Chapter 26, 227 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Sin-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
In the name of Allah, the Beneficent, the Merciful. Ta. Sin. Mim.
Ta, Seen, Meem.
These are the Verses of the manifest Book [(this Qur'an), which was promised by Allah in the Taurat (Torah) and the Injeel (Gospel), makes things clear].
These are revelations of the Scripture that maketh plain.
These are the verses of the clear Book.
It may be that you (O Muhammad صلى الله عليه وسلم) are going to kill yourself with grief, that they do not become believers [in your Risalah (Messengership) i.e. in your Message of Islamic Monotheism].
It may be that thou tormentest thyself (O Muhammad) because they believe not.
Perhaps, [O Muhammad], you would kill yourself with grief that they will not be believers.
If We will, We could send down to them from the heaven a sign, to which they would bend their necks in humility.
If We will, We can send down on them from the sky a portent so that their necks would remain bowed before it.
If We willed, We could send down to them from the sky a sign for which their necks would remain humbled.
And never comes there unto them a Reminder as a recent revelation from the Most Gracious (Allah), but they turn away therefrom.
Never cometh there unto them a fresh reminder from the Beneficent One, but they turn away from it.
And no revelation comes to them anew from the Most Merciful except that they turn away from it.
So they have indeed denied (the truth - this Qur'an), then the news of what they mocked at will come to them.
Now they have denied (the Truth); but there will come unto them tidings of that whereat they used to scoff.
For they have already denied, but there will come to them the news of that which they used to ridicule.
Do they not observe the earth - how much of every good kind We cause to grow therein?
Have they not seen the earth, how much of every fruitful kind We make to grow therein ?
Did they not look at the earth - how much We have produced therein from every noble kind?
Verily, in this is an Ayah (proof or sign), yet most of them (polytheists, pagans who do not believe in Resurrection) are not believers.
Lo! herein is indeed a portent; yet most of them are not believers.
Indeed in that is a sign, but most of them were not to be believers.
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And lo! thy Lord! He is indeed the Mighty, the Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And (remember) when your Lord called Musa (Moses) (saying): "Go to the people who are Zalimun (polytheists and wrong-doers) -
And when thy Lord called Moses, saying: Go unto the wrongdoing folk,
And [mention] when your Lord called Moses, [saying], "Go to the wrongdoing people -
"The people of Fir'aun (Pharaoh): Will they not fear Allah and become righteous?"
The folk of Pharaoh. Will they not ward off (evil) ?
The people of Pharaoh. Will they not fear Allah?"
He said: "My Lord! Verily, I fear that they will belie me,
He said: My Lord! Lo! I fear that they will deny me,
He said, "My Lord, indeed I fear that they will deny me
"And my breast straitens, and my tongue expresses not well. So send for Harun (Aaron) (to come along with me).
And I shall be embarrassed, and my tongue will not speak plainly, therefor send for Aaron (to help me).
And that my breast will tighten and my tongue will not be fluent, so send for Aaron.
"And they have a charge of crime against me, and I fear they will kill me."
And they have a crime against me, so I fear that they will kill me.
And they have upon me a [claim due to] sin, so I fear that they will kill me."
(Allah) said: "Nay! Go you both with Our Signs. Verily We shall be with you, listening.
He said: Nay, verily. So go ye twain with Our tokens. Lo! We shall be with you, Hearing.
[Allah] said, "No. Go both of you with Our signs; indeed, We are with you, listening.
"And go both of you to Fir'aun (Pharaoh), and say: 'We are the Messengers of the Lord of the 'Alamin (mankind, jinn and all that exists),
And come together unto Pharaoh and say: Lo! we bear a message of the Lord of the Worlds,
Go to Pharaoh and say, 'We are the messengers of the Lord of the worlds,
"So allow the Children of Israel to go with us.' "
(Saying): Let the Children of Israel go with us.
[Commanded to say], "Send with us the Children of Israel."'"
[Fir'aun (Pharaoh)] said [to Musa (Moses)]: "Did we not bring you up among us as a child? And you did dwell many years of your life with us.
(Pharaoh) said (unto Moses): Did we not rear thee among us as a child ? And thou didst dwell many years of thy life among us,
[Pharaoh] said, "Did we not raise you among us as a child, and you remained among us for years of your life?
"And you did your deed, which you did (i.e. the crime of killing a man) while you were one of the ingrates."
And thou didst that thy deed which thou didst, and thou wast one of the ingrates.
And [then] you did your deed which you did, and you were of the ungrateful."
Musa (Moses) said: "I did it then, when I was ignorant (as regards my Lord and His Message).
He said: I did it then, when I was of those who are astray.
[Moses] said, "I did it, then, while I was of those astray.
"So I fled from you when I feared you. But my Lord has granted me Hukm (i.e. religious knowledge, right judgement of the affairs and Prophethood), and made me one of the Messengers.
Then I fled from you when I feared you, and my Lord vouchsafed me a command and appointed me (of the number) of those sent (by Him).
