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Al Rome
Chapter 30, 60 verses
Hilali & Muhsin Khan
Pickthall
Saheeh International
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Pickthall
In the name of Allah, the Beneficent, the Merciful. Alif. Lam. Mim.
Saheeh International
Alif, Lam, Meem.
Hilali & Muhsin Khan
The Romans have been defeated.
Pickthall
The Romans have been defeated
Saheeh International
The Byzantines have been defeated
Hilali & Muhsin Khan
In the nearest land (Syria, Iraq, Jordan, and Palestine), and they, after their defeat, will be victorious.
Pickthall
In the nearer land, and they, after their defeat will be victorious
Saheeh International
In the nearest land. But they, after their defeat, will overcome.
Hilali & Muhsin Khan
Within three to nine years. The decision of the matter, before and after (these events) is only with Allah, (before the defeat of the Romans by the Persians, and after the defeat of the Persians by the Romans). And on that Day, the believers (i.e. Muslims) will rejoice (at the victory given by Allah to the Romans against the Persians) -
Pickthall
Within ten years - Allah's is the command in the former case and in the latter - and in that day believers will rejoice
Saheeh International
Within three to nine years. To Allah belongs the command before and after. And that day the believers will rejoice
Hilali & Muhsin Khan
With the help of Allah. He helps whom He wills, and He is the All-Mighty, the Most Merciful.
Pickthall
In Allah's help to victory. He helpeth to victory whom He will. He is the Mighty, the Merciful.
Saheeh International
In the victory of Allah. He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.
Hilali & Muhsin Khan
(It is) a Promise of Allah (i.e. Allah will give victory to the Romans against the Persians), and Allah fails not in His Promise, but most of men know not.
Pickthall
It is a promise of Allah. Allah faileth not His promise, but most of mankind know not.
Saheeh International
[It is] the promise of Allah. Allah does not fail in His promise, but most of the people do not know.
Hilali & Muhsin Khan
They know only the outside appearance of the life of the world (i.e. the matters of their livelihood, like irrigating or sowing or reaping, etc.), and they are heedless of the Hereafter.
Pickthall
They know only some appearance of the life of the world, and are heedless of the Hereafter.
Saheeh International
They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.
Hilali & Muhsin Khan
Do they not think deeply (in their ownselves) about themselves (how Allah created them from nothing, and similarly He will resurrect them)? Allah has created not the heavens and the earth, and all that is between them, except with truth and for an appointed term. And indeed many of mankind deny the Meeting with their Lord. [Tafsir At-Tabari].
Pickthall
Have they not pondered upon themselves ? Allah created not the heavens and the earth, and that which is between them, save with truth and for a destined end. But truly many of mankind are disbelievers in the meeting with their Lord.
Saheeh International
Do they not contemplate within themselves? Allah has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in [the matter of] the meeting with their Lord, are disbelievers.
Hilali & Muhsin Khan
Do they not travel in the land, and see what was the end of those before them? They were superior to them in strength, and they tilled the earth and populated it in greater numbers than these (pagans) have done: and there came to them their Messengers with clear proofs. Surely, Allah wronged them not, but they used to wrong themselves.
Pickthall
Have they not travelled in the land and seen the nature of the consequence for those who were before them ? They were stronger than these in power, and they dug the earth and built upon it more than these have built. Messengers of their own came unto them with clear proofs (of Allah's Sovereignty). Surely Allah wronged them not, but they did wrong themselves.
Saheeh International
Have they not traveled through the earth and observed how was the end of those before them? They were greater than them in power, and they plowed the earth and built it up more than they have built it up, and their messengers came to them with clear evidences. And Allah would not ever have wronged them, but they were wronging themselves.
Hilali & Muhsin Khan
Then evil was the end of those who did evil, because they belied the Ayat (proofs, evidence, verses, lessons, signs, revelations, Messengers, etc.) of Allah and made a mockery of them.
Pickthall
Then evil was the consequence to those who dealt in evil, because they denied the revelations of Allah and made a mock of them.
Saheeh International
Then the end of those who did evil was the worst [consequence] because they denied the signs of Allah and used to ridicule them.
Hilali & Muhsin Khan
Allah (Alone) originates the creation, then He will repeat it, then to Him you will be returned.
