In the Name of Allah, the Most Gracious, the Most Merciful. Ya-Sin. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
In the name of Allah, the Beneficent, the Merciful. Ya Sin.
Ya-Sin.
يسٓ
Chapter 36, 83 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Ya-Sin. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
In the name of Allah, the Beneficent, the Merciful. Ya Sin.
Ya-Sin.
يسٓ
By the Qur'an, full of wisdom (i.e. full of laws, evidence, and proofs),
By the wise Qur'an,
Bei dem weisen Qur'an,
وَٱلْقُرْءَانِ ٱلْحَكِيمِ
Truly, you (O Muhammad صلى الله عليه وسلم) are one of the Messengers,
Lo! thou art of those sent
du bist wahrlich einer der Gesandten
إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
On the Straight Path (i.e. on Allah's religion of Islamic Monotheism).
On a straight path,
auf einem geraden Weg.
عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
(This is a Revelation) sent down by the All-Mighty, the Most Merciful,
A revelation of the Mighty, the Merciful,
(Er ist) die Offenbarung des Allmächtigen und Barmherzigen,
تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ
In order that you may warn a people whose forefathers were not warned, so they are heedless.
That thou mayst warn a folk whose fathers were not warned, so they are heedless.
damit du ein Volk warnst, dessen Väter nicht gewarnt wurden, so daß sie (gegenüber allem) unachtsam sind.
لِتُنذِرَ قَوْمًا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ
Indeed the Word (of punishment) has proved true against most of them, so they will not believe.
Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not.
Das Wort ist ja gegen die meisten von ihnen unvermeidlich fällig geworden, so glauben sie nicht.
لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
Verily We have put on their necks iron collars reaching to the chins, so that their heads are raised up.
Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff - necked.
Gewiß, Wir haben um ihre Hälse Fesseln gelegt. Sie reichen bis zum Kinn, so daß sie den Kopf hochhalten (müssen).
إِنَّا جَعَلْنَا فِىٓ أَعْنَٰقِهِمْ أَغْلَٰلًا فَهِىَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ
And We have put a barrier before them, and a barrier behind them, and We have covered them up, so that they cannot see.
And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not.
Und Wir haben vor ihnen eine Sperrmauer errichtet und hinter ihnen eine Sperrmauer und sie so überdeckt, daß sie nicht sehen (können).
وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ
It is the same to them whether you warn them or you warn them not, they will not believe.
Whether thou warn them or thou warn them not, it is alike for them, for they believe not.
Und gleich ist es in Bezug auf sie, ob du sie warnst oder sie nicht warnst; sie glauben nicht.
وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
You can only warn him who follows the Reminder (the Qur'an), and fears the Most Gracious (Allah) unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward (i.e. Paradise).
Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward.
Du kannst nur jemanden warnen, der der Ermahnung folgt und den Allerbarmer im Verborgenen fürchtet. So verkünde ihm Vergebung und trefflichen Lohn.
إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
Verily, We give life to the dead, and We record that which they send before (them), and their traces and all things We have recorded with numbers (as a record) in a Clear Book.
Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register.
Gewiß, Wir sind es, Die Wir die Toten wieder lebendig machen. Und Wir schreiben auf, was sie vorausgeschickt haben und (auch) ihre Spuren. Alles haben Wir in einem deutlichen Verzeichnis erfaßt.
إِنَّا نَحْنُ نُحْىِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا۟ وَءَاثَٰرَهُمْ وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ فِىٓ إِمَامٍ مُّبِينٍ
And put forward to them a similitude: the (story of the) dwellers of the town, [it is said that the town was Antioch (Antakiya)], when there came Messengers to them.
Coin for them a similitude: The people of the city when those sent (from Allah) came unto them;
Und präge ihnen als Gleichnis die (Geschichte der) Bewohner der Stadt, als die Gesandten zu ihr kamen.
وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ
When We sent to them two Messengers, they belied them both; so We reinforced them with a third, and they said: "Verily we have been sent to you as Messengers."
When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you.