So I fled from you when I feared you. Then my Lord granted me wisdom and prophethood and appointed me [as one] of the messengers.
"And this is the past favour with which you reproach me: that you have enslaved the Children of Israel."
And this is the past favour wherewith thou reproachest me: that thou hast enslaved the Children of Israel.
And is this a favor of which you remind me - that you have enslaved the Children of Israel?"
Fir'aun (Pharaoh) said: "And what is the Lord of the 'Alamin (mankind, jinn and all that exists)?"
Pharaoh said: And what is the Lord of the Worlds ?
Said Pharaoh, "And what is the Lord of the worlds?"
[Musa (Moses)] said: "The Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty."
(Moses) said: Lord of the heavens and the earth and all that is between them, if ye had but sure belief.
[Moses] said, "The Lord of the heavens and earth and that between them, if you should be convinced."
[Fir'aun (Pharaoh)] said to those around: "Do you not hear (what he says)?"
(Pharaoh) said unto those around him: Hear ye not ?
[Pharaoh] said to those around him, "Do you not hear?"
[Musa (Moses)] said: "Your Lord and the Lord of your ancient fathers!"
He said: Your Lord and the Lord of your fathers.
[Moses] said, "Your Lord and the Lord of your first forefathers."
[Fir'aun (Pharaoh)] said: "Verily, your Messenger who has been sent to you is a madman!"
(Pharaoh) said: Lo! your messenger who hath been sent unto you is indeed a madman!
[Pharaoh] said, "Indeed, your 'messenger' who has been sent to you is mad."
[Musa (Moses)] said: "Lord of the east and the west, and all that is between them, if you did but understand!"
He said: Lord of the East and the West and all that is between them, if ye did but understand.
[Moses] said, "Lord of the east and the west and that between them, if you were to reason."
[Fir'aun (Pharaoh)] said: "If you choose an ilah (god) other than me, I will certainly put you among the prisoners."
(Pharaoh) said: If thou choosest a god other than me, I assuredly shall place thee among the prisoners.
[Pharaoh] said, "If you take a god other than me, I will surely place you among those imprisoned."
[Musa (Moses)] said: "Even if I bring you something manifest (and convincing)?"
He said: Even though I show thee something plain ?
[Moses] said, "Even if I brought you proof manifest?"
[Fir'aun (Pharaoh)] said: "Bring it forth then, if you are of the truthful!"
(Pharaoh) said: Produce it then, if thou art of the truthful!
[Pharaoh] said, "Then bring it, if you should be of the truthful."
So [Musa (Moses)] threw his stick, and behold, it was a serpent, manifest.
Then he flung down his staff and it became a serpent manifest,
So [Moses] threw his staff, and suddenly it was a serpent manifest.
And he drew out his hand, and behold, it was white to all beholders!
And he drew forth his hand and lo! it was white to the beholders.
And he drew out his hand; thereupon it was white for the observers.
[Fir'aun (Pharaoh)] said to the chiefs around him: "Verily! This is indeed a well-versed sorcerer.
(Pharaoh) said unto the chiefs about him: Lo! this is verily a knowing wizard,
[Pharaoh] said to the eminent ones around him, "Indeed, this is a learned magician.
"He wants to drive you out of your land by his sorcery: what is it then that you command?"
Who would drive you out of your land by his magic. Now what counsel ye ?
He wants to drive you out of your land by his magic, so what do you advise?"
They said: "Put him off and his brother (for a while), and send callers to the cities;
They said: Put him off, (him) and his brother, and send into the cities summoners
They said, "Postpone [the matter of] him and his brother and send among the cities gatherers
"To bring up to you every well-versed sorcerer."
Who shall bring unto thee every knowing wizard.
Who will bring you every learned, skilled magician."
So the sorcerers were assembled at a fixed time on a day appointed.
So the wizards were gathered together at a set time on a day appointed.
So the magicians were assembled for the appointment of a well - known day.
And it was said to the people: "Are you (too) going to assemble?
And it was said unto the people: Are ye (also) gathering ?
And it was said to the people, "Will you congregate
"That we may follow the sorcerers [who were on Fir'aun's (Pharaoh) religion of disbelief] if they are the winners."
(They said): Aye, so that we may follow the wizards if they are the winners.
That we might follow the magicians if they are the predominant?"
So when the sorcerers arrived, they said to Fir'aun (Pharaoh): "Will there surely be a reward for us if we are the winners?"
And when the wizards came they said unto Pharaoh: Will there surely be a reward for us if we are the winners ?
And when the magicians arrived, they said to Pharaoh, "Is there indeed for us a reward if we are the predominant?"
He said: "Yes, and you shall then verily be of those brought near (to myself)."
He said: Aye, and ye will then surely be of those brought near (to me).
He said, "Yes, and indeed, you will then be of those near [to me]."
Musa (Moses) said to them: "Throw what you are going to throw!"
Moses said unto them: Throw what ye are going to throw!
