Al Qiyamat
Chapter 75, 40 verses
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Hilali & Muhsin Khan
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Shakir
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Arabic, with marks
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Word by word
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
Shakir
Nay! I swear by the day of resurrection.
Arabic, with marks
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
Word by word
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Hilali & Muhsin Khan
And I swear by the self-reproaching person (a believer).
Shakir
Nay! I swear by the self - accusing soul.
Arabic, with marks
وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ
Word by word
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Hilali & Muhsin Khan
Does man (a ) think that We shall not assemble his bones?
Shakir
Does man think that We shall not gather his bones?
Arabic, with marks
أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ
Word by word
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Hilali & Muhsin Khan
Yes, We are Able to put together in perfect order the tips of his fingers.
Shakir
Yea! We are able to make complete his very fingertips
Arabic, with marks
بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ
Word by word
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Hilali & Muhsin Khan
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
Shakir
Nay! man desires to give the lie to what is before him.
Arabic, with marks
بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ
Word by word
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
Hilali & Muhsin Khan
He asks: "When will be this Day of Resurrection?"
Shakir
He asks: When is the day of resurrection?
Arabic, with marks
يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ
Word by word
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
Hilali & Muhsin Khan
So, when the sight shall be dazed.
Shakir
So when the sight becomes dazed,
Arabic, with marks
فَإِذَا بَرِقَ الْبَصَرُ
Word by word
فَإِذَا بَرِقَ ٱلْبَصَرُ
Hilali & Muhsin Khan
And the moon will be eclipsed.
Shakir
And the moon becomes dark,
Arabic, with marks
وَخَسَفَ الْقَمَرُ
Word by word
وَخَسَفَ ٱلْقَمَرُ
Hilali & Muhsin Khan
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
Shakir
And the sun and the moon are brought together,
Arabic, with marks
وَجُمِعَ الشَّمْسُ وَالْقَمَرُ
Word by word
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
Hilali & Muhsin Khan
On that Day man will say: "Where (is the refuge) to flee?"
Shakir
Man shall say on that day: Whither to fly to?
Arabic, with marks
يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ
Word by word
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
Hilali & Muhsin Khan
No! There is no refuge!
Shakir
By no means! there shall be no place of refuge!
Arabic, with marks
كَلَّا لَا وَزَرَ
Word by word
كَلَّا لَا وَزَرَ
Hilali & Muhsin Khan
Unto your Lord (Alone) will be the place of rest that Day.
Shakir
With your Lord alone shall on that day be the place of rest.
Arabic, with marks
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ
Word by word
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
Hilali & Muhsin Khan
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
Shakir
Man shall on that day be of what he sent before and (what he) put off.
Arabic, with marks
يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ
Word by word
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Hilali & Muhsin Khan
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
Shakir
Nay! man is evidence against himself,
Arabic, with marks
بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ
Word by word
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
Hilali & Muhsin Khan
Though he may put forth his excuses (to cover his evil deeds).
Shakir
Though he puts forth his excuses.
Arabic, with marks
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ
Word by word
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Hilali & Muhsin Khan
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
Shakir
Do not move your tongue with it to make haste with it,
Arabic, with marks
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ
Word by word
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Hilali & Muhsin Khan
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
Shakir
Surely on Us (devolves) the collecting of it and the reciting of it.
Arabic, with marks
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ
Word by word
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
Hilali & Muhsin Khan
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
Shakir
Therefore when We have recited it, follow its recitation.
Arabic, with marks
فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ
Word by word
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Hilali & Muhsin Khan
Then it is for Us (Allah) to make it clear (to you).
Shakir
Again on Us (devolves) the explaining of it.
Arabic, with marks
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
Word by word
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Hilali & Muhsin Khan
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
Shakir
Nay! But you love the present life,
Arabic, with marks
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ
Word by word
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
Hilali & Muhsin Khan
And neglect the Hereafter.
Shakir
And neglect the hereafter.
Arabic, with marks
وَتَذَرُونَ الْآخِرَةَ
Word by word
وَتَذَرُونَ ٱلْءَاخِرَةَ
Hilali & Muhsin Khan
Some faces that Day shall be Nadirah (shining and radiant).
Shakir
(Some) faces on that day shall be bright,
Arabic, with marks
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Word by word
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Hilali & Muhsin Khan
Looking at their Lord (Allah).
Shakir
Looking to their Lord.
Arabic, with marks
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Word by word
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Hilali & Muhsin Khan
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
Shakir
And (other) faces on that day shall be gloomy,
Arabic, with marks
وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ
Word by word
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
Hilali & Muhsin Khan
Thinking that some calamity is about to fall on them.
Shakir
Knowing that there will be made to befall them some great calamity.
Arabic, with marks
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Word by word
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Hilali & Muhsin Khan
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
Shakir
Nay! When it comes up to the throat,
Arabic, with marks
كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ
Word by word
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
Hilali & Muhsin Khan
And it will be said: "Who can cure him (and save him from death)?"
Shakir
And it is said: Who will be a magician?
Arabic, with marks
وَقِيلَ مَنْ ۜ رَاقٍ
Word by word
وَقِيلَ مَنْ رَاقٍ
Hilali & Muhsin Khan
And he (the dying person) will conclude that it was (the time) of parting (death);
Shakir
And he is sure that it is the (hour of) parting
Arabic, with marks
وَظَنَّ أَنَّهُ الْفِرَاقُ
Word by word
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
Hilali & Muhsin Khan
And one leg will be joined with another leg (shrouded).
Shakir
And affliction is combined with affliction;
Arabic, with marks
وَالْتَفَّتِ السَّاقُ بِالسَّاقِ
Word by word
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
Hilali & Muhsin Khan
The drive will be, on that Day, to your Lord (Allah)!
Shakir
To your Lord on that day shall be the driving.
Arabic, with marks
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ
Word by word
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
Hilali & Muhsin Khan
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
Shakir
So he did not accept the truth, nor did he pray,
Arabic, with marks
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Word by word
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Hilali & Muhsin Khan
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
Shakir
But called the truth a lie and turned back,
Arabic, with marks
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Word by word
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Hilali & Muhsin Khan
Then he walked in conceit (full pride) to his family admiring himself!
Shakir
Then he went to his followers, walking away in haughtiness.
Arabic, with marks
ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ
Word by word
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
Hilali & Muhsin Khan
Woe to you [O man ()]! And then (again) woe to you!
Shakir
Nearer to you (is destruction) and nearer,
Arabic, with marks
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Word by word
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Hilali & Muhsin Khan
Again, woe to you [O man ()]! And then (again) woe to you!
Shakir
Again (consider how) nearer to you and nearer.
Arabic, with marks
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ
Word by word
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Hilali & Muhsin Khan
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
Shakir
Does man think that he is to be left to wander without an aim?
Arabic, with marks
أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى
Word by word
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Hilali & Muhsin Khan
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
Shakir
Was he not a small seed in the seminal elements,
Arabic, with marks
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ
Word by word
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
Hilali & Muhsin Khan
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
Shakir
Then he was a clot of blood, so He created (him) then made (him) perfect.
Arabic, with marks
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Word by word
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Hilali & Muhsin Khan
And made of him two sexes, male and female.
Shakir
Then He made of him two kinds, the male and the female.
Arabic, with marks
فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
Word by word
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Hilali & Muhsin Khan
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).
Shakir
Is not He able to give life to the dead?
Arabic, with marks
أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ
Word by word
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