Chapter 52, 49 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the Tur (Mount)
I swear by the Mountain,
بسم الله الرحمن الرحيم والطور
وَٱلطُّورِ
And by a Book Inscribed
And the Book written
وكتاب مسطور
وَكِتَٰبٍ مَّسْطُورٍ
In parchment unrolled.
In an outstretched fine parchment,
في رق منشور
فِى رَقٍّ مَّنشُورٍ
And by Al-Bait-ul-Ma'mur (the house over the heavens parallel to the Ka'bah at Makkah, continuously visited by the angels).
And the House (Kaaba) that is visited,
والبيت المعمور
وَٱلْبَيْتِ ٱلْمَعْمُورِ
And by the roof raised high (i.e. the heaven).
And the elevated canopy
والسقف المرفوع
وَٱلسَّقْفِ ٱلْمَرْفُوعِ
And by the sea kept filled (or it will be fire kindled on the Day of Resurrection).
And the swollen sea
والبحر المسجور
وَٱلْبَحْرِ ٱلْمَسْجُورِ
Verily, the Torment of your Lord will surely come to pass.
Most surely the punishment of your Lord will come to pass;
إن عذاب ربك لواقع
إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌ
There is none that can avert it.
There shall be none to avert it;
ما له من دافع
مَّا لَهُۥ مِن دَافِعٍ
On the Day when the heaven will shake with a dreadful shaking,
On the day when the heaven shall move from side to side
يوم تمور السماء مورا
يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًا
And the mountains will move away with a (horrible) movement.
And the mountains shall pass away passing away (altogether).
وتسير الجبال سيرا
وَتَسِيرُ ٱلْجِبَالُ سَيْرًا
Then woe that Day to the beliers.
So woe on that day to those who reject (the truth),
فويل يومئذ للمكذبين
فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Who are playing in falsehood .
Those who sport entering into vain discourses.
الذين هم في خوض يلعبون
ٱلَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ
The Day when they will be pushed down by force to the Fire of Hell, with a horrible, forceful pushing.
The day on which they shall be driven away to the fire of hell with violence.
يوم يدعون إلى نار جهنم دعا
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا
This is the Fire which you used to belie.
This is the fire which you used to give the lie to.
هذه النار التي كنتم بها تكذبون
هَٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
Is this magic, or do you not see?
Is it magic then or do you not see?
أفسحر هذا أم أنتم لا تبصرون
أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ
Taste you therein its heat and whether you are patient of it or impatient of it, it is all the same. You are only being requited for what you used to do.
Enter into it, then bear (it) patiently, or do not bear (it) patiently, it is the same to you; you shall be requited only (for) what you did.
اصلوها فاصبروا أو لا تصبروا سواء عليكم ۖ إنما تجزون ما كنتم تعملون
ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Verily, the Muttaqun (the pious. See V.2:2) will be in Gardens (Paradise), and Delight.
Surely those who guard (against evil) shall be in gardens and bliss
إن المتقين في جنات ونعيم
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَعِيمٍ
Enjoying in that which their Lord has bestowed on them, and (the fact that) their Lord saved them from the torment of the blazing Fire.
Rejoicing because of what their Lord gave them, and their Lord saved them from the punishment of the burning fire.
فاكهين بما آتاهم ربهم ووقاهم ربهم عذاب الجحيم
فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ
"Eat and drink with happiness because of what you used to do."
Eat and drink pleasantly for what you did,
كلوا واشربوا هنيئا بما كنتم تعملون
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
They will recline (with ease) on thrones arranged in ranks. And We shall marry them to Hur: (female, fair ones) with wide lovely eyes.
Reclining on thrones set in lines, and We will unite them to large - eyed beautiful ones.
متكئين على سرر مصفوفة ۖ وزوجناهم بحور عين
مُتَّكِـِٔينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
And those who believe and whose offspring follow them in Faith: to them shall We join their offspring, and We shall not decrease the reward of their deeds in anything. Every person is a pledge for that which he has earned.
And (as for) those who believe and their offspring follow them in faith, We will unite with them their offspring and We will not diminish to them aught of their work; every man is responsible for what he shall have wrought.