Pickthall
Allah produceth creation, then He reproduceth it, then unto Him ye will be returned.
Saheeh International
Allah begins creation; then He will repeat it; then to Him you will be returned.
Hilali & Muhsin Khan
And on the Day when the Hour will be established, the Mujrimun (disbelievers, sinners, criminals, polytheists) will be plunged into destruction with (deep regrets, sorrows, and) despair.
Pickthall
And in the day when the Hour riseth the unrighteous will despair.
Saheeh International
And the Day the Hour appears the criminals will be in despair.
Hilali & Muhsin Khan
No intercessors will they have from those whom they made equal with Allah (partners i.e. their so-called associate gods), and they will (themselves) reject and deny their partners.
Pickthall
There will be none to intercede for them of those whom they made equal with Allah. And they will reject their partners (whom they ascribed unto Him).
Saheeh International
And there will not be for them among their [alleged] partners any intercessors, and they will [then] be disbelievers in their partners.
Hilali & Muhsin Khan
And on the Day when the Hour will be established - that Day shall (all men) be separated (i.e. the believers will be separated from the disbelievers).
Pickthall
In the day when the Hour cometh, in that day they will be sundered.
Saheeh International
And the Day the Hour appears - that Day they will become separated.
Hilali & Muhsin Khan
Then as for those who believed (in the Oneness of Allah - Islamic Monotheism) and did righteous good deeds, such shall be honoured and made to enjoy luxurious life (forever) in a Garden of Delight (Paradise).
Pickthall
As for those who believed and did good works, they will be made happy in a Garden.
Saheeh International
And as for those who had believed and done righteous deeds, they will be in a garden [of Paradise], delighted.
Hilali & Muhsin Khan
And as for those who disbelieved and belied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, Allah's Messengers, Resurrection, etc.), and the Meeting of the Hereafter, such shall be brought forth to the torment (in the Hell-fire).
Pickthall
But as for those who disbelieved and denied Our revelations, and denied the meeting of the Hereafter, such will be brought to doom.
Saheeh International
But as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment [to remain].
Hilali & Muhsin Khan
So glorify Allah [above all that (evil) they associate with Him (O believers)] when you come up to the evening [i.e. offer the (Maghrib ) sunset and ('Isha') night prayers], and when you enter the morning [i.e. offer the (Fajr) morning prayer].
Pickthall
So glory be to Allah when ye enter the night and when ye enter the morning -
Saheeh International
So exalted is Allah when you reach the evening and when you reach the morning.
Hilali & Muhsin Khan
And His are all the praises and thanks in the heavens and the earth; and (glorify Him) in the afternoon (i.e. offer 'Asr prayer) and when you come up to the time, when the day begins to decline (i.e. offer Zuhr prayer). (Ibn 'Abbas said: "These are the five compulsory congregational prayers mentioned in the Qur'an)." [Tafsir At-Tabari]
Pickthall
Unto Him be praise in the heavens and the earth! - and at the sun's decline and in the noonday.
Saheeh International
And to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at night and when you are at noon.
Hilali & Muhsin Khan
He brings out the living from the dead, and brings out the dead from the living. And He revives the earth after its death. And thus shall you be brought out (resurrected).
Pickthall
He bringeth forth the living from the dead, and He bringeth forth the dead from the living, and He reviveth the earth after her death. And even so will ye be brought forth.
Saheeh International
He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out.
Hilali & Muhsin Khan
And among His Signs is this, that He created you (Adam) from dust, and then [Hawwa' (Eve) from Adam's rib, and then his offspring from the semen, and], - behold you are human beings scattered!
Pickthall
And of His signs is this: He created you of dust, and behold you human beings, ranging widely!
Saheeh International
And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth].
Hilali & Muhsin Khan
And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.
Pickthall
And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect.
Saheeh International
And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.
Hilali & Muhsin Khan
And among His Signs is the creation of the heavens and the earth, and the difference of your languages and colours. Verily, in that are indeed signs for men of sound knowledge.
Pickthall
And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge.
Saheeh International
And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.
Hilali & Muhsin Khan
And among His Signs is your sleep by night and by day, and your seeking of His Bounty. Verily, in that are indeed signs for a people who listen.
Pickthall
And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed.
