Al Saffat

1 In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).

1 In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order

1 By those [angels] lined up in rows

1 I swear by those who draw themselves out in ranks

2 By those (angels) who drive the clouds in a good way.

2 And those who drive away (the wicked) with reproof

2 And those who drive [the clouds]

2 Then those who drive away with reproof,

3 By those (angels) who bring the Book and the Qur'an from Allah to mankind [Tafsir Ibn Kathir].

3 And those who read (the Word) for a reminder,

3 And those who recite the message,

3 Then those who recite, being mindful,

4 Verily your Ilah (God) is indeed One (i.e. Allah):

4 Lo! thy Lord is surely One;

4 Indeed, your God is One,

4 Most surely your Allah is One:

5 Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings.

5 Lord of the heavens and of the earth and all that is between them, and Lord of the sun's risings.

5 Lord of the heavens and the earth and that between them and Lord of the sunrises.

5 The Lord of the heavens and the earth and what is between them, and Lord of the easts.

6 Verily We have adorned the near heaven with the stars (for beauty).

6 Lo! We have adorned the lowest heaven with an ornament, the planets;

6 Indeed, We have adorned the nearest heaven with an adornment of stars

6 Surely We have adorned the nearest heaven with an adornment, the stars,

7 And to guard against every rebellious devil.

7 With security from every froward devil.

7 And as protection against every rebellious devil

7 And (there is) a safeguard against every rebellious Shaitan.

8 They cannot listen to the higher group (angels) for they are pelted from every side.

8 They cannot listen to the Highest Chiefs for they are pelted from every side,

8 [So] they may not listen to the exalted assembly [of angels] and are pelted from every side,

8 They cannot listen to the exalted assembly and they are thrown at from every side,

9 Outcast, and theirs is a constant (or painful) torment.

9 Outcast, and theirs is a perpetual torment;

9 Repelled; and for them is a constant punishment,

9 Being driven off, and for them is a perpetual chastisement,

10 Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness.

10 Save him who snatcheth a fragment, and there pursueth him a piercing flame.

10 Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].

10 Except him who snatches off but once, then there follows him a brightly shining flame.

11 Then ask them (i.e. these polytheists, O Muhammad صلى الله عليه وسلم): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains) whom We have created?" Verily, We created them of a sticky clay.

11 Then ask them (O Muhammad): Are they stronger as a creation, or those (others) whom we have created ? Lo! We created them of plastic clay.

11 Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.

11 Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.

12 Nay, you (O Muhammad صلى الله عليه وسلم) wondered (at their insolence) while they mock (at you and at the Qur'an).

12 Nay, but thou dost marvel when they mock

12 But you wonder, while they mock,

12 Nay! you wonder while they mock,

13 And when they are reminded, they pay no attention.

13 And heed not when they are reminded,

13 And when they are reminded, they remember not.

13 And when they are reminded, they mind not,

14 And when they see an Ayah (a sign, or an evidence) from Allah, they mock at it.

14 And seek to scoff when they behold a portent.

14 And when they see a sign, they ridicule

14 And when they see a sign they incite one another to scoff,

15 And they say: "This is nothing but evident magic!

15 And they say: Lo! this is mere magic;

15 And say, "This is not but obvious magic.

15 And they say: This is nothing but clear magic:

16 "When we are dead and have become dust and bones, shall we (then) verily be resurrected?

16 When we are dead and have become dust and bones, shall we then, forsooth, be raised (again) ?

16 When we have died and become dust and bones, are we indeed to be resurrected?

16 What! when we are dead and have become dust and bones, shall we then certainly be raised,

17 "And also our fathers of old?"

17 And our forefathers ?

17 And our forefathers [as well]?"

17 Or our fathers of yore?

18 Say (O Muhammad صلى الله عليه وسلم): "Yes, and you shall then be humiliated."

18 Say (O Muhammad): Ye, in truth; and ye will be brought low.

18 Say, "Yes, and you will be [rendered] contemptible."

18 Say: Aye! and you shall be abject.

19 It will be a single Zajrah [shout (i.e. the second blowing of the Trumpet)], and behold, they will be staring!

19 There is but one Shout, and lo! they behold,

19 It will be only one shout, and at once they will be observing.

19 So it shall only be a single cry, when lo! they shall see.

20 They will say: "Woe to us! This is the Day of Recompense!"

20 And say: Ah, woe for us! This is the Day of Judgment.

20 They will say, "O woe to us! This is the Day of Recompense."

20 And they shall say: O woe to us! this is the day of requital.

21 (It will be said): "This is the Day of Judgement which you used to deny."

21 This is the Day of Separation, which ye used to deny.

21 [They will be told], "This is the Day of Judgement which you used to deny."