Als Wir zwei zu ihnen sandten, da bezichtigten sie beide der Lüge, und so brachten Wir durch einen dritten Verstärkung. Sie sagten: "Gewiß, wir sind zu euch ge sandt."
إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوٓا۟ إِنَّآ إِلَيْكُم مُّرْسَلُونَ
They (people of the town) said: "You are only human beings like ourselves, and the Most Gracious (Allah) has revealed nothing. You are only telling lies."
They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie!
Sie sagten: "Ihr seid nur menschliche Wesen wie wir. Nichts (als Offenbarung) hat der Allerbarmer herabgesandt. Ihr lügt nur."
قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
The Messengers said: "Our Lord knows that we have been sent as Messengers to you,
They answered: Our Lord knoweth that we are indeed sent unto you,
Sie sagten: "Unser Herr weiß (es), wir sind wirklich zu euch gesandt.
قَالُوا۟ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ
"And our duty is only to convey plainly (the Message)."
And our duty is but plain conveyance (of the message).
Und uns obliegt nur die deutliche Übermittelung (der Botschaft)."
وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
They (people) said: "For us, we see an evil omen from you: if you cease not, we will surely stone you, and a painful torment will touch you from us."
(The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands.
Sie sagten: "Wir sehen in euch ein böses Vorzeichen. Wenn ihr nicht aufhört, werden wir euch ganz gewiß steinigen, und euch wird ganz gewiß schmerzhafte Strafe von uns widerfahren."
قَالُوٓا۟ إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا۟ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah).
They said: Your evil augury be with you! Is it because ye are reminded (of the truth) ? Nay, but ye are froward folk!
Sie sagten: "Euer Vorzeichen ist bei euch (selbst). (Ist es ein böses Vorzeichen,) wenn ihr ermahnt werdet? Aber nein! Ihr seid maßlose Leute."
قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
And there came a man running from the farthest part of the town. He said: "O my people! Obey the Messengers.
And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent!
Und es kam vom äußersten Ende der Stadt ein Mann gelaufen. Er sagte: "O mein Volk, folgt den Gesandten.
وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُوا۟ ٱلْمُرْسَلِينَ
"Obey those who ask no wages of you (for themselves), and who are rightly guided.
Follow those who ask of you no fee, and who are rightly guided.
Folgt denjenigen, die von euch keinen Lohn verlangen und (selbst) rechtgeleitet sind.
ٱتَّبِعُوا۟ مَن لَّا يَسْـَٔلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
"And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned.
For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back ?
Und warum sollte ich nicht Demjenigen dienen, Der mich erschaffen hat und zu Dem ihr zurückgebracht werdet?
وَمَا لِىَ لَآ أَعْبُدُ ٱلَّذِى فَطَرَنِى وَإِلَيْهِ تُرْجَعُونَ
"Shall I take besides Him alihah (gods)? If the Most Gracious (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me?
Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save ?
Soll ich mir etwa anstatt Seiner (andere) Götter nehmen? Wenn der Allerbarmer für mich Unheil will, nützt mir ihre Fürsprache nichts, und sie (können) mich nicht erretten.
ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّى شَفَٰعَتُهُمْ شَيْـًٔا وَلَا يُنقِذُونِ
"Then verily, I should be in plain error.
Then truly I should be in error manifest.
Ich würde mich dann wahrlich in deutlichem Irrtum befinden.
إِنِّىٓ إِذًا لَّفِى ضَلَٰلٍ مُّبِينٍ
"Verily! I have believed in your Lord, so listen to me!"
Lo! I have believed in your Lord, so hear me!
Gewiß, ich glaube an euren Herrn, so hört auf mich."
إِنِّىٓ ءَامَنتُ بِرَبِّكُمْ فَٱسْمَعُونِ
It was said (to him when the disbelievers killed him): "Enter Paradise." He said: "Would that my people knew
It was said (unto him): Enter paradise. He said: Would that my people knew
Es wurde (zu ihm) gesagt: "Geh in den (Paradies)garten ein." Er sagte: "O wüßte doch mein Volk davon,
قِيلَ ٱدْخُلِ ٱلْجَنَّةَ قَالَ يَٰلَيْتَ قَوْمِى يَعْلَمُونَ
"That my Lord (Allah) has forgiven me, and made me of the honoured ones!"
