Chapter 68, 52 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Nun. [These letters (Nun, etc.) are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. By the pen and by what they (the angels) write (in the Records of men).
In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),
Nun. By the pen and what they inscribe,
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ن ۚ وَالْقَلَمِ وَمَا يَسْطُرُونَ
You (O Muhammad صلى الله عليه وسلم), by the Grace of your Lord, are not mad.
Thou art not, for thy Lord's favour unto thee, a madman.
You are not, [O Muhammad], by the favor of your Lord, a madman.
مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
And Verily, for you (O Muhammad صلى الله عليه وسلم) will be an endless reward.
And lo! thine verily will be a reward unfailing.
And indeed, for you is a reward uninterrupted.
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
And Verily, you (O Muhammad صلى الله عليه وسلم) are on an exalted (standard of) character.
And lo! thou art of a tremendous nature.
And indeed, you are of a great moral character.
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
You will see, and they will see,
And thou wilt see and they will see
So you will see and they will see
فَسَتُبْصِرُ وَيُبْصِرُونَ
Which of you is afflicted with madness.
Which of you is the demented.
Which of you is the afflicted [by a devil].
بِأَييِّكُمُ الْمَفْتُونُ
Verily, your Lord is the Best Knower of him who has gone astray from His Path, and He is the Best Knower of those who are guided.
Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.
Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
So (O Muhammad صلى الله عليه وسلم) obey you not the deniers [(of Islamic Monotheism - those who belie the Verses of Allah), the Oneness of Allah, and the Messengership of Muhammad صلى الله عليه وسلم]
Therefor obey not thou the rejecters
Then do not obey the deniers.
فَلَا تُطِعِ الْمُكَذِّبِينَ
They wish that you should compromise (in religion out of courtesy) with them: so they (too) would compromise with you.
Who would have had thee compromise, that they may compromise.
They wish that you would soften [in your position], so they would soften [toward you].
وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ
And (O Muhammad صلى الله عليه وسلم) obey you not everyone Hallaf Mahin (the one who swears much and is a liar or is worthless). [Tafsir At-Tabari]
Neither obey thou each feeble oath - monger,
And do not obey every worthless habitual swearer
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
A slanderer, going about with calumnies,
Detracter, spreader abroad of slanders,
[And] scorner, going about with malicious gossip -
هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ
Hinderer of the good, transgressor, sinful,
Hinderer of the good, transgressor, malefactor
A preventer of good, transgressing and sinful,
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
Cruel, and moreover base-born (of illegitimate birth).
Greedy therewithal, intrusive.
Cruel, moreover, and an illegitimate pretender.
عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ
(He was so) because he had wealth and children.
It is because he is possessed of wealth and children
Because he is a possessor of wealth and children,
أَن كَانَ ذَا مَالٍ وَبَنِينَ
When Our Verses (of the Qur'an) are recited to him, he says: "Tales of the men of old!"
That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.
When Our verses are recited to him, he says, "Legends of the former peoples."
إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ
We shall brand him on the snout (nose)!
We shall brand him on the nose.
We will brand him upon the snout.
سَنَسِمُهُ عَلَى الْخُرْطُومِ
Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning,
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,
Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ
Without saying: Insha' Allah (If Allah wills).
And made no exception (for the Will of Allah);
Without making exception.
وَلَا يَسْتَثْنُونَ
Then there passed by on the (garden) a visitation (fire) from your Lord at night and burnt it while they were asleep.
Then a visitation from thy Lord came upon it while they slept
So there came upon the garden an affliction from your Lord while they were asleep.
فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ
So the (garden) became black by the morning, like a pitch dark night (in complete ruins).
And in the morning it was as if plucked.
And it became as though reaped.
فَأَصْبَحَتْ كَالصَّرِيمِ
Then they called out one to another as soon as the morning broke.
And they cried out one unto another in the morning,
And they called one another at morning,
فَتَنَادَوْا مُصْبِحِينَ
Saying: "Go to your tilth in the morning, if you would pluck the fruits."
Saying: Run unto your field if ye would pluck (the fruit).
[Saying], "Go early to your crop if you would cut the fruit."
أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَارِمِينَ
So they departed, conversing in secret low tones (saying):
So they went off, saying one unto another in low tones:
So they set out, while lowering their voices,
فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ
"No Miskin (poor man) shall enter upon you into it today."
No needy man shall enter it to - day against you.
[Saying], "There will surely not enter it today upon you [any] poor person."
أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم مِّسْكِينٌ
And they went in the morning with strong intention, thinking that they have power (to prevent the poor taking anything of the fruits therefrom).
They went betimes, strong in (this) purpose.
And they went early in determination, [assuming themselves] able.
وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ
But when they saw the (garden), they said: "Verily, we have gone astray."
But when they saw it, they said: Lo! we are in error!
But when they saw it, they said, "Indeed, we are lost;
فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ
(Then they said): "Nay! Indeed we are deprived of (the fruits)!"
Nay, but we are desolate!
Rather, we have been deprived."
بَلْ نَحْنُ مَحْرُومُونَ
The best among them said: "Did I not tell you: why say you not: Insha' Allah (If Allah wills)."
The best among them said: Said I not unto you: Why glorify ye not (Allah) ?
The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers)."
They said: Glorified be our Lord! Lo! we have been wrong - doers.
They said, "Exalted is our Lord! Indeed, we were wrongdoers."
قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ
Then they turned one against another, blaming.
Then some of them drew near unto others, self - reproaching.
Then they approached one another, blaming each other.
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ
They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient)
They said: Alas for us! In truth we were outrageous.
They said, "O woe to us; indeed we were transgressors.
قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ
We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins and reward us in the Hereafter).
It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.
Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."
عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ
Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater if they but knew.
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.
Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.
كَذَٰلِكَ الْعَذَابُ ۖ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ
Verily, for the Muttaqun (the pious - See V.2:2) are Gardens of delight (Paradise) with their Lord.
Lo! for those who keep from evil are gardens of bliss with their Lord.
Indeed, for the righteous with their Lord are the Gardens of Pleasure.
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّاتِ النَّعِيمِ
Shall We then treat the Muslims (believers of Islamic Monotheism, doers of righteous deeds) like the Mujrimun (criminals, polytheists and disbelievers, etc.)?
Shall We then treat those who have surrendered as We treat the guilty ?
Then will We treat the Muslims like the criminals?
أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ
What is the matter with you? How judge you?
What aileth you ? How foolishly ye judge!
What is [the matter] with you? How do you judge?
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Or have you a Book wherein you learn,
Or have ye a scripture wherein ye learn
Or do you have a scripture in which you learn
أَمْ لَكُمْ كِتَابٌ فِيهِ تَدْرُسُونَ
That you shall therein have all that you choose?
That ye shall indeed have all that ye choose ?
That indeed for you is whatever you choose?
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
Or have you oaths from Us, reaching to the Day of Resurrection, that yours will be what you judge?
Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain ?
Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?
أَمْ لَكُمْ أَيْمَانٌ عَلَيْنَا بَالِغَةٌ إِلَىٰ يَوْمِ الْقِيَامَةِ ۙ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Ask them, which of them will stand surety for that!
Ask them (O Muhammad) which of them will vouch for that!
Ask them which of them, for that [claim], is responsible.
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Or have they "partners"? Then let them bring their "partners" if they are truthful!
Or have they other gods ? Then let them bring their other gods if they are truthful
Or do they have partners? Then let them bring their partners, if they should be truthful.
أَمْ لَهُمْ شُرَكَاءُ فَلْيَأْتُوا بِشُرَكَائِهِمْ إِن كَانُوا صَادِقِينَ
(Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate themselves (to Allah), but they (hypocrites) shall not be able to do so.
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,
The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ
Their eyes will be cast down and ignominy will cover them; they used to be called to prostrate themselves (offer prayers), while they were healthy and good (in the life of the world, but they did not).
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.
Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.
خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۖ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَ
Then leave Me Alone with such as belie this Qur'an. We shall punish them gradually from directions they perceive not.
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.
So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.
فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا الْحَدِيثِ ۖ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
And I will grant them a respite. Verily, My Plan is strong.
Yet I bear with them, for lo! My scheme is firm.
And I will give them time. Indeed, My plan is firm.
وَأُمْلِي لَهُمْ ۚ إِنَّ كَيْدِي مَتِينٌ
Or is it that you (O Muhammad صلى الله عليه وسلم) ask them a wage, so that they are heavily burdened with debt?
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed ?
Or do you ask of them a payment, so they are by debt burdened down?
أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Or that the Ghaib (the Unseen - here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down?
Or is the Unseen theirs that they can write (thereof) ?
Or have they [knowledge of] the unseen, so they write [it] down?
أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ
So wait with patience for the Decision of your Lord, and be not like the Companion of the Fish - when he cried out (to Us) while he was in deep sorrow. (See the Qur'an, Verse 21:87).
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.
Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.
فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
Had not a Grace from his Lord reached him, he would indeed have been (left in the stomach of the fish, but We forgave him): so he was cast off on the naked shore, while he was to be blamed.
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.
If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.
لَّوْلَا أَن تَدَارَكَهُ نِعْمَةٌ مِّن رَّبِّهِ لَنُبِذَ بِالْعَرَاءِ وَهُوَ مَذْمُومٌ
Then his Lord chose him and made him of the righteous.
But his Lord chose him and placed him among the righteous.
And his Lord chose him and made him of the righteous.
فَاجْتَبَاهُ رَبُّهُ فَجَعَلَهُ مِنَ الصَّالِحِينَ
And verily, those who disbelieve would almost make you slip with their eyes (through hatred) when they hear the Reminder (the Qur'an), and they say: "Verily, he (Muhammad صلى الله عليه وسلم) is a madman!"
And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;
And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."
وَإِن يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ
But it is nothing else than a Reminder to all the 'Alamin (mankind, and jinn).
When it is naught else than a Reminder to creation.
But it is not except a reminder to the worlds.
وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