Chapter 15, 99 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Ra. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].These are Verses of the Book and a plain Qur'an.
Alif Lam Ra. These are the verses of the Book and (of) a Quran that makes (things) clear.
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الر ۚ تِلْكَ آيَاتُ الْكِتَابِ وَقُرْآنٍ مُّبِينٍ
A. L. R. These are the Ayats of Revelation, - of a Qur'an that makes things clear.
How much would those who disbelieved wish that they had been Muslims [those who have submitted themselves to Allah's Will in Islam i.e. Islamic Monotheism - this will be on the Day of Resurrection when they will see the disbelievers going to Hell and the Muslims going to Paradise].
Often will those who disbelieve wish that they had been Muslims.
رُّبَمَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ
Again and again will those who disbelieve, wish that they had bowed (to Allah's will) in Islam.
Leave them to eat and enjoy, and let them be preoccupied with (false) hope. They will come to know!
Leave them that they may eat and enjoy themselves and (that) hope may beguile them, for they will soon know.
ذَرْهُمْ يَأْكُلُوا وَيَتَمَتَّعُوا وَيُلْهِهِمُ الْأَمَلُ ۖ فَسَوْفَ يَعْلَمُونَ
Leave them alone, to enjoy (the good things of this life) and to please themselves: let (false) hope amuse them: soon will knowledge (undeceive them).
And never did We destroy a township but there was a known decree for it.
And never did We destroy a town but it had a term made known.
وَمَا أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌ مَّعْلُومٌ
Never did We destroy a population that had not a term decreed and assigned beforehand.
No nation can advance its term, nor delay it.
No people can hasten on their doom nor can they postpone (it).
مَّا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَأْخِرُونَ
Neither can a people anticipate its term, nor delay it.
And they say: "O you (Muhammad صلى الله عليه و سلم) to whom the Dhikr (the Qur'an) has been sent down! Verily, you are a mad man!
And they say: O you to whom the Reminder has been revealed! you are most surely insane:
وَقَالُوا يَا أَيُّهَا الَّذِي نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ
They say: "O thou to whom the Message is being revealed! truly thou art mad (or possessed)!
"Why do you not bring angels to us if you are of the truthful?"
Why do you not bring to us the angels if you are of the truthful ones?
لَّوْ مَا تَأْتِينَا بِالْمَلَائِكَةِ إِن كُنتَ مِنَ الصَّادِقِينَ
"Why bringest thou not angels to us if it be that thou hast the Truth?"
We send not the angels down except with the truth (i.e. for torment), and in that case, they (the disbelievers) would have no respite!
We do not send the angels but with truth, and then they would not be respited.
مَا نُنَزِّلُ الْمَلَائِكَةَ إِلَّا بِالْحَقِّ وَمَا كَانُوا إِذًا مُّنظَرِينَ
We send not the angels down except for just cause: if they came (to the ungodly), behold! no respite would they have!
Verily, We, it is We Who have sent down the Dhikr (i.e. the Qur'an) and surely, We will guard it (from corruption) .
Surely We have revealed the Reminder and We will most surely be its guardian.
إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ
We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption).
Indeed, We sent (Messengers) before you (O Muhammad صلى الله عليه و سلم) amongst the sects (communities) of old.
And certainly We sent (apostles) before you among the nations of yore.
وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ فِي شِيَعِ الْأَوَّلِينَ
We did send messengers before thee amongst the religious sects of old:
And never came a Messenger to them but they did mock at him.
And there never came an apostle to them but they mocked him.
وَمَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
But never came a messenger to them but they mocked him.
Thus do We let it (polytheism and disbelief) enter the hearts of the Mujrimun [criminals, polytheists and pagans (because of their mocking at the Messengers)].
Thus do We make it to enter into the hearts of the guilty;
كَذَٰلِكَ نَسْلُكُهُ فِي قُلُوبِ الْمُجْرِمِينَ
Even so do we let it creep into the hearts of the sinners -
They would not believe in it (the Qur'an); and already the example of (Allah's punishment of) the ancients (who disbelieved) has gone forth.
They do not believe in it, and indeed the example of the former people has already passed.