Saheeh International
And of His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen.
Hilali & Muhsin Khan
And among His Signs is that He shows you the lightning, for fear and for hope, and He sends down water (rain) from the sky, and therewith revives the earth after its death. Verily, in that are indeed signs for a people who understand.
Pickthall
And of His signs is this: He showeth you the lightning for a fear and for a hope, and sendeth down water from the sky, and thereby quickeneth the earth after her death. Lo! herein indeed are portents for folk who understand.
Saheeh International
And of His signs is [that] He shows you the lightning [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.
Hilali & Muhsin Khan
And among His Signs is that the heaven and the earth stand by His Command. Then afterwards when He will call you by a single call, behold, you will come out from the earth (i.e. from your graves for reckoning and recompense).
Pickthall
And of His signs is this: The heavens and the earth stand fast by His command, and afterward, when He calleth you, lo! from the earth ye will emerge.
Saheeh International
And of His signs is that the heaven and earth remain by His command. Then when He calls you with a [single] call from the earth, immediately you will come forth.
Hilali & Muhsin Khan
To Him belongs whatever is in the heavens and the earth. All are obedient to Him.
Pickthall
Unto Him belongeth whosoever is in the heavens and the earth. All are obedient unto Him.
Saheeh International
And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.
Hilali & Muhsin Khan
And He it is Who originates the creation, then He will repeat it (after it has been perished); and this is easier for Him. His is the highest description (i.e. none has the right to be worshipped but He, and there is nothing comparable unto Him) in the heavens and in the earth. And He is the All-Mighty, the All-Wise.
Pickthall
He it is Who produceth creation, then reproduceth it, and it is easier for Him. His is the Sublime Similitude in the heavens and the earth. He is the Mighty, the Wise.
Saheeh International
And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest attribute in the heavens and earth. And He is the Exalted in Might, the Wise.
Hilali & Muhsin Khan
He sets forth for you a parable from your ownselves: Do you have partners among those whom your right hands possess (i.e. your slaves) to share as equals in the wealth We have bestowed on you whom you fear as you fear each other? Thus do We explain the signs in detail to a people who have sense.
Pickthall
He coineth for you a similitude of yourselves. Have ye, from among those whom your right hands possess, partners in the wealth We have bestowed upon you, equal with you in respect thereof, so that ye fear them as ye fear each other (that ye ascribe unto Us partners out of that which We created) ? Thus We display the revelations for people who have sense.
Saheeh International
He presents to you an example from yourselves. Do you have among those whom your right hands possess any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]? Thus do We detail the verses for a people who use reason.
Hilali & Muhsin Khan
Nay, but those who do wrong follow their own lusts without knowledge. Then who will guide him whom Allah has sent astray? And for such there will be no helpers.
Pickthall
Nay, but those who do wrong follow their own lusts without knowledge. Who is able to guide him whom Allah hath sent astray ? For such there are no helpers.
Saheeh International
But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allah has sent astray? And for them there are no helpers.
Hilali & Muhsin Khan
So set you (O Muhammad صلى الله عليه وسلم) your face towards the religion (of pure Islamic Monotheism) Hanif (worship none but Allah Alone). Allah's Fitrah (i.e. Allah's Islamic Monotheism) with which He has created mankind. No change let there be in Khalq-illah (i.e. the religion of Allah - Islamic Monotheism): that is the straight religion, but most of men know not. [Tafsir At-Tabari]
Pickthall
So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not -
Saheeh International
So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know.
Hilali & Muhsin Khan
(And remain always) turning in repentance to Him (only), and be afraid and dutiful to Him; and perform As-Salat (Iqamat-as-Salat) and be not of Al-Mushrikun (the polytheists, idolaters, disbelievers in the Oneness of Allah).
Pickthall
Turning unto Him (only); and be careful of your duty unto Him and establish worship, and be not of those who ascribe partners (unto Him);
Saheeh International
[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with Allah
Hilali & Muhsin Khan
Of those who split up their religion (i.e. who left the true Islamic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid'ah ), and followed their vain desires], each sect rejoicing in that which is with it.
Pickthall
Of those who split up their religion and became schismatics, each sect exulting in its tenets.
Saheeh International
[Or] of those who have divided their religion and become sects, every faction rejoicing in what it has.
