Chapter 15, 99 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Ra. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].These are Verses of the Book and a plain Qur'an.
Alif Lam Ra. These are the verses of the Book and (of) a Quran that makes (things) clear.
In the name of Allah, the Beneficent, the Merciful. Alif. Lam. Ra. These are verses of the Scripture and a plain Reading.
الٓر تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ وَقُرْءَانٍ مُّبِينٍ
How much would those who disbelieved wish that they had been Muslims [those who have submitted themselves to Allah's Will in Islam i.e. Islamic Monotheism - this will be on the Day of Resurrection when they will see the disbelievers going to Hell and the Muslims going to Paradise].
Often will those who disbelieve wish that they had been Muslims.
It may be that those who disbelieve wish ardently that they were Muslims.
رُّبَمَا يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ لَوْ كَانُوا۟ مُسْلِمِينَ
Leave them to eat and enjoy, and let them be preoccupied with (false) hope. They will come to know!
Leave them that they may eat and enjoy themselves and (that) hope may beguile them, for they will soon know.
Let them eat and enjoy life, and let (false) hope beguile them. They will come to know!
ذَرْهُمْ يَأْكُلُوا۟ وَيَتَمَتَّعُوا۟ وَيُلْهِهِمُ ٱلْأَمَلُ فَسَوْفَ يَعْلَمُونَ
And never did We destroy a township but there was a known decree for it.
And never did We destroy a town but it had a term made known.
And We destroyed no township but there was a known decree for it.
وَمَآ أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌ مَّعْلُومٌ
No nation can advance its term, nor delay it.
No people can hasten on their doom nor can they postpone (it).
No nation can outstrip its term nor can they lag behind.
مَّا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَ
And they say: "O you (Muhammad صلى الله عليه و سلم) to whom the Dhikr (the Qur'an) has been sent down! Verily, you are a mad man!
And they say: O you to whom the Reminder has been revealed! you are most surely insane:
And they say: O thou unto whom the Reminder is revealed, lo! thou art indeed a madman!
وَقَالُوا۟ يَٰٓأَيُّهَا ٱلَّذِى نُزِّلَ عَلَيْهِ ٱلذِّكْرُ إِنَّكَ لَمَجْنُونٌ
"Why do you not bring angels to us if you are of the truthful?"
Why do you not bring to us the angels if you are of the truthful ones?
Why bringest thou not angels unto us, if thou art of the truthful ?
لَّوْ مَا تَأْتِينَا بِٱلْمَلَٰٓئِكَةِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
We send not the angels down except with the truth (i.e. for torment), and in that case, they (the disbelievers) would have no respite!
We do not send the angels but with truth, and then they would not be respited.
We send not down the angels save with the Fact, and in that case (the disbelievers) would not be tolerated.
مَا نُنَزِّلُ ٱلْمَلَٰٓئِكَةَ إِلَّا بِٱلْحَقِّ وَمَا كَانُوٓا۟ إِذًا مُّنظَرِينَ
Verily, We, it is We Who have sent down the Dhikr (i.e. the Qur'an) and surely, We will guard it (from corruption) .
Surely We have revealed the Reminder and We will most surely be its guardian.
Lo! We, even We, reveal the Reminder, and lo! We verily are its Guardian.
إِنَّا نَحْنُ نَزَّلْنَا ٱلذِّكْرَ وَإِنَّا لَهُۥ لَحَٰفِظُونَ
Indeed, We sent (Messengers) before you (O Muhammad صلى الله عليه و سلم) amongst the sects (communities) of old.
And certainly We sent (apostles) before you among the nations of yore.
We verily sent (messengers) before thee among the factions of the men of old.
وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ فِى شِيَعِ ٱلْأَوَّلِينَ
And never came a Messenger to them but they did mock at him.
And there never came an apostle to them but they mocked him.
And never came there unto them a messenger but they did mock him.
وَمَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Thus do We let it (polytheism and disbelief) enter the hearts of the Mujrimun [criminals, polytheists and pagans (because of their mocking at the Messengers)].