With what (munificence) my Lord hath pardoned me and made me of the honoured ones!
daß mein Herr mir vergeben und mich zu den Geehrten hat gehören lassen!"
بِمَا غَفَرَ لِى رَبِّى وَجَعَلَنِى مِنَ ٱلْمُكْرَمِينَ
And We sent not against his people after him a host from the heaven, nor was it needful for Us to send (such a thing).
We sent not down against his people after him a host from heaven, nor do We ever send.
Wir sandten gegen sein Volk nach ihm keine Heerschar vom Himmel herab; Wir brauchten auch sonst nichts (gegen sie) herabzusenden.
وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ
It was but one Saihah (shout) and lo! they (all) were still (silent,dead,destroyed).
It was but one Shout, and lo! they were extinct.
Es war nur ein einziger Schrei (nötig), da waren sie sogleich ausgelöscht.
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ خَٰمِدُونَ
Alas for mankind! There never came a Messenger to them but they used to mock at him.
Ah, the anguish for the bondmen! Never came there unto them a messenger but they did mock him!
O schade um die Diener! Es kommt kein Gesandter zu ihnen, ohne daß sie sich über ihn lustig machen würden.
يَٰحَسْرَةً عَلَى ٱلْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Do they not see how many of the generations We have destroyed before them? Verily, they will not return to them.
Have they not seen how many generations We destroyed before them, which indeed returned not unto them;
Sehen sie denn nicht, wie viele Geschlechter Wir vor ihnen vernichtet haben, und daß sie zu ihnen nicht zurückkehren?
أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
And surely, all - everyone of them will be brought before Us.
But all, without exception, will be brought before Us.
Und sie werden alle insgesamt bei Uns vorgeführt werden.
وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
And a sign for them is the dead land. We give it life, and We bring forth from it grains, so that they eat thereof.
A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof;
Und ein Zeichen ist für sie die tote Erde. Wir machen sie lebendig und bringen aus ihr Körner hervor, so daß sie davon essen (können).
وَءَايَةٌ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
And We have made therein gardens of date-palms and grapes, and We have caused springs of water to gush forth therein.
And We have placed therein gardens of the date - palm and grapes, and We have caused springs of water to gush forth therein,
Und Wir haben auf ihr Gärten mit Palmen und Rebstöcken geschaffen und auf ihr Quellen hervorströmen lassen,
وَجَعَلْنَا فِيهَا جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ
So that they may eat of the fruit thereof - and their hands made it not. Will they not, then, give thanks?
That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks ?
damit sie von seinen Früchten essen (können). Nicht ihre Hände haben sie geschaffen. Wollen sie denn nicht dankbar sein?
لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ
Glory be to Him Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not.
Glory be to Him Who created all the sexual pairs, of that which the earth groweth, and of themselves, and of that which they know not!
Preis sei Demjenigen, Der die Paare alle erschaffen hat von dem, was die Erde wachsen läßt, von ihnen selbst und von dem, was sie nicht wissen!
سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
And a sign for them is the night. We withdraw therefrom the day, and behold, they are in darkness.
A token unto them is night. We strip it of the day, and lo! they are in darkness.
Und ein Zeichen ist für sie die Nacht. Wir ziehen von ihr den Tag weg, und sogleich befinden sie sich im Finstern.
وَءَايَةٌ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing.
And the sun runneth on unto a resting - place for him. That is the measuring of the Mighty, the Wise.
Und die Sonne läuft zu einem für sie bestimmten Aufenthaltsort. Das ist die Anordnung des Allmächtigen und Allwissenden.
وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk.
And for the moon We have appointed mansions till she return like an old shrivelled palm - leaf.
Und dem Mond haben Wir das rechte Maß in Himmelspunkten festgesetzt, bis er wieder wie ein alter Dattelrispenstiel wird.
وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ
It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit.
It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit.
