Chapter 90, 20 verses
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by this city (Makkah);
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by this city -
I do call to witness this City; -
And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).
And thou art an indweller of this city -
And thou art a freeman of this City; -
And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
And the begetter and that which he begat,
And (the mystic ties of) parent and child; -
Verily, We have created man in toil.
We verily have created man in an atmosphere:
Verily We have created man into toil and struggle.
Does he think that none can overcome him?
Thinketh he that none hath power over him ?
Thinketh he, that none hath power over him?
He says (boastfully): "I have wasted wealth in abundance!"
And he saith: I have destroyed vast wealth:
He may say (boastfully); Wealth have I squandered in abundance!
Does he think that none sees him?
Thinketh he that none beholdeth him ?
Thinketh he that none beholdeth him?
Have We not made for him two eyes,
Did We not assign unto him two eyes
Have We not made for him a pair of eyes? -
And a tongue and two lips?
And a tongue and two lips,
And a tongue, and a pair of lips? -
And shown him the two ways (good and evil)?
And guide him to the parting of the mountain ways ?
And shown him the two highways?
But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).
But he hath not attempted the Ascent -
But he hath made no haste on the path that is steep.
And what will make you know the path that is steep?
Ah, what will convey unto thee what the Ascent is! -
And what will explain to thee the path that is steep? -
(It is) freeing a neck (slave)
(It is) to free a slave,
(It is:) freeing the bondman;
Or giving food in a day of hunger (famine),
And to feed in the day of hunger.
Or the giving of food in a day of privation
To an orphan near of kin.
An orphan near of kin,
To the orphan with claims of relationship,
Or to a Miskin (poor) cleaving to dust (out of misery).
Or some poor wretch in misery,
Or to the indigent (down) in the dust.
Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
And to be of those who believe and exhort one another to perseverance and exhort one another to pity.
Then will he be of those who believe, and enjoin patience, (constancy, and self - restraint), and enjoin deeds of kindness and compassion.
They are those on the Right Hand (i.e. the dwellers of Paradise),
Their place will be on the right hand.
Such are the Companions of the Right Hand.
But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).
But those who disbelieve Our revelations, their place will be on the left hand.
But those who reject Our Signs, they are the (unhappy) Companions of the Left Hand.
The Fire will be shut over them (i.e. they will be enveloped by the Fire without any opening or window or outlet.
Fire will be an awning over them.
On them will be Fire vaulted over (all round).