Chapter 23, 118 verses
In the Name of Allah, the Most Gracious, the Most Merciful. indeed are the believers.
In the name of Allah, the Beneficent, the Merciful. indeed are the believers
Den Gläubigen wird es ja wohl ergehen,
Those who offer their Salat (prayers) with all solemnity and full submissiveness.
Who are humble in their prayers,
denjenigen, die in ihrem Gebet demütig sind,
And those who turn away from Al-Laghw (dirty, false, evil vain talk, falsehood, and all that Allah has forbidden).
And who shun vain conversation,
und denjenigen, die sich von unbedachter Rede abwenden,
And those who pay the Zakat.
And who are payers of the poor - due;
und denjenigen, die die (Zahlung der) Abgabe anwenden,
And those who guard their chastity (i.e. private parts, from illegal sexual acts)
And who guard their modesty -
und denjenigen, die ihre Scham hüten,
Except from their wives or (the slaves) that their right hands possess, - for then, they are free from blame;
Save from their wives or the (slaves) that their right hands possess, for then they are not blameworthy,
außer gegenüber ihren Gattinnen oder was ihre rechte Hand (an Sklavinnen) besitzt, denn sie sind (hierin) nicht zu tadeln,
But whoever seeks beyond that, then those are the transgressors;
But whoso craveth beyond that, such are transgressors -
- wer aber darüber hinaus (etwas) begehrt, das sind die Übertreter -,
Those who are faithfully true to their Amanat (all the duties which Allah has ordained, honesty, moral responsibility and trusts) and to their covenants;
And who are shepherds of their pledge and their covenant,
und denjenigen, die auf die ihnen anvertrauten Güter und ihre Verpflichtung achtgeben,
And those who strictly guard their (five compulsory congregational) Salawat (prayers) (at their fixed stated hours).
And who pay heed to their prayers.
und denjenigen, die ihre Gebete einhalten.
These are indeed the inheritors
These are the heirs
Das sind die Erben,
Who shall inherit the Firdaus (Paradise). They shall dwell therein forever.
Who will inherit paradise. There they will abide.
die das Paradies erben werden; ewig werden sie darin bleiben.
And indeed We created man (Adam) out of an extract of clay (water and earth).
Verily We created man from a product of wet earth;
Wir schufen den Menschen ja aus einem Auszug aus Lehm.
Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (womb of the woman).
Then placed him as a drop (of seed) in a safe lodging;
Hierauf machten Wir ihn zu einem Samentropfen in einem festen Aufenthaltsort.
Then We made the Nutfah into a clot (a piece of thick coagulated blood), then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So Blessed is Allah, the Best of creators.
Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators!
Hierauf schufen Wir den Samentropfen zu einem Anhängsel, dann schufen Wir das Anhängsel zu einem kleinen Klumpen, dann schufen Wir den kleinen Klumpen zu Knochen, dann bekleideten Wir die Knochen mit Fleisch. Hierauf ließen Wir ihn als eine weitere Schöpfung entstehen. Segensreich ist Allah, der beste Schöpfer.
After that, surely, you will die.
Then lo! after that ye surely die.
Hierauf werdet ihr gewiß nach (all) diesem sterben.
Then (again), surely, you will be resurrected on the Day of Resurrection.
Then lo! on the Day of Resurrection ye are raised (again).
Hierauf werdet ihr gewiß am Tag der Auferstehung auferweckt werden.
And indeed We have created above you seven heavens (one over the other), and We are never unaware of the creation.
And We have created above you seven paths, and We are never unmindful of creation.
Und Wir schufen ja über euch sieben Lagen, und Wir sind der Schöpfung nicht unachtsam.
And We sent down from the sky water (rain) in (due) measure, and We gave it lodging in the earth, and verily, We are Able to take it away.
And we send down from the sky water in measure, and We give it lodging in the earth, and lo! We are Able to withdraw it.
Und Wir lassen vom Himmel Wasser in (bestimmtem) Maß herabkommen und lassen es sich dann in der Erde aufhalten. Und Wir habe'n fürwahr die Macht, es (wieder) wegzunehmen.
Then We brought forth for you therewith gardens of date-palms and grapes, wherein is much fruit for you, and whereof you eat.
Then We produce for you therewith gardens of date - palms and grapes, wherein is much fruit for you and whereof ye eat;
Dann lassen Wir euch dadurch Gärten mit Palmen und Rebstöcken entstehen, in denen ihr vielerlei Früchte habt und von denen ihr eßt,
And a tree (olive) that springs forth from Mount Sinai, that grows (produces) oil, and (it is a) relish for the eaters.