Weder ziemt es der Sonne, den Mond einzuholen, noch wird die Nacht dem Tag zuvorkommen; alle laufen in einer (jeweils eigenen) Umlaufbahn.
لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ
And an Ayah (sign) for them is that We bore their offspring in the laden ship [of Nuh (Noah)].
And a token unto them is that We bear their offspring in the laden ship,
Und ein Zeichen ist es für sie, daß Wir ihre Nachkommenschaft vollbeladenen Schiff trugen.
وَءَايَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ
And We have created for them of the like thereunto, on which they ride.
And have created for them of the like thereof whereon they ride.
Und Wir haben ihnen etwas gleicher Art erschaffen, was sie besteigen.
وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ
And if We will, We shall drown them, and there will be no shout (or helper) for them (to hear their cry for help), nor will they be saved.
And if We will, We drown them, and there is no help for them, neither can they be saved;
Und wenn Wir wollen, lassen Wir sie ertrinken; dann gibt es niemanden, zu dem sie um Hilfe schreien könnten, und sie werden nicht gerettet,
وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Unless it be a mercy from Us, and as an enjoyment for a while.
Unless by mercy from Us and as comfort for a while.
außer aus Barmherzigkeit von Uns und als Nießbrauch auf Zeit.
إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ
And when it is said to them: "Fear of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's religion - Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds)."
When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless).
Und wenn zu ihnen gesagt wird: "Hütet euch vor dem, was vor euch, und dem, was hinter euch ist, auf daß ihr Erbarmen finden möget!" (..., wenden sie sich ab.)
وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
And never came an Ayah from among the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it.
Never came a token of the tokens of their Lord to them, but they did turn away from it!
Kein Zeichen von den Zeichen ihres Herrn kommt zu ihnen, ohne daß sie sich davon abwenden.
وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
And when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error."
And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed ? Ye are in naught else than error manifest.
Und wenn zu ihnen gesagt wird: "Gebt von dem aus, womit Allah euch versorgt hat", sagen diejenigen, die ungläubig sind, zu denjenigen, die glauben: "Sollen wir jemanden ernähren, den Allah, wenn Er wollte, ernähren würde? Ihr befindet euch nur in deutlichem Irrtum."
وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ مُّبِينٍ
And they say: "When will this promise (i.e. Resurrection) be fulfilled, if you are truthful?"
And they say: When will this promise be fulfilled, if ye are truthful ?
Und sie sagen: "Wann wird dieses Versprechen eintreten, wenn ihr wahrhaftig seid?"
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
They await only but a single Saihah (shout), which will seize them while they are disputing!
They await but one Shout, which will surprise them while they are disputing.
Sie haben nur einen einzigen Schrei zu erwarten, der sie ergreift, während sie noch miteinander streiten.
مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Then they will not be able to make bequest, nor they will return to their family.
Then they cannot make bequest, nor can they return to their own folk.
Da werden sie kein Vermächtnis (mehr) hinterlassen können und auch nicht zu ihren Angehörigen zurückkehren.
فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ
And the Trumpet will be blown (i.e. the second blowing) and behold from the graves they will come out quickly to their Lord.
And the trumpet is blown and lo! from the graves they hie unto their Lord,
Es wird ins Horn geblasen werden, und da laufen sie sogleich schnell aus den Gräbern zu ihrem Herrn herbei.
وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Gracious (Allah) had promised, and the Messengers spoke truth!"
Crying: Woe upon us! Who hath raised us from our place of sleep ? This is that which the Beneficent did promise, and the messengers spoke truth.
Sie sagen: "O wehe uns! Wer hat uns von unserer Schlafstätte auferweckt? Das ist, was der Allerbarmer versprochen hat, und die Gesandten haben die Wahrheit gesagt."
قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
It will be but a single Saihah (shout), so behold they will all be brought up before Us!
It is but one Shout, and behold them brought together before Us!
Es wird nur ein einziger Schrei (nötig) sein, da werden sie sogleich alle bei Uns vorgeführt.
إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.
This day no soul is wronged in aught; nor are ye requited aught save what ye used to do.
