And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).
Shakir
And you shall be made free from obligation in this city - -
Pickthall
And thou art an indweller of this city -
Arabic, with marks
وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ
Hilali & Muhsin Khan
And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
Shakir
And the begetter and whom he begot.
Pickthall
And the begetter and that which he begat,
Arabic, with marks
وَوَالِدٍ وَمَا وَلَدَ
Hilali & Muhsin Khan
Verily, We have created man in toil.
Shakir
Certainly We have created man to be in distress.
Pickthall
We verily have created man in an atmosphere:
Arabic, with marks
لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ
Hilali & Muhsin Khan
Does he think that none can overcome him?
Shakir
Does he think that no one has power over him?
Pickthall
Thinketh he that none hath power over him ?
Arabic, with marks
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Hilali & Muhsin Khan
He says (boastfully): "I have wasted wealth in abundance!"
Shakir
He shall say: I have wasted much wealth.
Pickthall
And he saith: I have destroyed vast wealth:
Arabic, with marks
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Hilali & Muhsin Khan
Does he think that none sees him?
Shakir
Does he think that no one sees him?
Pickthall
Thinketh he that none beholdeth him ?
Arabic, with marks
أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ
Hilali & Muhsin Khan
Have We not made for him two eyes,
Shakir
Have We not given him two eyes,
Pickthall
Did We not assign unto him two eyes
Arabic, with marks
أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ
Hilali & Muhsin Khan
And a tongue and two lips?
Shakir
And a tongue and two lips,
Pickthall
And a tongue and two lips,
Arabic, with marks
وَلِسَانًا وَشَفَتَيْنِ
Hilali & Muhsin Khan
And shown him the two ways (good and evil)?
Shakir
And pointed out to him the two conspicuous ways?
Pickthall
And guide him to the parting of the mountain ways ?
Arabic, with marks
وَهَدَيْنَاهُ النَّجْدَيْنِ
Hilali & Muhsin Khan
But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).
Shakir
But he would not attempt the uphill road,
Pickthall
But he hath not attempted the Ascent -
Arabic, with marks
فَلَا اقْتَحَمَ الْعَقَبَةَ
Hilali & Muhsin Khan
And what will make you know the path that is steep?
Shakir
And what will make you comprehend what the uphill road is?
Pickthall
Ah, what will convey unto thee what the Ascent is! -
Arabic, with marks
وَمَا أَدْرَاكَ مَا الْعَقَبَةُ
Hilali & Muhsin Khan
(It is) freeing a neck (slave)
Shakir
(It is) the setting free of a slave,
Pickthall
(It is) to free a slave,
Arabic, with marks
فَكُّ رَقَبَةٍ
Hilali & Muhsin Khan
Or giving food in a day of hunger (famine),
Shakir
Or the giving of food in a day of hunger
Pickthall
And to feed in the day of hunger.
Arabic, with marks
أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ
Hilali & Muhsin Khan
To an orphan near of kin.
Shakir
To an orphan, having relationship,
Pickthall
An orphan near of kin,
Arabic, with marks
يَتِيمًا ذَا مَقْرَبَةٍ
Hilali & Muhsin Khan
Or to a Miskin (poor) cleaving to dust (out of misery).
Shakir
Or to the poor man lying in the dust.
Pickthall
Or some poor wretch in misery,
Arabic, with marks
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Hilali & Muhsin Khan
Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
Shakir
Then he is of those who believe and charge one another to show patience, and charge one another to show compassion.
Pickthall
And to be of those who believe and exhort one another to perseverance and exhort one another to pity.
They are those on the Right Hand (i.e. the dwellers of Paradise),
Shakir
These are the people of the right hand.
Pickthall
Their place will be on the right hand.
Arabic, with marks
أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ
Hilali & Muhsin Khan
But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).
Shakir
And (as for) those who disbelieve in our communications, they are the people of the left hand.
Pickthall
But those who disbelieve Our revelations, their place will be on the left hand.