21 This is the day of the judgment which you called a lie.

22 (It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship,

22 (And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship

22 [The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship

22 Gather together those who were unjust and their associates, and what they used to worship

23 "Instead of Allah, and lead them on to the way of flaming Fire (Hell);

23 Instead of Allah, and lead them to the path to hell;

23 Other than Allah, and guide them to the path of Hellfire

23 Besides Allah, then lead them to the way to hell.

24 "But stop them, verily they are to be questioned.

24 And stop them, for they must be questioned.

24 And stop them; indeed, they are to be questioned."

24 And stop them, for they shall be questioned:

25 "What is the matter with you? Why do you not help one another (as you used to do in the world)?"

25 What aileth you that ye help not one another ?

25 [They will be asked], "What is [wrong] with you? Why do you not help each other?"

25 What is the matter with you that you do not help each other?

26 Nay, but that Day they shall surrender.

26 Nay, but this day they make full submission.

26 But they, that Day, are in surrender.

26 Nay! on that day they shall be submissive.

27 And they will turn to one another and question one another.

27 And some of them draw near unto others, mutually questioning.

27 And they will approach one another blaming each other.

27 And some of them shall advance towards others, questioning each other.

28 They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."

28 They say: Lo! ye used to come unto us, imposing, (swearing that ye spoke the truth).

28 They will say, "Indeed, you used to come at us from the right."

28 They shall say: Surely you used to come to us from the right side.

29 They will reply: "Nay, you yourselves were not believers.

29 They answer: Nay, but ye (yourselves) were not believers.

29 The oppressors will say, "Rather, you [yourselves] were not believers,

29 They shall say: Nay, you (yourselves) were not believers;

30 "And we had no authority over you. Nay! But you were Taghun (transgressing) people (polytheists, and disbelievers).

30 We had no power over you, but ye were wayward folk.

30 And we had over you no authority, but you were a transgressing people.

30 And we had no authority over you, but you were an inordinate people;

31 "So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment).

31 Now the Word of our Lord hath been fulfilled concerning us. Lo! we are about to taste (the doom).

31 So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].

31 So the sentence of our Lord has come to pass against us: (now) we shall surely taste;

32 "So we led you astray because we were ourselves astray."

32 Thus we misled you. Lo! we were (ourselves) astray.

32 And we led you to deviation; indeed, we were deviators."

32 So we led you astray, for we ourselves were erring.

33 Then verily, that Day, they will (all) share in the torment.

33 Then lo! this day they (both) are sharers in the doom.

33 So indeed they, that Day, will be sharing in the punishment.

33 So they shall on that day be sharers in the chastisement one with another.

34 Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, disbelievers, criminals, the disobedient to Allah).

34 Lo! thus deal We with the guilty.

34 Indeed, that is how We deal with the criminals.

34 Surely thus do We deal with the guilty.

35 Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it).

35 For when it was said unto them, There is no God save Allah, they were scornful

35 Indeed they, when it was said to them, "There is no deity but Allah," were arrogant

35 Surely they used to behave proudly when it was said to them: There is no god but Allah;

36 And (they) said: "Are we going to abandon our alihah (gods) for the sake of a mad poet?"

36 And said: Shall we forsake our gods for a mad poet ?

36 And were saying, "Are we to leave our gods for a mad poet?"

36 And to say: What! shall we indeed give up our gods for the sake of a mad poet?

37 Nay! he (Muhammad صلى الله عليه وسلم) has come with the truth (i.e. Allah's religion - Islamic Monotheism and this Qur'an) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism).

37 Nay, but he brought the Truth, and he confirmed those sent (before him).

37 Rather, the Prophet has come with the truth and confirmed the [previous] messengers.

37 Nay: he has come with the truth and verified the apostles.

38 Verily, you (pagans of Makkah) are going to taste the painful torment;

38 Lo! (now) verily ye taste the painful doom -

38 Indeed, you [disbelievers] will be tasters of the painful punishment,

38 Most surely you will taste the painful punishment.

39 And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world)

39 Ye are requited naught save what ye did -

39 And you will not be recompensed except for what you used to do -

39 And you shall not be rewarded except (for) what you did.

40 Save the chosen slaves of Allah (i.e. the true believers of Islamic Monotheism).

40 Save single - minded slaves of Allah;

40 But not the chosen servants of Allah.

40 Save the servants of Allah, the purified ones.

41 For them there will be a known provision (in Paradise),

41 For them there is a known provision,

41 Those will have a provision determined -

41 For them is a known sustenance,

42 Fruits; and they shall be honoured,

42 Fruits. And they will be honoured

42 Fruits; and they will be honored

42 Fruits, and they shall be highly honored,

43 In the Gardens of delight (Paradise),

43 In the Gardens of delight,

43 In gardens of pleasure

43 In gardens of pleasure,

44 Facing one another on thrones.

44 On couches facing one another;

44 On thrones facing one another.

44 On thrones, facing each other.

45 Round them will be passed a cup of pure wine -

45 A cup from a gushing spring is brought round for them,

45 There will be circulated among them a cup [of wine] from a flowing spring,

45 A bowl shall be made to go round them from water running out of springs,

46 White, delicious to the drinkers.

46 White, delicious to the drinkers,

46 White and delicious to the drinkers;

46 White, delicious to those who drink.

47 Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.

