In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
O du Zugedeckter,
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Chapter 74, 56 verses
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
O du Zugedeckter,
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Arise and warn!
Arise and warn!
stehe auf und warne;
قُمْ فَأَنذِرْ
And magnify your Lord (Allah)!
Thy Lord magnify,
und deinen Herrn, Den preise als den Größten,
وَرَبَّكَ فَكَبِّرْ
And purify your garments!
Thy raiment purify,
und deine Gewänder, die reinige,
وَثِيَابَكَ فَطَهِّرْ
And keep away from Ar-Rujz (the idols)!
Pollution shun!
und die (Unreinheit des) Götzen(dienstes), die meide,
وَٱلرُّجْزَ فَٱهْجُرْ
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
And show not favour, seeking wordly gain!
und halte nicht (deinen Verdienst) vor, und halte ihn nicht für zu groß,
وَلَا تَمْنُن تَسْتَكْثِرُ
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
For the sake of thy Lord, be patient!
und ertrage standhaft (alles) für deinen Herrn.
وَلِرَبِّكَ فَٱصْبِرْ
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
For when the trumpet shall sound,
Wenn dann ins Horn gestoßen wird,
فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
Truly, that Day will be a Hard Day -
Surely that day will be a day of anguish,
so wird jener Tag ein schwerer Tag sein
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Far from easy for the disbelievers.
Not of ease, for disbelievers.
für die Ungläubigen nicht leicht.
عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Leave Me (to deal) with him whom I created lonely,
Lasse Mich (allein) mit wem Ich allein erschaffen habe,
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
And then granted him resources in abundance.
And then bestowed upon him ample means,
und dem Ich ausgedehnten Besitz gegeben habe
وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا
And children to be by his side.
And sons abiding in his presence
und Söhne (als ständige Begleiter) anwesend
وَبَنِينَ شُهُودًا
And made life smooth and comfortable for him.
And made (life) smooth for him.
und dem Ich alles schön zurechtgemacht habe;
وَمَهَّدتُّ لَهُۥ تَمْهِيدًا
After all that he desires that I should give more;
Yet he desireth that I should give more.
doch begehrt er hierauf, daß Ich (ihm) noch mehr gebe.
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
Nay! For lo! he hath been stubborn to Our revelations.
Keineswegs! Er ist gegen Unsere Zeichen wiederholt widerspenstig gewesen.
كَلَّآ إِنَّهُۥ كَانَ لِءَايَٰتِنَا عَنِيدًا
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
On him I shall impose a fearful doom.
Ich werde ihn mit Beschwerlichem bedrücken.
سَأُرْهِقُهُۥ صَعُودًا
Verily, he thought and plotted.
For lo! he did consider; then he planned -
Er hat ja nachgedacht und abgewogen.
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
So let him be cursed: how he plotted!
(Self - )destroyed is he, how he planned!
Tod ihm, wie er abgewogen hat!
فَقُتِلَ كَيْفَ قَدَّرَ
And once more let him be cursed: how he plotted!
Again (self - )destroyed is he, how he planned! -
Abermals: Tod ihm, wie er abgewogen hat!
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Then he thought.
Then looked he,
Hierauf hat er geschaut,
ثُمَّ نَظَرَ
Then he frowned and he looked in a bad tempered way;
Then frowned he and showed displeasure.
hierauf hat er düster geblickt und ein finsteres Gesicht gemacht,
ثُمَّ عَبَسَ وَبَسَرَ
Then he turned back, and was proud.
Then turned he away in pride
hierauf hat er den Rücken gekehrt und ist hochmütig geblieben.
ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
Then he said: "This is nothing but magic from that of old,
And said: This is naught else than magic from of old;
Er sagt: "Das ist nur Zauberei, die überliefert wird.
فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
"This is nothing but the word of a human being!"
This is naught else than speech of mortal man.
Das sind nur die Worte von Menschenwesen."
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
I will cast him into Hell-fire.
Him shall I fling unto the burning.
Ich werde ihn der Saqar aussetzen.
سَأُصْلِيهِ سَقَرَ
And what will make you know (exactly) what Hell-fire is?
- Ah, what will convey unto thee what that burning is! -
Und was läßt dich wissen, was Saqar ist?
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
It spares not (any sinner), nor does it leave (anything unburnt)!
It leaveth naught; it spareth naught
Sie läßt nichts übrig und läßt nichts bestehen.
لَا تُبْقِى وَلَا تَذَرُ
Burning and blackening the skins!
It shrivelleth the man.
Sie verändert die Menschen ganz.
لَوَّاحَةٌ لِّلْبَشَرِ
Over it are nineteen (angels as guardians and keepers of Hell).
Above it are nineteen.
Über ihr gibt es neunzehn (Wächter).