Moses said to them, "Throw whatever you will throw."
So they threw their ropes and their sticks, and said: "By the might of Fir'aun (Pharaoh), it is we who will certainly win!"
Then they threw down their cords and their staves and said: By Pharaoh's might, lo! we verily are the winners.
So they threw their ropes and their staffs and said, "By the might of Pharaoh, indeed it is we who are predominant."
Then Musa (Moses) threw his stick, and behold, it swallowed up all that they falsely showed!
Then Moses threw his staff and lo! it swallowed that which they did falsely show.
Then Moses threw his staff, and at once it devoured what they falsified.
And the sorcerers fell down prostrate.
And the wizards were flung prostrate,
So the magicians fell down in prostration [to Allah].
Saying: "We believe in the Lord of the 'Alamin (mankind, jinn and all that exists).
Crying: We believe in the Lord of the Worlds,
They said, "We have believed in the Lord of the worlds,
"The Lord of Musa (Moses) and Harun (Aaron)."
The Lord of Moses and Aaron.
The Lord of Moses and Aaron."
[Fir'aun (Pharaoh)] said: "You have believed in him before I give you leave. Surely, he indeed is your chief, who has taught you magic! So verily, you shall come to know. Verily, I will cut off your hands and your feet on opposite sides, and I will crucify you all."
(Pharaoh) said: Ye put your faith in him before I give you leave. Lo! he doubtless is your chief who taught you magic! But verily ye shall come to know. Verily I will cut off your hands and your feet alternately, and verily I will crucify you every one.
[Pharaoh] said, "You believed Moses before I gave you permission. Indeed, he is your leader who has taught you magic, but you are going to know. I will surely cut off your hands and your feet on opposite sides, and I will surely crucify you all."
They said: "No harm! Surely, to our Lord (Allah) we are to return.
They said: It is no hurt, for lo! unto our Lord we shall return.
They said, "No harm. Indeed, to our Lord we will return.
"Verily we really hope that our Lord will forgive us our sins, as we are the first of the believers [in Musa (Moses) and in the Monotheism which he has brought from Allah]."
Lo! we ardently hope that our Lord will forgive us our sins because we are the first of the believers.
Indeed, we aspire that our Lord will forgive us our sins because we were the first of the believers."
And We revealed to Musa (Moses), saying: "Depart by night with My slaves, verily you will be pursued."
And We inspired Moses, saying: Take away My slaves by night, for ye will be pursued.
And We inspired to Moses, "Travel by night with My servants; indeed, you will be pursued."
Then Fir'aun (Pharaoh) sent callers to (all) the cities.
Then Pharaoh sent into the cities summoners,
Then Pharaoh sent among the cities gatherers
(Saying): "Verily these indeed are but a small band.
(Who said): Lo! these indeed are but a little troop,
[And said], "Indeed, those are but a small band,
"And verily, they have done what has enraged us.
And lo! they are offenders against us.
And indeed, they are enraging us,
"But we are a host all assembled, amply fore-warned."
And lo! we are a ready host.
And indeed, we are a cautious society... "
So, We expelled them from gardens and springs,
Thus did We take them away from gardens and watersprings,
So We removed them from gardens and springs
Treasures, and every kind of honourable place.
And treasures and a fair estate.
And treasures and honorable station -
Thus [We turned them (Pharaoh's people) out] and We caused the Children of Israel to inherit them.
Thus (were those things taken from them) and We caused the Children of Israel to inherit them.
Thus. And We caused to inherit it the Children of Israel.
So they pursued them at sunrise.
And they overtook them at sunrise.
So they pursued them at sunrise.
And when the two hosts saw each other, the companions of Musa (Moses) said: "We are sure to be overtaken."
And when the two hosts saw each other, those with Moses said: Lo! we are indeed caught.
And when the two companies saw one another, the companions of Moses said, "Indeed, we are to be overtaken!"
[Musa (Moses)] said: "Nay, verily with me is my Lord. He will guide me."
He said: Nay, verily! for lo! my Lord is with me. He will guide me.
[Moses] said, "No! Indeed, with me is my Lord; He will guide me."
Then We revealed to Musa (Moses) (saying): "Strike the sea with your stick." And it parted, and each separate part (of that sea water) became like huge mountain.
Then We inspired Moses, saying: Smite the sea with thy staff. And it parted, and each part was as a mountain vast.
Then We inspired to Moses, "Strike with your staff the sea," and it parted, and each portion was like a great towering mountain.
Then We brought near the others [Fir'aun's (Pharaoh) party] to that place.
Then brought We near the others to that place.
And We advanced thereto the pursuers.
And We saved Musa (Moses) and all those with him.
And We saved Moses and those with him, every one;
And We saved Moses and those with him, all together.
Then We drowned the others.
And We drowned the others.
Then We drowned the others.
Verily in this is indeed a sign (or a proof), yet most of them are not believers.
Lo! herein is indeed a portent, yet most of them are not believers.
