Chapter 23, 118 verses
In the Name of Allah, the Most Gracious, the Most Merciful. indeed are the believers.
In the name of Allah, the Beneficent, the Merciful. indeed are the believers
Certainly will the believers have succeeded:
Those who offer their Salat (prayers) with all solemnity and full submissiveness.
Who are humble in their prayers,
They who are during their prayer humbly submissive
And those who turn away from Al-Laghw (dirty, false, evil vain talk, falsehood, and all that Allah has forbidden).
And who shun vain conversation,
And they who turn away from ill speech
And those who pay the Zakat.
And who are payers of the poor - due;
And they who are observant of zakah
And those who guard their chastity (i.e. private parts, from illegal sexual acts)
And who guard their modesty -
And they who guard their private parts
Except from their wives or (the slaves) that their right hands possess, - for then, they are free from blame;
Save from their wives or the (slaves) that their right hands possess, for then they are not blameworthy,
Except from their wives or those their right hands possess, for indeed, they will not be blamed -
But whoever seeks beyond that, then those are the transgressors;
But whoso craveth beyond that, such are transgressors -
But whoever seeks beyond that, then those are the transgressors -
Those who are faithfully true to their Amanat (all the duties which Allah has ordained, honesty, moral responsibility and trusts) and to their covenants;
And who are shepherds of their pledge and their covenant,
And they who are to their trusts and their promises attentive
And those who strictly guard their (five compulsory congregational) Salawat (prayers) (at their fixed stated hours).
And who pay heed to their prayers.
And they who carefully maintain their prayers -
These are indeed the inheritors
These are the heirs
Those are the inheritors
Who shall inherit the Firdaus (Paradise). They shall dwell therein forever.
Who will inherit paradise. There they will abide.
Who will inherit al - Firdaus. They will abide therein eternally.
And indeed We created man (Adam) out of an extract of clay (water and earth).
Verily We created man from a product of wet earth;
And certainly did We create man from an extract of clay.
Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (womb of the woman).
Then placed him as a drop (of seed) in a safe lodging;
Then We placed him as a sperm - drop in a firm lodging.
Then We made the Nutfah into a clot (a piece of thick coagulated blood), then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So Blessed is Allah, the Best of creators.
Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators!
Then We made the sperm - drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.
After that, surely, you will die.
Then lo! after that ye surely die.
Then indeed, after that you are to die.
Then (again), surely, you will be resurrected on the Day of Resurrection.
Then lo! on the Day of Resurrection ye are raised (again).
Then indeed you, on the Day of Resurrection, will be resurrected.
And indeed We have created above you seven heavens (one over the other), and We are never unaware of the creation.
And We have created above you seven paths, and We are never unmindful of creation.
And We have created above you seven layered heavens, and never have We been of [Our] creation unaware.
And We sent down from the sky water (rain) in (due) measure, and We gave it lodging in the earth, and verily, We are Able to take it away.
And we send down from the sky water in measure, and We give it lodging in the earth, and lo! We are Able to withdraw it.
And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away.
Then We brought forth for you therewith gardens of date-palms and grapes, wherein is much fruit for you, and whereof you eat.
Then We produce for you therewith gardens of date - palms and grapes, wherein is much fruit for you and whereof ye eat;
And We brought forth for you thereby gardens of palm trees and grapevines in which for you are abundant fruits and from which you eat.
And a tree (olive) that springs forth from Mount Sinai, that grows (produces) oil, and (it is a) relish for the eaters.
And a tree that springeth forth from Mount Sinai that groweth oil and relish for the eaters.
And [We brought forth] a tree issuing from Mount Sinai which produces oil and food for those who eat.
And verily in the cattle there is indeed a lesson for you. We give you to drink (milk) of that which is in their bellies. And there are, in them, numerous (other) benefits for you, and of them you eat.
And lo! in the cattle there is verily a lesson for you. We give you to drink of that which is in their bellies, and many uses have ye in them, and of them do ye eat;
And indeed, for you in livestock is a lesson. We give you drink from that which is in their bellies, and for you in them are numerous benefits, and from them you eat.
And on them, and on ships you are carried.
And on them and on the ship ye are carried.
And upon them and on ships you are carried.
And indeed We sent Nuh (Noah) to his people, and he said: "O my people! Worship Allah! You have no other Ilah (God) but Him (Islamic Monotheism). Will you not then be afraid (of Him i.e. of His punishment because of worshipping others besides Him)?"
And We verily sent Noah unto his folk, and he said: O my people! Serve Allah. Ye have no other God save Him. Will ye not ward off (evil) ?