والذين آمنوا واتبعتهم ذريتهم بإيمان ألحقنا بهم ذريتهم وما ألتناهم من عملهم من شيء ۚ كل امرئ بما كسب رهين
وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌ
And We shall provide them with fruit and meat such as they desire.
And We will aid them with fruit and flesh such as they desire.
وأمددناهم بفاكهة ولحم مما يشتهون
وَأَمْدَدْنَٰهُم بِفَٰكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ
There they shall pass from hand to hand a (wine) cup, free from any Laghw (dirty, false, evil vain talk between them), and free from sin (because it will be lawful for them to drink).
They shall pass therein from one to another a cup wherein there shall be nothing vain nor any sin.
يتنازعون فيها كأسا لا لغو فيها ولا تأثيم
يَتَنَٰزَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ
And there will go round boy-servants of theirs, to serve them as if they were preserved pearls.
And round them shall go boys of theirs as if they were hidden pearls.
۞ ويطوف عليهم غلمان لهم كأنهم لؤلؤ مكنون
وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ
And some of them draw near to others, questioning.
And some of them shall advance towards others questioning each other.
وأقبل بعضهم على بعض يتساءلون
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
Saying: "Aforetime, we were afraid (of the punishment of Allah) in the midst of our families.
Saying: Surely we feared before on account of our families:
قالوا إنا كنا قبل في أهلنا مشفقين
قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ
"So Allah has been gracious to us, and has saved us from the torment of the Fire.
But Allah has been gracious to us and He has saved us from the punishment of the hot wind:
فمن الله علينا ووقانا عذاب السموم
فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ
"Verily, We used to invoke Him (Alone and none else) before. Verily, He is Al-Barr (the Most Subtle, Kind, Courteous, and Generous), the Most Merciful."
Surely we called upon Him before: Surely He is the Benign, the Merciful.
إنا كنا من قبل ندعوه ۖ إنه هو البر الرحيم
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ
Therefore, remind (mankind of Islamic Monotheism, O Muhammad صلى الله عليه وسلم). By the Grace of Allah, you are neither a soothsayer, nor a madman.
Therefore continue to remind, for by the grace of your Lord, you are not a soothsayer, or a madman.
فذكر فما أنت بنعمت ربك بكاهن ولا مجنون
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ
Or do they say: "(Muhammad صلى الله عليه وسلم) is a poet! We await for him some calamity by time!"
Or do they say: A poet, we wait for him the evil accidents of time.
أم يقولون شاعر نتربص به ريب المنون
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
Say (O Muhammad صلى الله عليه وسلم to them): "Wait! I am with you among the waiters!"
Say: Wait, for surely I too with you am of those who wait.
قل تربصوا فإني معكم من المتربصين
قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ
Do their minds command them this [i.e. to tell a lie against you (Muhammad صلى الله عليه وسلم)] or are they people transgressing all bounds?
Nay! do their understandings bid them this? Or are they an inordinate people?
أم تأمرهم أحلامهم بهذا ۚ أم هم قوم طاغون
أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآ أَمْ هُمْ قَوْمٌ طَاغُونَ
Or do they say: "He (Muhammad صلى الله عليه وسلم) has forged it (this Qur'an)?" Nay! They believe not!
Or do they say: He has forged it. Nay! they do not believe.
أم يقولون تقوله ۚ بل لا يؤمنون
أَمْ يَقُولُونَ تَقَوَّلَهُۥ بَل لَّا يُؤْمِنُونَ
Let them then produce a recital like unto it (the Qur'an) if they are truthful.
Then let them bring an announcement like it if they are truthful.
فليأتوا بحديث مثله إن كانوا صادقين
فَلْيَأْتُوا۟ بِحَدِيثٍ مِّثْلِهِۦٓ إِن كَانُوا۟ صَٰدِقِينَ
Were they created by nothing? Or were they themselves the creators?
Or were they created without there being anything, or are they the creators?
أم خلقوا من غير شيء أم هم الخالقون
أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ
Or did they create the heavens and the earth? Nay, but they have no firm Belief.