Indeed in that is a sign, but most of them were not to be believers.
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And lo, thy Lord! He is indeed the Mighty, the Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And recite to them the story of Ibrahim (Abraham).
Recite unto them the story of Abraham:
And recite to them the news of Abraham,
When he said to his father and his people: "What do you worship?"
When he said unto his father and his folk: What worship ye ?
When he said to his father and his people, "What do you worship?"
They said: "We worship idols, and to them we are ever devoted."
They said: We worship idols, and are ever devoted unto them.
They said, "We worship idols and remain to them devoted."
He said: "Do they hear you, when you call on (them)?
He said: Do they hear you when ye cry ?
He said, "Do they hear you when you supplicate?
"Or do they benefit you or do they harm (you)?"
Or do they benefit or harm you ?
Or do they benefit you, or do they harm?"
They said: "(Nay) but we found our fathers doing so."
They said: Nay, but we found our fathers acting on this wise.
They said, "But we found our fathers doing thus."
He said: "Do you observe that which you have been worshipping -
He said: See now that which ye worship,
He said, "Then do you see what you have been worshipping,
"You and your ancient fathers?
Ye and your forefathers!
You and your ancient forefathers?
"Verily they are enemies to me, save the Lord of the 'Alamin (mankind, jinn and all that exists),
Lo! they are (all) an enemy unto me, save the Lord of the Worlds,
Indeed, they are enemies to me, except the Lord of the worlds,
"Who has created me, and it is He Who guides me.
Who created me, and He doth guide me,
Who created me, and He [it is who] guides me.
"And it is He Who feeds me and gives me to drink.
And Who feedeth me and watereth me.
And it is He who feeds me and gives me drink.
"And when I am ill, it is He who cures me.
And when I sicken, then He healeth me,
And when I am ill, it is He who cures me
"And Who will cause me to die, and then will bring me to life (again).
And Who causeth me to die, then giveth me life (again),
And who will cause me to die and then bring me to life
"And Who, I hope, will forgive me my faults on the Day of Recompense, (the Day of Resurrection).
And Who, I ardently hope, will forgive me my sin on the Day of Judgment.
And who I aspire that He will forgive me my sin on the Day of Recompense."
My Lord! Bestow Hukm (religious knowledge, right judgement of the affairs and Prophethood) on me, and join me with the righteous.
My Lord! Vouchsafe me wisdom and unite me to the righteous.
[And he said], "My Lord, grant me authority and join me with the righteous.
And grant me an honourable mention in later generations.
And give unto me a good report in later generations.
And grant me a reputation of honor among later generations.
And make me one of the inheritors of the Paradise of Delight.
And place me among the inheritors of the Garden of Delight,
And place me among the inheritors of the Garden of Pleasure.
And forgive my father, verily he is of the erring.
And forgive my father. Lo! he is of those who err.
And forgive my father. Indeed, he has been of those astray.
And disgrace me not on the Day when (all the creatures) will be resurrected.
And abase me not on the day when they are raised,
And do not disgrace me on the Day they are [all] resurrected -
The Day whereon neither wealth nor sons will avail,
The day when wealth and sons avail not (any man)
The Day when there will not benefit [anyone] wealth or children
Except him who brings to Allah a clean heart [clean from Shirk (polytheism) and Nifaq (hypocrisy)]."
Save him who bringeth unto Allah a whole heart.
But only one who comes to Allah with a sound heart."
And Paradise will be brought near to the Muttaqun (the pious - See V.2:2).
And the Garden will be brought nigh for those who ward off (evil).
And Paradise will be brought near [that Day] to the righteous.
And the (Hell) Fire will be placed in full view of the erring.
And hell will appear plainly to the erring.
And Hellfire will be brought forth for the deviators,
And it will be said to them: "Where are those (the false gods whom you used to set up as rivals with Allah) that you used to worship.
And it will be said unto them: Where is (all) that ye used to worship
And it will be said to them, "Where are those you used to worship
"Instead of Allah? Can they help you or (even) help themselves?"
Instead of Allah ? Can they help you or help themselves ?
Other than Allah? Can they help you or help themselves?"
Then they will be thrown on their faces into the (Fire), they and the Ghawun (devils, and those who were in error).
Then will they be hurled therein, they and the seducers
So they will be overturned into Hellfire, they and the deviators
And the whole hosts of Iblis (Satan) together.
And the hosts of Iblis, together.
And the soldiers of Iblees, all together.
They will say while contending therein,
And they will say, when they are quarrelling therein:
They will say while they dispute therein,
By Allah, we were truly in a manifest error,
By Allah, of a truth we were in error manifest
"By Allah, we were indeed in manifest error
When We held you (false gods) as equals (in worship) with the Lord of the 'Alamin (mankind, jinn and all that exists);
When we made you equal with the Lord of the Worlds.
When we equated you with the Lord of the worlds.
And none has brought us into error except the Mujrimun [Iblis (Satan) and those of human beings who commit crimes, murderers, polytheists, oppressors].