And a tree that springeth forth from Mount Sinai that groweth oil and relish for the eaters.
und einen Baum, der aus dem Berg Saina herauskommt, der Öl hervorbringt und auch Tunke für diejenigen, die essen.
And verily in the cattle there is indeed a lesson for you. We give you to drink (milk) of that which is in their bellies. And there are, in them, numerous (other) benefits for you, and of them you eat.
And lo! in the cattle there is verily a lesson for you. We give you to drink of that which is in their bellies, and many uses have ye in them, and of them do ye eat;
Und (auch) im Vieh habt ihr wahrlich eine Lehre. Wir geben euch von dem, was in ihren Leibern ist, zu trinken. An ihnen habt ihr vielerlei Nutzen, und davon eßt ihr.
And on them, and on ships you are carried.
And on them and on the ship ye are carried.
Und auf ihnen und auf den Schiffen werdet ihr getragen.
And indeed We sent Nuh (Noah) to his people, and he said: "O my people! Worship Allah! You have no other Ilah (God) but Him (Islamic Monotheism). Will you not then be afraid (of Him i.e. of His punishment because of worshipping others besides Him)?"
And We verily sent Noah unto his folk, and he said: O my people! Serve Allah. Ye have no other God save Him. Will ye not ward off (evil) ?
Und Wir sandten bereits Nuh zu seinem Volk. Da sagte er: "O mein Volk, dient Allah. Keinen Gott habt ihr außer Ihm. Wollt ihr denn nicht gottesfürchtig sein?"
But the chiefs of his people who disbelieved said: "He is no more than a human being like you, he seeks to make himself superior to you. Had Allah willed, He surely could have sent down angels. Never did we hear such a thing among our fathers of old.
But the chieftains of his folk, who disbelieved, said: This is only a mortal like you who would make himself superior to you. Had Allah willed, He surely could have sent down angels. We heard not of this in the case of our fathers of old.
Da sagte die aus seinem Volk führende Schar, die ungläubig war: "Dieser ist nur ein menschliches Wesen wie ihr, das einen Vorzug euch gegenüber haben will. Und wenn Allah gewollt hätte, hätte Er wahrlich Engel herabgesandt. Wir haben so etwas bei unseren Vorvätern nicht gehört.
"He is only a man in whom is madness, so wait for him a while."
He is only a man in whom is a madness, so watch him for a while.
Er ist nur ein Mann, der an Besessenheit leidet; so wartet mit ihm für eine gewisse Zeit ab."
[Nuh (Noah)] said: "O my Lord! Help me because they deny me."
He said: My Lord! Help me because they deny me.
Er sagte: "Mein Herr, hilf mir, wo sie mich der Lüge bezichtigen."
So We revealed to him (saying): "Construct the ship under Our Eyes and under Our Revelation (guidance). Then, when Our Command comes, and water gushes forth from the oven, take on board of each kind two (male and female), and your family, except those thereof against whom the Word has already gone forth. And address Me not in favour of those who have done wrong. Verily, they are to be drowned.
Then We inspired in him, saying: Make the ship under Our eyes and Our inspiration. Then, when Our command cometh and the oven gusheth water, introduce therein of every (kind) two spouses, and thy household save him thereof against whom the Word hath already gone forth. And plead not with Me on behalf of those who have done wrong. Lo! they will be drowned.
Da gaben Wir ihm ein: "Verfertige das Schiff vor Unseren Augen und nach Unserer Eingebung. Wenn dann Unser Befehl kommt und der Ofen brodelt, so führe von jeder (Art) ein Paar und deine Angehörigen hinein, außer gegen wen das Wort vorher ergangen ist. Und sprich Mich nicht an zugunsten derjenigen, die Unrecht getan haben; sie werden ertränkt werden.
And when you have embarked on the ship, you and whoever is with you, then say: "All the praises and thanks be to Allah, Who has saved us from the people who are Zalimun (i.e. oppressors, wrong-doers, polytheists, those who join others in worship with Allah).
And when thou art on board the ship, thou and whoso is with thee, then say: Praise be to Allah Who hath saved us from the wrongdoing folk!
Und wenn du dich nun auf dem Schiff eingerichtet hast, du und diejenigen, die mit dir sind, dann sag: (Alles) Lob gehört Allah, Der uns von dem ungerechten Volk errettet hat!
And say: "My Lord! Cause me to land at a blessed landing-place, for You are the Best of those who bring to land."
