Chapter 68, 52 verses
In the Name of Allah, the Most Gracious, the Most Merciful. Nun. [These letters (Nun, etc.) are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. By the pen and by what they (the angels) write (in the Records of men).
Noon. I swear by the pen and what the angels write,
নূন - শপথ কলমের এবং উহারা যাহা লিপিবদ্ধ করে তাহার,
Nun. By the Pen and the (Record) which (men) write, -
نٓ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ
You (O Muhammad صلى الله عليه وسلم), by the Grace of your Lord, are not mad.
By the grace of your Lord you are not mad.
তোমার প্রতিপালকের অনুগ্রহে তুমি উন্মাদ নও।
Thou art not, by the Grace of thy Lord, mad or possessed.
مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
And Verily, for you (O Muhammad صلى الله عليه وسلم) will be an endless reward.
And most surely you shall have a reward never to be cut off.
তোমার জন্য অবশ্যই রহিয়াছে নিরবচ্ছিন্ন পুরস্কার,
Nay, verily for thee is a Reward unfailing:
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
And Verily, you (O Muhammad صلى الله عليه وسلم) are on an exalted (standard of) character.
And most surely you conform (yourself) to sublime morality.
তুমি অবশ্যই মহান চরিত্রে অধিষ্ঠিত।
And thou (standest) on an exalted standard of character.
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
You will see, and they will see,
So you shall see, and they (too) shall see,
শীঘ্রই তুমি দেখিবে এবং উহারাও দেখিবে -
Soon wilt thou see, and they will see,
فَسَتُبْصِرُ وَيُبْصِرُونَ
Which of you is afflicted with madness.
Which of you is afflicted with madness.
তোমাদের মধ্যে কে বিকারগ্রস্ত।
Which of you is afflicted with madness.
بِأَييِّكُمُ ٱلْمَفْتُونُ
Verily, your Lord is the Best Knower of him who has gone astray from His Path, and He is the Best Knower of those who are guided.
Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course.
তোমার প্রতিপালক তো সম্যক অবগত আছেন কে তাঁহার পথ হইতে বিচ্যুত হইয়াছে এবং তিনি সম্যক জানেন তাহাদেরকে, যাহারা সৎপথপ্রাপ্ত।
Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance.
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
So (O Muhammad صلى الله عليه وسلم) obey you not the deniers [(of Islamic Monotheism - those who belie the Verses of Allah), the Oneness of Allah, and the Messengership of Muhammad صلى الله عليه وسلم]
So do not yield to the rejecters.
সুতরাং তুমি মিথ্যাচারীদের অনুসরণ করিও না।
So hearken not to those who deny (the Truth).
فَلَا تُطِعِ ٱلْمُكَذِّبِينَ
They wish that you should compromise (in religion out of courtesy) with them: so they (too) would compromise with you.
They wish that you should be pliant so they (too) would be pliant.
উহারা চায় যে, তুমি নমনীয় হও, তাহা হইলে উহারাও নমনীয় হইবে,
Their desire is that thou shouldst be pliant: so would they be pliant.
وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ
And (O Muhammad صلى الله عليه وسلم) obey you not everyone Hallaf Mahin (the one who swears much and is a liar or is worthless). [Tafsir At-Tabari]
And yield not to any mean swearer
এবং অনুসরণ করিও না তাহার - যে কথায় কথায় শপথ করে, যে লাঞ্ছিত,
Heed not the type of despicable men, - ready with oaths,
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
A slanderer, going about with calumnies,
Defamer, going about with slander
পশ্চাতে নিন্দাকারী, যে একের কথা অপরের নিকট লাগাইয়া বেড়ায়,
A slanderer, going about with calumnies,
هَمَّازٍ مَّشَّآءٍۭ بِنَمِيمٍ
Hinderer of the good, transgressor, sinful,
Forbidder of good, outstepping the limits, sinful,
যে কল্যাণের কার্যে বাধা দান করে, যে সীমালংঘনকারী, পাপিষ্ঠ,
(Habitually) hindering (all) good, transgressing beyond bounds, deep in sin,
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
Cruel, and moreover base-born (of illegitimate birth).
Ignoble, besides all that, base - born;
রূঢ় স্বভাব, তদুপরি কুখ্যাত ;
Violent (and cruel), - with all that, base - born, -
عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ
(He was so) because he had wealth and children.
Because he possesses wealth and sons.
এইজন্য যে, সে ধন - সম্পদ ও সন্তান - সন্ততিতে সমৃদ্ধিশালী।
Because he possesses wealth and (numerous) sons.
أَن كَانَ ذَا مَالٍ وَبَنِينَ
When Our Verses (of the Qur'an) are recited to him, he says: "Tales of the men of old!"
When Our communications are recited to him, he says: Stories of those of yore.