It was but the guilty who misled us.
And no one misguided us except the criminals.
Now we have no intercessors,
Now we have no intercessors
So now we have no intercessors
Nor a close friend (to help us).
Nor any loving friend.
And not a devoted friend.
(Alas!) If we only had a chance to return (to the world), we shall truly be among the believers!
Oh, that we had another turn (on earth), that we might be of the believers!
Then if we only had a return [to the world] and could be of the believers... "
Verily in this is indeed a sign, yet most of them are not believers.
Lo! herein is indeed a portent, yet most of them are not believers!
Indeed in that is a sign, but most of them were not to be believers.
And verily, your Lord, He is truly the All-Mighty, the Most Merciful.
And lo, thy Lord! He is indeed the Mighty, the Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
The people of Nuh (Noah) belied the Messengers.
Noah's folk denied the messengers (of Allah),
The people of Noah denied the messengers
When their brother Nuh (Noah) said to them: "Will you not fear Allah and obey Him?
When their brother Noah said unto them: Will ye not ward off (evil) ?
When their brother Noah said to them, "Will you not fear Allah?
"I am a trustworthy Messenger to you.
Lo! I am a faithful messenger unto you,
Indeed, I am to you a trustworthy messenger.
"So fear Allah, keep your duty to Him, and obey me.
So keep your duty to Allah, and obey me.
So fear Allah and obey me.
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
"So keep your duty to Allah, fear Him and obey me."
So keep your duty to Allah, and obey me.
So fear Allah and obey me."
They said: "Shall we believe in you, when the meanest (of the people) follow you?"
They said: Shall we put faith in thee, when the lowest (of the people) follow thee ?
They said, "Should we believe you while you are followed by the lowest [class of people]?"
He said: "And what knowledge have I of what they used to do?
He said: And what knowledge have I of what they may have been doing (in the past) ?
He said, "And what is my knowledge of what they used to do?
"Their account is only with my Lord, if you could (but) know.
Lo! their reckoning is my Lord's concern, if ye but knew;
Their account is only upon my Lord, if you [could] perceive.
"And I am not going to drive away the believers.
And I am not (here) to repulse believers.
And I am not one to drive away the believers.
I am only a plain warner."
I am only a plain warner.
I am only a clear warner."
They said: "If you cease not, O Nuh (Noah) you will surely be among those stoned (to death)."
They said: If thou cease not, O Noah, thou wilt surely be among those stoned (to death).
They said, "If you do not desist, O Noah, you will surely be of those who are stoned."
He said: "My Lord! Verily, my people have belied me.
He said: My Lord! Lo! my own folk deny me.
He said, "My Lord, indeed my people have denied me.
Therefore judge You between me and them, and save me and those of the believers who are with me."
Therefor judge Thou between us, a (conclusive) judgment, and save me and those believers who are with me.
Then judge between me and them with decisive judgement and save me and those with me of the believers."
And We saved him and those with him in the laden ship.
And We saved him and those with him in the laden ship.
So We saved him and those with him in the laden ship.
Then We drowned the rest (disbelievers) thereafter.
Then afterward We drowned the others.
Then We drowned thereafter the remaining ones.
Verily, in this is indeed a sign, yet most of them are not believers.
Lo! herein is indeed a portent, yet most of them are not believers.
Indeed in that is a sign, but most of them were not to be believers.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And lo, thy Lord, He is indeed the Mighty, the Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
'Ad (people) belied the Messengers.
(The tribe of) A'ad denied the messengers (of Allah).
'Aad denied the messengers
When their brother Hud said to them: "Will you not fear Allah and obey Him?
When their brother Hud said unto them: Will ye not ward off (evil) ?
When their brother Hud said to them, "Will you not fear Allah?
"Verily I am a trustworthy Messenger to you.
Lo! I am a faithful messenger unto you,
Indeed, I am to you a trustworthy messenger.
"So fear Allah, keep your duty to Him, and obey me.
So keep your duty to Allah and obey me.
So fear Allah and obey me.
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn, and all that exists).
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
"Do you build high palaces on every high place, while you do not live in them?
Build ye on every high place a monument for vain delight ?
Do you construct on every elevation a sign, amusing yourselves,
"And do you get for yourselves palaces (fine buildings) as if you will live therein for ever.
And seek ye out strongholds, that haply ye may last for ever ?
And take for yourselves palaces and fortresses that you might abide eternally?
"And when you seize (somebody), seize you (him) as tyrants?
And if ye seize by force, seize ye as tyrants ?
And when you strike, you strike as tyrants.
"So fear Allah, keep your duty to Him, and obey me.
Rather keep your duty to Allah, and obey me.
So fear Allah and obey me.
"And keep your duty to Him, fear Him Who has aided you with all (good things) that you know.
Keep your duty toward Him Who hath aided you with (the good things) that ye know,
And fear He who provided you with that which you know,
"He has aided you with cattle and children.
Hath aided you with cattle and sons.