47 Wherein there is no headache nor are they made mad thereby.

47 No bad effect is there in it, nor from it will they be intoxicated.

47 There shall be no trouble in it, nor shall they be exhausted therewith.

48 And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.

48 And with them are those of modest gaze, with lovely eyes,

48 And with them will be women limiting [their] glances, with large, [beautiful] eyes,

48 And with them shall be those who restrain the eyes, having beautiful eyes;

49 (Delicate and pure) as if they were (hidden) eggs (well) preserved.

49 (Pure) as they were hidden eggs (of the ostrich).

49 As if they were [delicate] eggs, well - protected.

49 As if they were eggs carefully protected.

50 Then they will turn to one another, mutually questioning.

50 And some of them draw near unto others, mutually questioning.

50 And they will approach one another, inquiring of each other.

50 Then shall some of them advance to others, questioning each other.

51 A speaker of them will say: "Verily, I had a companion (in the world),

51 A speaker of them saith: Lo! I had a comrade

51 A speaker among them will say, "Indeed, I had a companion [on earth]

51 A speaker from among them shall say: Surely I had a comrade of mine,

52 Who used to say: "Are you among those who believe (in resurrection after death).

52 Who used to say: Art thou in truth of those who put faith (in his words) ?

52 Who would say, 'Are you indeed of those who believe

52 Who said: What! are you indeed of those who accept (the truth)?

53 "(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?"

53 Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book ?

53 That when we have died and become dust and bones, we will indeed be recompensed?'"

53 What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment?

54 (The speaker) said: "Will you look down?"

54 He saith: Will ye look ?

54 He will say, "Would you [care to] look?"

54 He shall say: Will you look on?

55 So he looked down and saw him in the midst of the Fire.

55 Then looketh he and seeth him in the depth of hell.

55 And he will look and see him in the midst of the Hellfire.

55 Then he looked down and saw him in the midst of hell.

56 He said: "By Allah! You have nearly ruined me.

56 He saith: By Allah, thou verily didst all but cause my ruin,

56 He will say, "By Allah, you almost ruined me.

56 He shall say: By Allah! you had almost caused me to perish;

57 "Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)."

57 And had it not been for the favour of my Lord, I too had been of those haled forth (to doom).

57 If not for the favor of my Lord, I would have been of those brought in [to Hell].

57 And had it not been for the favor of my Lord, I would certainly have been among those brought up.

58 (The dwellers of Paradise will say) "Are we then not to die (any more)?

58 Are we then not to die

58 Then, are we not to die

58 Is it then that we are not going to die,

59 Except our first death, and we shall not be punished? (after we have entered Paradise)."

59 Saving our former death, and are we not to be punished ?

59 Except for our first death, and we will not be punished?"

59 Except our previous death? And we shall not be chastised?

60 Truly, this is the supreme success!

60 Lo! this is the supreme triumph.

60 Indeed, this is the great attainment.

60 Most surely this is the mighty achievement.

61 For the like of this let the workers work.

61 For the like of this, then, let the workers work.

61 For the like of this let the workers [on earth] work.

61 For the like of this then let the workers work.

62 Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)?

62 Is this better as a welcome, or the tree of Zaqqum ?

62 Is Paradise a better accommodation or the tree of zaqqum?

62 Is this better as an entertainment or the tree of Zaqqum?

63 Truly We have made it (as) a trail for the Zalimun (polytheists, disbelievers, wrong-doers).

63 Lo! We have appointed it a torment for wrong - doers.

63 Indeed, We have made it a torment for the wrongdoers.

63 Surely We have made it to be a trial to the unjust.

64 Verily, it is a tree that springs out of the bottom of Hell-fire,

64 Lo! it is a tree that springeth in the heart of hell.

64 Indeed, it is a tree issuing from the bottom of the Hellfire,

64 Surely it is a tree that - grows in the bottom of the hell;

65 The shoots of its fruit-stalks are like the heads of Shayatin (devils);

65 Its crop is as it were the heads of devils

65 Its emerging fruit as if it was heads of the devils.

65 Its produce is as it were the heads of the serpents.

66 Truly, they will eat thereof and fill their bellies therewith.

66 And lo! they verily must eat thereof, and fill (their) bellies therewith.

66 And indeed, they will eat from it and fill with it their bellies.

66 Then most surely they shall eat of it and fill (their) bellies with it.

67 Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies).

67 And afterward, lo! thereupon they have a drink of boiling water

67 Then indeed, they will have after it a mixture of scalding water.

67 Then most surely they shall have after it to drink of a mixture prepared in boiling water.

68 Then thereafter, verily, their return is to the flaming fire of Hell.

68 And afterward, lo! their return is surely unto hell.

68 Then indeed, their return will be to the Hellfire.

68 Then most surely their return shall be to hell.

69 Verily, they found their fathers on the wrong path;

69 They indeed found their fathers astray,

69 Indeed they found their fathers astray.

69 Surely they found their fathers going astray,

70 So they (too) hastened in their footsteps!

70 But they make haste (to follow) in their footsteps.

70 So they hastened [to follow] in their footsteps.

70 So in their footsteps they are being hastened on.

71 And indeed most of the men of old went astray before them;

71 And verily most of the men of old went astray before them,

71 And there had already strayed before them most of the former peoples,

71 And certainly most of the ancients went astray before them,

72 And indeed We sent among them warners (Messengers);

72 And verily We sent among them warners.

72 And We had already sent among them warners.

72 And certainly We sent among them warners.

73 Then see what was the end of those who were warned (but heeded not).

73 Then see the nature of the consequence for those warned,

73 Then look how was the end of those who were warned -

73 Then see how was the end of those warned,

74 Except the chosen slaves of Allah (faithful, obedient, and true believers of Islamic Monotheism).

74 Save single - minded slaves of Allah.

74 But not the chosen servants of Allah.

74 Except the servants of Allah, the purified ones.

75 And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request).

75 And Noah verily prayed unto Us, and gracious was the Hearer of his prayer

75 And Noah had certainly called Us, and [We are] the best of responders.

75 And Nuh did certainly call upon Us, and most excellent answerer of prayer are We.

76 And We rescued him and his family from the great distress (i.e. drowning),

76 And We saved him and his household from the great distress,

76 And We saved him and his family from the great affliction.

76 And We delivered him and his followers from the mighty distress.

77 And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth).

77 And made his seed the survivors,

77 And We made his descendants those remaining [on the earth]

77 And We made his offspring the survivors.

78 And left for him (a goodly remembrance) among the later generations:

78 And left for him among the later folk (the salutation):

78 And left for him [favorable mention] among later generations:

78 And We perpetuated to him (praise) among the later generations.

79 "Salam (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinn and all that exists)!"

79 Peace be unto Noah among the peoples!

79 "Peace upon Noah among the worlds."

79 Peace and salutation to Nuh among the nations.

80 Verily, thus We reward the Muhsinun (good-doers - See V.2:112).

80 Lo! thus do We reward the good.

80 Indeed, We thus reward the doers of good.

80 Thus do We surely reward the doers of good.

81 Verily, he [Nuh (Noah)] was one of Our believing slaves.

81 Lo! he is one of Our believing slaves.

81 Indeed, he was of Our believing servants.

81 Surely he was of Our believing servants.

82 Then We drowned the others (disbelievers and polytheists).

82 Then We did drown the others.

82 Then We drowned the disbelievers.

82 Then We drowned the others

83 And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham).

83 And lo! of his persuasion verily was Abraham

83 And indeed, among his kind was Abraham,

83 And most surely Ibrahim followed his way.

84 When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone - true Islamic Monotheism, pure from the filth of polytheism].

84 When he came unto his Lord with a whole heart;

84 When he came to his Lord with a sound heart

84 When he came to his Lord with a free heart,

85 When he said to his father and to his people: "What is it that which you worship?

85 When he said unto his father and his folk: What is it that ye worship ?

85 [And] when he said to his father and his people, "What do you worship?

85 When he said to his father and his people: What is it that you worship?

86 "Is it a falsehood - alihah (gods) other than Allah - that you desire?

86 Is it a falsehood - gods beside Allah - that ye desire ?

86 Is it falsehood [as] gods other than Allah you desire?

86 A lie - - gods besides Allah - - do you desire?

87 "Then what think you about the Lord of the 'Alamin (mankind, jinn, and all that exists)?"

87 What then is your opinion of the Lord of the Worlds ?

87 Then what is your thought about the Lord of the worlds?"

87 What is then your idea about the Lord of the worlds?

88 Then he cast a glance at the stars,

88 And he glanced a glance at the stars

88 And he cast a look at the stars

88 Then he looked at the stars, looking up once,

89 And he said: "Verily, I am sick (with plague). [He did this trick to remain in their temple of idols to destroy them and not to accompany them to the pagan feast)]."