لَا يُؤْمِنُونَ بِهِ ۖ وَقَدْ خَلَتْ سُنَّةُ الْأَوَّلِينَ
That they should not believe in the (Message); but the ways of the ancients have passed away.
And even if We opened to them a gate from the heaven and they were to keep on ascending thereto (all the day long)
And even if We open to them a gateway of heaven, so that they ascend into it all the while,
وَلَوْ فَتَحْنَا عَلَيْهِم بَابًا مِّنَ السَّمَاءِ فَظَلُّوا فِيهِ يَعْرُجُونَ
Even if We opened out to them a gate from heaven, and they were to continue (all day) ascending therein,
They would surely say (in the evening): "Our eyes have been (as if) dazzled (we have not seen any angel or heaven). Nay, we are a people bewitched."
They would certainly say: Only our eyes have been covered over, rather we are an enchanted people.
لَقَالُوا إِنَّمَا سُكِّرَتْ أَبْصَارُنَا بَلْ نَحْنُ قَوْمٌ مَّسْحُورُونَ
They would only say: "Our eyes have been intoxicated: Nay, we have been bewitched by sorcery."
And indeed, We have put the big stars in the heaven and We beautified it for the beholders.
And certainly We have made strongholds in the heaven and We have made it fair seeming to the beholders.
وَلَقَدْ جَعَلْنَا فِي السَّمَاءِ بُرُوجًا وَزَيَّنَّاهَا لِلنَّاظِرِينَ
It is We Who have set out the zodiacal signs in the heavens, and made them fair - seeming to (all) beholders;
And We have guarded it (near heaven) from every outcast Shaitan (devil).
And We guard it against every accursed Shaitan,
وَحَفِظْنَاهَا مِن كُلِّ شَيْطَانٍ رَّجِيمٍ
And (moreover) We have guarded them from every cursed devil:
Except him (devil) who steals the hearing then he is pursued by a clear flaming fire.
But he who steals a hearing, so there follows him a visible flame.
إِلَّا مَنِ اسْتَرَقَ السَّمْعَ فَأَتْبَعَهُ شِهَابٌ مُّبِينٌ
But any that gains a hearing by stealth, is pursued by a flaming fire, bright (to see).
And the earth We have spread out, and have placed therein firm mountains, and caused to grow therein all kinds of things in due proportion.
And the earth - - We have spread it forth and made in it firm mountains and caused to grow in it of every suitable thing.
وَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ وَأَنبَتْنَا فِيهَا مِن كُلِّ شَيْءٍ مَّوْزُونٍ
And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance.
And We have provided therein means of living, for you and for those whom you provide not [moving (living) creatures, cattle, beasts, and other animals].
And We have made in it means of subsistence for you and for him for whom you are not the suppliers.
وَجَعَلْنَا لَكُمْ فِيهَا مَعَايِشَ وَمَن لَّسْتُمْ لَهُ بِرَازِقِينَ
And We have provided therein means of subsistence, - for you and for those for whose sustenance ye are not responsible.
And there is not a thing, but with Us are the stores thereof. And We send it not down except in a known measure.
And there is not a thing but with Us are the treasures of it, and We do not send it down but in a known measure.
وَإِن مِّن شَيْءٍ إِلَّا عِندَنَا خَزَائِنُهُ وَمَا نُنَزِّلُهُ إِلَّا بِقَدَرٍ مَّعْلُومٍ
And there is not a thing but its (sources and) treasures (inexhaustible) are with Us; but We only send down thereof in due and ascertainable measures.
And We send the winds fertilizing (to fill heavily the clouds with water), then cause the water (rain) to descend from the sky, and We give it to you to drink, and it is not you who are the owners of its stores [i.e. to give water to whom you like or to withhold it from whom you like].
And We send the winds fertilizing, then send down water from the cloud so We give it to you to drink of, nor is it you who store it up.
وَأَرْسَلْنَا الرِّيَاحَ لَوَاقِحَ فَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَسْقَيْنَاكُمُوهُ وَمَا أَنتُمْ لَهُ بِخَازِنِينَ
And We send the fecundating winds, then cause the rain to descend from the sky, therewith providing you with water (in abundance), though ye are not the guardians of its stores.