Thus do We make it to enter into the hearts of the guilty;
Thus do We make it traverse the hearts of the guilty:
كَذَٰلِكَ نَسْلُكُهُۥ فِى قُلُوبِ ٱلْمُجْرِمِينَ
They would not believe in it (the Qur'an); and already the example of (Allah's punishment of) the ancients (who disbelieved) has gone forth.
They do not believe in it, and indeed the example of the former people has already passed.
They believe not therein, though the example of the men of old hath gone before.
لَا يُؤْمِنُونَ بِهِۦ وَقَدْ خَلَتْ سُنَّةُ ٱلْأَوَّلِينَ
And even if We opened to them a gate from the heaven and they were to keep on ascending thereto (all the day long)
And even if We open to them a gateway of heaven, so that they ascend into it all the while,
And even if We opened unto them a gate of heaven and they kept mounting through it,
وَلَوْ فَتَحْنَا عَلَيْهِم بَابًا مِّنَ ٱلسَّمَآءِ فَظَلُّوا۟ فِيهِ يَعْرُجُونَ
They would surely say (in the evening): "Our eyes have been (as if) dazzled (we have not seen any angel or heaven). Nay, we are a people bewitched."
They would certainly say: Only our eyes have been covered over, rather we are an enchanted people.
They would say: Our sight is wrong - nay, but we are folk bewitched.
لَقَالُوٓا۟ إِنَّمَا سُكِّرَتْ أَبْصَٰرُنَا بَلْ نَحْنُ قَوْمٌ مَّسْحُورُونَ
And indeed, We have put the big stars in the heaven and We beautified it for the beholders.
And certainly We have made strongholds in the heaven and We have made it fair seeming to the beholders.
And verily in the heaven we have set mansions of the stars, and We have beautified it for beholders.
وَلَقَدْ جَعَلْنَا فِى ٱلسَّمَآءِ بُرُوجًا وَزَيَّنَّٰهَا لِلنَّٰظِرِينَ
And We have guarded it (near heaven) from every outcast Shaitan (devil).
And We guard it against every accursed Shaitan,
And We have guarded it from every outcast devil,
وَحَفِظْنَٰهَا مِن كُلِّ شَيْطَٰنٍ رَّجِيمٍ
Except him (devil) who steals the hearing then he is pursued by a clear flaming fire.
But he who steals a hearing, so there follows him a visible flame.
Save him who stealeth the hearing, and them doth a clear flame pursue.
إِلَّا مَنِ ٱسْتَرَقَ ٱلسَّمْعَ فَأَتْبَعَهُۥ شِهَابٌ مُّبِينٌ
And the earth We have spread out, and have placed therein firm mountains, and caused to grow therein all kinds of things in due proportion.
And the earth - - We have spread it forth and made in it firm mountains and caused to grow in it of every suitable thing.
And the earth have We spread out, and placed therein firm hills, and caused each seemly thing to grow therein.
وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ شَىْءٍ مَّوْزُونٍ
And We have provided therein means of living, for you and for those whom you provide not [moving (living) creatures, cattle, beasts, and other animals].
And We have made in it means of subsistence for you and for him for whom you are not the suppliers.
And we have given unto you livelihoods therein, and unto those for whom ye provide not.
وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ وَمَن لَّسْتُمْ لَهُۥ بِرَٰزِقِينَ
And there is not a thing, but with Us are the stores thereof. And We send it not down except in a known measure.
And there is not a thing but with Us are the treasures of it, and We do not send it down but in a known measure.
And there is not a thing but with Us are the stores thereof. And we send it not down save in appointed measure.
وَإِن مِّن شَىْءٍ إِلَّا عِندَنَا خَزَآئِنُهُۥ وَمَا نُنَزِّلُهُۥٓ إِلَّا بِقَدَرٍ مَّعْلُومٍ
And We send the winds fertilizing (to fill heavily the clouds with water), then cause the water (rain) to descend from the sky, and We give it to you to drink, and it is not you who are the owners of its stores [i.e. to give water to whom you like or to withhold it from whom you like].
And We send the winds fertilizing, then send down water from the cloud so We give it to you to drink of, nor is it you who store it up.
And We send the winds fertilising, and cause water to descend from the sky, and give it you to drink. It is not ye who are the holders of the store thereof.
