In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the great event comes to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the great event comes to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
And there can be no denial of its befalling.
There is no belying its coming to pass - -
ليس لوقعتها كاذبة
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
Abasing (one party), exalting (the other),
خافضة رافعة
خَافِضَةٌ رَّافِعَةٌ
When the earth will be shaken with a terrible shake.
When the earth shall be shaken with a (severe) shaking,
إذا رجت الأرض رجا
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
And the mountains will be powdered to dust,
And the mountains shall be made to crumble with (an awful) crumbling,
وبست الجبال بسا
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
So that they will become floating dust particles.
So that they shall be as scattered dust.
فكانت هباء منبثا
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
And you (all) will be in three groups.
And you shall be three sorts.
وكنتم أزواجا ثلاثة
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
فأصحاب الميمنة ما أصحاب الميمنة
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
وأصحاب المشأمة ما أصحاب المشأمة
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
And the foremost are the foremost,
والسابقون السابقون
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
These will be the nearest (to Allah).
These are they who are drawn nigh (to Allah),
أولئك المقربون
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
In the Gardens of Delight (Paradise).
In the gardens of bliss.
في جنات النعيم
فِى جَنَّٰتِ ٱلنَّعِيمِ
A multitude of those (foremost) will be from the first generations (who embraced Islam).
A numerous company from among the first,
ثلة من الأولين
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a few of those (foremost) will be from the later generations.
And a few from among the latter.
وقليل من الآخرين
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
(They will be) on thrones woven with gold and precious stones.
On thrones decorated,
على سرر موضونة
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
Reclining thereon, face to face.
Reclining on them, facing one another.
متكئين عليها متقابلين
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
Immortal boys will go around them (serving),
Round about them shall go youths never altering in age,
يطوف عليهم ولدان مخلدون
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
With cups, and jugs, and a glass of flowing wine,
With goblets and ewers and a cup of pure drink;
بأكواب وأباريق وكأس من معين
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
Wherefrom they will get neither any aching of the head, nor any intoxication.
They shall not be affected with headache thereby, nor shall they get exhausted,
لا يصدعون عنها ولا ينزفون
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
And with fruit that they may choose.
And fruits such as they choose,
وفاكهة مما يتخيرون
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
And with the flesh of fowls that they desire.
And the flesh of fowl such as they desire.
ولحم طير مما يشتهون
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
And pure, beautiful ones,
وحور عين
وَحُورٌ عِينٌ
Like unto preserved pearls.
The like of the hidden pearls:
كأمثال اللؤلؤ المكنون
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
A reward for what they used to do.
A reward for what they used to do.
جزاء بما كانوا يعملون
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
They shall not hear therein vain or sinful discourse,
لا يسمعون فيها لغوا ولا تأثيما
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
But only the saying of: Salam! Salam! (greetings with peace)!
Except the word peace, peace.
إلا قيلا سلاما سلاما
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
And the companions of the right hand; how happy are the companions of the right hand!
وأصحاب اليمين ما أصحاب اليمين
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
(They will be) among thornless lote-trees,
Amid thornless lote - trees,
في سدر مخضود
فِى سِدْرٍ مَّخْضُودٍ
And among Talh (banana-trees) with fruits piled one above another,
And banana - trees (with fruits), one above another.
وطلح منضود
وَطَلْحٍ مَّنضُودٍ
And in shade long-extended,
And extended shade,
وظل ممدود
وَظِلٍّ مَّمْدُودٍ
And by water flowing constantly,
And water flowing constantly,
وماء مسكوب
وَمَآءٍ مَّسْكُوبٍ
And fruit in plenty,
And abundant fruit,
وفاكهة كثيرة
وَفَٰكِهَةٍ كَثِيرَةٍ
Whose supply is not cut off (by change of season), nor are they out of reach,
Neither intercepted nor forbidden,
لا مقطوعة ولا ممنوعة
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
And on couches or thrones, raised high.
And exalted thrones.
وفرش مرفوعة
وَفُرُشٍ مَّرْفُوعَةٍ
Verily, We have created them (maidens) of special creation.
Surely We have made them to grow into a (new) growth,
إنا أنشأناهن إنشاء
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
And made them virgins.
Then We have made them virgins,
فجعلناهن أبكارا
فَجَعَلْنَٰهُنَّ أَبْكَارًا
Loving (their husbands only), (and) of equal age.
Loving, equals in age,
عربا أترابا
عُرُبًا أَتْرَابًا
For those on the Right Hand.
For the sake of the companions of the right hand.
لأصحاب اليمين
لِّأَصْحَٰبِ ٱلْيَمِينِ
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
A numerous company from among the first,
ثلة من الأولين
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a multitude of those (on the Right Hand) will be from the later generations.
And a numerous company from among the last.
وثلة من الآخرين
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
And those of the left hand, how wretched are those of the left hand!
وأصحاب الشمال ما أصحاب الشمال
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
In fierce hot wind and boiling water,
In hot wind and boiling water,
في سموم وحميم
فِى سَمُومٍ وَحَمِيمٍ
And shadow of black smoke,
And the shade of black smoke,
وظل من يحموم
وَظِلٍّ مِّن يَحْمُومٍ
(That shadow) neither cool, nor (even) pleasant,
Neither cool nor honorable.
لا بارد ولا كريم
لَّا بَارِدٍ وَلَا كَرِيمٍ
Verily, before that, they indulged in luxury,
Surely they were before that made to live in ease and plenty.
إنهم كانوا قبل ذلك مترفين
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And they persisted in the great violation.
وكانوا يصرون على الحنث العظيم
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
"And also our forefathers?"
Or our fathers of yore?
أوآباؤنا الأولون
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Say: The first and the last,
قل إن الأولين والآخرين
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
"All will surely be gathered together for appointed Meeting of a known Day.
Shall most surely be gathered together for the appointed hour of a known day.
لمجموعون إلى ميقات يوم معلوم
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Then shall you, O you who err and call it a lie!
ثم إنكم أيها الضالون المكذبون
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
"You verily will eat of the trees of Zaqqum.
Most surely eat of a tree of Zaqqoom,
لآكلون من شجر من زقوم
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
"Then you will fill your bellies therewith,
And fill (your) bellies with it;
فمالئون منها البطون
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
"And drink boiling water on top of it.
Then drink over it of boiling water;
فشاربون عليه من الحميم
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
"And you will drink (that) like thirsty camels!"
And drink as drinks the thirsty camel.
فشاربون شرب الهيم
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
That will be their entertainment on the Day of Recompense!
This is their entertainment on the day of requital.
هذا نزلهم يوم الدين
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
We created you: then why do you believe not?
We have created you, why do you not then assent?
نحن خلقناكم فلولا تصدقون
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
Then tell Me (about) the (human) semen that you emit.
Have you considered the seed?
أفرأيتم ما تمنون
أَفَرَءَيْتُم مَّا تُمْنُونَ
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Is it you that create it or are We the creators?
أأنتم تخلقونه أم نحن الخالقون
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
We have decreed death to you all, and We are not outstripped,
We have ordained death among you and We are not to be overcome,
نحن قدرنا بينكم الموت وما نحن بمسبوقين
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
To transfigure you and create you in (forms) that you know not.
In order that We may bring in your place the likes of you and make you grow into what you know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And certainly you know the first growth, why do you not then mind?
ولقد علمتم النشأة الأولى فلولا تذكرون
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
Then tell Me about the seed that you sow in the ground.
Have you considered what you sow?
أفرأيتم ما تحرثون
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
Is it you that make it grow, or are We the Grower?
Is it you that cause it to grow, or are We the causers of growth?
أأنتم تزرعونه أم نحن الزارعون
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
لو نشاء لجعلناه حطاما فظلتم تفكهون
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
Surely we are burdened with debt:
إنا لمغرمون
إِنَّا لَمُغْرَمُونَ
"Nay, but we are deprived!"
Nay! we are deprived.
بل نحن محرومون
بَلْ نَحْنُ مَحْرُومُونَ
Then tell Me about the water that you drink.
Have you considered the water which you drink?
أفرأيتم الماء الذي تشربون
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Is it you that send it down from the clouds, or are We the senders?
أأنتم أنزلتموه من المزن أم نحن المنزلون
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
If We pleased, We would have made it salty; why do you not then give thanks?
لو نشاء جعلناه أجاجا فلولا تشكرون
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
Then tell Me about the fire which you kindle.
Have you considered the fire which you strike?
أفرأيتم النار التي تورون
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
Is it you who made the tree thereof to grow, or are We the Grower?
Is it you that produce the trees for it, or are We the producers?
أأنتم أنشأتم شجرتها أم نحن المنشئون
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
We have made it a reminder and an advantage for the wayfarers of the desert.
نحن جعلناها تذكرة ومتاعا للمقوين
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
Then glorify with praises the Name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
فسبح باسم ربك العظيم
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
So I swear by the setting of the stars.
But nay! I swear by the falling of stars;
۞ فلا أقسم بمواقع النجوم
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
And verily that is indeed a great oath, if you but know.
And most surely it is a very great oath if you only knew;
وإنه لقسم لو تعلمون عظيم
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
That (this) is indeed an honourable recitation (the Noble Qur'an).
Most surely it is an honored Quran,
إنه لقرآن كريم
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
In a book that is protected
في كتاب مكنون
فِى كِتَٰبٍ مَّكْنُونٍ
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
None shall touch it save the purified ones.
لا يمسه إلا المطهرون
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
A revelation by the Lord of the worlds.
تنزيل من رب العالمين
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Do you then hold this announcement in contempt?
أفبهذا الحديث أنتم مدهنون
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
And to give (it) the lie you make your means of subsistence.
وتجعلون رزقكم أنكم تكذبون
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Why is it not then that when it (soul) comes up to the throat,
فلولا إذا بلغت الحلقوم
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
And you at the moment are looking on,
And you at that time look on - -
وأنتم حينئذ تنظرون
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
And We are nearer to it than you, but you do not see - -
ونحن أقرب إليه منكم ولكن لا تبصرون
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Then why is it not - - if you are not held under authority - -
فلولا إن كنتم غير مدينين
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
Bring back the soul (to its body), if you are truthful?
That you send it (not) back - - if you are truthful?
ترجعونها إن كنتم صادقين
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
Then if he is one of those drawn nigh (to Allah),
فأما إن كان من المقربين
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
(There is for him) rest and provision, and a Garden of Delights (Paradise).
Then happiness and bounty and a garden of bliss.
فروح وريحان وجنت نعيم
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
And if he (the dying person) be of those on the Right Hand,
And if he is one of those on the right hand,
وأما إن كان من أصحاب اليمين
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
Then peace to you from those on the right hand.
فسلام لك من أصحاب اليمين
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
And if he is one of the rejecters, the erring ones,
وأما إن كان من المكذبين الضالين
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
Then for him is an entertainment with boiling water.
He shall have an entertainment of boiling water,
فنزل من حميم
فَنُزُلٌ مِّنْ حَمِيمٍ
And burning in Hell-fire.
And burning in hell.
وتصلية جحيم
وَتَصْلِيَةُ جَحِيمٍ
Verily, this! This is an absolute Truth with certainty.
Most surely this is a certain truth.
إن هذا لهو حق اليقين
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
So glorify with praises the Name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
فسبح باسم ربك العظيم
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