And certainly We! We it is Who give life, and cause death, and We are the Inheritors.
And most surely We bring to life and cause to die and We are the heirs.
وَإِنَّا لَنَحْنُ نُحْيِي وَنُمِيتُ وَنَحْنُ الْوَارِثُونَ
And verily, it is We Who give life, and Who give death: it is We Who remain inheritors (after all else passes away).
And indeed, We know the first generations of you who had passed away, and indeed, We know the present generations of you (mankind), and also those who will come afterwards.
And certainly We know those of you who have gone before and We certainly know those who shall come later.
وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ
To Us are known those of you who hasten forward, and those who lag behind.
And verily, your Lord will gather them together. Truly, He is All-Wise, All-Knowing.
And surely your Lord will gather them together; surely He is Wise, Knowing.
وَإِنَّ رَبَّكَ هُوَ يَحْشُرُهُمْ ۚ إِنَّهُ حَكِيمٌ عَلِيمٌ
Assuredly it is thy Lord Who will gather them together: for He is perfect in Wisdom and Knowledge.
And indeed, We created man from dried (sounding) clay of altered mud.
And certainly We created man of clay that gives forth sound, of black mud fashioned in shape.
وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ
We created man from sounding clay, from mud moulded into shape;
And the jinn, We created aforetime from the smokeless flame of fire.
And the jinn We created before, of intensely hot fire.
وَالْجَانَّ خَلَقْنَاهُ مِن قَبْلُ مِن نَّارِ السَّمُومِ
And the Jinn race, We had created before, from the fire of a scorching wind.
And (remember) when your Lord said to the angels: "I am going to create a man (Adam) from dried (sounding) clay of altered mud.
And when your Lord said to the angels: Surely I am going to create a mortal of the essence of black mud fashioned in shape.
وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِّن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ
Behold! thy Lord said to the angels: "I am about to create man, from sounding clay from mud moulded into shape;
"So, when I have fashioned him completely and breathed into him (Adam) the soul which I created for him, then fall (you) down prostrating yourselves unto him."
So when I have made him complete and breathed into him of My spirit, fall down making obeisance to him.
فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِي فَقَعُوا لَهُ سَاجِدِينَ
"When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him."
So the angels prostrated themselves, all of them together.
So the angels made obeisance, all of them together,
فَسَجَدَ الْمَلَائِكَةُ كُلُّهُمْ أَجْمَعُونَ
So the angels prostrated themselves, all of them together:
Except Iblis (Satan) - he refused to be among the prostrators.
But Iblis (did it not); he refused to be with those who made obeisance.
إِلَّا إِبْلِيسَ أَبَىٰ أَن يَكُونَ مَعَ السَّاجِدِينَ
Not so Iblis: he refused to be among those who prostrated themselves.
(Allah) said: "O Iblis (Satan)! What is your reason for not being among the prostrators?"
He said: O Iblis! what excuse have you that you are not with those who make obeisance?
قَالَ يَا إِبْلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ السَّاجِدِينَ
(Allah) said: "O Iblis! what is your reason for not being among those who prostrated themselves?"
[Iblis (Satan)] said: "I am not the one to prostrate myself to a human being, whom You created from dried (sounding) clay of altered mud."
He said: I am not such that I should make obeisance to a mortal whom Thou hast created of the essence of black mud fashioned in shape.
قَالَ لَمْ أَكُن لِّأَسْجُدَ لِبَشَرٍ خَلَقْتَهُ مِن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ
(Iblis) said: "I am not one to prostrate myself to man, whom Thou didst create from sounding clay, from mud moulded into shape."
(Allah) said: "Then, get out from here, for verily, you are Rajim (an outcast or a cursed one)." [Tafsir At-Tabari]
He said: Then get out of it, for surely you are driven away:
قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
(Allah) said: "Then get thee out from here; for thou art rejected, accursed.
"And verily, the curse shall be upon you till the Day of Recompense (i.e. the Day of Resurrection)."
And surely on you is curse until the day of judgment.
وَإِنَّ عَلَيْكَ اللَّعْنَةَ إِلَىٰ يَوْمِ الدِّينِ
"And the curse shall be on thee till the day of Judgment."