উহার নিকট আমার আয়াতসমূহ আবৃত্তি করা হইলে সে বলে, ‘ইহা তো সেকালের উপকথা মাত্র।’
When to him are rehearsed Our Signs, "Tales of the ancients", he cries!
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
We shall brand him on the snout (nose)!
We will brand him on the nose.
আমি উহার শুঁড় দাগাইয়া দিব।
Soon shall We brand (the beast) on the snout!
سَنَسِمُهُۥ عَلَى ٱلْخُرْطُومِ
Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning,
Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning,
আমি উহাদেরকে পরীক্ষা করিয়াছি, যেভাবে পরীক্ষা করিয়াছিলাম উদ্যান - অধিপতিগণকে, যখন উহারা শপথ করিয়াছিল যে, উহারা প্রত্যূষে আহরণ করিবে বাগানের ফল,
Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning.
إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
Without saying: Insha' Allah (If Allah wills).
And were not willing to set aside a portion (for the poor).
এবং তাহারা ‘ইন্শাআল্লাহ্’ বলে নাই।
But made no reservation, ("If it be Allah's Will").
وَلَا يَسْتَثْنُونَ
Then there passed by on the (garden) a visitation (fire) from your Lord at night and burnt it while they were asleep.
Then there encompassed it a visitation from your Lord while they were sleeping.
অতঃপর তোমার প্রতিপালকের নিকট হইতে এক বিপর্যয় হানা দিল সেই উদ্যানে, যখন উহারা ছিল নিদ্রিত।
Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep.
فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ
So the (garden) became black by the morning, like a pitch dark night (in complete ruins).
So it became as black, barren land.
ফলে উহা দগ্ধ হইয়া কৃষ্ণবর্ণ ধারণ করিল।
So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered).
فَأَصْبَحَتْ كَٱلصَّرِيمِ
Then they called out one to another as soon as the morning broke.
And they called out to each other in the morning,
প্রত্যূষে উহারা একে অপরকে ডাকিয়া বলিল,
As the morning broke, they called out, one to another, -
فَتَنَادَوْا۟ مُصْبِحِينَ
Saying: "Go to your tilth in the morning, if you would pluck the fruits."
Saying: Go early to your tilth if you would cut (the produce).
‘তোমরা যদি ফল আহরণ করিতে চাও তবে সকাল সকাল বাগানে চল।’
"Go ye to your tilth (betimes) in the morning, if ye would gather the fruits."
أَنِ ٱغْدُوا۟ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ
So they departed, conversing in secret low tones (saying):
So they went, while they consulted together secretly,
অতঃপর উহারা চলিল নিম্নস্বরে কথা বলিতে বলিতে,
So they departed, conversing in secret low tones, (saying) -
فَٱنطَلَقُوا۟ وَهُمْ يَتَخَٰفَتُونَ
"No Miskin (poor man) shall enter upon you into it today."
Saying: No poor man shall enter it today upon you.
‘অদ্য যেন তোমাদের নিকটে কোন অভাবগ্রস্ত ব্যক্তি উহাতে প্রবেশ করিতে না পারে।’
"Let not a single indigent person break in upon you into the (garden) this day."
أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌ
And they went in the morning with strong intention, thinking that they have power (to prevent the poor taking anything of the fruits therefrom).
And in the morning they went, having the power to prevent.
অতঃপর উহারা নিবৃত্ত করিতে সক্ষম - এই বিশ্বাস লইয়া প্রভাতকালে বাগানে যাত্রা করিল।
And they opened the morning, strong in an (unjust) resolve.
وَغَدَوْا۟ عَلَىٰ حَرْدٍ قَٰدِرِينَ
But when they saw the (garden), they said: "Verily, we have gone astray."
But when they saw it, they said: Most surely we have gone astray
অতঃপর উহারা যখন বাগানের অবস্থা প্রত্যক্ষ করিল, তখন বলিল, ‘আমরা তো দিশা হারাইয়া ফেলিয়াছি।
But when they saw the (garden), they said: "We have surely lost our way:
فَلَمَّا رَأَوْهَا قَالُوٓا۟ إِنَّا لَضَآلُّونَ
(Then they said): "Nay! Indeed we are deprived of (the fruits)!"
Nay! we are made to suffer privation.
‘বরং আমরা তো বঞ্চিত।’
"Indeed we are shut out (of the fruits of our labour)!"
بَلْ نَحْنُ مَحْرُومُونَ
The best among them said: "Did I not tell you: why say you not: Insha' Allah (If Allah wills)."
The best of them said: Did I not say to you, Why do you not glorify (Allah)?
উহাদের শ্রেষ্ঠ ব্যক্তি বলিল, ‘আমি কি তোমাদেরকে বলি নাই ? এখনও তোমরা র পবিত্রতা ও মহিমা ঘোষণা করিতেছ না কেন ?’
Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'"
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
They said: "Glory to Our Lord! Verily, we have been Zalimun (wrong-doers)."
They said: Glory be to our Lord, surely we were unjust.
তখন উহারা বলিল, ‘আমরা আমাদের প্রতিপালকের পবিত্রতা ও মহিমা ঘোষণা করিতেছি, আমরা তো সীমালংঘনকারী ছিলাম।’
They said: "Glory to our Lord! Verily we have been doing wrong!"
قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ
Then they turned one against another, blaming.
Then some of them advanced against others, blaming each other.
অতঃপর উহারা একে অপরের প্রতি দোষারোপ করিতে লাগিল।
Then they turned, one against another, in reproach.
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَٰوَمُونَ
They said: "Woe to us! Verily, we were Taghun (transgressors and disobedient)
Said they: O woe to us! surely we were inordinate:
উহারা বলিল, ‘হায়, দুর্ভোগ আমাদের ! আমরা তো ছিলাম সীমালংঘনকারী।
They said: "Alas for us! We have indeed transgressed!
قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ
We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins and reward us in the Hereafter).
Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition.
সম্ভবত আমাদের প্রতিপালক ইহা হইতে আমাদেরকে উৎকৃষ্টতর বিনিময় দিবেন, আমরা আমাদের প্রতিপালকের অভিমুখী হইলাম।’
"It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!"
عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater if they but knew.
Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know!
শাস্তি এইরূপই হইয়া থাকে এবং আখিরাতের শাস্তি কঠিনতর। যদি উহারা জানিত।
Such is the Punishment (in this life); but greater is the Punishment in the Hereafter, - if only they knew!
كَذَٰلِكَ ٱلْعَذَابُ وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
Verily, for the Muttaqun (the pious - See V.2:2) are Gardens of delight (Paradise) with their Lord.
Surely those who guard (against evil) shall have with their Lord gardens of bliss.
মুত্তাকীদের জন্য অবশ্যই রহিয়াছে ভোগ - বিলাসপূর্ণ জান্নাত তাহাদের প্রতিপালকের নিকট।
Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord.
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ
Shall We then treat the Muslims (believers of Islamic Monotheism, doers of righteous deeds) like the Mujrimun (criminals, polytheists and disbelievers, etc.)?
What! shall We then make (that is, treat) those who submit as the guilty?
আমি কি আত্মসমর্পণ - কারীদেরকে অপরাধীদের সমতুল্য গণ্য করিব?
Shall We then treat the People of Faith like the People of Sin?
أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ
What is the matter with you? How judge you?
What has happened to you? How do you judge?
তোমাদের কী হইয়াছে, তোমরা এ কেমন সিদ্ধান্ত দিতেছ?
What is the matter with you? How judge ye?
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Or have you a Book wherein you learn,
Or have you a book wherein you read,
তোমাদের নিকট কী কোন কিতাব আছে যাহাতে তোমরা অধ্যয়ন কর -
Or have ye a book through which ye learn -
أَمْ لَكُمْ كِتَٰبٌ فِيهِ تَدْرُسُونَ
That you shall therein have all that you choose?
That you have surely therein what you choose?
যে, তোমাদের জন্য উহাতে রহিয়াছে যাহা তোমরা পসন্দ কর?
That ye shall have, through it whatever ye choose?
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
Or have you oaths from Us, reaching to the Day of Resurrection, that yours will be what you judge?
Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand?
তোমাদের কি আমার সঙ্গে কিয়ামত পর্যন্ত বলবৎ এমন কোন অঙ্গীকার রহিয়াছে যে, তোমরা নিজেদের জন্য যাহা স্থির করিবে তাহাই পাইবে?
Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand?
أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Ask them, which of them will stand surety for that!
Ask them which of them will vouch for that,
তুমি উহাদেরকে জিজ্ঞাসা কর উহাদের মধ্যে এই দাবির যিম্মাদার কে?
Ask thou of them, which of them will stand surety for that!
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Or have they "partners"? Then let them bring their "partners" if they are truthful!
Or have they associates if they are truthful.
উহাদের কি কোন দেব - দেবী আছে? থাকিলে উহারা উহাদের দেব - দেবীগুলিকে উপস্থিত করুক - যদি উহারা সত্যবাদী হয়।
Or have they some "Partners" (in Allahhead)? Then let them produce their "partners", if they are truthful!
أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُوا۟ بِشُرَكَآئِهِمْ إِن كَانُوا۟ صَٰدِقِينَ
(Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate themselves (to Allah), but they (hypocrites) shall not be able to do so.