Hilali & Muhsin Khan
And when harm touches men, they cry sincerely only to their Lord (Allah), turning to Him in repentance; but when He gives them a taste of His Mercy, behold, a party of them associates partners in worship with their Lord.
Pickthall
And when harm toucheth men they cry unto their Lord, turning to Him in repentance; then, when they have tasted of His mercy, behold! some of them attribute partners to their Lord
Saheeh International
And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,
Hilali & Muhsin Khan
So as to be ungrateful for the graces which We have bestowed on them. Then enjoy (your short life); but you will come to know.
Pickthall
So as to disbelieve in that which We have given them. (Unto such it is said): Enjoy yourselves awhile, but ye will come to know.
Saheeh International
So that they will deny what We have granted them. Then enjoy yourselves, for you are going to know.
Hilali & Muhsin Khan
Or have We revealed to them an authority (a Scripture), which speaks of that which they have been associating with Him?
Pickthall
Or have We revealed unto them any warrant which speaketh of that which they associate with Him ?
Saheeh International
Or have We sent down to them an authority, and it speaks of what they were associating with Him?
Hilali & Muhsin Khan
And when We cause mankind to taste of mercy, they rejoice therein; but when some evil afflicts them because of (evil deeds and sins) that their (own) hands have sent forth, behold, they are in despair!
Pickthall
And when We cause mankind to taste of mercy they rejoice therein; but if an evil thing befall them as the consequence of their own deeds, lo! they are in despair!
Saheeh International
And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.
Hilali & Muhsin Khan
Do they not see that Allah enlarges the provision for whom He wills and straitens (it for whom He wills). Verily, in that are indeed signs for a people who believe.
Pickthall
See they not that Allah enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo! herein indeed are portents for folk who believe.
Saheeh International
Do they not see that Allah extends provision for whom He wills and restricts [it]? Indeed, in that are signs for a people who believe.
Hilali & Muhsin Khan
So give to the kindred his due, and to Al-Miskin (the poor) and to the wayfarer. That is best for those who seek Allah's Countenance; and it is they who will be .
Pickthall
So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are .
Saheeh International
So give the relative his right, as well as the needy and the traveler. That is best for those who desire the countenance of Allah, and it is they who will be the .
Hilali & Muhsin Khan
And that which you give in gift (to others), in order that it may increase (your wealth by expecting to get a better one in return) from other people's property, has no increase with Allah; but that which you give in Zakat (sadaqa - charity etc.) seeking Allah's Countenance, then those, they shall have manifold increase.
Pickthall
That which ye give in usury in order that it may increase on (other) people's property hath no increase with Allah; but that which ye give in charity, seeking Allah's Countenance, hath increase manifold.
Saheeh International
And whatever you give for interest to increase within the wealth of people will not increase with Allah. But what you give in zakah, desiring the countenance of Allah - those are the multipliers.
Hilali & Muhsin Khan
Allah is He Who created you, then provided food for you, then will cause you to die, then (again) He will give you life (on the Day of Resurrection). Is there any of your (so-called) partners (of Allah) that do anything of that? Glory be to Him! And Exalted be He above all that (evil) they associate (with Him).
Pickthall
Allah is He Who created you and then sustained you, then causeth you to die, then giveth life to you again. Is there any of your (so - called) partners (of Allah) that doeth aught of that ? Praised and Exalted be He above what they associate (with Him)!
Saheeh International
Allah is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.
Hilali & Muhsin Khan
Evil (sins and disobedience to Allah) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds), that He (Allah) may make them taste a part of that which they have done, in order that they may return (by repenting to Allah, and begging His Pardon).
Pickthall
Corruption doth appear on land and sea because of (the evil) which men's hands have done, that He may make them taste a part of that which they have done, in order that they may return.
Saheeh International
Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].
Hilali & Muhsin Khan
Say (O Muhammad صلى الله عليه وسلم): "Travel in the land and see what was the end of those before (you)! Most of them were Mushrikun (polytheists, idolaters, disbelievers in the Oneness of Allah)."
Pickthall
Say (O Muhammad, to the disbelievers): Travel in the land, and see the nature of the consequence for those who were before you! Most of them were idolaters.