And say: My Lord! Cause me to land at a blessed landing - place, for Thou art Best of all who bring to land.
Und sag: Mein Herr, gewähre mir einen gesegneten Abstieg', denn Du bist der Beste derjenigen, die Abstieg gewähren."
Verily, in this [what We did as regards drowning of the people of Nuh (Noah)], there are indeed Ayat (proofs, evidence, lessons, signs, etc. for men to understand), for sure We are ever putting (men) to the test.
Lo! herein verily are portents, for lo! We are ever putting (mankind) to the test.
Darin sind wahrlich Zeichen. Wir haben (sie damit) fürwahr geprüft.
Then, after them, We created another generation.
Then, after them, We brought forth another generation;
Hierauf ließen Wir nach ihnen ein anderes Geschlecht entstehen.
And We sent to them a Messenger from among themselves (saying): "Worship Allah! You have no other Ilah (God) but Him. Will you not then be afraid (of Him i.e. of His punishment because of worshipping others besides Him)?"
And we sent among them a messenger of their own, saying: Serve Allah, Ye have no other God save Him. Will ye not ward off (evil) ?
Dann schickten Wir zu ihnen einen Gesandten von ihnen: "Dient Allah! Keinen Gott habt ihr außer Ihm. Wollt ihr denn nicht gottesfürchtig sein?"
And the chiefs of his people who disbelieved and denied the Meeting in the Hereafter, and whom We had given the luxuries and comforts of this life, said: "He is no more than a human being like you, he eats of that which you eat, and drinks of what you drink.
And the chieftains of his folk, who disbelieved and denied the meeting of the Hereafter, and whom We had made soft in the life of the world, said: This is only a mortal like you, who eateth of that whereof ye eat and drinketh of that ye drink.
Und die führende Schar aus seinem Volk, die ungläubig war und die Begegnung mit dem Jenseits für Lüge erklärte und der Wir im diesseitigen Leben üppigen Wohlstand verliehen hatten, sagte: "Dieser ist nur ein menschliches Wesen wie ihr, das von dem ißt, was ihr eßt, und von dem trinkt, was ihr trinkt.
"If you were to obey a human being like yourselves, then verily you indeed would be losers.
If ye were to obey a mortal like yourselves, then, lo! ye surely would be losers.
Wenn ihr einem menschlichen Wesen euresgleichen gehorcht, dann werdet ihr fürwahr Verlierer sein.
"Does he promise you that when you have died and have become dust and bones, you shall come out alive (resurrected)?
Doth he promise you that you, when ye are dead and have become dust and bones, will (again) be brought forth ?
Verspricht er euch etwa, daß ihr, wenn ihr gestorben und zu Erde und Knochen geworden seid, (wieder) hervorgebracht werdet?
"Far, very far is that which you are promised!
Begone, begone, with that which ye are promised!
Weit, weit entfernt ist das, was euch versprochen wird.
"There is nothing but our life of this world! We die and we live! And we are not going to be resurrected!
There is naught but our life of the world; we die and we live, and we shall not be raised (again).
Es gibt nur unser diesseitiges Leben: Wir sterben und wir leben, und wir werden nicht auferweckt.
"He is only a man who has invented a lie against Allah, and we are not going to believe in him."
He is only a man who hath invented a lie about Allah. We are not going to put faith in him.
Er ist nur ein Mann, der gegen Allah eine Lüge ersonnen hat; und wir wollen ihm nicht glauben."
He said: "O my Lord! Help me because they deny me."
He said: My Lord! Help me because they deny me.
Er sagte: "Mein Herr, hilf mir, wo sie mich der Lüge bezichtigen."
(Allah) said: "In a little while, they are sure to be regretful."
He said: In a little while they surely will become repentant.
Er sagte: "Über ein kleines werden sie wahrlich Reue empfinden."
So As-Saihah (torment - awful cry) overtook them in truth (with justice), and We made them as rubbish of dead plants. So away with the people who are Zalimun (polytheists, wrong-doers, disbelievers in the Oneness of Allah, disobedient to His Messengers).
So the (Awful) Cry overtook them rightfully, and We made them like as wreckage (that a torrent hurleth). A far removal for wrongdoing folk!
Da ergriff sie zu Recht der Schrei, und so machten Wir sie zu Abschaum. Weg darum mit dem ungerechten Volk!
Then, after them, We created other generations.
Then after them We brought forth other generations.
Hierauf ließen Wir nach ihnen andere Geschlechter entstehen.
No nation can advance their term, nor can they delay it.
No nation can outstrip its term, nor yet postpone it.
Keine Gemeinschaft kann ihrer Frist vorausgehen, noch sie hinausschieben.
Then We sent Our Messengers in succession. Every time there came to a nation their Messenger, they denied him; so We made them follow one another (to destruction), and We made them as Ahadith (the true stories for mankind to learn a lesson from them). So away with a people who believe not!
Then We sent our messengers one after another. Whenever its messenger came unto a nation they denied him; so We caused them to follow one another (to disaster) and We made them bywords. A far removal for folk who believe not!
Hierauf sandten Wir Unsere Gesandten, einen nach dem anderen. Jedesmal, wenn zu einer Gemeinschaft ihr Gesandter kam, bezichtigten sie ihn der Lüge. So ließen Wir die einen von ihnen auf die anderen folgen und machten sie zu(m Gegenstand von) Geschichten. Weg darum mit Leuten, die nicht glauben!
Then We sent Musa (Moses) and his brother Harun (Aaron), with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and manifest authority,
Then We sent Moses and his brother Aaron with Our tokens and a clear warrant
Hierauf sandten Wir Musa und seinen Bruder Harun mit Unseren Zeichen und einer deutlichen Ermächtigung
To Fir'aun (Pharaoh) and his chiefs, but they behaved insolently and they were people self-exalting (by disobeying their Lord, and exalting themselves over and above the Messenger of Allah).
Unto Pharaoh and his chiefs, but they scorned (them) and they were despotic folk.
zu Fir'aun und seiner führenden Schar. Sie aber verhielten sich hochmütig und waren überhebliche Leute.
They said: "Shall we believe in two men like ourselves, and their people are obedient to us with humility (and we use them to serve us as we like)."
And they said: Shall we put faith in two mortals like ourselves, and whose folk are servile unto us ?
Sie sagten: "Sollen wir denn zwei menschlichen Wesen unseresgleichen glauben, wo doch ihr Volk in unserem Dienst steht?"
So they denied them both [Musa (Moses) and Harun (Aaron)] and became of those who were destroyed.
So they denied them, and became of those who were destroyed.
Sie bezichtigten sie der Lüge, und so gehörten sie zu denen, die vernichtet wurden.
And indeed We gave Musa (Moses) the Scripture, that they may be guided.
And We verily gave Moses the Scripture, that haply they might go aright.
Und Wir gaben bereits Musa die Schrift, auf daß sie rechtgeleitet werden mögen.
And We made the son of Maryam (Mary) and his mother as a sign, and We gave them refuge on high ground, a place of rest, security and flowing streams.
And We made the son of Mary and his mother a portent, and We gave them refuge on a height, a place of flocks and watersprings.
Und Wir machten den Sohn Maryams und seine Mutter zu einem Zeichen und gewährten ihnen Zuflucht auf einer Anhöhe mit festem Grund und Quellwasser.
O (you) Messengers! Eat of the Tayyibat [all kinds of Halal foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables, fruits, etc.] and do righteous deeds. Verily! I am Well-Acquainted with what you do.
O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do.
"O ihr Gesandten, eßt von den guten Dingen und handelt rechtschaffen; gewiß, Ich weiß über das, was ihr tut, Bescheid.
And verily this your religion (of Islamic Monotheism) is one religion, and I am your Lord, so fear (keep your duty to) Me.
And lo! this your religion is one religion and I am your Lord, so keep your duty unto Me.
Gewiß, diese ist eure Gemeinschaft, eine einzige Gemeinschaft, und Ich bin euer Herr; so fürchtet Mich!"
But they (men) have broken their religion among them into sects, each group rejoicing in what is with it (as its beliefs).
But they (mankind) have broken their religion among them into sects, each group rejoicing in its tenets.
Aber sie spalteten sich in ihrer Angelegenheit untereinander nach (verschiedenen) Büchern'; und jede Gruppierung ist froh über das, was sie bei sich hat.
So leave them in their error for a time.
So leave them in their error till a time.
So lasse sie in ihrer Verwirrung für eine gewisse Zeit
Do they think that in wealth and children with which We enlarge them
Think they that in the wealth and sons wherewith We provide them
Meinen sie etwa, daß Wir, wenn Wir sie mit Besitz und Söhnen unterstützen,
We hasten unto them with good things. Nay, [it is a Fitnah (trial) in this worldly life so that they will have no share of good things in the Hereafter] but they perceive not. [Tafsir Al-Qurtubi].
We hasten unto them with good things ? Nay, but they perceive not.
Uns beeilen, ihnen gute Dinge (zu gewähren)? Aber nein! Sie merken nicht.
Verily those who live in awe for fear of their Lord;
Lo! those who go in awe for fear of their Lord.
Gewiß, diejenigen, die aus Furcht vor ihrem Herrn besorgt sind
And those who believe in the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord;
And those who believe in the revelations of their Lord,
und die an die Zeichen ihres Herrn glauben
And those who join not anyone (in worship) as partners with their Lord;
And those who ascribe not partners unto their Lord,
und die ihrem Herrn nicht(s) beigesellen
And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear (whether their alms and charities have been accepted or not), because they are sure to return to their Lord (for reckoning).
And those who give that which they give with hearts afraid because they are about to return unto their Lord,
und die geben, was sie geben, während ihre Herzen sich (davor) ängstigen, weil sie zu ihrem Herrn zurückkehren werden,
It is these who hasten in the good deeds, and they are foremost in them [e.g. offering the compulsory Salat (prayers) in their (early) stated, fixed times and so on].
These race for the good things, and they shall win them in the race.
diese beeilen sich mit den guten Dingen, und sie werden sie erreichen.
And We task not any person except according to his capacity, and with Us is a Record which speaks the truth, and they will not be wronged.
And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged.
Wir erlegen keiner Seele mehr auf, als sie zu leisten vermag. Und bei Uns ist ein Buch, das die Wahrheit redet, und es wird ihnen kein Unrecht zugefügt.
Nay, but their hearts are covered from (understanding) this (the Qur'an), and they have other (evil) deeds, besides, which they are doing.
Nay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing;
Aber nein! Ihre Herzen befinden sich in tiefer Achtlosigkeit davor'. Und es gibt bei ihnen (andere) Taten außer diesen, die sie ausführen.
Until when We seize those of them who lead a luxurious life with punishment: behold they make humble invocation with a loud voice.
Till when We grasp their luxurious ones with the punishment, behold! they supplicate.
Wenn Wir dann diejenigen von ihnen, die üppig leben, mit der Strafe ergreifen, flehen sie sogleich laut um Hilfe.
Invoke not loudly this day! Certainly you shall not be helped by Us.
Supplicate not this day! Assuredly ye will not be helped by Us.
"Fleht nicht um Hilfe heute, denn euch wird von Uns nicht geholfen.
Indeed My Verses used to be recited to you, but you used to turn back on your heels (denying them, and refusing with hatred to listen to them).
My revelations were recited unto you, but ye used to turn back on your heels,
Meine Zeichen wurden euch bereits verlesen. Aber ihr pflegtet auf euren Fersen kehrtzumachen,
In pride (they - Quraish pagans and polytheists of Makkah used to feel proud that they are the dwellers of Makkah sanctuary - Haram), talking evil about it (the Qur'an) by night.
In scorn thereof. Nightly did ye rave together.
indem ihr euch davon hochmütig in eurem Nachtgeplauder abwandtet."
Have they not pondered over the Word (of Allah, i.e. what is sent down to the Prophet صلى الله عليه وسلم), or has there come to them what had not come to their fathers of old?
Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old ?
Haben sie denn nicht über das Wort nachgedacht, oder ist zu ihnen gekommen, was nicht zu ihren Vorvätern kam?
Or is it that they did not recognize their Messenger (Muhammad صلى الله عليه وسلم) so they deny him?
Or know they not their messenger, and so reject him ?
Oder haben sie ihren Gesandten nicht erkannt, so daß sie ihn (nun) verwerfen?
Or say they: There is madness in him? Nay, but he brought them the truth [i.e. Tauhid: Worshipping Allah Alone in all aspects, the Qur'an and the religion of Islam], but most of them (the disbelievers) are averse to the truth.
Or say they: There is a madness in him ? Nay, but he bringeth them the Truth; and most of them are haters of the Truth.
Oder sagen sie: "Er leidet an Besessenheit?" Nein! Vielmehr kam er zu ihnen mit der Wahrheit, aber den meisten von ihnen ist die Wahrheit zuwider.
And if the truth had been in accordance with their desires, verily, the heavens and the earth, and whosoever is therein would have been corrupted! Nay, We have brought them their reminder, but they turn away from their reminder.
And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away.
Wenn die Wahrheit ihren Neigungen gefolgt wäre, gerieten die Himmel und die Erde und wer in ihnen ist wahrlich ins Verderben. Aber nein! Wir kamen zu ihnen mit ihrer Ermahnung, sie aber wenden sich von ihrer Ermahnung ab.
Or is it that you (O Muhammad صلى الله عليه وسلم) ask them for some wages? But the recompense of your Lord is better, and He is the Best of those who give sustenance.
Or dost thou ask of them (O Muhammad) any tribute ? But the bounty of thy Lord is better, for He is Best of all who make provision.
Oder verlangst du von ihnen eine Entlohnung? Aber die Entlohnung deines Herrn ist besser, und Er ist der beste Versorger.
And certainly, you (O Muhammad صلى الله عليه وسلم) call them to the Straight Path (true religion - Islamic Monotheism).
And lo! thou summonest them indeed unto a straight path.
Und du lädst sie wahrlich zu einem geraden Weg ein.
And verily, those who believe not in the Hereafter are indeed deviating far astray from the Path (true religion - Islamic Monotheism).
And lo! those who believe not in the Hereafter are indeed astray from the path.
Jene, die nicht an das Jenseits glauben, weichen fürwahr vom Weg ab.
And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly.
Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy.
Wenn Wir Uns ihrer erbarmten und das Unheil, das auf ihnen ist, hinwegnähmen, würden sie wahrlich in ihrer Auflehnung verharren und umherirren.
And indeed We seized them with punishment, but they humbled not themselves to their Lord, nor did they invoke (Allah) with submission to Him.
Already have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray,
Wir haben sie ja mit der Strafe ergriffen. Aber weder unterwarfen sie sich ihrem Herrn noch flehten sie demütig.
Until, when We open for them the gate of severe punishment, then lo! they will be plunged into destruction with deep regrets, sorrows and in despair.
Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat.
Wenn Wir ihnen dann ein Tor zu strenger Strafe öffnen, sind sie darüber sogleich ganz verzweifelt.
It is He Who has created for you (the sense of) hearing (ears), eyes (sight), and hearts (understanding). Little thanks you give.
He it is Who hath created for you ears and eyes and hearts. Small thanks give ye!
Er ist es, Der euch Gehör, Augenlicht und Herzen hat entstehen lassen. Wie wenig dankbar ihr seid!
And it is He Who has created you on the earth, and to Him you shall be gathered back.
And He it is Who hath sown you broadcast in the earth, and unto Him ye will be gathered.
Und Er ist es, Der euch auf der Erde (an Zahl) hat anwachsen lassen, und zu Ihm werdet ihr versammelt werden.
And it is He Who gives life and causes death, and His is the alternation of night and day. Will you not then understand?
And He it is Who giveth life and causeth death, and His is the difference of night and day. Have ye then no sense ?
Und Er ist es, Der lebendig macht und sterben läßt; und auf Ihn geht der Unterschied von Nacht und Tag zurück. Begreift ihr denn nicht?
Nay, but they say the like of what the men of old said.
Nay, but they say the like of that which said the men of old;
Aber nein! Sie sagen das gleiche, was die Früheren gesagt haben.
They said: "When we are dead and have become dust and bones, shall we be resurrected indeed?
They say: When we are dead and have become (mere) dust and bones, shall we then, forsooth, be raised again ?
Sie sagen: "Wenn wir gestorben und zu Erde und Knochen geworden sind, sollen wir denn dann wirklich auferweckt werden?
"Verily, this we have been promised - we and our fathers before (us)! This is only the tales of the ancients!"
We were already promised this, we and our forefathers. Lo! this is naught but fables of the men of old.
Dies ist bereits zuvor uns und unseren Vätern versprochen worden. Das sind nur Fabeln der Früheren."
Say: "Whose is the earth and whosoever is therein? If you know!"
Say: Unto Whom (belongeth) the earth and whosoever is therein, if ye have knowledge ?
Sag: Wem gehört die Erde und wer auf ihr ist, wenn ihr (es) wißt?
They will say: "It is Allah's!" Say: "Will you not then remember?"
They will say: Unto Allah. Say: Will ye not then remember ?
Sie werden sagen: "(Alles) gehört Allah." Bedenkt ihr denn nicht?
Say: "Who is (the) Lord of the seven heavens, and (the) Lord of the Great Throne?"
Say: Who is Lord of the seven heavens, and Lord of the Tremendous Throne ?
Sag: Wer ist der Herr der sieben Himmel und der Herr des gewaltigen Thrones?
They will say: "Allah." Say: "Will you not then fear Allah (believe in His Oneness, obey Him, believe in the Resurrection and Recompense for every good or bad deed)?"
They will say: Unto Allah (all that belongeth). Say: Will ye not then keep duty (unto Him) ?