وَأَرْسَلْنَا ٱلرِّيَٰحَ لَوَٰقِحَ فَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً فَأَسْقَيْنَٰكُمُوهُ وَمَآ أَنتُمْ لَهُۥ بِخَٰزِنِينَ
And certainly We! We it is Who give life, and cause death, and We are the Inheritors.
And most surely We bring to life and cause to die and We are the heirs.
Lo! and it is We, even We, Who quicken and give death, and We are the Inheritor.
وَإِنَّا لَنَحْنُ نُحْىِۦ وَنُمِيتُ وَنَحْنُ ٱلْوَٰرِثُونَ
And indeed, We know the first generations of you who had passed away, and indeed, We know the present generations of you (mankind), and also those who will come afterwards.
And certainly We know those of you who have gone before and We certainly know those who shall come later.
And verily We know the eager among you and verily We know the laggards.
وَلَقَدْ عَلِمْنَا ٱلْمُسْتَقْدِمِينَ مِنكُمْ وَلَقَدْ عَلِمْنَا ٱلْمُسْتَـْٔخِرِينَ
And verily, your Lord will gather them together. Truly, He is All-Wise, All-Knowing.
And surely your Lord will gather them together; surely He is Wise, Knowing.
Lo! thy Lord will gather them together. Lo! He is Wise, Aware.
وَإِنَّ رَبَّكَ هُوَ يَحْشُرُهُمْ إِنَّهُۥ حَكِيمٌ عَلِيمٌ
And indeed, We created man from dried (sounding) clay of altered mud.
And certainly We created man of clay that gives forth sound, of black mud fashioned in shape.
Verily We created man of potter's clay of black mud altered,
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ
And the jinn, We created aforetime from the smokeless flame of fire.
And the jinn We created before, of intensely hot fire.
And the jinn did We create aforetime of essential fire.
وَٱلْجَآنَّ خَلَقْنَٰهُ مِن قَبْلُ مِن نَّارِ ٱلسَّمُومِ
And (remember) when your Lord said to the angels: "I am going to create a man (Adam) from dried (sounding) clay of altered mud.
And when your Lord said to the angels: Surely I am going to create a mortal of the essence of black mud fashioned in shape.
And (remember) when thy Lord said unto the angels: Lo! I am creating a mortal out of potter's clay of black mud altered,
وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًا مِّن صَلْصَٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ
"So, when I have fashioned him completely and breathed into him (Adam) the soul which I created for him, then fall (you) down prostrating yourselves unto him."
So when I have made him complete and breathed into him of My spirit, fall down making obeisance to him.
So, when I have made him and have breathed into him of My Spirit, do ye fall down, prostrating yourselves unto him.
فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ
So the angels prostrated themselves, all of them together.
So the angels made obeisance, all of them together,
So the angels fell prostrate, all of them together
فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ
Except Iblis (Satan) - he refused to be among the prostrators.
But Iblis (did it not); he refused to be with those who made obeisance.
Save Iblis. He refused to be among the prostrate.
إِلَّآ إِبْلِيسَ أَبَىٰٓ أَن يَكُونَ مَعَ ٱلسَّٰجِدِينَ
(Allah) said: "O Iblis (Satan)! What is your reason for not being among the prostrators?"
He said: O Iblis! what excuse have you that you are not with those who make obeisance?
He said: O Iblis! What aileth thee that thou art not among the prostrate ?
قَالَ يَٰٓإِبْلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ ٱلسَّٰجِدِينَ
[Iblis (Satan)] said: "I am not the one to prostrate myself to a human being, whom You created from dried (sounding) clay of altered mud."
He said: I am not such that I should make obeisance to a mortal whom Thou hast created of the essence of black mud fashioned in shape.
He said: I am not one to prostrate myself unto a mortal whom Thou hast created out of potter's clay of black mud altered!
قَالَ لَمْ أَكُن لِّأَسْجُدَ لِبَشَرٍ خَلَقْتَهُۥ مِن صَلْصَٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ
(Allah) said: "Then, get out from here, for verily, you are Rajim (an outcast or a cursed one)." [Tafsir At-Tabari]
He said: Then get out of it, for surely you are driven away:
He said: Then go thou forth from hence, for lo! thou art outcast.
قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
"And verily, the curse shall be upon you till the Day of Recompense (i.e. the Day of Resurrection)."
And surely on you is curse until the day of judgment.
And lo! the curse shall be upon thee till the Day of Judgment.
وَإِنَّ عَلَيْكَ ٱللَّعْنَةَ إِلَىٰ يَوْمِ ٱلدِّينِ
[Iblis (Satan)] said: "O my Lord! Give me then respite till the Day they (the dead) will be resurrected."
He said: My Lord! then respite me till the time when they are raised.
He said: My Lord! Reprieve me till the day when they are raised.
قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
Allah said: "Then, verily, you are of those reprieved,
He said: So surely you are of the respited ones
He said: Then lo! thou art of those reprieved
قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ
"Till the Day of the time appointed."
Till the period of the time made known.
Till the Day of appointed time.
إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ
[Iblis (Satan)] said: "O my Lord! Because you misled me, I shall indeed adorn the path of error for them (mankind) on the earth, and I shall mislead them all.
He said: My Lord! because Thou hast made life evil to me, I will certainly make (evil) fair - seeming to them on earth, and I will certainly cause them all to deviate
He said: My Lord! Because Thou hast sent me astray, I verily shall adorn the path of error for them in the earth, and shall mislead them every one,
قَالَ رَبِّ بِمَآ أَغْوَيْتَنِى لَأُزَيِّنَنَّ لَهُمْ فِى ٱلْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ
"Except Your chosen, (guided) slaves among them."
Except Thy servants from among them, the devoted ones.
Save such of them as are Thy perfectly devoted slaves.
إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ
(Allah) said: "This is the Way which will lead straight to Me."
He said: This is a right way with Me:
He said: This is a right course incumbent upon Me:
قَالَ هَٰذَا صِرَٰطٌ عَلَىَّ مُسْتَقِيمٌ
"Certainly, you shall have no authority over My slaves, except those who follow you of the Ghawun (Mushrikun and those who go astray, criminals, polytheists, and evil-doers).
Surely. as regards My servants, you have no authority, over them except those who follow you of the deviators.
Lo! as for My slaves, thou hast no power over any of them save such of the froward as follow thee,
إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنٌ إِلَّا مَنِ ٱتَّبَعَكَ مِنَ ٱلْغَاوِينَ
"And surely, Hell is the promised place for them all.
And surely Hell is the promised place of them all:
And lo! for all such, hell will be the promised place.
وَإِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ أَجْمَعِينَ
"It (Hell) has seven gates, for each of those gates is a (special) class (of sinners) assigned.
It has seven gates; for every gate there shall be a separate party of them.
It hath seven gates, and each gate hath an appointed portion.
لَهَا سَبْعَةُ أَبْوَٰبٍ لِّكُلِّ بَابٍ مِّنْهُمْ جُزْءٌ مَّقْسُومٌ
"Truly! The Muttaqun (the pious - See V.2:2) will be amidst Gardens and water-springs (Paradise).
Surely those who guard (against evil) shall be in the midst of gardens and fountains:
Lo! those who ward off (evil) are among gardens and watersprings.
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَعُيُونٍ
"(It will be said to them): 'Enter therein (Paradise), in peace and security.'
Enter them in peace, secure.
(And it is said unto them): Enter them in peace, secure.
ٱدْخُلُوهَا بِسَلَٰمٍ ءَامِنِينَ
"And We shall remove from their breasts any deep feeling of bitterness (that they may have). (So they will be like) brothers facing each other on thrones.
And We will root out whatever of rancor is in their breasts - - (they shall be) as brethren, on raised couches, face to face.
And We remove whatever rancour may be in their breasts. As brethren, face to face, (they rest) on couches raised.
وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّ إِخْوَٰنًا عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ
"No sense of fatigue shall touch them, nor shall they (ever) be asked to leave it."
Toil shall not afflict them in it, nor shall they be ever ejected from it.
Toil cometh not unto them there, nor will they be expelled from thence.
لَا يَمَسُّهُمْ فِيهَا نَصَبٌ وَمَا هُم مِّنْهَا بِمُخْرَجِينَ
Declare (O Muhammad صلى الله عليه و سلم) unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful.