عَلَيْهَا تِسْعَةَ عَشَرَ
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
Wir haben als Wächter des (Höllen)feuers nur Engel eingesetzt, und Wir haben ihre Zahl nur zu einer Versuchung gemacht für diejenigen, die ungläubig sind, damit diejenigen Überzeugung gewinnen, denen die Schrift gegeben wurde, und damit diejenigen, die glauben, an Glauben zunehmen, und damit diejenigen, denen die Schrift gegeben wurde, und (auch) die Gläubigen nicht zweifeln und damit diejenigen, in deren Herzen Krankheit ist, und (auch) die Ungläubigen sagen: "Was will denn Allah damit als Gleichnis?" So läßt Allah in die Irre gehen, wen Er will, und leitet recht, wen Er will. Aber niemand weiß über die Heerscharen deines Herrn Bescheid außer Ihm. Und es ist nur eine Ermahnung für die Menschenwesen.
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَ
Nay! And by the moon
Nay, by the Moon
Keineswegs! Beim Mond
كَلَّا وَٱلْقَمَرِ
And by the night when it withdraws.
And the night when it withdraweth
und (bei) der Nacht, wenn sie den Rücken kehrt,
وَٱلَّيْلِ إِذْ أَدْبَرَ
And by the dawn when it brightens.
And the dawn when it shineth forth,
und (bei) dem Morgen, wenn er erstrahlt,
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
Lo! this is one of the greatest (portents)
sie ist wahrlich eine der größten (Heimsuchungen)
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
A warning to mankind -
As a warning unto men,
zur Warnung für die Menschenwesen,
نَذِيرًا لِّلْبَشَرِ
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
Unto him of you who will advance or hang back.
für jemanden von euch, der vorankommen oder zurückbleiben will.
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
Every person is a pledge for what he has earned,
Every soul is a pledge for its own deeds;
Jede Seele haftet für das, was sie erworben hat,
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Save those who will stand on the right hand.
außerdem die Gefährten von der rechten Seite;
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
In Gardens (Paradise) they will ask one another,
In gardens they will ask one another
sie werden sich in Gärten befinden, und sie werden einander fragen
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
Concerning the guilty:
nach den Übeltätern:
عَنِ ٱلْمُجْرِمِينَ
"What has caused you to enter Hell?"
What hath brought you to this burning ?
Was hat euch in Saqar geführt?
مَا سَلَكَكُمْ فِى سَقَرَ
They will say: "We were not of those who used to offer the Salat (prayers),
They will answer: We were not of those who prayed
Sie werden sagen: "Wir gehörten nicht zu denjenigen, die beteten,
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
"Nor we used to feed Al-Miskin (the poor);
Nor did we feed the wretched.
und wir pflegten nicht den Armen zu speisen,
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
We used to wade (in vain dispute) with (all) waders,
und wir pflegten auf schweifende Reden mit denjenigen einzugehen, die solche führten,
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
And we used to belie the Day of Recompense,
And we used to deny the Day of Judgment,
und wir erklärten stets den Tag des Gerichts für Lüge
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
"Until there came to us (the death) that is certain."
Till the Inevitable came unto us.
bis die Gewißheit zu uns kam."
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
So no intercession of intercessors will be of any use to them.
The mediation of no mediators will avail them then.
Nun nützt ihnen die Fürsprache derjenigen nicht, die Fürsprache einlegen (können).
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Why now turn they away from the Admonishment,
Was ist denn mit ihnen, daß sie sich von der Ermahnung abwenden,
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
As if they were (frightened) wild donkeys.
As they were frightened asses
als wären sie aufgeschreckte Wildesel,
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Fleeing from a hunter, or a lion, or a beast of prey.
Fleeing from a lion ?
die vor einem Löwen fliehen?
فَرَّتْ مِن قَسْوَرَةٍۭ
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Nay, but everyone of them desireth that he should be given open pages (from Allah).
Aber nein! Jedermann von ihnen will, daß ihm aufgeschlagene Blätter zukommen.
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
Nay! But they fear not the Hereafter (from Allah's punishment).
Nay, verily. They fear not the Hereafter.
Keineswegs! Vielmehr fürchten sie nicht das Jenseits.
كَلَّا بَل لَّا يَخَافُونَ ٱلْءَاخِرَةَ
Nay, verily, this (Qur'an) is an admonition,
Nay, verily. Lo! this is an Admonishment.
Keineswegs! Er ist ja eine Erinnerung.
كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
So whosoever will (let him read it), and receive admonition (from it)!
So whosoever will may heed.
Wer nun will, gedenkt seiner.
فَمَن شَآءَ ذَكَرَهُۥ
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.
Sie werden aber (seiner) nicht gedenken, außer daß Allah es will. Ihm gebührt die Gottesfurcht und Ihm gebührt die Vergebung.
وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