In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
রাতের শপথ, যখন সে ঢেকে যায়।
By the Night as it conceals (the light);
Chapter 92, 21 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
রাতের শপথ, যখন সে ঢেকে যায়।
By the Night as it conceals (the light);
By the day as it appears in brightness.
And the day resplendent
দিনের শপথ, যখন সে উঠে উজ্জ্বল হয়ে।
By the Day as it appears in glory;
By Him Who created male and female.
And Him Who hath created male and female,
এবং শপথ তাঁর, যিনি সৃষ্টি করেছেন পুরুষ আর নারী।
By (the mystery of) the creation of male and female; -
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Lo! your effort is dispersed (toward divers ends).
নিশ্চয়ই তোমাদের প্রচেষ্টাও (অনুরূপ বিপরীতধর্মী এবং) নানা রকমের।
Verily, (the ends) ye strive for are diverse.
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
As for him who giveth and is dutiful (toward Allah)
তবে (যার কর্ম প্রচেষ্টার ধরণ হলো এই যে) সে দান করে এবং মন্দ কাজ থেকে দূরে থাকে,
So he who gives (in charity) and fears (Allah),
And believes in Al-Husna.
And believeth in goodness;
আর যা কল্যাণকর সেটাকে সত্য বলে গ্রহণ করে,
And (in all sincerity) testifies to the best, -
We will make smooth for him the path of ease (goodness).
Surely We will ease his way unto the state of ease.
আমরা তার জন্যে সহজ করে দেবো সহজ (কল্যাণের) পথকে।
We will indeed make smooth for him the path to Bliss.
But he who is greedy miser and thinks himself self-sufficient.
But as for him who hoardeth and deemeth himself independent,
কিন্তু যে বখিলি করে এবং নিজেকে মনে করে স্বয়ম্ভর,
But he who is a greedy miser and thinks himself self - sufficient,
And belies Al-Husna (See the footnote of the Verse No.6)
And disbelieveth in goodness;
আর যা কল্যাণকর সেটাকে করে অস্বীকার,
And gives the lie to the best, -
We will make smooth for him the path for evil.
Surely We will ease his way unto adversity.
আমরা তার জন্যে সহজ করে দেবো কঠিন (অকল্যাণের) পথকে।
We will indeed make smooth for him the path to Misery;
And what will his wealth avail him when he goes down (in destruction)?.
His riches will not save him when he perisheth.
তার কী উপকারে আসবে তার মাল - সম্পদ যখন সে পতিত হবে (ধ্বংসের দিকে)?
Nor will his wealth profit him when he falls headlong (into the Pit).
Truly! On Us is (to give) guidance.
Lo! Ours it is (to give) the guidance
সঠিক পথ দেখানো তো আমাদের দায়িত্ব।
Verily We take upon Ourselves to guide,
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And lo! unto Us belong the latter portion and the former.
আর আমরাই তো মালিক এবং ইহকালের।
And verily unto Us (belong) the End and the Beginning.
Therefore I have warned you of a blazing Fire (Hell).
Therefor have I warned you of the flaming Fire
তাই আমি তোমাদের সতর্ক করে দিচ্ছি জ্বলন্ত আগুন থেকে।
Therefore do I warn you of a Fire blazing fiercely;
None shall enter it save the most wretched.
Which only the most wretched must endure,
তাতে কেউ প্রবেশ করবেনা দুর্ভাগা ছাড়া,
None shall reach it but those most unfortunate ones
Who denies and turns away.
He who denieth and turneth away.
যে (সত্যকে) অস্বীকার করে এবং মুখ ফিরিয়ে নেয়।
Who give the lie to Truth and turn their backs.
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
Far removed from it will be the righteous
আর তা থেকে দূরে রাখা হবে অতীব (সদা সতর্ক) ব্যক্তিকে,
But those most devoted to Allah shall be removed far from it, -
He who spends his wealth for increase in self-purification,
Who giveth his wealth that he may grow (in goodness).
যে তার মাল - সম্পদ দান করে নিজের পরিশুদ্ধি ও উন্নতির জন্যে,
Those who spend their wealth for increase in self - purification,
And who has (in mind) no favour from anyone to be paid back,
And none hath with him any favour for reward,
তার প্রতি কারো অনুগ্রহের প্রতিদান হিসেবে নয়,
And have in their minds no favour from anyone for which a reward is expected in return,
Except to seek the Countenance of his Lord, the Most High.
Except as seeking (to fulfil) the purpose of his Lord Most High.
বরং শুধুমাত্র তার মহান প্রভুর সন্তুষ্টির প্রত্যাশায়।
But only the desire to seek for the Countenance of their Lord Most High;
He surely will be pleased (when he enters Paradise).
He verily will be content.
আর অচিরেই তিনি সন্তুষ্ট হবেন (তার প্রতি)।
And soon will they attain (complete) satisfaction.