Heute wird keiner Seele irgendein Unrecht zugefügt. Und euch wird nur das vergolten, was ihr zu tun pflegtet.
فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Verily, the dwellers of the Paradise, that Day, will be busy with joyful things.
Lo! those who merit paradise this day are happily employed,
Gewiß, die Insassen des (Paradies)gartens sind heute in Beschäftigung und Vergnügen.
إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ
They and their wives will be in pleasant shade, reclining on thrones.
They and their wives, in pleasant shade, on thrones reclining;
Sie und ihre Gattinnen befinden sich im Schatten und lehnen sich auf überdachte Liegen.
هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ
They will have therein fruits (of all kinds) and all that they ask for.
Theirs the fruit (of their good deeds) and theirs (all) that they ask;
Sie haben darin Früchte, und sie haben, was sie erbeten.
لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
(It will be said to them): Salam (peace be on you) - a Word from the Lord (Allah), Most Merciful.
The word from a Merciful Lord (for them) is: Peace!
"Friede!", als (Gruß)wort von einem barmherzigen Herrn.
سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
(It will be said): "And O you Mujrimun (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones)! Get you apart this Day (from the believers).
But avaunt ye, O ye guilty, this day!
"Sondert euch heute (von den Gottesfürchtigen) ab, ihr Übeltäter.
وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ
Did I not command you, O Children of Adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you.
Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe! -
Habe Ich euch, o Kinder Adams, nicht als Verpflichtung auferlegt, daß ihr nicht dem Satan dienen sollt - gewiß er ist euch ein deutlicher Feind -,
أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
And that you should worship Me [Alone - Islamic Monotheism, and set up not rivals, associate-gods with Me]. That is the Straight Path.
But that ye worship Me ? That was the right path.
und daß ihr Mir dienen sollt?, - das ist ein gerader Weg!
وَأَنِ ٱعْبُدُونِى هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand?
Yet he hath led astray of you a great multitude. Had ye then no sense ?
Er hat ja doch viele Geschöpfe von euch in die Irre geführt. Hattet ihr denn nicht begriffen?
وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ
This is Hell which you were promised!
This is hell which ye were promised (if ye followed him).
Das ist die Hölle, die euch stets angedroht wurde.
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ
Burn therein this Day, for that you used to disbelieve.
Burn therein this day for that ye disbelieved.
Ihr sollt ihr heute ausgesetzt sein dafür, daß ihr ungläubig wart."
ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one's left thigh will be the first to bear the witness). [Tafsir At-Tabari,]
This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn.
Heute versiegeln Wir ihnen ihre Münder. Ihre Hände werden zu Uns sprechen und ihre Füße Zeugnis ablegen über das, was sie erworben haben.
ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ
And if it had been Our Will, We would surely have wiped out (blinded) their eyes, so that they would struggle for the Path, how then would they see?
And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen ?
Und wenn Wir wollten, würden Wir ihre Augen auslöschen. Und sie laufen dann zum Weg um die Wette, aber wie können sie da sehen?
وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ
And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places. Then they would have been unable to go forward (move about) nor they could have turned back.
And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back.
Wenn Wir wollten, würden Wir sie auf ihrer Stelle verwandeln, so daß sie nicht mehr vorangehen können und auch nicht zurückkehren.
وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ
And he whom We grant long life - We reverse him in creation (weakness after strength). Will they not then understand?
He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense ?
Wem Wir ein langes Leben gewähren, den lassen Wir in seiner Gestalt eine Kehrtwendung machen. Begreifen sie denn nicht?
وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ
And We have not taught him (Muhammad صلى الله عليه وسلم) poetry, nor is it suitable for him. This is only a Reminder and a plain Qur'an.
And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain,
Und Wir haben ihn nicht das Dichten gelehrt, und es ziemt ihm (auch) nicht. Das ist doch nur eine Ermahnung und ein deutlicher Qur'an,
وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ
That he or it (Muhammad صلى الله عليه وسلم or the Qur'an) may give warning to him who is living (a healthy minded - the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings).