Provided you with grazing livestock and children
"And gardens and springs.
And gardens and watersprings.
And gardens and springs.
"Verily, I fear for you the torment of a Great Day."
Lo! I fear for you the retribution of an awful day.
Indeed, I fear for you the punishment of a terrible day."
They said: "It is the same to us whether you preach or be not of those who preach.
They said: It is all one to us whether thou preachest or art not of those who preach;
They said, "It is all the same to us whether you advise or are not of the advisors.
"This is no other than the false tales and religion of the ancients, [Tafsir At-Tabari]
This is but a fable of the men of old,
This is not but the custom of the former peoples,
"And we are not going to be punished."
And we shall not be doomed.
And we are not to be punished."
So they belied him, and We destroyed them. Verily in this is indeed a sign, yet most of them are not believers.
And they denied him; therefor We destroyed them. Lo! herein is indeed a portent, yet most of them are not believers.
And they denied him, so We destroyed them. Indeed in that is a sign, but most of them were not to be believers.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And lo! thy Lord, He is indeed the Mighty, the Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
Thamud (people) belied the Messengers.
(The tribe of) Thamud denied the messengers (of Allah)
Thamud denied the messengers
When their brother Salih said to them: "Will you not fear Allah and obey Him?
When their brother Salih said unto them: Will ye not ward off (evil) ?
When their brother Salih said to them, "Will you not fear Allah?
"I am a trustworthy Messenger to you.
Lo! I am a faithful messenger unto you,
Indeed, I am to you a trustworthy messenger.
"So fear Allah, keep your duty to Him, and obey me.
So keep your duty to Allah and obey me.
So fear Allah and obey me.
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
"Will you be left secure in that which you have here?
Will ye be left secure in that which is here before us,
Will you be left in what is here, secure [from death],
"In gardens and springs.
In gardens and watersprings.
Within gardens and springs
And green crops (fields) and date-palms with soft spadix.
And tilled fields and heavy - sheathed palm - trees,
And fields of crops and palm trees with softened fruit?
"And you hew out in the mountains, houses with great skill.
Though ye hew out dwellings in the mountain, being skilful ?
And you carve out of the mountains, homes, with skill.
"So fear Allah, keep your duty to Him, and obey me.
Therefor keep your duty to Allah and obey me,
So fear Allah and obey me.
"And follow not the command of Al-Musrifun [i.e. their chiefs: leaders who were polytheists, criminals and sinners],
And obey not the command of the prodigal,
And do not obey the order of the transgressors,
"Who make mischief in the land, and reform not."
Who spread corruption in the earth, and reform not.
Who cause corruption in the land and do not amend."
They said: "You are only of those bewitched!
They said: Thou art but one of the bewitched;
They said, "You are only of those affected by magic.
"You are but a human being like us. Then bring us a sign if you are of the truthful."
Thou art but a mortal like us. So bring some token if thou art of the truthful.
You are but a man like ourselves, so bring a sign, if you should be of the truthful."
He said: "Here is a she-camel: it has a right to drink (water), and you have a right to drink (water) (each) on a day, known.
He said: (Behold) this she - camel. She hath the right to drink (at the well), and ye have the right to drink, (each) on an appointed day.
He said, "This is a she - camel. For her is a [time of] drink, and for you is a [time of] drink, [each] on a known day.
"And touch her not with harm, lest the torment of a Great Day should seize you."
And touch her not with ill lest there come on you the retribution of an awful day.
And do not touch her with harm, lest you be seized by the punishment of a terrible day."
But they killed her, and then they became regretful.
But they hamstrung her, and then were penitent.
But they hamstrung her and so became regretful.
So the torment overtook them. Verily, in this is indeed a sign, yet most of them are not believers.
So the retribution came on them. Lo! herein is indeed a portent, yet most of them are not believers.
And the punishment seized them. Indeed in that is a sign, but most of them were not to be believers.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And lo! thy Lord! He is indeed the Mighty, the Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
The people of Lut (Lot) (-who dwelt in the town of Sodom in Palestine) belied the Messengers.
The folk of Lot denied the messengers (of Allah),
The people of Lot denied the messengers
When their brother Lut (Lot) said to them: "Will you not fear Allah and obey Him?
When their brother Lot said unto them: Will ye not ward off (evil) ?
When their brother Lot said to them, "Will you not fear Allah?
"Verily I am a trustworthy Messenger to you.
Lo! I am a faithful messenger unto you,
Indeed, I am to you a trustworthy messenger.
"So fear Allah, keep your duty to Him, and obey me.
So keep your duty to Allah and obey me.
So fear Allah and obey me.
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
"Go you in unto the males of the 'Alamin (mankind),
What! Of all creatures do ye come unto the males,
Do you approach males among the worlds
"And leave those whom Allah has created for you to be your wives? Nay, you are a trespassing people!"
And leave the wives your Lord created for you ? Nay, but ye are froward folk.
And leave what your Lord has created for you as mates? But you are a people transgressing."