[Iblis (Satan)] said: "O my Lord! Give me then respite till the Day they (the dead) will be resurrected."
He said: My Lord! then respite me till the time when they are raised.
قَالَ رَبِّ فَأَنظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ
(Iblis) said: "O my Lord! give me then respite till the Day the (dead) are raised."
Allah said: "Then, verily, you are of those reprieved,
He said: So surely you are of the respited ones
قَالَ فَإِنَّكَ مِنَ الْمُنظَرِينَ
(Allah) said: "Respite is granted thee
"Till the Day of the time appointed."
Till the period of the time made known.
إِلَىٰ يَوْمِ الْوَقْتِ الْمَعْلُومِ
"Till the Day of the Time appointed."
[Iblis (Satan)] said: "O my Lord! Because you misled me, I shall indeed adorn the path of error for them (mankind) on the earth, and I shall mislead them all.
He said: My Lord! because Thou hast made life evil to me, I will certainly make (evil) fair - seeming to them on earth, and I will certainly cause them all to deviate
قَالَ رَبِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ
(Iblis) said: "O my Lord! because Thou hast put me in the wrong, I will make (wrong) fair - seeming to them on the earth, and I will put them all in the wrong, -
"Except Your chosen, (guided) slaves among them."
Except Thy servants from among them, the devoted ones.
إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ
"Except Thy servants among them, sincere and purified (by Thy Grace)."
(Allah) said: "This is the Way which will lead straight to Me."
He said: This is a right way with Me:
قَالَ هَٰذَا صِرَاطٌ عَلَيَّ مُسْتَقِيمٌ
(Allah) said: "This (way of My sincere servants) is indeed a way that leads straight to Me.
"Certainly, you shall have no authority over My slaves, except those who follow you of the Ghawun (Mushrikun and those who go astray, criminals, polytheists, and evil-doers).
Surely. as regards My servants, you have no authority, over them except those who follow you of the deviators.
إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ إِلَّا مَنِ اتَّبَعَكَ مِنَ الْغَاوِينَ
"For over My servants no authority shalt thou have, except such as put themselves in the wrong and follow thee."
"And surely, Hell is the promised place for them all.
And surely Hell is the promised place of them all:
وَإِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ أَجْمَعِينَ
And verily, Hell is the promised abode for them all!
"It (Hell) has seven gates, for each of those gates is a (special) class (of sinners) assigned.
It has seven gates; for every gate there shall be a separate party of them.
لَهَا سَبْعَةُ أَبْوَابٍ لِّكُلِّ بَابٍ مِّنْهُمْ جُزْءٌ مَّقْسُومٌ
To it are seven gates: for each of those gates is a (special) class (of sinners) assigned.
"Truly! The Muttaqun (the pious - See V.2:2) will be amidst Gardens and water-springs (Paradise).
Surely those who guard (against evil) shall be in the midst of gardens and fountains:
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ
The righteous (will be) amid gardens and fountains (of clear - flowing water).
"(It will be said to them): 'Enter therein (Paradise), in peace and security.'
Enter them in peace, secure.
ادْخُلُوهَا بِسَلَامٍ آمِنِينَ
(Their greeting will be): "Enter ye here in peace and security."
"And We shall remove from their breasts any deep feeling of bitterness (that they may have). (So they will be like) brothers facing each other on thrones.
And We will root out whatever of rancor is in their breasts - - (they shall be) as brethren, on raised couches, face to face.
وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلٍّ إِخْوَانًا عَلَىٰ سُرُرٍ مُّتَقَابِلِينَ
And We shall remove from their hearts any lurking sense of injury: (they will be) brothers (joyfully) facing each other on thrones (of dignity).
"No sense of fatigue shall touch them, nor shall they (ever) be asked to leave it."
Toil shall not afflict them in it, nor shall they be ever ejected from it.
لَا يَمَسُّهُمْ فِيهَا نَصَبٌ وَمَا هُم مِّنْهَا بِمُخْرَجِينَ
There no sense of fatigue shall touch them, nor shall they (ever) be asked to leave.
Declare (O Muhammad صلى الله عليه و سلم) unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful.
