And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
Pickthall
And show not favour, seeking wordly gain!
Arabic, with marks
وَلَا تَمْنُن تَسْتَكْثِرُ
Hilali & Muhsin Khan
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
Pickthall
For the sake of thy Lord, be patient!
Arabic, with marks
وَلِرَبِّكَ فَاصْبِرْ
Hilali & Muhsin Khan
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
Pickthall
For when the trumpet shall sound,
Arabic, with marks
فَإِذَا نُقِرَ فِي النَّاقُورِ
Hilali & Muhsin Khan
Truly, that Day will be a Hard Day -
Pickthall
Surely that day will be a day of anguish,
Arabic, with marks
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Hilali & Muhsin Khan
Far from easy for the disbelievers.
Pickthall
Not of ease, for disbelievers.
Arabic, with marks
عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ
Hilali & Muhsin Khan
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Pickthall
Leave Me (to deal) with him whom I created lonely,
Arabic, with marks
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا
Hilali & Muhsin Khan
And then granted him resources in abundance.
Pickthall
And then bestowed upon him ample means,
Arabic, with marks
وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا
Hilali & Muhsin Khan
And children to be by his side.
Pickthall
And sons abiding in his presence
Arabic, with marks
وَبَنِينَ شُهُودًا
Hilali & Muhsin Khan
And made life smooth and comfortable for him.
Pickthall
And made (life) smooth for him.
Arabic, with marks
وَمَهَّدتُّ لَهُ تَمْهِيدًا
Hilali & Muhsin Khan
After all that he desires that I should give more;
Pickthall
Yet he desireth that I should give more.
Arabic, with marks
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Hilali & Muhsin Khan
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
Pickthall
Nay! For lo! he hath been stubborn to Our revelations.
Arabic, with marks
كَلَّا ۖ إِنَّهُ كَانَ لِآيَاتِنَا عَنِيدًا
Hilali & Muhsin Khan
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
Pickthall
On him I shall impose a fearful doom.
Arabic, with marks
سَأُرْهِقُهُ صَعُودًا
Hilali & Muhsin Khan
Verily, he thought and plotted.
Pickthall
For lo! he did consider; then he planned -
Arabic, with marks
إِنَّهُ فَكَّرَ وَقَدَّرَ
Hilali & Muhsin Khan
So let him be cursed: how he plotted!
Pickthall
(Self - )destroyed is he, how he planned!
Arabic, with marks
فَقُتِلَ كَيْفَ قَدَّرَ
Hilali & Muhsin Khan
And once more let him be cursed: how he plotted!
Pickthall
Again (self - )destroyed is he, how he planned! -
Arabic, with marks
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Hilali & Muhsin Khan
Then he thought.
Pickthall
Then looked he,
Arabic, with marks
ثُمَّ نَظَرَ
Hilali & Muhsin Khan
Then he frowned and he looked in a bad tempered way;
Pickthall
Then frowned he and showed displeasure.
Arabic, with marks
ثُمَّ عَبَسَ وَبَسَرَ
Hilali & Muhsin Khan
Then he turned back, and was proud.
Pickthall
Then turned he away in pride
Arabic, with marks
ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ
Hilali & Muhsin Khan
Then he said: "This is nothing but magic from that of old,
Pickthall
And said: This is naught else than magic from of old;
Arabic, with marks
فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ
Hilali & Muhsin Khan
"This is nothing but the word of a human being!"
Pickthall
This is naught else than speech of mortal man.
Arabic, with marks
إِنْ هَٰذَا إِلَّا قَوْلُ الْبَشَرِ
Hilali & Muhsin Khan
I will cast him into Hell-fire.
Pickthall
Him shall I fling unto the burning.
Arabic, with marks
سَأُصْلِيهِ سَقَرَ
Hilali & Muhsin Khan
And what will make you know (exactly) what Hell-fire is?