They said: "If you cease not O Lut (Lot)! verily, you will be one of those who are driven out!"
They said: If thou cease not, O Lot, thou wilt soon be of the outcast.
They said, "If you do not desist, O Lot, you will surely be of those evicted."
He said: "I am, indeed, of those who disapprove with severe anger and fury your (this evil) action (of sodomy).
He said: I am in truth of those who hate your conduct.
He said, "Indeed, I am, toward your deed, of those who detest [it].
"My Lord! Save me and my family from what they do."
My Lord! Save me and my household from what they do.
My Lord, save me and my family from [the consequence of] what they do."
So We saved him and his family, all,
So We saved him and his household, every one,
So We saved him and his family, all,
Except an old woman (his wife) among those who remained behind.
Save an old woman among those who stayed behind.
Except an old woman among those who remained behind.
Then afterward We destroyed the others.
Then afterward We destroyed the others.
Then We destroyed the others.
And We rained on them a rain (of torment). And how evil was the rain of those who had been warned!
And We rained on them a rain. And dreadful is the rain of those who have been warned.
And We rained upon them a rain [of stones], and evil was the rain of those who were warned.
Verily, in this is indeed a sign, yet most of them are not believers.
Lo! herein is indeed a portent, yet most of them are not believers.
Indeed in that is a sign, but most of them were not to be believers.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And lo! thy Lord, He is indeed the Mighty, the Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
The dwellers of Al-Aikah [near Madyan (Midian)] belied the Messengers.
The dwellers in the wood (of Midian) denied the messengers (of Allah),
The companions of the thicket denied the messengers
When Shu'aib said to them: "Will you not fear Allah (and obey Him)?
When Shu'eyb said unto them: Will ye not ward off (evil) ?
When Shu'ayb said to them, "Will you not fear Allah?
"I am a trustworthy Messenger to you.
Lo! I am a faithful messenger unto you,
Indeed, I am to you a trustworthy messenger.
"So fear Allah, keep your duty to Him, and obey me.
So keep your duty to Allah and obey me.
So fear Allah and obey me.
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
And I ask of you no wage for it; my wage is the concern only of the Lord of the Worlds.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
"Give full measure, and cause no loss (to others).
Give full measure, and be not of those who give less (than the due).
Give full measure and do not be of those who cause loss.
"And weigh with the true and straight balance.
And weigh with the true balance.
And weigh with an even balance.
"And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land.
Wrong not mankind in their goods, and do not evil, making mischief, in the earth.
And do not deprive people of their due and do not commit abuse on earth, spreading corruption.
"And fear Him Who created you and the generations of the men of old."
And keep your duty unto Him Who created you and the generations of the men of old.
And fear He who created you and the former creation."
They said: "You are only one of those bewitched!
They said: Thou art but one of the bewitched;
They said, "You are only of those affected by magic.
"You are but a human being like us and verily, we think that you are one of the liars!
Thou art but a mortal like us, and lo! we deem thee of the liars.
You are but a man like ourselves, and indeed, we think you are among the liars.
"So cause a piece of the heaven to fall on us, if you are of the truthful!"
Then make fragments of the heaven fall upon us, if thou art of the truthful.
So cause to fall upon us fragments of the sky, if you should be of the truthful."
He said: "My Lord is the Best Knower of what you do."
He said: My Lord is Best Aware of what ye do.
He said, "My Lord is most knowing of what you do."
But they belied him, so the torment of the day of shadow (a gloomy cloud) seized them. Indeed that was the torment of a Great Day.
But they denied him, so there came on them the retribution of the day of gloom. Lo! it was the retribution of an awful day.
And they denied him, so the punishment of the day of the black cloud seized them. Indeed, it was the punishment of a terrible day.
Verily, in this is indeed a sign, yet most of them are not believers.
Lo! herein is indeed a portent; yet most of them are not believers.
Indeed in that is a sign, but most of them were not to be believers.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And lo! thy Lord! He is indeed the Mighty, the Merciful.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And truly, this (the Qur'an) is a revelation from the Lord of the 'Alamin (mankind, jinn and all that exists),
And lo! it is a revelation of the Lord of the Worlds,
And indeed, the Qur'an is the revelation of the Lord of the worlds.
Which the trustworthy Ruh [Jibril (Gabriel)] has brought down
Which the True Spirit hath brought down
The Trustworthy Spirit has brought it down
Upon your heart (O Muhammad صلى الله عليه وسلم) that you may be (one) of the warners,
Upon thy heart, that thou mayst be (one) of the warners,
Upon your heart, [O Muhammad] - that you may be of the warners -
In the plain Arabic language.
In plain Arabic speech.
In a clear Arabic language.
And verily, it (the Qur'an, and its revelation to Prophet Muhammad صلى الله عليه وسلم) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people.
And lo! it is in the Scriptures of the men of old.
And indeed, it is [mentioned] in the scriptures of former peoples.
Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam رضي الله عنه who embraced Islam) of the Children of Israel knew it (as true)?
Is it not a token for them that the doctors of the Children of Israel know it ?
And has it not been a sign to them that it is recognized by the scholars of the Children of Israel?
And if We had revealed it (this Qur'an) unto any of the non-Arabs,
And if We had revealed it unto one of any other nation than the Arabs,
And even if We had revealed it to one among the foreigners
And he had recited it unto them, they would not have believed in it.
And he had read it unto them, they would not have believed in it.
And he had recited it to them [perfectly], they would [still] not have been believers in it.
Thus have We caused it (the denial of the Qur'an) to enter the hearts of the Mujrimun (criminals, polytheists, sinners).
Thus do We make it traverse the hearts of the guilty.
Thus have We inserted disbelief into the hearts of the criminals.
They will not believe in it until they see the painful torment.
They will not believe in it till they behold the painful doom,
They will not believe in it until they see the painful punishment.
It shall come to them of a sudden, while they perceive it not.
So that it will come upon them suddenly, when they perceive not.
And it will come to them suddenly while they perceive [it] not.
Then they will say: "Can we be respited?"
Then they will say: Are we to be reprieved ?
And they will say, "May we be reprieved?"
Would they then wish for Our Torment to be hastened on?
Would they (now) hasten on Our doom ?
So for Our punishment are they impatient?
Tell Me, (even) if We do let them enjoy for years,
Hast thou then seen, if We content them for (long) years,
Then have you considered if We gave them enjoyment for years
And afterwards comes to them that (punishment) which they had been promised,
And then cometh that which they were promised,
And then there came to them that which they were promised?
All that with which they used to enjoy shall not avail them.
(How) that wherewith they were contented naught availeth them ?
They would not be availed by the enjoyment with which they were provided.
And never did We destroy a township but it had its warners
And We destroyed no township but it had its warners
And We did not destroy any city except that it had warners
By way of reminder, and We have never been unjust.
For reminder, for We never were oppressors.
As a reminder; and never have We been unjust.
And it is not the Shayatin (devils) who have brought it (this Qur'an) down.
The devils did not bring it down.
And the devils have not brought the revelation down.
Neither would it suit them, nor they can (produce it).
It is not meet for them, nor is it in their power,
It is not allowable for them, nor would they be able.
Verily, they have been removed far from hearing it.
Lo! verily they are banished from the hearing.
Indeed they, from [its] hearing, are removed.
So invoke not with Allah another ilah (god) lest you should be among those who receive punishment.
Therefor invoke not with Allah another god, lest thou be one of the doomed.
So do not invoke with Allah another deity and [thus] be among the punished.
And warn your tribe (O Muhammad صلى الله عليه وسلم) of near kindred.
And warn thy tribe of near kindred,
And warn, [O Muhammad], your closest kindred.
And be kind and humble to the believers who follow you.
And lower thy wing (in kindness) unto those believers who follow thee.
And lower your wing to those who follow you of the believers.
Then if they disobey you, say: "I am innocent of what you do."
And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do.
And if they disobey you, then say, "Indeed, I am disassociated from what you are doing."
And put your trust in the All-Mighty, the Most Merciful,
And put thy trust in the Mighty, the Merciful.
And rely upon the Exalted in Might, the Merciful,
Who sees you (O Muhammad صلى الله عليه وسلم) when you stand up (alone at night for Tahajjud prayers).
Who seeth thee when thou standest up (to pray)
Who sees you when you arise
And your movements among those who fall prostrate (to Allah in the five compulsory congregational prayers).
And (seeth) thine abasement among those who fall prostrate (in worship).
And your movement among those who prostrate.
Verily He, only He, is the All-Hearer, the All-Knower.
Lo! He, only He, is the Hearer, the Knower.
Indeed, He is the Hearing, the Knowing.
Shall I inform you (O people!) upon whom the Shayatin (devils) descend?
Shall I inform you upon whom the devils descend ?
Shall I inform you upon whom the devils descend?
They descend on every lying, sinful person.
They descend on every sinful, false one.
They descend upon every sinful liar.
Who gives ear (to the devils and they pour what they may have heard of the Unseen from the angels), and most of them are liars.
They listen eagerly, but most of them are liars.
They pass on what is heard, and most of them are liars.
As for the poets, the erring ones follow them,
As for poets, the erring follow them.
And the poets - [only] the deviators follow them;
See you not that they speak about every subject (praising people - right or wrong) in their poetry?
Hast thou not seen how they stray in every valley,
Do you not see that in every valley they roam
And that they say what they do not do.
And how they say that which they do not ?
And that they say what they do not do? -
Except those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous deeds, and remember Allah much, and vindicate themselves after they have been wronged [by replying back in poetry to the unjust poetry (which the pagan poets utter against the Muslims)]. And those who do wrong will come to know by what overturning they will be overturned.
Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned!
Except those [poets] who believe and do righteous deeds and remember Allah often and defend [the Muslims] after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned.