In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
কসম রাতের, যখন তা ঢেকে দেয়।
By the Night as it conceals (the light);
Chapter 92, 21 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
কসম রাতের, যখন তা ঢেকে দেয়।
By the Night as it conceals (the light);
By the day as it appears in brightness.
And the day resplendent
কসম দিনের, যখন তা আলোকিত হয়।
By the Day as it appears in glory;
By Him Who created male and female.
And Him Who hath created male and female,
কসম তাঁর, যিনি নর ও নারী সৃষ্টি করেছেন।
By (the mystery of) the creation of male and female; -
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Lo! your effort is dispersed (toward divers ends).
নিশ্চয় তোমাদের কর্মপ্রচেষ্টা বিভিন্ন প্রকারের।
Verily, (the ends) ye strive for are diverse.
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
As for him who giveth and is dutiful (toward Allah)
সুতরাং যে দান করেছে এবং তাকওয়া অবলম্বন করেছে,
So he who gives (in charity) and fears (Allah),
And believes in Al-Husna.
And believeth in goodness;
আর উত্তমকে সত্য বলে বিশ্বাস করেছে,
And (in all sincerity) testifies to the best, -
We will make smooth for him the path of ease (goodness).
Surely We will ease his way unto the state of ease.
আমি তার জন্য সহজ পথে চলা সুগম করে দেব।
We will indeed make smooth for him the path to Bliss.
But he who is greedy miser and thinks himself self-sufficient.
But as for him who hoardeth and deemeth himself independent,
আর যে কার্পণ্য করেছে এবং নিজকে স্বয়ংসম্পূর্ণ মনে করেছে,
But he who is a greedy miser and thinks himself self - sufficient,
And belies Al-Husna (See the footnote of the Verse No.6)
And disbelieveth in goodness;
আর উত্তমকে মিথ্যা বলে মনে করেছে,
And gives the lie to the best, -
We will make smooth for him the path for evil.
Surely We will ease his way unto adversity.
আমি তার জন্য কঠিন পথে চলা সুগম করে দেব।
We will indeed make smooth for him the path to Misery;
And what will his wealth avail him when he goes down (in destruction)?.
His riches will not save him when he perisheth.
আর তার সম্পদ তার কোন কাজে আসবে না, যখন সে অধঃপতিত হবে।
Nor will his wealth profit him when he falls headlong (into the Pit).
Truly! On Us is (to give) guidance.
Lo! Ours it is (to give) the guidance
নিশ্চয় পথ প্রদর্শন করাই আমার দায়িত্ব।
Verily We take upon Ourselves to guide,
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And lo! unto Us belong the latter portion and the former.
আর অবশ্যই আমার অধিকারে পরকাল ও ইহকাল।
And verily unto Us (belong) the End and the Beginning.
Therefore I have warned you of a blazing Fire (Hell).
Therefor have I warned you of the flaming Fire
অতএব আমি তোমাদের সতর্ক করে দিয়েছি লেলিহান আগুন সম্পর্কে,
Therefore do I warn you of a Fire blazing fiercely;
None shall enter it save the most wretched.
Which only the most wretched must endure,
তাতে নিতান্ত হতভাগা ছাড়া কেউ প্রবেশ করবে না;
None shall reach it but those most unfortunate ones
Who denies and turns away.
He who denieth and turneth away.
যে অস্বীকার করেছে এবং মুখ ফিরিয়ে নিয়েছে।
Who give the lie to Truth and turn their backs.
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
Far removed from it will be the righteous
আর তা থেকে দূরে রাখা হবে পরম মুত্তাকীকে।
But those most devoted to Allah shall be removed far from it, -
He who spends his wealth for increase in self-purification,
Who giveth his wealth that he may grow (in goodness).
যে তার সম্পদ দান করে আত্ম-শুদ্ধির উদ্দেশ্যে,
Those who spend their wealth for increase in self - purification,
And who has (in mind) no favour from anyone to be paid back,
And none hath with him any favour for reward,
আর তার প্রতি কারো এমন কোন অনুগ্রহ নেই, যার প্রতিদান দিতে হবে।
And have in their minds no favour from anyone for which a reward is expected in return,
Except to seek the Countenance of his Lord, the Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High.
কেবল তার মহান রবের সন্তুষ্টির প্রত্যাশায়।
But only the desire to seek for the Countenance of their Lord Most High;
He surely will be pleased (when he enters Paradise).
He verily will be content.
আর অচিরেই সে সন্তোষ লাভ করবে।
And soon will they attain (complete) satisfaction.