Chapter 89, 30 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the dawn;
In the name of Allah, the Beneficent, the Merciful. By the Dawn
By the break of Day
Bei der Morgendämmerung
By the ten nights (i.e. the first ten days of the month of Dhul-Hijjah) ,
And ten nights,
By the Nights twice five;
und den zehn Nächten
And by the even and the odd (of all the creations of Allah).
And the Even and the Odd,
By the even and odd (contrasted);
und dem geraden und dem ungeraden (Tag)
And by the night when it departs.
And the night when it departeth,
And by the Night when it passeth away; -
und der Nacht, wenn sie fortzieht!
There is indeed in them (the above oaths) sufficient proofs for men of understanding (and that, they should avoid all kinds of sins and disbeliefs)!
There surely is an oath for thinking man.
Is there (not) in these an adjuration (or evidence) for those who understand?
Ist darin ein (ausreichender) Schwur für jemanden, der Klugheit besitzt?
Saw you (O Muhammad صلى الله عليه وسلم) not how your Lord dealt with 'Ad (people)
Dost thou not consider how thy Lord dealt with (the tribe of) A'ad,
Seest thou not how thy Lord dealt with the 'Ad (people), -
Siehst du nicht, wie dein Herr mit den 'Ad verfuhr,
Of Iram (who were very tall) like (lofty) pillars,
With many - columned Iram,
Of the (city of) Iram, with lofty pillars,
(mit) Iram mit den Stützen,
The like of which were not created in the land?
The like of which was not created in the lands;
The like of which were not produced in (all) the land?
dergleichen nicht erschaffen wurden in den Landstrichen?
And (with) Thamud (people), who hewed out rocks in the valley (to make dwellings)?
And with (the tribe of) Thamud, who clove the rocks in the valley;
And with the Thamud (people), who cut out (huge) rocks in the valley? -
Und (mit) den Tamud, die im Tal die Felsen aushöhlten?
And (with) Fir'aun (Pharaoh) who had the stakes (to torture men by binding them to the stakes)?
And with Pharaoh, firm of might,
And with Pharaoh, lord of stakes?
Und (mit) Fir'aun, dem Besitzer der Pfähle,
Who did transgress beyond bounds in the lands (in the disobedience of Allah).
Who (all) were rebellious (to Allah) in these lands,
(All) these transgressed beyond bounds in the lands,
die (sie alle) das Maß (an Frevel) in den Landstrichen überschritten
And made therein much mischief.
And multiplied iniquity therein ?
And heaped therein mischief (on mischief).
und darin viel Unheil stifteten?
So your Lord poured on them different kinds of severe torment.
Therefore thy Lord poured on them the disaster of His punishment.
Therefore did thy Lord pour on them a scourge of diverse chastisements:
Da schüttete dein Herr auf sie eine Geißel von Strafe aus.
Verily, your Lord is Ever Watchful (over them).
Lo! thy Lord is ever watchful.
For thy Lord is (as a Guardian) on a watch - tower.
Gewiß, dein Herr wartet ja (auf sie).
As for man, when his Lord tries him by giving him honour and bounties, then he says (in exultation): "My Lord has honoured me."
As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me.
Now, as for man, when his Lord trieth him, giving him honour and gifts, then saith he, (puffed up), "My Lord hath honoured me."
Was nun den Menschen angeht, wenn sein Herr ihn prüft und ihn da(bei) freigebig behandelt und ihm ein wonnevolles Leben verschafft, so sagt er: "Mein Herr behandelt mich freigebig."
But when He tries him by straitening his means of life, he says: "My Lord has humiliated me!"
But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me.
But when He trieth him, restricting his subsistence for him, then saith he (in despair), "My Lord hath humiliated me!"
Was (ihn) aber angeht, wenn Er ihn prüft und ihm da(bei) seine Versorgung bemißt, so sagt er: "Mein Herr setzt mich der Schmach aus."
Nay! But you treat not the orphans with kindness and generosity (i.e. you neither treat them well, nor give them their exact right of inheritance)!
Nay, but ye (for your part) honour not the orphan
Nay, nay! but ye honour not the orphans!
Keineswegs! Vielmehr behandelt ihr die Waise nicht freigebig
And urge not one another on the feeding of Al-Miskin (the poor)!
And urge not on the feeding of the poor.
Nor do ye encourage one another to feed the poor! -
und haltet euch nicht gegenseitig zur Speisung des Armen an.
And you devour the inheritance all with greed.
And ye devour heritages with devouring greed.
And ye devour inheritance - all with greed,
Und ihr verzehrt das Erbe, ja ihr verzehrt es ganz und gar.
And you love wealth with much love.
And love wealth with abounding love.
And ye love wealth with inordinate love!
Und ihr liebt den Besitz, ja ihr liebt ihn voll und ganz.
Nay! When the earth is ground to powder.
Nay, but when the earth is ground to atoms, grinding, grinding,
Nay! When the earth is pounded to powder,
Keineswegs! Wenn die Erde eingeebnet, ja platt eingeebnet wird
And your Lord comes with the angels in rows.
And thy Lord shall come with angels, rank on rank,
And thy Lord cometh, and His angels, rank upon rank,
und dein Herr kommt und die Engel, Reihe um Reihe,
And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance (then) avail him?
And hell is brought near that day; on that day man will remember, but how will the remembrance (then avail him) ?
And Hell, that Day, is brought (face to face), - on that Day will man remember, but how will that remembrance profit him?
und herbeigebracht wird an jenem Tag die Hölle, an jenem Tag wird der Mensch bedenken. Wie soll ihm dann die Selbstbesinnung (nützen)?
He will say: "Alas! Would that I had sent forth (good deeds) for (this) my life!"
He will say: Ah, would that I had sent before me (some provision) for my life!
He will say: "Ah! Would that I had sent forth (good deeds) for (this) my (Future) Life!"
Er wird sagen: "O hätte ich doch für mein (jenseitiges) Leben (etwas) vorausgeschickt!"
So on that Day none will punish as He will punish.
None punisheth as He will punish on that day!
For, that Day, His Chastisement will be such as none (else) can inflict,
An jenem Tag wird niemand strafen, so wie Er straft,
And none will bind (the wicked, disbelievers and polytheists) as He will bind.
None bindeth as He then will bind.
And His bonds will be such as none (other) can bind.
und niemand wird fesseln, so wie Er fesselt.
(It will be said to the pious believers of Islamic Monotheism): "O (you) the one in (complete) rest and satisfaction!
But ah! thou soul at peace!
(To the righteous soul will be said:) "O (thou) soul, in (complete) rest and satisfaction!
O du Seele, die du Ruhe gefunden hast,
"Come back to your Lord well-pleased (yourself) and well-pleasing (unto Him)!
Return unto thy Lord, content in His good pleasure!
"Come back thou to thy Lord, - well pleased (thyself), and well - pleasing unto Him!
kehre zu deinem Herrn zufrieden und mit Wohlgefallen zurück.
"Enter you then among My (honoured) slaves,
Enter thou among My bondmen!
"Enter thou, then, among My devotees!
Tritt ein unter Meine Diener,
"And enter you My Paradise!"
Enter thou My Garden!
"Yea, enter thou My Heaven!
und tritt ein in Meinen (Paradies)garten.