Inform My servants that I am the Forgiving, the Merciful,
Announce, (O Muhammad) unto My slaves that verily I am the Forgiving, the Merciful,
نَبِّئْ عِبَادِىٓ أَنِّىٓ أَنَا ٱلْغَفُورُ ٱلرَّحِيمُ
And that My Torment is indeed the most painful torment.
And that My punishment - - that is the painful punishment.
And that My doom is the dolorous doom.
وَأَنَّ عَذَابِى هُوَ ٱلْعَذَابُ ٱلْأَلِيمُ
And tell them about the guests (the angels) of Ibrahim (Abraham).
And inform them of the guests of Ibrahim:
And tell them of Abraham's guests,
وَنَبِّئْهُمْ عَن ضَيْفِ إِبْرَٰهِيمَ
When they entered unto him, and said: Salam (peace)! [Ibrahim (Abraham)] said: "Indeed! We are afraid of you."
When they entered upon him, they said, Peace. He said: Surely we are afraid of you.
(How) when they came in unto him, and said: Peace. He said: Lo! we are afraid of you.
إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًا قَالَ إِنَّا مِنكُمْ وَجِلُونَ
They (the angels) said: "Do not be afraid! We give you glad tidings of a boy (son) possessing much knowledge and wisdom."
They said: Be not afraid, surely we give you the good news of a boy, possessing knowledge.
They said: Be not afraid! Lo! we bring thee good tidings of a boy possessing wisdom.
قَالُوا۟ لَا تَوْجَلْ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ عَلِيمٍ
[Ibrahim (Abraham)] said: "Do you give me glad tidings (of a son) when old age has overtaken me? Of what then is your news?"
He said: Do you give me good news (of a son) when old age has come upon me? - - Of what then do you give me good news!
He said: Bring ye me good tidings (of a son) when old age hath overtaken me ? Of what then can ye bring good tidings ?
قَالَ أَبَشَّرْتُمُونِى عَلَىٰٓ أَن مَّسَّنِىَ ٱلْكِبَرُ فَبِمَ تُبَشِّرُونَ
They (the angels) said: "We give you glad tidings in truth. So be not of the despairing."
They said: We give you good news with truth, therefore be not of the despairing.
They said: We bring thee good tidings in truth. So be not thou of the despairing.
قَالُوا۟ بَشَّرْنَٰكَ بِٱلْحَقِّ فَلَا تَكُن مِّنَ ٱلْقَٰنِطِينَ
[Ibrahim (Abraham)] said: "And who despairs of the Mercy of his Lord except those who are astray?"
He said: And who despairs of the mercy of his Lord but the erring ones?
He said: And who despaireth of the mercy of his Lord save those who are astray ?
قَالَ وَمَن يَقْنَطُ مِن رَّحْمَةِ رَبِّهِۦٓ إِلَّا ٱلضَّآلُّونَ
[Ibrahim (Abraham) again] said: "What then is the business on which you have come, O Messengers?"
He said: What is your business then, O apostles?
He said: And afterward what is your business, O ye messengers (of Allah) ?
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
They (the angels) said: "We have been sent to a people who are Mujrimun (criminals, disbelievers, polytheists, sinners).
They said: Surely we are sent towards a guilty people,
They said: We have been sent unto a guilty folk,
قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ
"(All) except the family of Lut (Lot). Them all we are surely going to save (from destruction).
Except Lut's followers: We will most surely deliver them all,
(All) save the family of Lot. Them we shall deliver every one,
إِلَّآ ءَالَ لُوطٍ إِنَّا لَمُنَجُّوهُمْ أَجْمَعِينَ
"Except his wife, of whom We have decreed that she shall be of those who remain behind (i.e. she will be destroyed)."
Except his wife; We ordained that she shall surely be of those who remain behind.
Except his wife, of whom We had decreed that she should be of those who stay behind.
إِلَّا ٱمْرَأَتَهُۥ قَدَّرْنَآ إِنَّهَا لَمِنَ ٱلْغَٰبِرِينَ
Then, when the Messengers (the angels) came unto the family of Lut (Lot).
