In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
He frowned and turned (his) back,
AAabasa watawalla
(The Prophet) frowned and turned away,
Chapter 80, 42 verses
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
He frowned and turned (his) back,
AAabasa watawalla
(The Prophet) frowned and turned away,
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because there came to him the blind man.
An jaahu alaAAma
Because there came to him the blind man (interrupting).
And how can you know that he might become pure (from sins)?
And what would make you know that he would purify himself,
Wama yudreeka laAAallahu yazzakka
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Or he might receive admonition, and the admonition might profit him?
Or become reminded so that the reminder should profit him?
Aw yaththakkaru fatanfaAAahu alththikra
Or that he might receive admonition, and the teaching might profit him?
As for him who thinks himself self-sufficient,
As for him who considers himself free from need (of you),
Amma mani istaghna
As to one who regards Himself as self - sufficient,
To him you attend;
To him do you address yourself.
Faanta lahu tasadda
To him dost thou attend;
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
And no blame is on you if he would not purify himself
Wama AAalayka alla yazzakka
Though it is no blame to thee if he grow not (in spiritual understanding).
But as to him who came to you running,
And as to him who comes to you striving hard,
Waamma man jaaka yasAAa
But as to him who came to thee striving earnestly,
And is afraid (of Allah and His punishment).
And he fears,
Wahuwa yakhsha
And with fear (in his heart),
Of him you are neglectful and divert your attention to another,
From him will you divert yourself.
Faanta AAanhu talahha
Of him wast thou unmindful.
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
Nay! surely it is an admonishment.
Kalla innaha tathkiratun
By no means (should it be so)! For it is indeed a Message of instruction:
So whoever wills, let him pay attention to it.
So let him who pleases mind it.
Faman shaa thakarahu
Therefore let whoso will, keep it in remembrance.
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
In honored books,
Fee suhufin mukarramatin
(It is) in Books held (greatly) in honour,
Exalted (in dignity), purified,
Exalted, purified,
MarfooAAatin mutahharatin
Exalted (in dignity), kept pure and holy,
In the hands of scribes (angels).
In the hands of scribes
Biaydee safaratin
(Written) by the hands of scribes -
Honourable and obedient.
Noble, virtuous.
Kiramin bararatin
Honourable and Pious and Just.
Be cursed (the disbelieving) man! How ungrateful he is!
Cursed be man! how ungrateful is he!
Qutila alinsanu ma akfarahu
Woe to man! What hath made him reject Allah;
From what thing did He create him?
Of what thing did He create him?
Min ayyi shayin khalaqahu
From what stuff hath He created him?
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
Of a small seed; He created him, then He made him according to a measure,
Min nutfatin khalaqahu faqaddarahu
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Then He makes the Path easy for him.
Then (as for) the way - - He has made it easy (for him)
Thumma alssabeela yassarahu
Then doth He make His path smooth for him;
Then He causes him to die and puts him in his grave.
Then He causes him to die, then assigns to him a grave,
Thumma amatahu faaqbarahu
Then He causeth him to die, and putteth him in his grave;
Then when it is His Will, He will resurrect him (again).
Then when He pleases, He will raise him to life again.
Thumma itha shaa ansharahu
Then, when it is His Will, He will raise him up (again).
Nay, but (man) has not done what He commanded him.
Nay; but he has not done what He bade him.
Kalla lamma yaqdi ma amarahu
By no means hath he fulfilled what Allah hath commanded him.
Then let man look at his food:
Then let man look to his food,
Falyanthuri alinsanu ila taAAamihi
Then let man look at his food, (and how We provide it):
We pour forth water in abundance.
That We pour down the water, pouring (it) down in abundance,
Anna sababna almaa sabban
For that We pour forth water in abundance,
And We split the earth in clefts.
Then We cleave the earth, cleaving (it) asunder,
Thumma shaqaqna alarda shaqqan
And We split the earth in fragments,
And We cause therein the grain to grow,
Then We cause to grow therein the grain,
Faanbatna feeha habban
And produce therein corn,
And grapes and clover plants (i.e. green fodder for the cattle),
And grapes and clover,
WaAAinaban waqadban
And Grapes and nutritious plants,
And olives and date-palms,
And the olive and the palm,
Wazaytoonan wanakhlan
And Olives and Dates,
And gardens dense with many trees,
And thick gardens,
Wahadaiqa ghulban
And enclosed Gardens, dense with lofty trees,
And fruits and herbage
And fruits and herbage
Wafakihatan waabban
And fruits and fodder, -
(To be) a provision and benefit for you and your cattle.
A provision for you and for your cattle.
MataAAan lakum walianAAamikum
For use and convenience to you and your cattle.
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
But when the deafening cry comes,
Faitha jaati alssakhkhatu
At length, when there comes the Deafening Noise, -
That Day shall a man flee from his brother,
The day on which a man shall fly from his brother,
Yawma yafirru almaro min akheehi
That Day shall a man flee from his own brother,
And from his mother and his father,
And his mother and his father,
Waommihi waabeehi
And from his mother and his father,
And from his wife and his children.
And his spouse and his son - -
Wasahibatihi wabaneehi
And from his wife and his children.
Everyman that Day will have enough to make him careless of others.
Every man of them shall on that day have an affair which will occupy him.
Likulli imriin minhum yawmaithin shanun yughneehi
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Some faces that Day will be bright (true believers of Islamic Monotheism),
(Many) faces on that day shall be bright,
Wujoohun yawmaithin musfiratun
Some faces that Day will be beaming,
Laughing, rejoicing at good news (of Paradise).
Laughing, joyous.
Dahikatun mustabshiratun
Laughing, rejoicing.
And other faces, that Day, will be dust-stained.
And (many) faces on that day, on them shall be dust,
Wawujoohun yawmaithin AAalayha ghabaratun
And other faces that Day will be dust - stained,
Darkness will cover them.
Darkness shall cover them.
Tarhaquha qataratun
Blackness will cover them:
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
These are they who are unbelievers, the wicked.
Olaika humu alkafaratu alfajaratu
Such will be the Rejecters of Allah, the doers of iniquity.