And We had certainly sent Noah to his people, and he said, "O my people, worship Allah; you have no deity other than Him; then will you not fear Him?"
But the chiefs of his people who disbelieved said: "He is no more than a human being like you, he seeks to make himself superior to you. Had Allah willed, He surely could have sent down angels. Never did we hear such a thing among our fathers of old.
But the chieftains of his folk, who disbelieved, said: This is only a mortal like you who would make himself superior to you. Had Allah willed, He surely could have sent down angels. We heard not of this in the case of our fathers of old.
But the eminent among those who disbelieved from his people said, "This is not but a man like yourselves who wishes to take precedence over you; and if Allah had willed [to send a messenger], He would have sent down angels. We have not heard of this among our forefathers.
"He is only a man in whom is madness, so wait for him a while."
He is only a man in whom is a madness, so watch him for a while.
He is not but a man possessed with madness, so wait concerning him for a time."
[Nuh (Noah)] said: "O my Lord! Help me because they deny me."
He said: My Lord! Help me because they deny me.
[Noah] said, "My Lord, support me because they have denied me."
So We revealed to him (saying): "Construct the ship under Our Eyes and under Our Revelation (guidance). Then, when Our Command comes, and water gushes forth from the oven, take on board of each kind two (male and female), and your family, except those thereof against whom the Word has already gone forth. And address Me not in favour of those who have done wrong. Verily, they are to be drowned.
Then We inspired in him, saying: Make the ship under Our eyes and Our inspiration. Then, when Our command cometh and the oven gusheth water, introduce therein of every (kind) two spouses, and thy household save him thereof against whom the Word hath already gone forth. And plead not with Me on behalf of those who have done wrong. Lo! they will be drowned.
So We inspired to him, "Construct the ship under Our observation, and Our inspiration, and when Our command comes and the oven overflows, put into the ship from each [creature] two mates and your family, except those for whom the decree [of destruction] has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned.
And when you have embarked on the ship, you and whoever is with you, then say: "All the praises and thanks be to Allah, Who has saved us from the people who are Zalimun (i.e. oppressors, wrong-doers, polytheists, those who join others in worship with Allah).
And when thou art on board the ship, thou and whoso is with thee, then say: Praise be to Allah Who hath saved us from the wrongdoing folk!
And when you have boarded the ship, you and those with you, then say, 'Praise to Allah who has saved us from the wrongdoing people.'
And say: "My Lord! Cause me to land at a blessed landing-place, for You are the Best of those who bring to land."
And say: My Lord! Cause me to land at a blessed landing - place, for Thou art Best of all who bring to land.
And say, 'My Lord, let me land at a blessed landing place, and You are the best to accommodate [us].' "
Verily, in this [what We did as regards drowning of the people of Nuh (Noah)], there are indeed Ayat (proofs, evidence, lessons, signs, etc. for men to understand), for sure We are ever putting (men) to the test.
Lo! herein verily are portents, for lo! We are ever putting (mankind) to the test.
Indeed in that are signs, and indeed, We are ever testing [Our servants].
Then, after them, We created another generation.
Then, after them, We brought forth another generation;
Then We produced after them a generation of others.
And We sent to them a Messenger from among themselves (saying): "Worship Allah! You have no other Ilah (God) but Him. Will you not then be afraid (of Him i.e. of His punishment because of worshipping others besides Him)?"
And we sent among them a messenger of their own, saying: Serve Allah, Ye have no other God save Him. Will ye not ward off (evil) ?
And We sent among them a messenger from themselves, [saying], "Worship Allah; you have no deity other than Him; then will you not fear Him?"
And the chiefs of his people who disbelieved and denied the Meeting in the Hereafter, and whom We had given the luxuries and comforts of this life, said: "He is no more than a human being like you, he eats of that which you eat, and drinks of what you drink.
And the chieftains of his folk, who disbelieved and denied the meeting of the Hereafter, and whom We had made soft in the life of the world, said: This is only a mortal like you, who eateth of that whereof ye eat and drinketh of that ye drink.
And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, "This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.
"If you were to obey a human being like yourselves, then verily you indeed would be losers.
If ye were to obey a mortal like yourselves, then, lo! ye surely would be losers.
And if you should obey a man like yourselves, indeed, you would then be losers.
"Does he promise you that when you have died and have become dust and bones, you shall come out alive (resurrected)?
Doth he promise you that you, when ye are dead and have become dust and bones, will (again) be brought forth ?