Saheeh International
Say, [O Muhammad], "Travel through the land and observe how was the end of those before. Most of them were associators [of others with Allah].
Hilali & Muhsin Khan
So set you (O Muhammad صلى الله عليه وسلم) your face (in obedience to Allah, your Lord) to the straight and right religion (Islamic Monotheism), before there comes from Allah a Day which none can avert. On that Day men shall be divided [(in two groups), a group in Paradise and a group in Hell].
Pickthall
So set thy purpose resolutely for the right religion, before the inevitable day cometh from Allah. On that day mankind will be sundered -
Saheeh International
So direct your face toward the correct religion before a Day comes from Allah of which there is no repelling. That Day, they will be divided.
Hilali & Muhsin Khan
Whosoever disbelieves will suffer from his disbelief, and whosoever does righteous good deeds (by practising Islamic Monotheism), then such will prepare a good place (in Paradise) for themselves (and will be saved by Allah from His Torment).
Pickthall
Whoso disbelieveth must (then) bear the consequences of his disbelief, while those who do right make provision for themselves -
Saheeh International
Whoever disbelieves - upon him is [the consequence of] his disbelief. And whoever does righteousness - they are for themselves preparing,
Hilali & Muhsin Khan
That He may reward those who believe (in the Oneness of Allah - Islamic Monotheism), and do righteous good deeds, out of His Bounty. Verily, He likes not the disbelievers.
Pickthall
That He may reward out of His bounty those who believe and do good works. Lo! He loveth not the disbelievers (in His guidance).
Saheeh International
That He may reward those who have believed and done righteous deeds out of His bounty. Indeed, He does not like the disbelievers.
Hilali & Muhsin Khan
And among His Signs is this, that He sends the winds as glad tidings, giving you a taste of His Mercy (i.e. rain), and that the ships may sail at His Command, and that you may seek of His Bounty, in order that you may be thankful.
Pickthall
And of His signs is this: He sendeth herald winds to make you taste His mercy, and that the ships may sail at His command, and that ye may seek his favour, and that haply ye may be thankful.
Saheeh International
And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.
Hilali & Muhsin Khan
And indeed We did send Messengers before you (O Muhammad صلى الله عليه وسلم) to their own peoples. They came to them with clear proofs, then, We took vengeance on those who committed crimes (disbelief, setting partners in worship with Allah, sins); and (as for) the believers, it was incumbent upon Us to help (them).
Pickthall
Verily We sent before thee (Muhammad) messengers to their own folk. Then we took vengeance upon those who were guilty (in regard to them). To help believers is ever incumbent upon Us.
Saheeh International
And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support of the believers.
Hilali & Muhsin Khan
Allah is He Who sends the winds, so that they raise clouds, and spread them along the sky as He wills, and then break them into fragments, until you see rain drops come forth from their midst! Then when He has made them fall on whom of His slaves as He wills, lo, they rejoice!
Pickthall
Allah is He Who sendeth the winds so that they raise clouds, and spreadeth them along the sky as pleaseth Him, and causeth them to break and thou seest the rain downpouring from within them. And when He maketh it to fall on whom He will of His bondmen, lo! they rejoice;
Saheeh International
It is Allah who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice
Hilali & Muhsin Khan
And verily before that (rain) - just before it was sent down upon them - they were in despair!
Pickthall
Though before that, even before it was sent down upon them, they were in despair.
Saheeh International
Although they were, before it was sent down upon them - before that, in despair.
Hilali & Muhsin Khan
Look then at the effects (results) of Allah's Mercy: how He revives the earth after its death. Verily, that (Allah) (Who revived the earth after its death) shall indeed raise the dead (on the Day of Resurrection), and He is Able to do all things.
Pickthall
Look, therefore, at the prints of Allah's mercy (in creation): how He quickeneth the earth after her death. Lo! He verily is the Quickener of the Dead, and He is Able to do all things.
Saheeh International
So observe the effects of the mercy of Allah - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.
Hilali & Muhsin Khan
And if We send a wind [which would spoil the green growth (tilth) brought up by the previous rain], and they see (their tilth) turn yellow - behold, they then (after their being glad,) would become unthankful (to their Lord Allah as) disbelievers. [Tafsir At-Tabari]
Pickthall
And if We sent a wind and they beheld it yellow, they verily would still continue in their disbelief.