Inform My servants that I am the Forgiving, the Merciful,
۞ نَبِّئْ عِبَادِي أَنِّي أَنَا الْغَفُورُ الرَّحِيمُ
Tell My servants that I am indeed the Oft - forgiving, Most Merciful;
And that My Torment is indeed the most painful torment.
And that My punishment - - that is the painful punishment.
وَأَنَّ عَذَابِي هُوَ الْعَذَابُ الْأَلِيمُ
And that My Penalty will be indeed the most grievous Penalty.
And tell them about the guests (the angels) of Ibrahim (Abraham).
And inform them of the guests of Ibrahim:
وَنَبِّئْهُمْ عَن ضَيْفِ إِبْرَاهِيمَ
Tell them about the guests of Abraham.
When they entered unto him, and said: Salam (peace)! [Ibrahim (Abraham)] said: "Indeed! We are afraid of you."
When they entered upon him, they said, Peace. He said: Surely we are afraid of you.
إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا قَالَ إِنَّا مِنكُمْ وَجِلُونَ
When they entered his presence and said, "Peace!" He said, "We feel afraid of you!"
They (the angels) said: "Do not be afraid! We give you glad tidings of a boy (son) possessing much knowledge and wisdom."
They said: Be not afraid, surely we give you the good news of a boy, possessing knowledge.
قَالُوا لَا تَوْجَلْ إِنَّا نُبَشِّرُكَ بِغُلَامٍ عَلِيمٍ
They said: "Fear not! We give thee glad tidings of a son endowed with wisdom."
[Ibrahim (Abraham)] said: "Do you give me glad tidings (of a son) when old age has overtaken me? Of what then is your news?"
He said: Do you give me good news (of a son) when old age has come upon me? - - Of what then do you give me good news!
قَالَ أَبَشَّرْتُمُونِي عَلَىٰ أَن مَّسَّنِيَ الْكِبَرُ فَبِمَ تُبَشِّرُونَ
He said: "Do ye give me glad tidings that old age has seized me? Of what, then, is your good news?"
They (the angels) said: "We give you glad tidings in truth. So be not of the despairing."
They said: We give you good news with truth, therefore be not of the despairing.
قَالُوا بَشَّرْنَاكَ بِالْحَقِّ فَلَا تَكُن مِّنَ الْقَانِطِينَ
They said: "We give thee glad tidings in truth: be not then in despair!"
[Ibrahim (Abraham)] said: "And who despairs of the Mercy of his Lord except those who are astray?"
He said: And who despairs of the mercy of his Lord but the erring ones?
قَالَ وَمَن يَقْنَطُ مِن رَّحْمَةِ رَبِّهِ إِلَّا الضَّالُّونَ
He said: "And who despairs of the mercy of his Lord, but such as go astray?"
[Ibrahim (Abraham) again] said: "What then is the business on which you have come, O Messengers?"
He said: What is your business then, O apostles?
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا الْمُرْسَلُونَ
Abraham said: "What then is the business on which ye (have come), O ye messengers (of Allah)?"
They (the angels) said: "We have been sent to a people who are Mujrimun (criminals, disbelievers, polytheists, sinners).
They said: Surely we are sent towards a guilty people,
قَالُوا إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمٍ مُّجْرِمِينَ
They said: "We have been sent to a people (deep) in sin,
"(All) except the family of Lut (Lot). Them all we are surely going to save (from destruction).
Except Lut's followers: We will most surely deliver them all,
إِلَّا آلَ لُوطٍ إِنَّا لَمُنَجُّوهُمْ أَجْمَعِينَ
"Excepting the adherents of Lut: them we are certainly (charged) to save (from harm), - All -
"Except his wife, of whom We have decreed that she shall be of those who remain behind (i.e. she will be destroyed)."
Except his wife; We ordained that she shall surely be of those who remain behind.
إِلَّا امْرَأَتَهُ قَدَّرْنَا ۙ إِنَّهَا لَمِنَ الْغَابِرِينَ
"Except his wife, who, We have ascertained, will be among those who will lag behind."
Then, when the Messengers (the angels) came unto the family of Lut (Lot).