89 Then said: Lo! I feel sick!

89 And said, "Indeed, I am [about to be] ill."

89 Then he said: Surely I am sick (of your worshipping these).

90 So they turned away from him, and departed (for fear of the disease).

90 And they turned their backs and went away from him.

90 So they turned away from him, departing.

90 So they went away from him, turning back.

91 Then he turned to their alihah (gods) and said: "Will you not eat (of the offering before you)?

91 Then turned he to their gods and said: Will ye not eat ?

91 Then he turned to their gods and said, "Do you not eat?

91 Then he turned aside to their gods secretly and said: What! do you not eat?

92 "What is the matter with you that you speak not?"

92 What aileth you that ye speak not ?

92 What is [wrong] with you that you do not speak?"

92 What is the matter with you that you do not speak?

93 Then he turned upon them, striking (them) with (his) right hand.

93 Then he attacked them, striking with his right hand.

93 And he turned upon them a blow with [his] right hand.

93 Then he turned against them secretly, smiting them with the right hand.

94 Then they (the worshippers of idols) came, towards him, hastening.

94 And (his people) came toward him, hastening.

94 Then the people came toward him, hastening.

94 So they (people) advanced towards him, hastening.

95 He said: "Worship you that which you (yourselves) carve?

95 He said: Worship ye that which ye yourselves do carve

95 He said, "Do you worship that which you [yourselves] carve,

95 Said he: What! do you worship what you hew out?

96 "While Allah has created you and what you make!"

96 When Allah hath created you and what ye make ?

96 While Allah created you and that which you do?"

96 And Allah has created you and what you make.

97 They said: "Build for him a building (it is said that the building was like a furnace) and throw him into the blazing fire!"

97 They said: Build for him a building and fling him in the red - hotfire.

97 They said, "Construct for him a furnace and throw him into the burning fire."

97 They said: Build for him a furnace, then cast him into the burning fire.

98 So they plotted a plot against him, but We made them the lowest.

98 And they designed a snare for him, but We made them the undermost.

98 And they intended for him a plan, but We made them the most debased.

98 And they desired a war against him, but We brought them low.

99 And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!"

99 And he said: Lo! I am going unto my Lord Who will guide me.

99 And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.

99 And he said: Surely I fly to my lord; He will guide me.

100 "My Lord! Grant me (offspring) from the righteous."

100 My Lord! Vouchsafe me of the righteous.

100 My Lord, grant me [a child] from among the righteous."

100 My Lord! grant me of the doers of good deeds.

101 So We gave him the glad tidings of a forbearing boy.

101 So We gave him tidings of a gentle son.

101 So We gave him good tidings of a forbearing boy.

101 So We gave him the good news of a boy, possessing forbearance.

102 And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah wills), you shall find me of As-Sabirun (the patient)."

102 And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou ? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.

102 And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."

102 And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.

103 Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);

103 Then, when they had both surrendered (to Allah), and he had flung him down upon his face,

103 And when they had both submitted and he put him down upon his forehead,

103 So when they both submitted and he threw him down upon his forehead,

104 We called out to him: "O Abraham!

104 We called unto him: O Abraham!

104 We called to him, "O Abraham,

104 And We called out to him saying: O Ibrahim!

105 You have fulfilled the dream!" Verily thus do We reward the Muhsinun (good-doers - See 2:112).

105 Thou hast already fulfilled the vision. Lo! thus do We reward the good.

105 You have fulfilled the vision." Indeed, We thus reward the doers of good.

105 You have indeed shown the truth of the vision; surely thus do We reward the doers of good:

106 Verily, that indeed was a manifest trial.

106 Lo! that verily was a clear test.

106 Indeed, this was the clear trial.

106 Most surely this is a manifest trial.

107 And We ransomed him with a great sacrifice (i.e. كبش - a ram);

107 Then We ransomed him with a tremendous victim.

107 And We ransomed him with a great sacrifice,

107 And We ransomed him with a Feat sacrifice.

108 And We left for him (a goodly remembrance) among the later generations.

108 And We left for him among the later folk (the salutation):

108 And We left for him [favorable mention] among later generations:

108 And We perpetuated (praise) to him among the later generations.

109 "Salam (peace) be upon Ibrahim (Abraham)!"

109 Peace be unto Abraham!

109 "Peace upon Abraham."

109 Peace be on Ibrahim.

110 Thus indeed do We reward the Muhsinun (good-doers - See V.2:112).

110 Thus do We reward the good.

110 Indeed, We thus reward the doers of good.

110 Thus do We reward the doers of good.

111 Verily, he was one of Our believing slaves.

111 Lo! he is one of Our believing slaves.

111 Indeed, he was of Our believing servants.

111 Surely he was one of Our believing servants.

112 And We gave him the glad tidings of Ishaq (Isaac) - a Prophet from the righteous.

112 And we gave him tidings of the birth of Isaac, a prophet of the righteous.

112 And We gave him good tidings of Isaac, a prophet from among the righteous.

112 And We gave him the good news of Ishaq, a prophet among the good ones.

113 We blessed him and Ishaq (Isaac). And of their progeny are (some) that do right, and some that plainly wrong themselves.

