In the Name of Allah, the Most Gracious, the Most Merciful. When the heaven is cleft asunder.
In the name of Allah, the Beneficent, the Merciful. When the heaven is cleft asunder,
Wenn der Himmel zerbricht
When the heaven becomes cleft asunder,
Chapter 82, 19 verses
In the Name of Allah, the Most Gracious, the Most Merciful. When the heaven is cleft asunder.
In the name of Allah, the Beneficent, the Merciful. When the heaven is cleft asunder,
Wenn der Himmel zerbricht
When the heaven becomes cleft asunder,
And when the stars have fallen and scattered.
When the planets are dispersed,
und wenn die Sterne sich zerstreuen
And when the stars become dispersed,
And when the seas are burst forth.
When the seas are poured forth,
und wenn die Meere gesprengt werden
And when the seas are made to flow forth,
And when the graves are turned upside down (and bring out their contents)
And the sepulchres are overturned,
und wenn die Gräber durchwühlt werden,
And when the graves are laid open,
(Then) a person will know what he has sent forward and (what he has) left behind (of good or bad deeds).
A soul will know what it hath sent before (it) and what left behind.
wird eine (jede) Seele erfahren, was sie vorausgeschickt und zurückgestellt hat.
Every soul shall know what it has sent before and held back.
O man! What has made you careless about your Lord, the Most Generous?
O man! What hath made thee careless concerning thy Lord, the Bountiful,
O Mensch, was hat dich hinsichtlich deines edelmütigen Herrn getäuscht,
O man! what has beguiled you from your Lord, the Gracious one,
Who created you, fashioned you perfectly, and gave you due proportion.
Who created thee, then fashioned, then proportioned thee ?
Der dich erschaffen und da(bei) zurechtgeformt und wohlgebildet gemacht hat.
Who created you, then made you complete, then made you symmetrical?
In whatever form He willed, He put you together.
Into whatsoever form He will, He casteth thee.
und dich, in welcher Gestalt Er wollte, zusammengefügt hat?
Into whatever form He pleased He constituted you.
Nay! But you deny Ad-Din (i.e. the Day of Recompense).
Nay, but ye deny the Judgment.
Keineswegs! Vielmehr erklärt ihr das Gericht für Lüge.
Nay! but you give the lie to the judgment day,
But verily, over you (are appointed angels in charge of mankind) to watch you,
Lo! there are above you guardians,
Über euch sind wahrlich Hüter (eingesetzt),
And most surely there are keepers over you
Kiraman (Honourable) Katibin writing down (your deeds),
Generous and recording,
edle, die (alles) aufschreiben
Honorable recorders,
They know all that you do.
Who know (all) that ye do.
und die wissen, was ihr tut.
They know what you do.
Verily, the Abrar (the pious believers of Islamic Monotheism) will be in Delight (Paradise);
Lo! the righteous verily will be in delight.
Die Frommen werden wahrlich in Wonne sein.
Most surely the righteous are in bliss,
And verily, the Fujjar (the wicked, disbelievers, polytheists, sinners and evil-doers) will be in the blazing Fire (Hell),
And lo! the wicked verily will be in hell;
Und die Sittenlosen werden wahrlich in einem Höllenbrand sein,
And most surely the wicked are in burning fire,
Therein they will enter, and taste its burning flame on the Day of Recompense,
They will burn therein on the Day of Judgment,
dem sie am Tag des Gerichts ausgesetzt werden
They shall enter it on the day of judgment.
And they (Al-Fujjar) will not be absent therefrom.
And will not be absent thence.
und dem sie nicht abwesend sein werden.
And they shall by no means be absent from it.
And what will make you know what the Day of Recompense is?
Ah, what will convey unto thee what the Day of Judgment is!
Und was läßt dich wissen, was der Tag des Gerichts ist?
And what will make you realize what the day of judgment is?
Again, what will make you know what the Day of Recompense is?
Again, what will convey unto thee what the Day of Judgment is!
Abermals: Was läßt dich wissen, was der Tag des Gerichts ist?
Again, what will make you realize what the day of judgment is?
(It will be) the Day when no person shall have power (to do) anything for another, and the Decision, that Day, will be (wholly) with Allah.
A day on which no soul hath power at all for any (other) soul. The (absolute) command on that day is Allah's.
Am Tag, da keine Seele für eine (andere) Seele etwas (auszurichten) vermag; und der Befehl wird an jenem Tag Allah (allein) zustehen.
The day on which no soul shall control anything for (another) soul; and the command on that day shall be entirely Allah's.