Does he promise you that when you have died and become dust and bones that you will be brought forth [once more]?
"Far, very far is that which you are promised!
Begone, begone, with that which ye are promised!
How far, how far, is that which you are promised.
"There is nothing but our life of this world! We die and we live! And we are not going to be resurrected!
There is naught but our life of the world; we die and we live, and we shall not be raised (again).
Life is not but our worldly life - we die and live, but we will not be resurrected.
"He is only a man who has invented a lie against Allah, and we are not going to believe in him."
He is only a man who hath invented a lie about Allah. We are not going to put faith in him.
He is not but a man who has invented a lie about Allah, and we will not believe him."
He said: "O my Lord! Help me because they deny me."
He said: My Lord! Help me because they deny me.
He said, "My Lord, support me because they have denied me."
(Allah) said: "In a little while, they are sure to be regretful."
He said: In a little while they surely will become repentant.
[Allah] said, "After a little, they will surely become regretful."
So As-Saihah (torment - awful cry) overtook them in truth (with justice), and We made them as rubbish of dead plants. So away with the people who are Zalimun (polytheists, wrong-doers, disbelievers in the Oneness of Allah, disobedient to His Messengers).
So the (Awful) Cry overtook them rightfully, and We made them like as wreckage (that a torrent hurleth). A far removal for wrongdoing folk!
So the shriek seized them in truth, and We made them as [plant] stubble. Then away with the wrongdoing people.
Then, after them, We created other generations.
Then after them We brought forth other generations.
Then We produced after them other generations.
No nation can advance their term, nor can they delay it.
No nation can outstrip its term, nor yet postpone it.
No nation will precede its time [of termination], nor will they remain [thereafter].
Then We sent Our Messengers in succession. Every time there came to a nation their Messenger, they denied him; so We made them follow one another (to destruction), and We made them as Ahadith (the true stories for mankind to learn a lesson from them). So away with a people who believe not!
Then We sent our messengers one after another. Whenever its messenger came unto a nation they denied him; so We caused them to follow one another (to disaster) and We made them bywords. A far removal for folk who believe not!
Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations. So away with a people who do not believe.
Then We sent Musa (Moses) and his brother Harun (Aaron), with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and manifest authority,
Then We sent Moses and his brother Aaron with Our tokens and a clear warrant
Then We sent Moses and his brother Aaron with Our signs and a clear authority
To Fir'aun (Pharaoh) and his chiefs, but they behaved insolently and they were people self-exalting (by disobeying their Lord, and exalting themselves over and above the Messenger of Allah).
Unto Pharaoh and his chiefs, but they scorned (them) and they were despotic folk.
To Pharaoh and his establishment, but they were arrogant and were a haughty people.
They said: "Shall we believe in two men like ourselves, and their people are obedient to us with humility (and we use them to serve us as we like)."
And they said: Shall we put faith in two mortals like ourselves, and whose folk are servile unto us ?
They said, "Should we believe two men like ourselves while their people are for us in servitude?"
So they denied them both [Musa (Moses) and Harun (Aaron)] and became of those who were destroyed.
So they denied them, and became of those who were destroyed.
So they denied them and were of those destroyed.
And indeed We gave Musa (Moses) the Scripture, that they may be guided.
And We verily gave Moses the Scripture, that haply they might go aright.
And We certainly gave Moses the Scripture that perhaps they would be guided.
And We made the son of Maryam (Mary) and his mother as a sign, and We gave them refuge on high ground, a place of rest, security and flowing streams.
And We made the son of Mary and his mother a portent, and We gave them refuge on a height, a place of flocks and watersprings.
And We made the son of Mary and his mother a sign and sheltered them within a high ground having level [areas] and flowing water.
O (you) Messengers! Eat of the Tayyibat [all kinds of Halal foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables, fruits, etc.] and do righteous deeds. Verily! I am Well-Acquainted with what you do.
O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do.
[Allah said], "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing.
And verily this your religion (of Islamic Monotheism) is one religion, and I am your Lord, so fear (keep your duty to) Me.
And lo! this your religion is one religion and I am your Lord, so keep your duty unto Me.
And indeed this, your religion, is one religion, and I am your Lord, so fear Me."
But they (men) have broken their religion among them into sects, each group rejoicing in what is with it (as its beliefs).
But they (mankind) have broken their religion among them into sects, each group rejoicing in its tenets.
But the people divided their religion among them into sects - each faction, in what it has, rejoicing.
So leave them in their error for a time.
So leave them in their error till a time.
So leave them in their confusion for a time.