So when the apostles came to Lut's followers,
And when the messengers came unto the family of Lot,
فَلَمَّا جَآءَ ءَالَ لُوطٍ ٱلْمُرْسَلُونَ
He said: "Verily! You are people unknown to me."
He said: Surely you are an unknown people.
He said: Lo! ye are folk unknown (to me).
قَالَ إِنَّكُمْ قَوْمٌ مُّنكَرُونَ
They said: "Nay, we have come to you with that (torment) which they have been doubting.
They said: Nay, we have come to you with that about which they disputed.
They said: Nay, but we bring thee that concerning which they keep disputing,
قَالُوا۟ بَلْ جِئْنَٰكَ بِمَا كَانُوا۟ فِيهِ يَمْتَرُونَ
"And we have brought you the truth (the news of the destruction of your nation) and certainly, we tell the truth.
And we have come to you with the truth, and we are most surely truthful.
And bring thee the Truth, and lo! we are truth - tellers.
وَأَتَيْنَٰكَ بِٱلْحَقِّ وَإِنَّا لَصَٰدِقُونَ
"Then travel in a part of the night with your family, and you go behind them in the rear, and let no one amongst you look back, but go on to where you are ordered."
Therefore go forth with your followers in a part of the night and yourself follow their rear, and let not any one of you turn round, and go forth whither you are commanded.
So travel with thy household in a portion of the night, and follow thou their backs. Let none of you turn round, but go whither ye are commanded.
فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ ٱلَّيْلِ وَٱتَّبِعْ أَدْبَٰرَهُمْ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ وَٱمْضُوا۟ حَيْثُ تُؤْمَرُونَ
And We made known this decree to him, that the root of those (sinners) was to be cut off in the early morning.
And We revealed to him this decree, that the roots of these shall be cut off in the morning.
And We made plain the case to him, that the root of them (who did wrong) was to be cut at early morn.
وَقَضَيْنَآ إِلَيْهِ ذَٰلِكَ ٱلْأَمْرَ أَنَّ دَابِرَ هَٰٓؤُلَآءِ مَقْطُوعٌ مُّصْبِحِينَ
And the inhabitants of the city came rejoicing (at the news of the young men's arrival).
And the people of the town came rejoicing.
And the people of the city came, rejoicing at the news (of new arrivals).
وَجَآءَ أَهْلُ ٱلْمَدِينَةِ يَسْتَبْشِرُونَ
[Lut (Lot)] said: "Verily! these are my guests, so shame me not.
He said: Surely these are my guests, therefore do not disgrace me,
He said: Lo! they are my guests. Affront me not!
قَالَ إِنَّ هَٰٓؤُلَآءِ ضَيْفِى فَلَا تَفْضَحُونِ
"And fear Allah and disgrace me not."
And guard against (the punishment of) Allah and do not put me to shame.
And keep your duty to Allah, and shame me not!
وَٱتَّقُوا۟ ٱللَّهَ وَلَا تُخْزُونِ
They (people of the city) said: "Did we not forbid you from entertaining (or protecting) any of the 'Alamin (people, foreigners and strangers from us)?"
They said: Have we not forbidden you from (other) people?
They said; Have we not forbidden you from (entertaining) anyone ?
قَالُوٓا۟ أَوَلَمْ نَنْهَكَ عَنِ ٱلْعَٰلَمِينَ
[Lut (Lot)] said: "These (the girls of the nation) are my daughters (to marry lawfully), if you must act (so)."
He said: These are my daughters, if you will do (aught).
He said: Here are my daughters, if ye must be doing (so).
قَالَ هَٰٓؤُلَآءِ بَنَاتِىٓ إِن كُنتُمْ فَٰعِلِينَ
Verily, by your life (O Muhammad صلى الله عليه و سلم), in their wild intoxication, they were wandering blindly.
By your life! they were blindly wandering on in their intoxication.
By thy life (O Muhammad) they moved blindly in the frenzy of approaching death.
لَعَمْرُكَ إِنَّهُمْ لَفِى سَكْرَتِهِمْ يَعْمَهُونَ
So As-Saihah (torment - awful cry) overtook them at the time of sunrise.
So the rumbling overtook them (while) entering upon the time of sunrise;
Then the (Awful) Cry overtook them at the sunrise.
فَأَخَذَتْهُمُ ٱلصَّيْحَةُ مُشْرِقِينَ
And We turned (the towns of Sodom in Palestine) upside down and rained down on them stones of baked clay.
Thus did We turn it upside down, and rained down upon them stones of what had been decreed.
And We utterly confounded them, and We rained upon them stones of heated clay.
فَجَعَلْنَا عَٰلِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهِمْ حِجَارَةً مِّن سِجِّيلٍ
Surely! In this are signs for those who see (or understand or learn the lessons from the Signs of Allah).
Surely in this are signs for those who examine.
Lo! therein verily are portents for those who read the signs.
إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّلْمُتَوَسِّمِينَ
And verily! They (the cities) were right on the highroad (from Makkah to Syria i.e. the place where the Dead Sea is now) .
And surely it is on a road that still abides.
And lo! it is upon a road still uneffaced.
وَإِنَّهَا لَبِسَبِيلٍ مُّقِيمٍ
Surely! Therein is indeed a sign for the believers.
Most surely there is a sign in this for the believers.
Lo! therein is indeed a portent for believers.
إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّلْمُؤْمِنِينَ
And the Dwellers in the Wood [i.e. the people of Madyan (Midian) to whom Prophet Shu'aib (عليه السلام) was sent by Allah), were also Zalimun (polytheists and wrong-doers).
And the dwellers of the thicket also were most surely unjust.
And the dwellers in the wood indeed were evil - doers.
وَإِن كَانَ أَصْحَٰبُ ٱلْأَيْكَةِ لَظَٰلِمِينَ
So, We took vengeance on them. They are both on an open highway, plain to see.
So We inflicted retribution on them, and they are both, indeed, on an open road (still) pursued.
So we took vengeance on them; and lo! they both are on a high - road plain to see.
فَٱنتَقَمْنَا مِنْهُمْ وَإِنَّهُمَا لَبِإِمَامٍ مُّبِينٍ
And verily, the dwellers of Al-Hijr (the rocky tract) denied the Messengers.
And the dwellers of the Rock certainly rejected the apostles;
And the dwellers in Al - Hijr denied (Our) messengers.
وَلَقَدْ كَذَّبَ أَصْحَٰبُ ٱلْحِجْرِ ٱلْمُرْسَلِينَ
And We gave them Our Signs, but they were averse to them.
And We gave them Our communications, but they turned aside from them;
And we gave them Our revelations, but they were averse to them.
وَءَاتَيْنَٰهُمْ ءَايَٰتِنَا فَكَانُوا۟ عَنْهَا مُعْرِضِينَ
And they used to hew out dwellings from the mountains (feeling themselves) secure.
And they hewed houses in the mountains in security.
And they used to hew out dwellings from the hills, (wherein they dwelt) secure.
وَكَانُوا۟ يَنْحِتُونَ مِنَ ٱلْجِبَالِ بُيُوتًا ءَامِنِينَ
But As-Saihah (torment - awful cry) overtook them in the early morning (of the fourth day of their promised punishment days).
So the rumbling overtook them in the morning;
But the (Awful) Cry overtook them at the morning hour,
فَأَخَذَتْهُمُ ٱلصَّيْحَةُ مُصْبِحِينَ
And all that they used to earn availed them not.
And what they earned did not avail them.
And that which they were wont to count as gain availed them not.
فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ
And We created not the heavens and the earth and all that is between them except with truth, and the Hour is surely coming, so overlook (O Muhammad صلى الله عليه و سلم) their faults with gracious forgiveness. [This was before the ordainment of Jihad - holy fighting in Allah's cause].
And We did not create the heavens and the earth and what is between them two but in truth; and the hour is most surely coming, so turn away with kindly forgiveness.
We created not the heavens and the earth and all that is between them save with truth, and lo! the Hour is surely coming. So forgive, (O Muhammad), with a gracious forgiveness.
وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَإِنَّ ٱلسَّاعَةَ لَءَاتِيَةٌ فَٱصْفَحِ ٱلصَّفْحَ ٱلْجَمِيلَ
Verily, your Lord is the All-Knowing Creator.
Surely your Lord is the Creator of all things, the Knowing.
Lo! Thy Lord! He is the All - Wise Creator.
إِنَّ رَبَّكَ هُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ
And indeed, We have bestowed upon you seven of Al-Mathani (seven repeatedly recited Verses), (i.e. Surat Al-Fatihah) and the Grand Qur'an.
And certainly We have given you seven of the oft - repeated (verses) and the grand Quran.
We have given thee seven of the oft - repeated (verses) and the great Qur'an.
وَلَقَدْ ءَاتَيْنَٰكَ سَبْعًا مِّنَ ٱلْمَثَانِى وَٱلْقُرْءَانَ ٱلْعَظِيمَ
Look not with your eyes ambitiously at what We have bestowed on certain classes of them (the disbelievers), nor grieve over them. And lower your wings for the believers (be courteous to the fellow-believers).
Do not strain your eyes after what We have given certain classes of them to enjoy, and do not grieve for them, and make yourself gentle to the believers.
Strain not thine eyes toward that which We cause some wedded pairs among them to enjoin, and be not grieved on their account, and lower thy wing (in tenderness) for the believers.
لَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًا مِّنْهُمْ وَلَا تَحْزَنْ عَلَيْهِمْ وَٱخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ
And say (O Muhammad صلى الله عليه و سلم): "I am indeed a plain warner."
And say: Surely I am the plain warner.
And say: Lo! I, even I, am a plain warner,
وَقُلْ إِنِّىٓ أَنَا ٱلنَّذِيرُ ٱلْمُبِينُ
As We have sent down on the dividers, (Quraish pagans or Jews and Christians).
Like as We sent down on the dividers
Such as We send down for those who make division,
كَمَآ أَنزَلْنَا عَلَى ٱلْمُقْتَسِمِينَ
Who have made the Qur'an into parts. (i.e. believed in one part and disbelieved in the other). [Tafsir At-Tabari]
Those who made the Quran into shreds.
Those who break the Qur'an into parts.
ٱلَّذِينَ جَعَلُوا۟ ٱلْقُرْءَانَ عِضِينَ
So, by your Lord (O Muhammad صلى الله عليه و سلم), We shall certainly call all of them to account.
So, by your Lord, We would most certainly question them all,
Them, by thy Lord, We shall question, every one,
فَوَرَبِّكَ لَنَسْـَٔلَنَّهُمْ أَجْمَعِينَ
For all that they used to do.
As to what they did.
Of what they used to do.
عَمَّا كَانُوا۟ يَعْمَلُونَ
Therefore proclaim openly (Allah's Message - Islamic Monotheism) that which you are commanded, and turn away from Al-Mushrikun (polytheists, idolaters, and disbelievers - See V.2:105).
Therefore declare openly what you are bidden and turn aside from the polytheists.
So proclaim that which thou art commanded, and withdraw from the idolaters.
فَٱصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ
Truly! We will suffice you against the scoffers,
Surely We will suffice you against the scoffers
Lo! We defend thee from the scoffers,
إِنَّا كَفَيْنَٰكَ ٱلْمُسْتَهْزِءِينَ
Who set up along with Allah another ilah (god); but they will come to know.
Those who set up another god with Allah; so they shall soon know.
Who set some other god along with Allah. But they will come to know.
ٱلَّذِينَ يَجْعَلُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَسَوْفَ يَعْلَمُونَ
Indeed, We know that your breast is straitened at what they say.
And surely We know that your breast straitens at what they say;
Well know We that thy bosom is oppressed by what they say,
وَلَقَدْ نَعْلَمُ أَنَّكَ يَضِيقُ صَدْرُكَ بِمَا يَقُولُونَ
So glorify the praises of your Lord and be of those who prostrate themselves (to Him).
Therefore celebrate the praise of your Lord, and be of those who make obeisance.
But hymn the praise of thy Lord, and be of those who make prostration (unto Him).
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُن مِّنَ ٱلسَّٰجِدِينَ
And worship your Lord until there comes unto you the certainty (i.e. death).
And serve your Lord until there comes to you that which is certain.
And serve thy Lord till the Inevitable cometh unto thee.
وَٱعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ ٱلْيَقِينُ