Kaf

Hilali & Muhsin Khan

1 In the Name of Allah, the Most Gracious, the Most Merciful. Qaf. [These letters (Qaf, etc.) are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. By the Glorious Qur'an.

Shakir

1 Qaf. I swear by the glorious Quran (that Muhammad is the Apostle of Allah)

Saheeh International

1 Qaf. By the honored Qur'an...

Hilali & Muhsin Khan

2 Nay, they wonder that there has come to them a warner (Muhammad صلى الله عليه وسلم) from among themselves. So the disbelievers say: "This is a strange thing!

Shakir

2 Nay! they wonder that there has come to them a warner from among themselves, so the unbelievers say: This is a wonderful thing:

Saheeh International

2 But they wonder that there has come to them a warner from among themselves, and the disbelievers say, "This is an amazing thing.

Hilali & Muhsin Khan

3 "When we are dead and have become dust (shall we be resurrected?) That is a far return."

Shakir

3 What! when we are dead and have become dust? That is afar (from probable) return.

Saheeh International

3 When we have died and have become dust, [we will return to life]? That is a distant return."

Hilali & Muhsin Khan

4 We know that which the earth takes of them (their dead bodies), and with Us is a Book preserved (i.e. the Book of Decrees).

Shakir

4 We know indeed what the earth diminishes of them, and with Us is a writing that preserves.

Saheeh International

4 We know what the earth diminishes of them, and with Us is a retaining record.

Hilali & Muhsin Khan

5 Nay, but they have denied the truth (this Qur'an) when it has come to them, so they are in a confused state (cannot differentiate between right and wrong).

Shakir

5 Nay, they rejected the truth when it came to them, so they are (now) in a state of confusion.

Saheeh International

5 But they denied the truth when it came to them, so they are in a confused condition.

Hilali & Muhsin Khan

6 Have they not looked at the heaven above them, how We have made it and adorned it, and there are no rifts in it?

Shakir

6 Do they not then look up to heaven above them how We have made it and adorned it and it has no gaps?

Saheeh International

6 Have they not looked at the heaven above them - how We structured it and adorned it and [how] it has no rifts?

Hilali & Muhsin Khan

7 And the earth! We have spread it out, and set thereon mountains standing firm, and have produced therein every kind of lovely growth (plants).

Shakir

7 And the earth, We have made it plain and cast in it mountains and We have made to grow therein of all beautiful kinds,

Saheeh International

7 And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind,

Hilali & Muhsin Khan

8 An insight and a Reminder for every slave who turns to Allah in repentance (i.e. the one who believes in the Oneness of Allah and performs deeds of His obedience, and always begs His pardon).

Shakir

8 To give sight and as a reminder to every servant who turns frequently (to Allah).

Saheeh International

8 Giving insight and a reminder for every servant who turns [to Allah].

Hilali & Muhsin Khan

9 And We send down blessed water (rain) from the sky, then We produce therewith gardens and grain (every kind of harvests) that are reaped.

Shakir

9 And We send down from the cloud water abounding in good, then We cause to grow thereby gardens and the grain that is reaped,

Saheeh International

9 And We have sent down blessed rain from the sky and made grow thereby gardens and grain from the harvest

Hilali & Muhsin Khan

10 And tall date-palms, with ranged clusters.

Shakir

10 And the tall palm - trees having spadices closely set one above another,

Saheeh International

10 And lofty palm trees having fruit arranged in layers -

Hilali & Muhsin Khan

11 A provision for (Allah's) slaves. And We give life therewith to a dead land. Thus will be the resurrection (of the dead).

Shakir

11 A sustenance for the servants, and We give life thereby to a dead land; thus is the rising.

Saheeh International

11 As provision for the servants, and We have given life thereby to a dead land. Thus is the resurrection.

Hilali & Muhsin Khan

12 Denied before them (i.e. these pagans of Makkah) the people of Nuh (Noah), and the dwellers of Rass, and Thamud;

Shakir

12 (Others) before them rejected (prophets): the people of Nuh and the dwellers of Ar - Rass and Samood,

Saheeh International

12 The people of Noah denied before them, and the companions of the well and Thamud

Hilali & Muhsin Khan

13 And 'Ad, and Fir'aun (Pharaoh), and the brethren of Lut (Lot);

Shakir

13 And Ad and Firon and Lut's brethren,

Saheeh International

13 And 'Aad and Pharaoh and the brothers of Lot

Hilali & Muhsin Khan

14 And the Dwellers of the Wood, and the people of Tubba'. Everyone of them denied (their) Messengers, so My Threat took effect.

Shakir

14 And the dwellers of the grove and the people of Tuba; all rejected the apostles, so My threat came to pass.

Saheeh International

14 And the companions of the thicket and the people of Tubba'. All denied the messengers, so My threat was justly fulfilled.

Hilali & Muhsin Khan

15 Were We then tired with the first creation? Nay, they are in confused doubt about a new creation (i.e. Resurrection).

Shakir

15 Were We then fatigued with the first creation? Yet are they in doubt with regard to a new creation.

Saheeh International

15 Did We fail in the first creation? But they are in confusion over a new creation.

Hilali & Muhsin Khan

16 And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge).

Shakir

16 And certainly We created man, and We know what his mind suggests to him, and We are nearer to him than his life - vein.

Saheeh International

16 And We have already created man and know what his soul whispers to him, and We are closer to him than [his] jugular vein

Hilali & Muhsin Khan

17 (Remember) that the two receivers (recording angels) receive (each human being), one sitting on the right and one on the left (to note his or her actions).

Shakir

17 When the two receivers receive, sitting on the right and on the left.

Saheeh International

17 When the two receivers receive, seated on the right and on the left.

Hilali & Muhsin Khan

18 Not a word does he (or she) utter but there is a watcher by him ready (to record it).

Shakir

18 He utters not a word but there is by him a watcher at hand.

Saheeh International

18 Man does not utter any word except that with him is an observer prepared [to record].

Hilali & Muhsin Khan

19 And the stupor of death will come in truth: "This is what you have been avoiding!"

Shakir

19 And the stupor of death will come in truth; that is what you were trying to escape.

Saheeh International

19 And the intoxication of death will bring the truth; that is what you were trying to avoid.

Hilali & Muhsin Khan

20 And the Trumpet will be blown - that will be the Day whereof warning (had been given) (i.e. the Day of Resurrection).

Shakir

20 And the trumpet shall be blown; that is the day of the threatening.

Saheeh International

20 And the Horn will be blown. That is the Day of [carrying out] the threat.

Hilali & Muhsin Khan

21 And every person will come forth along with an (angel) to drive (him) and an (angel) to bear witness.

Shakir

21 And every soul shall come, with it a driver and a witness.

Saheeh International

21 And every soul will come, with it a driver and a witness.

Hilali & Muhsin Khan

22 (It will be said to the sinners): "Indeed you were heedless of this. Now We have removed from you your covering, and sharp is your sight this Day!"

Shakir

22 Certainly you were heedless of it, but now We have removed from you your veil, so your sight today is sharp.

Saheeh International

22 [It will be said], "You were certainly in unmindfulness of this, and We have removed from you your cover, so your sight, this Day, is sharp."

Hilali & Muhsin Khan

23 And his companion (angel) will say: "Here is (this Record) ready with me!"

Shakir

23 And his companions shall say: This is what is ready with me.

Saheeh International

23 And his companion, [the angel], will say, "This [record] is what is with me, prepared."

Hilali & Muhsin Khan

24 (Allah will say to the angels): "Both of you throw into Hell every stubborn disbeliever (in the Oneness of Allah, in His Messengers).

Shakir

24 Do cast into hell every ungrateful, rebellious one,

Saheeh International

24 [Allah will say], "Throw into Hell every obstinate disbeliever,

Hilali & Muhsin Khan

25 "Hinderer of good, transgressor, doubter,

Shakir

25 Forbidder of good, exceeder of limits, doubter,

Saheeh International

25 Preventer of good, aggressor, and doubter,

Hilali & Muhsin Khan

26 "Who set up another ilah (god) with Allah. Then both of you cast him in the severe torment."

Shakir

26 Who sets up another god with Allah, so do cast him into severe chastisement.

Saheeh International

26 Who made [as equal] with Allah another deity; then throw him into the severe punishment."

Hilali & Muhsin Khan

27 His companion (Satan - devil)] will say: "Our Lord! I did not push him to transgression, (in disbelief, oppression, and evil deeds) but he was himself in error far astray."

Shakir

27 His companion will say: Our Lord! I did not lead him into inordinacy but he himself was in a great error.

Saheeh International

27 His [devil] companion will say, "Our Lord, I did not make him transgress, but he [himself] was in extreme error."

Hilali & Muhsin Khan

28 Allah will say: "Dispute not in front of Me, I had already in advance sent you the threat.

Shakir

28 He will say: Do not quarrel in My presence, and indeed I gave you the threatening beforehand:

Saheeh International

28 [Allah] will say, "Do not dispute before Me, while I had already presented to you the warning.

Hilali & Muhsin Khan

29 The Sentence that comes from Me cannot be changed, and I am not unjust to the slaves."

Shakir

29 My word shall not be changed, nor am I in the least unjust to the servants.

Saheeh International

29 The word will not be changed with Me, and never will I be unjust to the servants."

Hilali & Muhsin Khan

30 On the Day when We will say to Hell: "Are you filled?" It will say: "Are there any more (to come)?"

Shakir

30 On the day that We will say to hell: Are you filled up? And it will say: Are there any more?

Saheeh International

30 On the Day We will say to Hell, "Have you been filled?" and it will say, "Are there some more,"

Hilali & Muhsin Khan

31 And Paradise will be brought near to the Muttaqun (the pious. See V.2:2), not far off.

Shakir

31 And the garden shall be brought near to those who guard (against evil), not far off:

Saheeh International

31 And Paradise will be brought near to the righteous, not far,

Hilali & Muhsin Khan

32 (It will be said): "This is what you were promised - (it is) for those oft-returning (to Allah) in sincere repentance, and those who preserve their covenant with Allah (by obeying Him in all what He has ordered, and worshipping none but Allah Alone, i.e. follow Allah's religion - Islamic Monotheism).

Shakir

32 This is what you were promised, (it is) for every one who turns frequently (to Allah), keeps (His limits);

Saheeh International

32 [It will be said], "This is what you were promised - for every returner [to Allah] and keeper [of His covenant]

Hilali & Muhsin Khan

33 "Who feared the Most Gracious (Allah) in the Ghaib (Unseen) and brought a heart turned in repentance (to Him and absolutely free from each and every kind of polytheism).

Shakir

33 Who fears the Beneficent Allah in secret and comes with a penitent heart:

Saheeh International

33 Who feared the Most Merciful unseen and came with a heart returning [in repentance].

Hilali & Muhsin Khan

34 "Enter you therein in peace and security - this is a Day of eternal life!"

Shakir

34 Enter it in peace, that is the day of abiding.

Saheeh International

34 Enter it in peace. This is the Day of Eternity."

Hilali & Muhsin Khan

35 There they will have all that they desire - and We have more (for them, i.e. a glance at the All-Mighty, All-Majestic جل جلاله).

Shakir

35 They have therein what they wish and with Us is more yet.

Saheeh International

35 They will have whatever they wish therein, and with Us is more.

Hilali & Muhsin Khan

36 And how many a generation We have destroyed before them who were stronger in power than they. And (when Our Torment came), they ran for a refuge in the land! Could they find any place of refuge (for them to save themselves from destruction)?

Shakir

36 And how many a generation did We destroy before them who were mightier in prowess than they, so they went about and about in the lands. Is there a place of refuge?

Saheeh International

36 And how many a generation before them did We destroy who were greater than them in [striking] power and had explored throughout the lands. Is there any place of escape?

Hilali & Muhsin Khan

37 Verily, therein is indeed a reminder for him who has a heart or gives ear while he is heedful.

Shakir

37 Most surely there is a reminder in this for him who has a heart or he gives ear and is a witness.

Saheeh International

37 Indeed in that is a reminder for whoever has a heart or who listens while he is present [in mind].

Hilali & Muhsin Khan

38 And indeed We created the heavens and the earth and all between them in six Days and nothing of fatigue touched Us.

Shakir

38 And certainly We created the heavens and the earth and what is between them in six periods and there touched Us not any fatigue.

Saheeh International

38 And We did certainly create the heavens and earth and what is between them in six days, and there touched Us no weariness.

Hilali & Muhsin Khan

39 So bear with patience (O Muhammad صلى الله عليه وسلم) all that they say, and glorify the Praises of your Lord, before the rising of the sun and before (its) setting (i.e. the Fajr, Zuhr, and 'Asr prayers) .

Shakir

39 Therefore be patient of what they say, and sing the praise of your Lord before the rising of the sun and before the setting.

Saheeh International

39 So be patient, [O Muhammad], over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting,

Hilali & Muhsin Khan

40 And during a part of the night (also) glorify His praises (i.e. Maghrib and 'Isha prayers) and (so likewise) after the prayers [As-Sunnah, Nawafil - optional and additional prayers. And also glorify, praise and magnify Allah - Subhan Allah, Alhamdu lillah, Allahu-Akbar].

Shakir

40 And glorify Him in the night and after the prayers.

Saheeh International

40 And [in part] of the night exalt Him and after prostration.

Hilali & Muhsin Khan

41 And listen on the Day when the caller will call from a near place.

Shakir

41 And listen on the day when the crier shall cry from a near place

Saheeh International

41 And listen on the Day when the Caller will call out from a place that is near -

Hilali & Muhsin Khan

42 The Day when they will hear As-Saihah (shout) in truth: that will be the Day of coming out (from the graves, i.e. the Day of Resurrection).

Shakir

42 The day when they shall hear the cry in truth; that is the day of coming forth.

Saheeh International

42 The Day they will hear the blast [of the Horn] in truth. That is the Day of Emergence [from the graves].

Hilali & Muhsin Khan

43 Verily, We it is Who give life and cause death; and to Us is the final return.

Shakir

43 Surely We give life and cause to die, and to Us is the eventual coming;

Saheeh International

43 Indeed, it is We who give life and cause death, and to Us is the destination

Hilali & Muhsin Khan

44 On the Day when the earth shall be cleft, from off them, (they will come out) hastening forth. That will be a gathering, quite easy for Us.

Shakir

44 The day on which the earth shall cleave asunder under them, they will make haste; that is a gathering together easy to Us.

Saheeh International

44 On the Day the earth breaks away from them [and they emerge] rapidly; that is a gathering easy for Us.

Hilali & Muhsin Khan

45 We know best what they say. And you (O Muhammad صلى الله عليه وسلم) are not the one to force them (to Belief). But warn by the Qur'an; him who fears My Threat.

Shakir

45 We know best what they say, and you are not one to compel them; therefore remind him by means of the Quran who fears My threat.

Saheeh International

45 We are most knowing of what they say, and you are not over them a tyrant. But remind by the Qur'an whoever fears My threat.