Do they think that in wealth and children with which We enlarge them
Think they that in the wealth and sons wherewith We provide them
Do they think that what We extend to them of wealth and children
We hasten unto them with good things. Nay, [it is a Fitnah (trial) in this worldly life so that they will have no share of good things in the Hereafter] but they perceive not. [Tafsir Al-Qurtubi].
We hasten unto them with good things ? Nay, but they perceive not.
Is [because] We hasten for them good things? Rather, they do not perceive.
Verily those who live in awe for fear of their Lord;
Lo! those who go in awe for fear of their Lord.
Indeed, they who are apprehensive from fear of their Lord
And those who believe in the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord;
And those who believe in the revelations of their Lord,
And they who believe in the signs of their Lord
And those who join not anyone (in worship) as partners with their Lord;
And those who ascribe not partners unto their Lord,
And they who do not associate anything with their Lord
And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear (whether their alms and charities have been accepted or not), because they are sure to return to their Lord (for reckoning).
And those who give that which they give with hearts afraid because they are about to return unto their Lord,
And they who give what they give while their hearts are fearful because they will be returning to their Lord -
It is these who hasten in the good deeds, and they are foremost in them [e.g. offering the compulsory Salat (prayers) in their (early) stated, fixed times and so on].
These race for the good things, and they shall win them in the race.
It is those who hasten to good deeds, and they outstrip [others] therein.
And We task not any person except according to his capacity, and with Us is a Record which speaks the truth, and they will not be wronged.
And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged.
And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged.
Nay, but their hearts are covered from (understanding) this (the Qur'an), and they have other (evil) deeds, besides, which they are doing.
Nay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing;
But their hearts are covered with confusion over this, and they have [evil] deeds besides disbelief which they are doing,
Until when We seize those of them who lead a luxurious life with punishment: behold they make humble invocation with a loud voice.
Till when We grasp their luxurious ones with the punishment, behold! they supplicate.
Until when We seize their affluent ones with punishment, at once they are crying [to Allah] for help.
Invoke not loudly this day! Certainly you shall not be helped by Us.
Supplicate not this day! Assuredly ye will not be helped by Us.
Do not cry out today. Indeed, by Us you will not be helped.
Indeed My Verses used to be recited to you, but you used to turn back on your heels (denying them, and refusing with hatred to listen to them).
My revelations were recited unto you, but ye used to turn back on your heels,
My verses had already been recited to you, but you were turning back on your heels
In pride (they - Quraish pagans and polytheists of Makkah used to feel proud that they are the dwellers of Makkah sanctuary - Haram), talking evil about it (the Qur'an) by night.
In scorn thereof. Nightly did ye rave together.
In arrogance regarding it, conversing by night, speaking evil.
Have they not pondered over the Word (of Allah, i.e. what is sent down to the Prophet صلى الله عليه وسلم), or has there come to them what had not come to their fathers of old?
Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old ?
Then have they not reflected over the Qur'an, or has there come to them that which had not come to their forefathers?
Or is it that they did not recognize their Messenger (Muhammad صلى الله عليه وسلم) so they deny him?
Or know they not their messenger, and so reject him ?
Or did they not know their Messenger, so they are toward him disacknowledging?
Or say they: There is madness in him? Nay, but he brought them the truth [i.e. Tauhid: Worshipping Allah Alone in all aspects, the Qur'an and the religion of Islam], but most of them (the disbelievers) are averse to the truth.
Or say they: There is a madness in him ? Nay, but he bringeth them the Truth; and most of them are haters of the Truth.
Or do they say, "In him is madness?" Rather, he brought them the truth, but most of them, to the truth, are averse.
And if the truth had been in accordance with their desires, verily, the heavens and the earth, and whosoever is therein would have been corrupted! Nay, We have brought them their reminder, but they turn away from their reminder.
And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away.
But if the Truth had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message, but they, from their message, are turning away.
Or is it that you (O Muhammad صلى الله عليه وسلم) ask them for some wages? But the recompense of your Lord is better, and He is the Best of those who give sustenance.
Or dost thou ask of them (O Muhammad) any tribute ? But the bounty of thy Lord is better, for He is Best of all who make provision.
Or do you, [O Muhammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers.
And certainly, you (O Muhammad صلى الله عليه وسلم) call them to the Straight Path (true religion - Islamic Monotheism).
And lo! thou summonest them indeed unto a straight path.
And indeed, you invite them to a straight path.
And verily, those who believe not in the Hereafter are indeed deviating far astray from the Path (true religion - Islamic Monotheism).