To warn whosoever liveth, and that the word may be fulfilled against the disbelievers.
damit er warne, wer (da) lebt, und das Wort gegen die Ungläubigen unvermeidlich fällig werde.
لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ
Do they not see that We have created for them of what Our Hands have created the cattle, so that they are their owners.
Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners,
Sehen sie denn nicht, daß Wir ihnen unter dem, was Unsere Hände gemacht haben, Vieh erschaffen haben, über das sie verfügen?
أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمًا فَهُمْ لَهَا مَٰلِكُونَ
And We have subdued them unto them so that some of them they have for riding and some they eat.
And have subdued them unto them, so that some of them they have for riding, some for food ?
Und Wir haben es ihnen fügsam gemacht, so daß sie davon Reittiere haben und davon essen (können).
وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
And they have (other) benefits from them, and they get (milk) to drink. Will they not then be grateful?
Benefits and (divers) drinks have they from them. Will they not then give thanks ?
Und sie haben an ihm (allerlei) Nutzen und (etwas) zu trinken. Wollen sie denn nicht dankbar sein?
وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ
And they have taken besides Allah alihah (gods), hoping that they might be helped (by those so-called gods).
And they have taken (other) gods beside Allah, in order that they may be helped.
Und sie haben sich anstatt Allahs Götter genommen, auf daß sie Hilfe finden mögen.
وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ
They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning).
It is not in their power to help them; but they (the worshippers) are unto them a host in arms.
Sie können ihnen jedoch keine Hilfe gewähren, obwohl sie ihnen als eine (dienstbereite) Heerschar vorgeführt werden.
لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
So let not their speech, then, grieve you (O Muhammad صلى الله عليه وسلم). Verily, We know what they conceal and what they reveal.
So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim.
Ihre Worte sollen dich nicht traurig machen. Wir wissen ja, was sie geheimhalten und was sie offenlegen.
فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Does not man see that We have created him from Nutfah (mixed male and female sexual discharge - semen drops). Yet behold he (stands forth) as an open opponent.
Hath not man seen that We have created him from a drop of seed ? Yet lo! he is an open opponent.
Sieht denn der Mensch nicht, daß Wir ihn aus einem Samentropfen erschaffen haben, und doch ist er sogleich ein deutlicher Widersacher.
أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust?"
And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away ?
Er führt Uns ein Beispiel an und vergißt seine (eigene) Erschaffung. Er sagt: "Wer macht die Knochen wieder lebendig, wenn sie zerfallen sind?"
وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ
Say: (O Muhammad صلى الله عليه وسلم) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!"
Say: He will revive them Who produced them at the first, for He is Knower of every creation,
Sag: Wieder lebendig macht sie Derjenige, Der sie das erste Mal hat entstehen lassen. Und Er weiß über jede Schöpfung Bescheid,
قُلْ يُحْيِيهَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
He Who produces for you fire out of the green tree, when behold you kindle therewith.
Who hath appointed for you fire from the green tree, and behold! ye kindle from it.
(Er,) Der euch aus grünen Bäumen Feuer gemacht hat, so daß ihr sogleich damit anzünden könnt.
ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ
Is not He Who created the heavens and the earth, Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.
Is not He Who created the heavens and the earth Able to create the like of them ? Aye, that He is! for He is the All - Wise Creator,
Hat nicht Derjenige, Der die Himmel und die Erde erschaffen hat, (auch) die Macht, ihresgleichen zu erschaffen? Ja doch! Und Er ist der Allerschaffer und Allwissende.
أَوَلَيْسَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ
Verily, His Command, when He intends a thing, is only that He says to it, "Be!" - and it is!
But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is.
Sein Befehl, wenn Er etwas will, ist, dazu nur zu sagen: ,Sei!', und so ist es.
إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ
So glorified be He and exalted above all that they associate with Him, and in Whose Hands is the dominion of all things: and to Him you shall be returned.
Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back.
So sei Preis Demjenigen, in Dessen Hand die Herrschaftsgewalt über alles ist und zu Dem ihr zurückgebracht werdet!
فَسُبْحَٰنَ ٱلَّذِى بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَإِلَيْهِ تُرْجَعُونَ