Saheeh International
But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers.
Hilali & Muhsin Khan
So verily, you (O Muhammad صلى الله عليه وسلم) cannot make the dead to hear (i.e. the disbelievers), nor can you make the deaf to hear the call, when they show their backs and turn away.
Pickthall
For verily thou (Muhammad) canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee.
Saheeh International
So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.
Hilali & Muhsin Khan
And you (O Muhammad صلى الله عليه وسلم) cannot guide the blind from their straying; you can make to hear only those who believe in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), and have submitted to Allah in Islam (as Muslims).
Pickthall
Nor canst thou guide the blind out of their error. Thou canst make none to hear save those who believe in Our revelations so that they surrender (unto Him).
Saheeh International
And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allah].
Hilali & Muhsin Khan
Allah is He Who created you in (a state of) weakness, then gave you strength after weakness, then after strength gave (you) weakness and grey hair. He creates what He wills. And it is He Who is the All-Knowing, the All-Powerful (i.e. Able to do all things).
Pickthall
Allah is He Who shaped you out of weakness, then appointed after weakness strength, then, after strength, appointed weakness and grey hair. He createth what He will. He is the Knower, the Mighty.
Saheeh International
Allah is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.
Hilali & Muhsin Khan
And on the Day that the Hour will be established, the Mujrimun (criminals, disbelievers, polytheists, sinners) will swear that they stayed not but an hour - thus were they ever deluded [away from the truth (i.e. they used to tell lies and take false oaths, and turn away from the truth) in this life of the world)]
Pickthall
And on the day when the Hour riseth the guilty will vow that they did tarry but an hour - thus were they ever deceived.
Saheeh International
And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded.
Hilali & Muhsin Khan
And those who have been bestowed with knowledge and faith will say: "Indeed you have stayed according to the Decree of Allah, until the Day of Resurrection: so this is the Day of Resurrection, but you knew not."
Pickthall
But those to whom knowledge and faith are given will say: The truth is, ye have tarried, by Allah's decree, until the Day of Resurrection. This is the Day of Resurrection, but ye used not to know.
Saheeh International
But those who were given knowledge and faith will say, "You remained the extent of Allah 's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know."
Hilali & Muhsin Khan
So on that Day no excuse of theirs will avail those who did wrong (by associating partners in worship with Allah, and by denying the Day of Resurrection), nor will they be allowed (then) to return to seek Allah's Pleasure (by having Islamic Faith with righteous deeds and by giving up polytheism, sins and crimes with repentance).
Pickthall
In that day their excuses will not profit those who did injustice, nor will they be allowed to make amends.
Saheeh International
So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease [Allah].
Hilali & Muhsin Khan
And indeed We have set forth for mankind, in this Qur'an every kind of parable. But if you (O Muhammad صلى الله عليه وسلم) bring to them any sign or proof (as an evidence for the truth of your Prophethood), the disbelievers are sure to say (to the believers): "You follow nothing but falsehood, and magic."
Pickthall
Verily We have coined for mankind in this Qur'an all kinds of similitudes; and indeed if thou camest unto them with a miracle, those who disbelieve would verily exclaim: Ye are but tricksters!
Saheeh International
And We have certainly presented to the people in this Qur'an from every [kind of] example. But, [O Muhammad], if you should bring them a sign, the disbelievers will surely say, "You [believers] are but falsifiers."
Hilali & Muhsin Khan
Thus does Allah seal up the hearts of those who know not [the proofs and evidence of the Oneness of Allah i.e. those who try not to understand true facts that which you (Muhammad صلى الله عليه وسلم) have brought to them].
Pickthall
Thus doth Allah seal the hearts of those who know not.
Saheeh International
Thus does Allah seal the hearts of those who do not know.
Hilali & Muhsin Khan
So be patient (O Muhammad صلى الله عليه وسلم). Verily, the Promise of Allah is true; and let not those who have no certainty of faith, discourage you from conveying Allah's Message (which you are obliged to convey).
Pickthall
So have patience (O Muhammad)! Allah's promise is the very truth, and let not those who have no certainty make thee impatient.
Saheeh International
So be patient. Indeed, the promise of Allah is truth. And let them not disquiet you who are not certain [in faith].