So when the apostles came to Lut's followers,
فَلَمَّا جَاءَ آلَ لُوطٍ الْمُرْسَلُونَ
At length when the messengers arrived among the adherents of Lut,
He said: "Verily! You are people unknown to me."
He said: Surely you are an unknown people.
قَالَ إِنَّكُمْ قَوْمٌ مُّنكَرُونَ
He said: "Ye appear to be uncommon folk."
They said: "Nay, we have come to you with that (torment) which they have been doubting.
They said: Nay, we have come to you with that about which they disputed.
قَالُوا بَلْ جِئْنَاكَ بِمَا كَانُوا فِيهِ يَمْتَرُونَ
They said: "Yea, we have come to thee to accomplish that of which they doubt.
"And we have brought you the truth (the news of the destruction of your nation) and certainly, we tell the truth.
And we have come to you with the truth, and we are most surely truthful.
وَأَتَيْنَاكَ بِالْحَقِّ وَإِنَّا لَصَادِقُونَ
"We have brought to thee that which is inevitably due, and assuredly we tell the truth.
"Then travel in a part of the night with your family, and you go behind them in the rear, and let no one amongst you look back, but go on to where you are ordered."
Therefore go forth with your followers in a part of the night and yourself follow their rear, and let not any one of you turn round, and go forth whither you are commanded.
فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ اللَّيْلِ وَاتَّبِعْ أَدْبَارَهُمْ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ وَامْضُوا حَيْثُ تُؤْمَرُونَ
"Then travel by night with thy household, when a portion of the night (yet remains), and do thou bring up the rear: let no one amongst you look back, but pass on whither ye are ordered."
And We made known this decree to him, that the root of those (sinners) was to be cut off in the early morning.
And We revealed to him this decree, that the roots of these shall be cut off in the morning.
وَقَضَيْنَا إِلَيْهِ ذَٰلِكَ الْأَمْرَ أَنَّ دَابِرَ هَٰؤُلَاءِ مَقْطُوعٌ مُّصْبِحِينَ
And We made known this decree to him, that the last remnants of those (sinners) should be cut off by the morning.
And the inhabitants of the city came rejoicing (at the news of the young men's arrival).
And the people of the town came rejoicing.
وَجَاءَ أَهْلُ الْمَدِينَةِ يَسْتَبْشِرُونَ
The inhabitants of the city came in (mad) joy (at news of the young men).
[Lut (Lot)] said: "Verily! these are my guests, so shame me not.
He said: Surely these are my guests, therefore do not disgrace me,
قَالَ إِنَّ هَٰؤُلَاءِ ضَيْفِي فَلَا تَفْضَحُونِ
Lut said: "These are my guests: disgrace me not:
"And fear Allah and disgrace me not."
And guard against (the punishment of) Allah and do not put me to shame.
وَاتَّقُوا اللَّهَ وَلَا تُخْزُونِ
"But fear Allah, and shame me not."
They (people of the city) said: "Did we not forbid you from entertaining (or protecting) any of the 'Alamin (people, foreigners and strangers from us)?"
They said: Have we not forbidden you from (other) people?
قَالُوا أَوَلَمْ نَنْهَكَ عَنِ الْعَالَمِينَ
They said: "Did we not forbid thee (to speak) for all and sundry?"
[Lut (Lot)] said: "These (the girls of the nation) are my daughters (to marry lawfully), if you must act (so)."
He said: These are my daughters, if you will do (aught).
قَالَ هَٰؤُلَاءِ بَنَاتِي إِن كُنتُمْ فَاعِلِينَ
He said: "There are my daughters (to marry), if ye must act (so)."
Verily, by your life (O Muhammad صلى الله عليه و سلم), in their wild intoxication, they were wandering blindly.
By your life! they were blindly wandering on in their intoxication.
لَعَمْرُكَ إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ
Verily, by thy life (O Prophet), in their wild intoxication, they wander in distraction, to and fro.
So As-Saihah (torment - awful cry) overtook them at the time of sunrise.
So the rumbling overtook them (while) entering upon the time of sunrise;
فَأَخَذَتْهُمُ الصَّيْحَةُ مُشْرِقِينَ
But the (mighty) Blast overtook them before morning,
And We turned (the towns of Sodom in Palestine) upside down and rained down on them stones of baked clay.
Thus did We turn it upside down, and rained down upon them stones of what had been decreed.
فَجَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهِمْ حِجَارَةً مِّن سِجِّيلٍ
And We turned (the cities) upside down, and rained down on them brimstones hard as baked clay.
Surely! In this are signs for those who see (or understand or learn the lessons from the Signs of Allah).
Surely in this are signs for those who examine.
إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّلْمُتَوَسِّمِينَ
Behold! in this are Signs for those who by tokens do understand.
And verily! They (the cities) were right on the highroad (from Makkah to Syria i.e. the place where the Dead Sea is now) .
And surely it is on a road that still abides.
وَإِنَّهَا لَبِسَبِيلٍ مُّقِيمٍ
And the (cities were) right on the high - road.
Surely! Therein is indeed a sign for the believers.
Most surely there is a sign in this for the believers.
إِنَّ فِي ذَٰلِكَ لَآيَةً لِّلْمُؤْمِنِينَ
Behold! in this is a sign for those who believed.
And the Dwellers in the Wood [i.e. the people of Madyan (Midian) to whom Prophet Shu'aib (عليه السلام) was sent by Allah), were also Zalimun (polytheists and wrong-doers).
And the dwellers of the thicket also were most surely unjust.
وَإِن كَانَ أَصْحَابُ الْأَيْكَةِ لَظَالِمِينَ
And the Companions of the Wood were also wrong - doers;
So, We took vengeance on them. They are both on an open highway, plain to see.
So We inflicted retribution on them, and they are both, indeed, on an open road (still) pursued.
فَانتَقَمْنَا مِنْهُمْ وَإِنَّهُمَا لَبِإِمَامٍ مُّبِينٍ
So We exacted retribution from them. They were both on an open highway, plain to see.
And verily, the dwellers of Al-Hijr (the rocky tract) denied the Messengers.
And the dwellers of the Rock certainly rejected the apostles;
وَلَقَدْ كَذَّبَ أَصْحَابُ الْحِجْرِ الْمُرْسَلِينَ
The Companions of the Rocky Tract also rejected the messengers:
And We gave them Our Signs, but they were averse to them.
And We gave them Our communications, but they turned aside from them;
وَآتَيْنَاهُمْ آيَاتِنَا فَكَانُوا عَنْهَا مُعْرِضِينَ
We sent them Our Signs, but they persisted in turning away from them.
And they used to hew out dwellings from the mountains (feeling themselves) secure.
And they hewed houses in the mountains in security.
وَكَانُوا يَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا آمِنِينَ
Out of the mountains did they hew (their) edifices, (feeling themselves) secure.
But As-Saihah (torment - awful cry) overtook them in the early morning (of the fourth day of their promised punishment days).
So the rumbling overtook them in the morning;
فَأَخَذَتْهُمُ الصَّيْحَةُ مُصْبِحِينَ
But the (mighty) Blast seized them of a morning,
And all that they used to earn availed them not.
And what they earned did not avail them.
فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ
And of no avail to them was all that they did (with such art and care)!
And We created not the heavens and the earth and all that is between them except with truth, and the Hour is surely coming, so overlook (O Muhammad صلى الله عليه و سلم) their faults with gracious forgiveness. [This was before the ordainment of Jihad - holy fighting in Allah's cause].
And We did not create the heavens and the earth and what is between them two but in truth; and the hour is most surely coming, so turn away with kindly forgiveness.
وَمَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ ۗ وَإِنَّ السَّاعَةَ لَآتِيَةٌ ۖ فَاصْفَحِ الصَّفْحَ الْجَمِيلَ
We created not the heavens, the earth, and all between them, but for just ends. And the Hour is surely coming (when this will be manifest). So overlook (any human faults) with gracious forgiveness.
Verily, your Lord is the All-Knowing Creator.
Surely your Lord is the Creator of all things, the Knowing.
إِنَّ رَبَّكَ هُوَ الْخَلَّاقُ الْعَلِيمُ
For verily it is thy Lord who is the Master - Creator, knowing all things.
And indeed, We have bestowed upon you seven of Al-Mathani (seven repeatedly recited Verses), (i.e. Surat Al-Fatihah) and the Grand Qur'an.
And certainly We have given you seven of the oft - repeated (verses) and the grand Quran.
وَلَقَدْ آتَيْنَاكَ سَبْعًا مِّنَ الْمَثَانِي وَالْقُرْآنَ الْعَظِيمَ
And We have bestowed upon thee the Seven Oft - repeated (verses) and the Grand Qur'an.
Look not with your eyes ambitiously at what We have bestowed on certain classes of them (the disbelievers), nor grieve over them. And lower your wings for the believers (be courteous to the fellow-believers).
Do not strain your eyes after what We have given certain classes of them to enjoy, and do not grieve for them, and make yourself gentle to the believers.
لَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِّنْهُمْ وَلَا تَحْزَنْ عَلَيْهِمْ وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ
Strain not thine eyes. (Wistfully) at what We have bestowed on certain classes of them, nor grieve over them: but lower thy wing (in gentleness) to the believers.
And say (O Muhammad صلى الله عليه و سلم): "I am indeed a plain warner."
And say: Surely I am the plain warner.
وَقُلْ إِنِّي أَنَا النَّذِيرُ الْمُبِينُ
And say: "I am indeed he that warneth openly and without ambiguity," -
As We have sent down on the dividers, (Quraish pagans or Jews and Christians).
Like as We sent down on the dividers
كَمَا أَنزَلْنَا عَلَى الْمُقْتَسِمِينَ
(Of just such wrath) as We sent down on those who divided (Scripture into arbitrary parts), -
Who have made the Qur'an into parts. (i.e. believed in one part and disbelieved in the other). [Tafsir At-Tabari]
Those who made the Quran into shreds.
الَّذِينَ جَعَلُوا الْقُرْآنَ عِضِينَ
(So also on such) as have made Qur'an into shreds (as they please).
So, by your Lord (O Muhammad صلى الله عليه و سلم), We shall certainly call all of them to account.
So, by your Lord, We would most certainly question them all,
فَوَرَبِّكَ لَنَسْأَلَنَّهُمْ أَجْمَعِينَ
Therefore, by the Lord, We will, of a surety, call them to account,
For all that they used to do.
As to what they did.
عَمَّا كَانُوا يَعْمَلُونَ
For all their deeds.
Therefore proclaim openly (Allah's Message - Islamic Monotheism) that which you are commanded, and turn away from Al-Mushrikun (polytheists, idolaters, and disbelievers - See V.2:105).
Therefore declare openly what you are bidden and turn aside from the polytheists.
فَاصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ
Therefore expound openly what thou art commanded, and turn away from those who join false gods with Allah.
Truly! We will suffice you against the scoffers,
Surely We will suffice you against the scoffers
إِنَّا كَفَيْنَاكَ الْمُسْتَهْزِئِينَ
For sufficient are We unto thee against those who scoff, -
Who set up along with Allah another ilah (god); but they will come to know.
Those who set up another god with Allah; so they shall soon know.
الَّذِينَ يَجْعَلُونَ مَعَ اللَّهِ إِلَٰهًا آخَرَ ۚ فَسَوْفَ يَعْلَمُونَ
Those who adopt, with Allah, another god: but soon will they come to know.
Indeed, We know that your breast is straitened at what they say.
And surely We know that your breast straitens at what they say;
وَلَقَدْ نَعْلَمُ أَنَّكَ يَضِيقُ صَدْرُكَ بِمَا يَقُولُونَ
We do indeed know how thy heart is distressed at what they say.
So glorify the praises of your Lord and be of those who prostrate themselves (to Him).
Therefore celebrate the praise of your Lord, and be of those who make obeisance.
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُن مِّنَ السَّاجِدِينَ
But celebrate the praises of thy Lord, and be of those who prostrate themselves in adoration.
And worship your Lord until there comes unto you the certainty (i.e. death).
And serve your Lord until there comes to you that which is certain.
وَاعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ الْيَقِينُ
And serve thy Lord until there come unto thee the Hour that is Certain.