Pickthall
- Ah, what will convey unto thee what that burning is! -
Arabic, with marks
وَمَا أَدْرَاكَ مَا سَقَرُ
Hilali & Muhsin Khan
It spares not (any sinner), nor does it leave (anything unburnt)!
Pickthall
It leaveth naught; it spareth naught
Arabic, with marks
لَا تُبْقِي وَلَا تَذَرُ
Hilali & Muhsin Khan
Burning and blackening the skins!
Pickthall
It shrivelleth the man.
Arabic, with marks
لَوَّاحَةٌ لِّلْبَشَرِ
Hilali & Muhsin Khan
Over it are nineteen (angels as guardians and keepers of Hell).
Pickthall
Above it are nineteen.
Arabic, with marks
عَلَيْهَا تِسْعَةَ عَشَرَ
Hilali & Muhsin Khan
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
Pickthall
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Pickthall
Save those who will stand on the right hand.
Arabic, with marks
إِلَّا أَصْحَابَ الْيَمِينِ
Hilali & Muhsin Khan
In Gardens (Paradise) they will ask one another,
Pickthall
In gardens they will ask one another
Arabic, with marks
فِي جَنَّاتٍ يَتَسَاءَلُونَ
Hilali & Muhsin Khan
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
Pickthall
Concerning the guilty:
Arabic, with marks
عَنِ الْمُجْرِمِينَ
Hilali & Muhsin Khan
"What has caused you to enter Hell?"
Pickthall
What hath brought you to this burning ?
Arabic, with marks
مَا سَلَكَكُمْ فِي سَقَرَ
Hilali & Muhsin Khan
They will say: "We were not of those who used to offer the Salat (prayers),
Pickthall
They will answer: We were not of those who prayed
Arabic, with marks
قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ
Hilali & Muhsin Khan
"Nor we used to feed Al-Miskin (the poor);
Pickthall
Nor did we feed the wretched.
Arabic, with marks
وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ
Hilali & Muhsin Khan
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
Pickthall
We used to wade (in vain dispute) with (all) waders,
Arabic, with marks
وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ
Hilali & Muhsin Khan
And we used to belie the Day of Recompense,
Pickthall
And we used to deny the Day of Judgment,
Arabic, with marks
وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ
Hilali & Muhsin Khan
"Until there came to us (the death) that is certain."
Pickthall
Till the Inevitable came unto us.
Arabic, with marks
حَتَّىٰ أَتَانَا الْيَقِينُ
Hilali & Muhsin Khan
So no intercession of intercessors will be of any use to them.
Pickthall
The mediation of no mediators will avail them then.
Arabic, with marks
فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ
Hilali & Muhsin Khan
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Pickthall
Why now turn they away from the Admonishment,
Arabic, with marks
فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ
Hilali & Muhsin Khan
As if they were (frightened) wild donkeys.
Pickthall
As they were frightened asses
Arabic, with marks
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Hilali & Muhsin Khan
Fleeing from a hunter, or a lion, or a beast of prey.
Pickthall
Fleeing from a lion ?
Arabic, with marks
فَرَّتْ مِن قَسْوَرَةٍ
Hilali & Muhsin Khan
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Pickthall
Nay, but everyone of them desireth that he should be given open pages (from Allah).
Nay! But they fear not the Hereafter (from Allah's punishment).
Pickthall
Nay, verily. They fear not the Hereafter.
Arabic, with marks
كَلَّا ۖ بَل لَّا يَخَافُونَ الْآخِرَةَ
Hilali & Muhsin Khan
Nay, verily, this (Qur'an) is an admonition,
Pickthall
Nay, verily. Lo! this is an Admonishment.
Arabic, with marks
كَلَّا إِنَّهُ تَذْكِرَةٌ
Hilali & Muhsin Khan
So whosoever will (let him read it), and receive admonition (from it)!
Pickthall
So whosoever will may heed.
Arabic, with marks
فَمَن شَاءَ ذَكَرَهُ
Hilali & Muhsin Khan
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).
Pickthall
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.