And lo! those who believe not in the Hereafter are indeed astray from the path.
But indeed, those who do not believe in the Hereafter are deviating from the path.
And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly.
Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy.
And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly.
And indeed We seized them with punishment, but they humbled not themselves to their Lord, nor did they invoke (Allah) with submission to Him.
Already have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray,
And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus]
Until, when We open for them the gate of severe punishment, then lo! they will be plunged into destruction with deep regrets, sorrows and in despair.
Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat.
Until when We have opened before them a door of severe punishment, immediately they will be therein in despair.
It is He Who has created for you (the sense of) hearing (ears), eyes (sight), and hearts (understanding). Little thanks you give.
He it is Who hath created for you ears and eyes and hearts. Small thanks give ye!
And it is He who produced for you hearing and vision and hearts; little are you grateful.
And it is He Who has created you on the earth, and to Him you shall be gathered back.
And He it is Who hath sown you broadcast in the earth, and unto Him ye will be gathered.
And it is He who has multiplied you throughout the earth, and to Him you will be gathered.
And it is He Who gives life and causes death, and His is the alternation of night and day. Will you not then understand?
And He it is Who giveth life and causeth death, and His is the difference of night and day. Have ye then no sense ?
And it is He who gives life and causes death, and His is the alternation of the night and the day. Then will you not reason?
Nay, but they say the like of what the men of old said.
Nay, but they say the like of that which said the men of old;
Rather, they say like what the former peoples said.
They said: "When we are dead and have become dust and bones, shall we be resurrected indeed?
They say: When we are dead and have become (mere) dust and bones, shall we then, forsooth, be raised again ?
They said, "When we have died and become dust and bones, are we indeed to be resurrected?
"Verily, this we have been promised - we and our fathers before (us)! This is only the tales of the ancients!"
We were already promised this, we and our forefathers. Lo! this is naught but fables of the men of old.
We have been promised this, we and our forefathers, before; this is not but legends of the former peoples."
Say: "Whose is the earth and whosoever is therein? If you know!"
Say: Unto Whom (belongeth) the earth and whosoever is therein, if ye have knowledge ?
Say, [O Muhammad], "To whom belongs the earth and whoever is in it, if you should know?"
They will say: "It is Allah's!" Say: "Will you not then remember?"
They will say: Unto Allah. Say: Will ye not then remember ?
They will say, "To Allah." Say, "Then will you not remember?"
Say: "Who is (the) Lord of the seven heavens, and (the) Lord of the Great Throne?"
Say: Who is Lord of the seven heavens, and Lord of the Tremendous Throne ?
Say, "Who is Lord of the seven heavens and Lord of the Great Throne?"
They will say: "Allah." Say: "Will you not then fear Allah (believe in His Oneness, obey Him, believe in the Resurrection and Recompense for every good or bad deed)?"
They will say: Unto Allah (all that belongeth). Say: Will ye not then keep duty (unto Him) ?
They will say, "[They belong] to Allah." Say, "Then will you not fear Him?"
Say "In Whose Hand is the sovereignty of everything (i.e. treasures of each and everything)? And He protects (all), while against Whom there is no protector, (i.e. if Allah saves anyone none can punish or harm him, and if Allah punishes or harms anyone none can save him), if you know?" [Tafsir Al-Qurtubi]
Say: In Whose hand is the dominion over all things and He protecteth, while against Him there is no protection, if ye have knowledge ?
Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?"
They will say: "(All that belongs) to Allah." Say: "How then are you deceived and turn away from the truth?"
They will say: Unto Allah (all that belongeth). Say: How then are ye bewitched ?
They will say, "[All belongs] to Allah." Say, "Then how are you deluded?"
Nay, but We have brought them the truth (Islamic Monotheism), and verily, they (disbelievers) are liars.
Nay, but We have brought them the Truth, and lo! they are liars.
Rather, We have brought them the truth, and indeed they are liars.
No son (or offspring) did Allah beget, nor is there any ilah (god) along with Him. (If there had been many gods), then each god would have taken away what he had created, and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him!
Allah hath not chosen any son, nor is there any god along with Him; else would each god have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege.
Allah has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have sought to overcome others. Exalted is Allah above what they describe [concerning Him].
All-Knower of the unseen and the seen! Exalted be He over all that they associate as partners to Him!
Knower of the Invisible and the Visible! and Exalted be He over all that they ascribe as partners (unto Him)!
[He is] Knower of the unseen and the witnessed, so high is He above what they associate [with Him].