Sie werden sagen: "(Alles) gehört Allah." Sag: Wollt ihr denn nicht gottesfürchtig sein?
Say "In Whose Hand is the sovereignty of everything (i.e. treasures of each and everything)? And He protects (all), while against Whom there is no protector, (i.e. if Allah saves anyone none can punish or harm him, and if Allah punishes or harms anyone none can save him), if you know?" [Tafsir Al-Qurtubi]
Say: In Whose hand is the dominion over all things and He protecteth, while against Him there is no protection, if ye have knowledge ?
Sag: In wessen Hand ist die Herrschaftsgewalt über alles, Der Schutz gewährt und gegen Den kein Schutz gewährt werden kann, wenn ihr wißt?
They will say: "(All that belongs) to Allah." Say: "How then are you deceived and turn away from the truth?"
They will say: Unto Allah (all that belongeth). Say: How then are ye bewitched ?
Sie werden sagen: "(Alles) gehört Allah." Wieso seid ihr denn einem Zauber verfallen?
Nay, but We have brought them the truth (Islamic Monotheism), and verily, they (disbelievers) are liars.
Nay, but We have brought them the Truth, and lo! they are liars.
Nein! Vielmehr sind Wir zu ihnen mit der Wahrheit gekommen, aber sie sind wahrlich Lügner.
No son (or offspring) did Allah beget, nor is there any ilah (god) along with Him. (If there had been many gods), then each god would have taken away what he had created, and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him!
Allah hath not chosen any son, nor is there any god along with Him; else would each god have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege.
Allah hat Sich keine Kinder genommen, und keinen Gott gibt es neben Ihm, sonst würde fürwahr jeder Gott das wegnehmen, was er erschaffen hat, und die einen von ihnen würden sich den anderen gegenüber wahrlich überheblich zeigen. Preis sei Allah, (und Erhaben ist Er) über das, was sie (Ihm) zuschreiben,
All-Knower of the unseen and the seen! Exalted be He over all that they associate as partners to Him!
Knower of the Invisible and the Visible! and Exalted be He over all that they ascribe as partners (unto Him)!
Dem Kenner des Verborgenen und des Offenbaren! Erhaben ist Er über das, was sie (Ihm) beigesellen.
Say (O Muhammad صلى الله عليه وسلم): "My Lord! If You would show me that with which they are threatened (torment),
Say: My Lord! If Thou shouldst show me that which they are promised.
Sag: Mein Herr, wenn immer Du mir zeigst, was ihnen angedroht wird,
"My Lord! Then (save me from Your punishment), put me not amongst the people who are the Zalimun (polytheists and wrong-doers)."
My Lord! then set me not among the wrongdoing folk.
mein Herr, dann stelle mich nicht unter das ungerechte Volk.
And indeed We are Able to show you (O Muhammad صلى الله عليه وسلم) that with which We have threatened them.
And verily We are Able to show thee that which We have promised them.
Wir haben fürwahr die Macht dazu, dir zu zeigen, was Wir ihnen androhen.
Repel evil with that which is better. We are Best-Acquainted with the things they utter.
Repel evil with that which is better. We are Best Aware of that which they allege.
Wehre mit dem, was besser ist, das Böse ab. Wir wissen sehr wohl, was sie da zuschreiben.
And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils).
And say: My Lord! I seek refuge in Thee from suggestions of the evil ones,
Und sag: Mein Herr, ich nehme Zuflucht bei Dir vor den Aufstachelungen der Satane.
"And I seek refuge with You, My Lord! lest they should come near me."
And I seek refuge in Thee, my Lord, lest they be present with me,
Und ich nehme Zuflucht bei Dir davor, mein Herr, daß sie mich aufsuchen.
Until, when death comes to one of them (those who join partners with Allah), he says: "My Lord! Send me back,
Until, when death cometh unto one of them, he saith: My Lord! Send me back,
Wenn dann der Tod zu einem von ihnen kommt, sagt er: "Mein Herr, bringt mich zurück,
"So that I may do good in that which I have left behind!" No! It is but a word that he speaks; and behind them is Barzakh (a barrier) until the Day when they will be resurrected.
That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised.
auf daß ich rechtschaffen handele in dem, was ich hinterlassen habe." Keineswegs! Es ist nur ein Wort, das er (so) sagt; hinter ihnen wird ein trennendes Hindernis sein bis zu dem Tag, da sie auferweckt werden.
Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.
And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another.
Wenn dann ins Horn geblasen wird, dann wird es zwischen ihnen keine Verwandt schaft mehr geben an jenem Tag, und sie fragen sich nicht mehr gegenseitig.
Then, those whose scales (of good deeds) are heavy, they are the .
Then those whose scales are heavy, they are the .
Wessen Waagschalen schwer sein werden, das sind diejenigen, denen es wohl ergeht.
And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide.
And those whose scales are light are those who lose their souls, in hell abiding.
Wessen Waagschalen aber leicht sein werden, das sind diejenigen, die ihre Seelen verloren haben; in der Hölle werden sie ewig bleiben.
The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured).
The fire burneth their faces, and they are glum therein.
Das Feuer schlägt in ihre Gesichter, und sie werden darin erblaßt sein..
"Were not My Verses (this Qur'an) recited to you, and then you used to deny them?"
(It will be said): Were not My revelations recited unto you, and then ye used to deny them ?
Wurden euch nicht Meine Zeichen verlesen, ihr aber pflegtet sie für Lüge zu erklären?
They will say: "Our Lord! Our wretchedness overcame us, and we were (an) erring people.
They will say: Our Lord! Our evil fortune conquered us, and we were erring folk.
Sie werden sagen: "Unser Herr, unser Unglück hat uns besiegt, und wir waren irregehende Leute.
"Our Lord! Bring us out of this. If ever we return (to evil), then indeed we shall be Zalimun: (polytheists, oppressors, unjust, and wrong-doers)."
Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong - doers.
Unser Herr, bringe uns aus ihr heraus. Wenn wir rückfällig werden, dann sind wir (wirklich) ungerecht."
He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!"
He saith: Begone therein, and speak not unto Me.
Er sagt: "Seid darin verstoßen, und sprecht nicht mit Mir.
Verily there was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!"
Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy;
Gewiß, eine Gruppe von Meinen Dienern pflegte zu sagen: .Unser Herr, wir glauben, so vergib uns und erbarme Dich unser, denn Du bist der Beste der Barmherzigen.'
But you took them for a laughing stock, so much so that they made you forget My Remembrance while you used to laugh at them!
But ye chose them for a laughing - stock until they caused you to forget remembrance of Me, while ye laughed at them.
Aber ihr nahmt sie zum Gegenstand des Spottes, bis ihr ihretwegen Meine Ermahnung vergaßt, und ihr pflegtet über sie zu lachen.
Verily I have rewarded them this Day for their patience: they are indeed the ones that are .
Lo! I have rewarded them this day forasmuch as they were steadfast in that they, even they, are the triumphant.
Ich habe ihnen heute, daß sie standhaft waren, damit vergolten, daß sie die Erfolgreichen sind."
He (Allah) will say: "What number of years did you stay on earth?"
He will say: How long tarried ye in the earth, counting by years ?
Er wird sagen: "Wie viele Jahre habt ihr in der Erde verweilt?"
They will say: "We stayed a day or part of a day. Ask of those who keep account."
They will say: We tarried by a day or part of a day. Ask of those who keep count!
Sie werden sagen: "Verweilt haben wir einen Tag oder den Teil von einem Tag; doch frage diejenigen, die zählen (können)."
He (Allah) will say: "You stayed not but a little, if you had only known!
He will say: Ye tarried but a little if ye only knew.
Er wird sagen: "Ihr habt nur ein wenig verweilt, wenn ihr doch nur wüßtet!
"Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?"
Deemed ye then that We had created you for naught, and that ye would not be returned unto Us ?
Meint ihr denn, daß Wir euch zum sinnlosen Spiel erschaffen hätten und daß ihr nicht zu Uns zurückgebracht würdet?"
So Exalted be Allah, the True King: La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!
Now Allah be Exalted, the True King! There is no God save Him, the Lord of the Throne of Grace.
Doch Erhaben ist Allah, der König, der Wahre. Es gibt keinen Gott außer Ihm, dem Herrn des ehrwürdigen Thrones.
And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof; then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters) will not be .
He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be .
Und wer neben Allah einen anderen Gott anruft, für den er keinen Beweis hat, dessen Abrechnung liegt nur bei seinem Herrn. Gewiß, den Ungläubigen wird es nicht wohl ergehen.
And say (O Muhammad صلى الله عليه وسلم): "My Lord! Forgive and have mercy, for You are the Best of those who show mercy!"
And (O Muhammad) say: My Lord! Forgive and have mercy, for Thou art Best of all who show mercy.
Und sag: Mein Herr, vergib und erbarme Dich, denn Du bist der Beste der Barmherzigen.