In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
He frowned and turned (his) back,
بسم الله الرحمن الرحيم عبس وتولى
(The Prophet) frowned and turned away,
Chapter 80, 42 verses
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
He frowned and turned (his) back,
بسم الله الرحمن الرحيم عبس وتولى
(The Prophet) frowned and turned away,
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because there came to him the blind man.
أن جاءه الأعمى
Because there came to him the blind man (interrupting).
And how can you know that he might become pure (from sins)?
And what would make you know that he would purify himself,
وما يدريك لعله يزكى
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Or he might receive admonition, and the admonition might profit him?
Or become reminded so that the reminder should profit him?
أو يذكر فتنفعه الذكرى
Or that he might receive admonition, and the teaching might profit him?
As for him who thinks himself self-sufficient,
As for him who considers himself free from need (of you),
أما من استغنى
As to one who regards Himself as self - sufficient,
To him you attend;
To him do you address yourself.
فأنت له تصدى
To him dost thou attend;
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
And no blame is on you if he would not purify himself
وما عليك ألا يزكى
Though it is no blame to thee if he grow not (in spiritual understanding).
But as to him who came to you running,
And as to him who comes to you striving hard,
وأما من جاءك يسعى
But as to him who came to thee striving earnestly,
And is afraid (of Allah and His punishment).
And he fears,
وهو يخشى
And with fear (in his heart),
Of him you are neglectful and divert your attention to another,
From him will you divert yourself.
فأنت عنه تلهى
Of him wast thou unmindful.
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
Nay! surely it is an admonishment.
كلا إنها تذكرة
By no means (should it be so)! For it is indeed a Message of instruction:
So whoever wills, let him pay attention to it.
So let him who pleases mind it.
فمن شاء ذكره
Therefore let whoso will, keep it in remembrance.
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
In honored books,
في صحف مكرمة
(It is) in Books held (greatly) in honour,
Exalted (in dignity), purified,
Exalted, purified,
مرفوعة مطهرة
Exalted (in dignity), kept pure and holy,
In the hands of scribes (angels).
In the hands of scribes
بأيدي سفرة
(Written) by the hands of scribes -
Honourable and obedient.
Noble, virtuous.
كرام بررة
Honourable and Pious and Just.
Be cursed (the disbelieving) man! How ungrateful he is!
Cursed be man! how ungrateful is he!
قتل الإنسان ما أكفره
Woe to man! What hath made him reject Allah;
From what thing did He create him?
Of what thing did He create him?
من أي شيء خلقه
From what stuff hath He created him?
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
Of a small seed; He created him, then He made him according to a measure,
من نطفة خلقه فقدره
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Then He makes the Path easy for him.
Then (as for) the way - - He has made it easy (for him)
ثم السبيل يسره
Then doth He make His path smooth for him;
Then He causes him to die and puts him in his grave.
Then He causes him to die, then assigns to him a grave,
ثم أماته فأقبره
Then He causeth him to die, and putteth him in his grave;
Then when it is His Will, He will resurrect him (again).
Then when He pleases, He will raise him to life again.
ثم إذا شاء أنشره
Then, when it is His Will, He will raise him up (again).
Nay, but (man) has not done what He commanded him.
Nay; but he has not done what He bade him.
كلا لما يقض ما أمره
By no means hath he fulfilled what Allah hath commanded him.
Then let man look at his food:
Then let man look to his food,
فلينظر الإنسان إلى طعامه
Then let man look at his food, (and how We provide it):
We pour forth water in abundance.
That We pour down the water, pouring (it) down in abundance,
أنا صببنا الماء صبا
For that We pour forth water in abundance,
And We split the earth in clefts.
Then We cleave the earth, cleaving (it) asunder,
ثم شققنا الأرض شقا
And We split the earth in fragments,
And We cause therein the grain to grow,
Then We cause to grow therein the grain,
فأنبتنا فيها حبا
And produce therein corn,
And grapes and clover plants (i.e. green fodder for the cattle),
And grapes and clover,
وعنبا وقضبا
And Grapes and nutritious plants,
And olives and date-palms,
And the olive and the palm,
وزيتونا ونخلا
And Olives and Dates,
And gardens dense with many trees,
And thick gardens,
وحدائق غلبا
And enclosed Gardens, dense with lofty trees,
And fruits and herbage
And fruits and herbage
وفاكهة وأبا
And fruits and fodder, -
(To be) a provision and benefit for you and your cattle.
A provision for you and for your cattle.
متاعا لكم ولأنعامكم
For use and convenience to you and your cattle.
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
But when the deafening cry comes,
فإذا جاءت الصاخة
At length, when there comes the Deafening Noise, -
That Day shall a man flee from his brother,
The day on which a man shall fly from his brother,
يوم يفر المرء من أخيه
That Day shall a man flee from his own brother,
And from his mother and his father,
And his mother and his father,
وأمه وأبيه
And from his mother and his father,
And from his wife and his children.
And his spouse and his son - -
وصاحبته وبنيه
And from his wife and his children.
Everyman that Day will have enough to make him careless of others.
Every man of them shall on that day have an affair which will occupy him.
لكل امرئ منهم يومئذ شأن يغنيه
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Some faces that Day will be bright (true believers of Islamic Monotheism),
(Many) faces on that day shall be bright,
وجوه يومئذ مسفرة
Some faces that Day will be beaming,
Laughing, rejoicing at good news (of Paradise).
Laughing, joyous.
ضاحكة مستبشرة
Laughing, rejoicing.
And other faces, that Day, will be dust-stained.
And (many) faces on that day, on them shall be dust,
ووجوه يومئذ عليها غبرة
And other faces that Day will be dust - stained,
Darkness will cover them.
Darkness shall cover them.
ترهقها قترة
Blackness will cover them:
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
These are they who are unbelievers, the wicked.
أولئك هم الكفرة الفجرة
Such will be the Rejecters of Allah, the doers of iniquity.