113 And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves.

113 And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.

113 And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.

114 And, indeed We gave Our Grace to Musa (Moses) and Harun (Aaron).

114 And We verily gave grace unto Moses and Aaron,

114 And We did certainly confer favor upon Moses and Aaron.

114 And certainly We conferred a favor on Musa and Haroun.

115 And We saved them and their people from the great distress,

115 And saved them and their people from the great distress,

115 And We saved them and their people from the great affliction,

115 And We delivered them both and their people from the mighty distress.

116 And helped them, so that they became the victors;

116 And helped them so that they became the victors.

116 And We supported them so it was they who overcame.

116 And We helped them, so they were the vanquishers.

117 And We gave them the clear Scripture;

117 And We gave them the clear Scripture

117 And We gave them the explicit Scripture,

117 And We gave them both the Book that made (things) clear.

118 And guided them to the Right Path.

118 And showed them the right path.

118 And We guided them on the straight path.

118 And We guided them both on the right way.

119 And We left for them (a goodly remembrance) among the later generations.

119 And We left for them among the later folk (the salutation):

119 And We left for them [favorable mention] among later generations:

119 And We perpetuated (praise) to them among the later generations.

120 "Salam (peace) be upon Musa (Moses) and Harun (Aaron)!"

120 Peace be unto Moses and Aaron!

120 "Peace upon Moses and Aaron."

120 Peace be on Musa and Haroun.

121 Verily, thus do We reward the Muhsinun (good-doers - See V.2:112).

121 Lo! thus do We reward the good.

121 Indeed, We thus reward the doers of good.

121 Even thus do We reward the doers of good.

122 Verily, they were two of Our believing slaves.

122 Lo! they are two of Our believing slaves.

122 Indeed, they were of Our believing servants.

122 Surely they were both of Our believing servants.

123 And verily, Iliyas (Elias) was one of the Messengers.

123 And lo! Elias was of those sent (to warn),

123 And indeed, Elias was from among the messengers,

123 And Ilyas was most surely of the apostles.

124 When he said to his people: "Will you not fear Allah?

124 When he said unto his folk: Will ye not ward off (evil) ?

124 When he said to his people, "Will you not fear Allah?

124 When he said to his people: Do you not guard (against evil)?

125 "Will you call upon Ba'l (a well known idol of his nation whom they used to worship) and forsake the Best of creators,

125 Will ye cry unto Baal and forsake the Best of creators,

125 Do you call upon Ba'l and leave the best of creators -

125 What! do you call upon Ba'l and forsake the best of the creators,

126 "Allah, your Lord and the Lord of your forefathers?"

126 Allah, your Lord and Lord of your forefathers ?

126 Allah, your Lord and the Lord of your first forefathers?"

126 Allah, your Lord and the Lord of your fathers of yore?

127 But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment),

127 But they denied him, so they surely will be haled forth (to the doom)

127 And they denied him, so indeed, they will be brought [for punishment],

127 But they called him a liar, therefore they shall most surely be brought up.

128 Except the chosen slaves of Allah.

128 Save single - minded slaves of Allah.

128 Except the chosen servants of Allah.

128 But not the servants of Allah, the purified ones.

129 And We left for him (a goodly remembrance) among the later generations.

129 And we left for him among the later folk (the salutation):

129 And We left for him [favorable mention] among later generations:

129 And We perpetuated to him (praise) among the later generations.

130 "Salam (peace) be upon Ilyasin (Elias)!"

130 Peace be unto Elias!

130 "Peace upon Elias."

130 Peace be on Ilyas.

131 Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah's sake only - See V.2:112).

131 Lo! thus do We reward the good.

131 Indeed, We thus reward the doers of good.

131 Even thus do We reward the doers of good.

132 Verily, he was one of Our believing slaves.

132 Lo! he is one of our believing slaves.

132 Indeed, he was of Our believing servants.

132 Surely he was one of Our believing servants.

133 And verily, Lut (Lot) was one of the Messengers.

133 And lo! Lot verily was of those sent (to warn).

133 And indeed, Lot was among the messengers.

133 And Lut was most surely of the apostles.

134 When We saved him and his family, all,

134 When We saved him and his household, every one,

134 [So mention] when We saved him and his family, all,

134 When We delivered him and his followers, all - -

135 Except an old woman (his wife) who was among those who remained behind.

135 Save an old woman among those who stayed behind;

135 Except his wife among those who remained [with the evildoers].

135 Except an old woman (who was) amongst those who tarried.

136 Then We destroyed the rest (the town of Sodom at the place of the Dead Sea now in Palestine).

136 Then We destroyed the others.

136 Then We destroyed the others.

136 Then We destroyed the others.

137 Verily, you pass by them in the morning

137 And lo! ye verily pass by (the ruin of) them in the morning

137 And indeed, you pass by them in the morning

137 And most surely you pass by them in the morning,

138 And at night; will you not then reflect?

138 And at night - time; have ye then no sense ?

138 And at night. Then will you not use reason?

138 And at night; do you not then understand?

139 And, verily, Yunus (Jonah) was one of the Messengers.

139 And lo! Jonah verily was of those sent (to warn)

139 And indeed, Jonah was among the messengers.

139 And Yunus was most surely of the apostles.

140 When he ran to the laden ship:

140 When he fled unto the laden ship,

140 [Mention] when he ran away to the laden ship.

140 When he ran away to a ship completely laden,

141 Then he (agreed to) cast lots, and he was among the losers.

141 And then drew lots and was of those rejected;

141 And he drew lots and was among the losers.

141 So he shared (with them), but was of those who are cast off.

142 Then a (big) fish swallowed him as he had done an act worthy of blame.

142 And the fish swallowed him while he was blameworthy;

142 Then the fish swallowed him, while he was blameworthy.

142 So the fish swallowed him while he did that for which he blamed himself

143 Had he not been of them who glorify Allah,

143 And had he not been one of those who glorify (Allah)

143 And had he not been of those who exalt Allah,

143 But had it not been that he was of those who glorify (Us),

144 He would have indeed remained inside its belly (the fish) till the Day of Resurrection.

144 He would have tarried in its belly till the day when they are raised;

144 He would have remained inside its belly until the Day they are resurrected.

144 He would certainly have tarried in its belly to the day when they are raised.

145 But We cast him forth on the naked shore while he was sick,

145 Then We cast him on a desert shore while he was sick;

145 But We threw him onto the open shore while he was ill.

145 Then We cast him on to the vacant surface of the earth while he was sick.

146 And We caused a plant of gourd to grow over him.

146 And We caused a tree of gourd to grow above him;

146 And We caused to grow over him a gourd vine.

146 And We caused to grow up for him a gourdplant.

147 And We sent him to a hundred thousand (people) or even more.

147 And We sent him to a hundred thousand (folk) or more

147 And We sent him to [his people of] a hundred thousand or more.

147 And We sent him to a hundred thousand, rather they exceeded.

148 And they believed; so We gave them enjoyment for a while.

148 And they believed, therefor We gave them comfort for a while.

148 And they believed, so We gave them enjoyment [of life] for a time.

148 And they believed, so We gave them provision till a time.

149 Now ask them (O Muhammad صلى الله عليه وسلم): "Are there (only) daughters for your Lord and sons for them?"

149 Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons ?

149 So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?

149 Then ask them whether your Lord has daughters and they have sons.

150 Or did We create the angels female while they were witnesses?

150 Or created We the angels females while they were present ?

150 Or did We create the angels as females while they were witnesses?"

150 Or did We create the angels females while they were witnesses?

151 Verily, it is of their falsehood that they (Quraish pagans) say:

151 Lo! it is of their falsehood that they say:

151 Unquestionably, it is out of their [invented] falsehood that they say,

151 Now surely it is of their own lie that they say:

152 "Allah has begotten [offspring - the angels being the daughters of Allah)?" And, verily, they are liars!

152 Allah hath begotten. Allah! verily they tell a lie.

152 " Allah has begotten," and indeed, they are liars.

152 Allah has begotten; and most surely they are liars.

153 Has He (then) chosen daughters rather than sons?

153 (And again of their falsehood): He hath preferred daughters to sons.

153 Has He chosen daughters over sons?

153 Has He chosen daughters in preference to sons?

154 What is the matter with you? How do you decide?

154 What aileth you ? How judge ye ?

154 What is [wrong] with you? How do you make judgement?

154 What is the matter with you, how is it that you judge?

155 Will you not then remember?

155 Will ye not then reflect ?

155 Then will you not be reminded?

155 Will you not then mind?

156 Or is there for you a plain authority?

156 Or have ye a clear warrant ?

156 Or do you have a clear authority?

156 Or have you a clear authority?

157 Then bring your Book if you are truthful!

157 Then produce your writ, if ye are truthful.

157 Then produce your scripture, if you should be truthful.

157 Then bring your book, if you are truthful.

158 And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).

158 And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him).

158 And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].

158 And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;

159 Glorified be Allah! (He is free) from what they attribute unto Him!

159 Glorified be Allah from that which they attribute (unto Him),

159 Exalted is Allah above what they describe,

159 Glory be to Allah (for freedom) from what they describe;

160 Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah).

160 Save single - minded slaves of Allah.

160 Except the chosen servants of Allah [who do not share in that sin].

160 But not so the servants of Allah, the purified ones.

161 So, verily you (pagans) and those whom you worship (idols)

161 Lo! verily, ye and that which ye worship,

161 So indeed, you [disbelievers] and whatever you worship,

161 So surely you and what you worship,

162 Cannot lead astray [turn away from Him (Allah) anyone of the believers],

162 Ye cannot excite (anyone) against Him.

162 You cannot tempt [anyone] away from Him

162 Not against Him can you cause (any) to fall into trial,

163 Except those who are predestined to burn in Hell!

163 Save him who is to burn in hell.

163 Except he who is to [enter and] burn in the Hellfire.

163 Save him who will go to hell.

164 And there is not one of us (angels) but has his known place (or position);

164 There is not one of us but hath his known position.

164 [The angels say], "There is not among us any except that he has a known position.

164 And there is none of us but has an assigned place,

165 And verily, we (angels), we stand in rows (for the prayers as you Muslims stand in rows for your prayers);

165 Lo! we, even we are they who set the ranks,

165 And indeed, we are those who line up [for prayer].

165 And most surely we are they who draw themselves out in ranks,

166 And verily, we (angels), indeed are those who glorify (Allah's Praises i.e. perform prayers).

166 Lo! we, even we are they who hymn His praise

166 And indeed, we are those who exalt Allah."

166 And we are most surely they who declare the glory (of Allah).

167 And indeed they (Arab pagans) used to say:

167 And indeed they used to say:

167 And indeed, the disbelievers used to say,

167 And surely they used to say:

168 "If we had a reminder as had the men of old (before the coming of Prophet Muhammad صلى الله عليه وسلم as a Messenger of Allah),

168 If we had but a reminder from the men of old

168 "If we had a message from [those of] the former peoples,

168 Had we a reminder from those of yore,

169 "We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!"

169 We would be single - minded slaves of Allah.

169 We would have been the chosen servants of Allah."

169 We would certainly have been the servants of Allah - - the purified ones.

170 But (now that the Qur'an has come) they disbelieve therein (i.e. in the Qur'an and in Prophet Muhammad صلى الله عليه وسلم , and all that he brought, - the Divine Revelation), so they will come to know!

170 Yet (now that it is come) they disbelieve therein; but they will come to know.

170 But they disbelieved in it, so they are going to know.

170 But (now) they disbelieve in it, so they will come to know.

171 And, verily, Our Word has gone forth of old for Our slaves, the Messengers,

171 And verily Our word went forth of old unto Our bondmen sent (to warn)

171 And Our word has already preceded for Our servants, the messengers,

171 And certainly Our word has already gone forth in respect of Our servants, the apostles:

172 That they verily would be made triumphant,

172 That they verily would be helped,

172 [That] indeed, they would be those given victory

172 Most surely they shall be the assisted ones

173 And that Our hosts! they verily would be the victors.

173 And that Our host, they verily would be the victors.

173 And [that] indeed, Our soldiers will be those who overcome.

173 And most surely Our host alone shall be the victorious ones.

174 So turn away (O Muhammad صلى الله عليه وسلم) from them for a while,

174 So withdraw from them (O Muhammad) awhile,

174 So, [O Muhammad], leave them for a time.

174 Therefore turn away from them till a time,

175 And watch them and they shall see (the punishment)!

175 And watch, for they will (soon) see.

175 And see [what will befall] them, for they are going to see.

175 And (then) see them, so they too shall see.

176 Do they seek to hasten on Our Torment?

176 Would they hasten on Our doom ?

176 Then for Our punishment are they impatient?

176 What! would they then hasten on Our chastisement?

177 Then, when it descends in their courtyard (i.e. near to them), evil will be the morning for those who had been warned!

177 But when it cometh home to them, then it will be a hapless morn for those who have been warned.

177 But when it descends in their territory, then evil is the morning of those who were warned.

177 But when it shall descend in their court, evil shall then be the morning of the warned ones.

178 So turn (O Muhammad صلى الله عليه وسلم) away from them for a while,

178 Withdraw from them awhile

178 And leave them for a time.

178 And turn away from them till a time

179 And watch and they shall see (the torment)!

179 And watch, for they will (soon) see.

179 And see, for they are going to see.

179 And (then) see, for they too shall see.

180 Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him!

180 Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him)

180 Exalted is your Lord, the Lord of might, above what they describe.

180 Glory be to your Lord, the Lord of Honor, above what they describe.

181 And peace be on the Messengers!

181 And peace be unto those sent (to warn).

181 And peace upon the messengers.

181 And peace be on the apostles.

182 And all the praises and thanks be to Allah, Lord of the 'Alamin (mankind, jinn and all that exists).

182 And praise be to Allah, Lord of the Worlds!

182 And praise to Allah, Lord of the worlds.

182 And all praise is due to Allah, the Lord of the worlds.