In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
O thou wrapped up (in the mantle)!
হে চাদরাবৃত!
Chapter 74, 56 verses
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
O thou wrapped up (in the mantle)!
হে চাদরাবৃত!
Arise and warn!
Arise and warn!
Arise and deliver thy warning!
উঠুন, সতর্ক করুন,
And magnify your Lord (Allah)!
Thy Lord magnify,
And thy Lord do thou magnify!
আপন পালনকর্তার মাহাত্ম্য ঘোষনা করুন,
And purify your garments!
Thy raiment purify,
And thy garments keep free from stain!
আপন পোশাক পবিত্র করুন
And keep away from Ar-Rujz (the idols)!
Pollution shun!
And all abomination shun!
এবং অপবিত্রতা থেকে দূরে থাকুন।
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
And show not favour, seeking wordly gain!
Nor expect, in giving, any increase (for thyself)!
অধিক প্রতিদানের আশায় অন্যকে কিছু দিবেন না।
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
For the sake of thy Lord, be patient!
But, for thy Lord's (Cause), be patient and constant!
এবং আপনার পালনকর্তার উদ্দেশে সবর করুন।
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
For when the trumpet shall sound,
Finally, when the Trumpet is sounded,
যেদিন শিংগায় ফুঁক দেয়া হবে;
Truly, that Day will be a Hard Day -
Surely that day will be a day of anguish,
That will be - that Day - a Day of Distress, -
সেদিন হবে কঠিন দিন,
Far from easy for the disbelievers.
Not of ease, for disbelievers.
Far from easy for those without Faith.
কাফেরদের জন্যে এটা সহজ নয়।
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Leave Me (to deal) with him whom I created lonely,
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
যাকে আমি অনন্য করে সৃষ্টি করেছি, তাকে আমার হাতে ছেড়ে দিন।
And then granted him resources in abundance.
And then bestowed upon him ample means,
To whom I granted resources in abundance,
আমি তাকে বিপুল ধন - সম্পদ দিয়েছি।
And children to be by his side.
And sons abiding in his presence
And sons to be by his side! -
এবং সদা সংগী পুত্রবর্গ দিয়েছি,
And made life smooth and comfortable for him.
And made (life) smooth for him.
To whom I made (life) smooth and comfortable!
এবং তাকে খুব সচ্ছলতা দিয়েছি।
After all that he desires that I should give more;
Yet he desireth that I should give more.
Yet is he greedy - that I should add (yet more); -
এরপরও সে আশা করে যে, আমি তাকে আরও বেশী দেই।
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
Nay! For lo! he hath been stubborn to Our revelations.
By no means! For to Our Signs he has been refractory!
কখনই নয়! সে আমার নিদর্শনসমূহের বিরুদ্ধাচরণকারী।
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
On him I shall impose a fearful doom.
Soon will I visit him with a mount of calamities!
আমি সত্ত্বরই তাকে শাস্তির পাহাড়ে আরোহণ করাব।
Verily, he thought and plotted.
For lo! he did consider; then he planned -
For he thought and he plotted; -
সে চিন্তা করেছে এবং মনঃস্থির করেছে,
So let him be cursed: how he plotted!
(Self - )destroyed is he, how he planned!
And woe to him! How he plotted! -
ধ্বংস হোক সে, কিরূপে সে মনঃস্থির করেছে!
And once more let him be cursed: how he plotted!
Again (self - )destroyed is he, how he planned! -
Yea, Woe to him; How he plotted! -
আবার ধ্বংস হোক সে, কিরূপে সে মনঃস্থির করেছে!
Then he thought.
Then looked he,
Then he looked round;
সে আবার দৃষ্টিপাত করেছে,
Then he frowned and he looked in a bad tempered way;
Then frowned he and showed displeasure.
Then he frowned and he scowled;
অতঃপর সে ভ্রূকুঞ্চিত করেছে ও মুখ বিকৃত করেছে,
Then he turned back, and was proud.
Then turned he away in pride
Then he turned back and was haughty;
অতঃপর পৃষ্ঠপ্রদশন করেছে ও অহংকার করেছে।
Then he said: "This is nothing but magic from that of old,
And said: This is naught else than magic from of old;
Then said he: "This is nothing but magic, derived from of old;
এরপর বলেছেঃ এতো লোক পরস্পরায় প্রাপ্ত জাদু বৈ নয়,
"This is nothing but the word of a human being!"
This is naught else than speech of mortal man.
"This is nothing but the word of a mortal!"
এতো মানুষের উক্তি বৈ নয়।
I will cast him into Hell-fire.
Him shall I fling unto the burning.
Soon will I cast him into Hell - Fire!
আমি তাকে দাখিল করব অগ্নিতে।
And what will make you know (exactly) what Hell-fire is?
- Ah, what will convey unto thee what that burning is! -
And what will explain to thee what Hell - Fire is?
আপনি কি বুঝলেন অগ্নি কি?
It spares not (any sinner), nor does it leave (anything unburnt)!
It leaveth naught; it spareth naught
Naught doth it permit to endure, and naught doth it leave alone! -
এটা অক্ষত রাখবে না এবং ছাড়বেও না।
Burning and blackening the skins!
It shrivelleth the man.
Darkening and changing the colour of man!
মানুষকে দগ্ধ করবে।
Over it are nineteen (angels as guardians and keepers of Hell).
Above it are nineteen.
Over it are Nineteen.
এর উপর নিয়োজিত আছে উনিশ (ফেরেশতা)।
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
আমি জাহান্নামের তত্ত্বাবধায়ক ফেরেশতাই রেখেছি। আমি কাফেরদেরকে পরীক্ষা করার জন্যেই তার এই সংখ্যা করেছি - যাতে কিতাবীরা দৃঢ়বিশ্বাসী হয়, মুমিনদের ঈমান বৃদ্ধি পায় এবং কিতাবীরা ও মুমিনগণ সন্দেহ পোষণ না করে এবং যাতে যাদের অন্তরে রোগ আছে, তারা এবং কাফেররা বলে যে, এর দ্বারা কি বোঝাতে চেয়েছেন। এমনিভাবে যাকে ইচ্ছা পথভ্রষ্ট করেন এবং যাকে ইচ্ছা সৎপথে চালান। আপনার পালনকর্তার বাহিনী সম্পর্কে একমাত্র তিনিই জানেন এটা তো মানুষের জন্যে উপদেশ বৈ নয়।
Nay! And by the moon
Nay, by the Moon
Nay, verily: By the Moon,
কখনই নয়। চন্দ্রের শপথ,
And by the night when it withdraws.
And the night when it withdraweth
And by the Night as it retreateth,
শপথ রাত্রির যখন তার অবসান হয়,
And by the dawn when it brightens.
And the dawn when it shineth forth,
And by the Dawn as it shineth forth, -
শপথ প্রভাতকালের যখন তা আলোকোদ্ভাসিত হয়,
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
Lo! this is one of the greatest (portents)
This is but one of the mighty (portents),
নিশ্চয় জাহান্নাম গুরুতর বিপদসমূহের অন্যতম,
A warning to mankind -
As a warning unto men,
A warning to mankind, -
মানুষের জন্যে সতর্ককারী।
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
Unto him of you who will advance or hang back.
To any of you that chooses to press forward, or to follow behind; -
তোমাদের মধ্যে যে সামনে অগ্রসর হয় অথবা পশ্চাতে থাকে।
Every person is a pledge for what he has earned,
Every soul is a pledge for its own deeds;
Every soul will be (held) in pledge for its deeds.
প্রত্যেক ব্যক্তি তার কৃতকর্মের জন্য দায়ী;
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Save those who will stand on the right hand.
Except the Companions of the Right Hand.
কিন্তু ডানদিকস্থরা,
In Gardens (Paradise) they will ask one another,
In gardens they will ask one another
(They will be) in Gardens (of Delight): they will question each other,
তারা থাকবে জান্নাতে এবং পরস্পরে জিজ্ঞাসাবাদ করবে।
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
Concerning the guilty:
And (ask) of the Sinners:
অপরাধীদের সম্পর্কে
"What has caused you to enter Hell?"
What hath brought you to this burning ?
"What led you into Hell Fire?"
বলবেঃ তোমাদেরকে কিসে জাহান্নামে নীত করেছে?
They will say: "We were not of those who used to offer the Salat (prayers),
They will answer: We were not of those who prayed
They will say: "We were not of those who prayed;
তারা বলবেঃ আমরা পড়তাম না,
"Nor we used to feed Al-Miskin (the poor);
Nor did we feed the wretched.
"Nor were we of those who fed the indigent;
অভাবগ্রস্তকে আহার্য্য দিতাম না,
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
We used to wade (in vain dispute) with (all) waders,
"But we used to talk vanities with vain talkers;
আমরা সমালোচকদের সাথে সমালোচনা করতাম।
And we used to belie the Day of Recompense,
And we used to deny the Day of Judgment,
"And we used to deny the Day of Judgment,
এবং আমরা প্রতিফল দিবসকে অস্বীকার করতাম।
"Until there came to us (the death) that is certain."
Till the Inevitable came unto us.
"Until there came to us (the Hour) that is certain."
আমাদের মৃত্যু পর্যন্ত।
So no intercession of intercessors will be of any use to them.
The mediation of no mediators will avail them then.
Then will no intercession of (any) intercessors profit them.
অতএব, সুপারিশকারীদের সুপারিশ তাদের কোন উপকারে আসবে না।
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Why now turn they away from the Admonishment,
Then what is the matter with them that they turn away from admonition? -
তাদের কি হল যে, তারা উপদেশ থেকে মুখ ফিরিয়ে নেয়?
As if they were (frightened) wild donkeys.
As they were frightened asses
As if they were affrighted asses,
যেন তারা ইতস্ততঃ বিক্ষিপ্ত গর্দভ।
Fleeing from a hunter, or a lion, or a beast of prey.
Fleeing from a lion ?
Fleeing from a lion!
হট্টগোলের কারণে পলায়নপর।
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Nay, but everyone of them desireth that he should be given open pages (from Allah).
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
বরং তাদের প্রত্যেকেই চায় তাদের প্রত্যেককে একটি উম্মুক্ত গ্রন্থ দেয়া হোক।
Nay! But they fear not the Hereafter (from Allah's punishment).
Nay, verily. They fear not the Hereafter.
By no means! But they fear not the Hereafter,
কখনও না, বরং তারা পরকালকে ভয় করে না।
Nay, verily, this (Qur'an) is an admonition,
Nay, verily. Lo! this is an Admonishment.
Nay, this surely is an admonition:
কখনও না, এটা তো উপদেশ মাত্র।
So whosoever will (let him read it), and receive admonition (from it)!
So whosoever will may heed.
Let any who will, keep it in remembrance!
অতএব, যার ইচ্ছা, সে একে স্মরণ করুক।
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.
তারা স্মরণ করবে না, কিন্তু যদি চান। তিনিই ভয়ের যোগ্য এবং ক্ষমার অধিকারী।