Or did they create the heavens and the earth? Nay! they have no certainty.
أم خلقوا السماوات والأرض ۚ بل لا يوقنون
أَمْ خَلَقُوا۟ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بَل لَّا يُوقِنُونَ
Or are with them the treasures of your Lord? Or are they the tyrants with the authority to do as they like?
Or have they the treasures of your Lord with them? Or have they been set in absolute authority?
أم عندهم خزائن ربك أم هم المصيطرون
أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ
Or have they a stairway (to heaven), by means of which they listen (to the talks of the angels)? Then let their listener produce some manifest proof.
Or have they the means by which they listen? Then let their listener bring a clear authority.
أم لهم سلم يستمعون فيه ۖ فليأت مستمعهم بسلطان مبين
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٍ مُّبِينٍ
Or has He (Allah) only daughters and you have sons?
Or has He daughters while you have sons?
أم له البنات ولكم البنون
أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ
Or is it that you (O Muhammad صلى الله عليه وسلم) ask a wage from them (for your preaching of Islamic Monotheism) so that they are burdened with a load of debt?
Or do you ask them for a reward, so that they are overburdened by a debt?
أم تسألهم أجرا فهم من مغرم مثقلون
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Or that the Ghaib (Unseen) is with them, and they write it down?
Or have they the unseen so that they write (it) down?
أم عندهم الغيب فهم يكتبون
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Or do they intend a plot (against you O Muhammad صلى الله عليه وسلم)? But those who disbelieve (in the Oneness of Allah - Islamic Monotheism) are themselves plotted against!
Or do they desire a war? But those who disbelieve shall be the vanquished ones in war.
أم يريدون كيدا ۖ فالذين كفروا هم المكيدون
أَمْ يُرِيدُونَ كَيْدًا فَٱلَّذِينَ كَفَرُوا۟ هُمُ ٱلْمَكِيدُونَ
Or have they an ilah (a god) other than Allah? Glorified be Allah from all that they ascribe as partners (to Him)
Or have they a god other than Allah? Glory be to Allah from what they set up (with Him).
أم لهم إله غير الله ۚ سبحان الله عما يشركون
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ
And if they were to see a piece of the heaven falling down, they would say: "Clouds gathered in heaps!"
And if they should see a portion of the heaven coming down, they would say: Piled up clouds.
وإن يروا كسفا من السماء ساقطا يقولوا سحاب مركوم
وَإِن يَرَوْا۟ كِسْفًا مِّنَ ٱلسَّمَآءِ سَاقِطًا يَقُولُوا۟ سَحَابٌ مَّرْكُومٌ
So leave them alone till they meet their Day, in which they will sink into a fainting (with horror).
Leave them then till they meet that day of theirs wherein they shall be made to swoon (with terror):
فذرهم حتى يلاقوا يومهم الذي فيه يصعقون
فَذَرْهُمْ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ
The Day when their plotting shall not avail them at all nor will they be helped (i.e. they will receive their torment in Hell).
The day on which their struggle shall not avail them aught, nor shall they be helped.
يوم لا يغني عنهم كيدهم شيئا ولا هم ينصرون
يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
And verily, for those who do wrong, there is another punishment (i.e. the torment in this world and in their graves) before this; but most of them know not. (Tafsir At-Tabari).
And surely those who are unjust shall have a punishment besides that (in the world), but most of them do not know.
وإن للذين ظلموا عذابا دون ذلك ولكن أكثرهم لا يعلمون
وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
So wait patiently (O Muhammad صلى الله عليه وسلم) for the Decision of your Lord, for verily, you are under Our Eyes ; and glorify the Praises of your Lord when you get up from sleep.
And wait patiently for the judgment of your Lord, for surely you are before Our eyes, and sing the praise of your Lord when you rise;
واصبر لحكم ربك فإنك بأعيننا ۖ وسبح بحمد ربك حين تقوم
وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ
And in the nighttime also glorify His Praises - and at the setting of the stars.
And in the night, give Him glory too, and at the setting of the stars.
ومن الليل فسبحه وإدبار النجوم
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَٰرَ ٱلنُّجُومِ