On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able,
স্মরণ কর সেই দিনের কথা, যেদিন পায়ের গোছা উন্মোচিত করা হইবে, সেই দিন উহাদেরকে আহ্বান করা হইবে সিজ্দা করিবার জন্য কিন্তু উহারা সক্ষম হইবে না;
The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able, -
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
Their eyes will be cast down and ignominy will cover them; they used to be called to prostrate themselves (offer prayers), while they were healthy and good (in the life of the world, but they did not).
Their looks cast down, abasement shall overtake them; and they were called upon to make obeisance indeed while yet they were safe.
উহাদের দৃষ্টি অবনত, হীনতা উহাদেরকে আচ্ছন্ন করিবে অথচ যখন উহারা নিরাপদ ছিল তখন তো উহাদেরকে আহ্বান করা হইয়াছিল সিজ্দা করিতে।
Their eyes will be cast down, - ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ
Then leave Me Alone with such as belie this Qur'an. We shall punish them gradually from directions they perceive not.
So leave Me and him who rejects this announcement; We will overtake them by degrees, from whence they perceive not:
ছাড়িয়া দাও আমাকে এবং যাহারা এই বাণীকে প্রত্যাখ্যান করে তাহাদেরকে, আমি উহাদেরকে ক্রমে ক্রমে ধরিব এমনভাবে যে, উহারা জানিতে পারিবে না।
Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not.
فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
And I will grant them a respite. Verily, My Plan is strong.
And I do bear with them, surely My plan is firm.
আর আমি উহাদেরকে সময় দিয়া থাকি, নিশ্চয়ই আমার কৌশল অত্যন্ত বলিষ্ঠ।
A (long) respite will I grant them: truly powerful is My Plan.
وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ
Or is it that you (O Muhammad صلى الله عليه وسلم) ask them a wage, so that they are heavily burdened with debt?
Or do you ask from them a reward, so that they are burdened with debt?
তুমি কি উহাদের নিকট পারিশ্রমিক চাহিতেছ যে, তাহা উহাদের কাছে দুর্বহ দণ্ড মনে হয়?
Or is it that thou dost ask them for a reward, so that they are burdened with a load of debt? -
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Or that the Ghaib (the Unseen - here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down?
Or have they (the knowledge of) the unseen, so that they write (it) down?
উহাদের কি অদৃশ্যের জ্ঞান আছে যে, উহারা তাহা লিখিয়া রাখে।
Or that the Unseen is in their hands, so that they can write it down?
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
So wait with patience for the Decision of your Lord, and be not like the Companion of the Fish - when he cried out (to Us) while he was in deep sorrow. (See the Qur'an, Verse 21:87).
So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress.
অতএব তুমি ধৈর্য ধারণ কর তোমার প্রতিপালকের নির্দেশের অপেক্ষায়, তুমি মৎস্য - সহচরের ন্যায় অধৈর্য হইও না, সে বিষাদ - আচ্ছন্ন অবস্থায় কাতর প্রার্থনা করিয়াছিল।
So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish, - when he cried out in agony.
فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
Had not a Grace from his Lord reached him, he would indeed have been (left in the stomach of the fish, but We forgave him): so he was cast off on the naked shore, while he was to be blamed.
Were it not that favor from his Lord had overtaken him, he would certainly have been cast down upon the naked Found while he was blamed.
তাহার প্রতিপালকের অনুগ্রহ তাহার নিকট না পৌঁছিলে সে লাঞ্ছিত হইয়া নিক্ষিপ্ত হইত উন্মুক্ত প্রান্তরে।
Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace.
لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌ
Then his Lord chose him and made him of the righteous.
Then his Lord chose him, and He made him of the good.
পুনরায় তাহার প্রতিপালক তাহাকে মনোনীত করিলেন এবং তাহাকে সৎকর্মপরায়ণদের অন্তর্ভুক্ত করিলেন।
Thus did his Lord choose him and make him of the Company of the Righteous.
فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ
And verily, those who disbelieve would almost make you slip with their eyes (through hatred) when they hear the Reminder (the Qur'an), and they say: "Verily, he (Muhammad صلى الله عليه وسلم) is a madman!"
And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: Most surely he is mad.
কাফিররা যখন কুরআন শ্রবণ করে তখন উহারা যেন উহাদের তীক্ষ্ণ দৃষ্টি দ্বারা তোমাকে আছড়াইয়া ফেলিবে এবং বলে, ‘এ তো এক পাগল!’
And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!"
وَإِن يَكَادُ ٱلَّذِينَ كَفَرُوا۟ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُوا۟ ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُۥ لَمَجْنُونٌ
But it is nothing else than a Reminder to all the 'Alamin (mankind, and jinn).
And it is naught but a reminder to the nations.
কুরআন তো বিশ্বজগতের জন্য উপদেশ।
But it is nothing less than a Message to all the worlds.
وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