Say (O Muhammad صلى الله عليه وسلم): "My Lord! If You would show me that with which they are threatened (torment),
Say: My Lord! If Thou shouldst show me that which they are promised.
Say, [O Muhammad], "My Lord, if You should show me that which they are promised,
"My Lord! Then (save me from Your punishment), put me not amongst the people who are the Zalimun (polytheists and wrong-doers)."
My Lord! then set me not among the wrongdoing folk.
My Lord, then do not place me among the wrongdoing people."
And indeed We are Able to show you (O Muhammad صلى الله عليه وسلم) that with which We have threatened them.
And verily We are Able to show thee that which We have promised them.
And indeed, We are able to show you what We have promised them.
Repel evil with that which is better. We are Best-Acquainted with the things they utter.
Repel evil with that which is better. We are Best Aware of that which they allege.
Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe.
And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils).
And say: My Lord! I seek refuge in Thee from suggestions of the evil ones,
And say, "My Lord, I seek refuge in You from the incitements of the devils,
"And I seek refuge with You, My Lord! lest they should come near me."
And I seek refuge in Thee, my Lord, lest they be present with me,
And I seek refuge in You, my Lord, lest they be present with me."
Until, when death comes to one of them (those who join partners with Allah), he says: "My Lord! Send me back,
Until, when death cometh unto one of them, he saith: My Lord! Send me back,
[For such is the state of the disbelievers], until, when death comes to one of them, he says, "My Lord, send me back
"So that I may do good in that which I have left behind!" No! It is but a word that he speaks; and behind them is Barzakh (a barrier) until the Day when they will be resurrected.
That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised.
That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected.
Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.
And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another.
So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another.
Then, those whose scales (of good deeds) are heavy, they are the .
Then those whose scales are heavy, they are the .
And those whose scales are heavy [with good deeds] - it is they who are the .
And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide.
And those whose scales are light are those who lose their souls, in hell abiding.
But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally.
The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured).
The fire burneth their faces, and they are glum therein.
The Fire will sear their faces, and they therein will have taut smiles.
"Were not My Verses (this Qur'an) recited to you, and then you used to deny them?"
(It will be said): Were not My revelations recited unto you, and then ye used to deny them ?
[It will be said]. "Were not My verses recited to you and you used to deny them?"
They will say: "Our Lord! Our wretchedness overcame us, and we were (an) erring people.
They will say: Our Lord! Our evil fortune conquered us, and we were erring folk.
They will say, "Our Lord, our wretchedness overcame us, and we were a people astray.
"Our Lord! Bring us out of this. If ever we return (to evil), then indeed we shall be Zalimun: (polytheists, oppressors, unjust, and wrong-doers)."
Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong - doers.
Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers."
He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!"
He saith: Begone therein, and speak not unto Me.
He will say, "Remain despised therein and do not speak to Me.
Verily there was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!"
Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy;
Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.'
But you took them for a laughing stock, so much so that they made you forget My Remembrance while you used to laugh at them!
But ye chose them for a laughing - stock until they caused you to forget remembrance of Me, while ye laughed at them.
But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them.
Verily I have rewarded them this Day for their patience: they are indeed the ones that are .
Lo! I have rewarded them this day forasmuch as they were steadfast in that they, even they, are the triumphant.
Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]."
He (Allah) will say: "What number of years did you stay on earth?"
He will say: How long tarried ye in the earth, counting by years ?
[Allah] will say, "How long did you remain on earth in number of years?"
They will say: "We stayed a day or part of a day. Ask of those who keep account."
They will say: We tarried by a day or part of a day. Ask of those who keep count!
They will say, "We remained a day or part of a day; ask those who enumerate."
He (Allah) will say: "You stayed not but a little, if you had only known!
He will say: Ye tarried but a little if ye only knew.
He will say, "You stayed not but a little - if only you had known.
"Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?"
Deemed ye then that We had created you for naught, and that ye would not be returned unto Us ?
Then did you think that We created you uselessly and that to Us you would not be returned?"
So Exalted be Allah, the True King: La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!
Now Allah be Exalted, the True King! There is no God save Him, the Lord of the Throne of Grace.
So exalted is Allah, the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne.
And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof; then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters) will not be .
He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be .
And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed.
And say (O Muhammad صلى الله عليه وسلم): "My Lord! Forgive and have mercy, for You are the Best of those who show mercy!"
And (O Muhammad) say: My Lord! Forgive and have mercy, for Thou art Best of all who show mercy.
And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful."