Kitab

Al Waqi'a

Chapter 56, 96 verses

  • Hilali & Muhsin Khan
  • Shakir
  • Saheeh International
  • Pickthall
Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.

Shakir

When the great event comes to pass,

Saheeh International

When the Occurrence occurs,

Pickthall

In the name of Allah, the Beneficent, the Merciful. When the event befalleth -

Hilali & Muhsin Khan

And there can be no denial of its befalling.

Shakir

There is no belying its coming to pass - -

Saheeh International

There is, at its occurrence, no denial.

Pickthall

There is no denying that it will befall -

Hilali & Muhsin Khan

Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]

Shakir

Abasing (one party), exalting (the other),

Saheeh International

It will bring down [some] and raise up [others].

Pickthall

Abasing (some), exalting (others);

Hilali & Muhsin Khan

When the earth will be shaken with a terrible shake.

Shakir

When the earth shall be shaken with a (severe) shaking,

Saheeh International

When the earth is shaken with convulsion

Pickthall

When the earth is shaken with a shock

Hilali & Muhsin Khan

And the mountains will be powdered to dust,

Shakir

And the mountains shall be made to crumble with (an awful) crumbling,

Saheeh International

And the mountains are broken down, crumbling

Pickthall

And the hills are ground to powder

Hilali & Muhsin Khan

So that they will become floating dust particles.

Shakir

So that they shall be as scattered dust.

Saheeh International

And become dust dispersing.

Pickthall

So that they become a scattered dust,

Hilali & Muhsin Khan

And you (all) will be in three groups.

Shakir

And you shall be three sorts.

Saheeh International

And you become [of] three kinds:

Pickthall

And ye will be three kinds:

Hilali & Muhsin Khan

So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).

Shakir

Then (as to) the companions of the right hand; how happy are the companions of the right hand!

Saheeh International

Then the companions of the right - what are the companions of the right?

Pickthall

(First) those on the right hand; what of those on the right hand ?

Hilali & Muhsin Khan

And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).

Shakir

And (as to) the companions of the left hand; how wretched are the companions of the left hand!

Saheeh International

And the companions of the left - what are the companions of the left?

Pickthall

And (then) those on the left hand; what of those on the left hand ?

Hilali & Muhsin Khan

And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).

Shakir

And the foremost are the foremost,

Saheeh International

And the forerunners, the forerunners -

Pickthall

And the foremost in the race, the foremost in the race:

Hilali & Muhsin Khan

These will be the nearest (to Allah).

Shakir

These are they who are drawn nigh (to Allah),

Saheeh International

Those are the ones brought near [to Allah]

Pickthall

Those are they who will be brought nigh

Hilali & Muhsin Khan

In the Gardens of Delight (Paradise).

Shakir

In the gardens of bliss.

Saheeh International

In the Gardens of Pleasure,

Pickthall

In gardens of delight;

Hilali & Muhsin Khan

A multitude of those (foremost) will be from the first generations (who embraced Islam).

Shakir

A numerous company from among the first,

Saheeh International

A [large] company of the former peoples

Pickthall

A multitude of those of old

Hilali & Muhsin Khan

And a few of those (foremost) will be from the later generations.

Shakir

And a few from among the latter.

Saheeh International

And a few of the later peoples,

Pickthall

And a few of those of later time.

Hilali & Muhsin Khan

(They will be) on thrones woven with gold and precious stones.

Shakir

On thrones decorated,

Saheeh International

On thrones woven [with ornament],

Pickthall

On lined couches,

Hilali & Muhsin Khan

Reclining thereon, face to face.

Shakir

Reclining on them, facing one another.

Saheeh International

Reclining on them, facing each other.

Pickthall

Reclining therein face to face.

Hilali & Muhsin Khan

Immortal boys will go around them (serving),

Shakir

Round about them shall go youths never altering in age,

Saheeh International

There will circulate among them young boys made eternal

Pickthall

There wait on them immortal youths

Hilali & Muhsin Khan

With cups, and jugs, and a glass of flowing wine,

Shakir

With goblets and ewers and a cup of pure drink;

Saheeh International

With vessels, pitchers and a cup [of wine] from a flowing spring -

Pickthall

With bowls and ewers and a cup from a pure spring

Hilali & Muhsin Khan

Wherefrom they will get neither any aching of the head, nor any intoxication.

Shakir

They shall not be affected with headache thereby, nor shall they get exhausted,

Saheeh International

No headache will they have therefrom, nor will they be intoxicated -

Pickthall

Wherefrom they get no aching of the head nor any madness,

Hilali & Muhsin Khan

And with fruit that they may choose.

Shakir

And fruits such as they choose,

Saheeh International

And fruit of what they select

Pickthall

And fruit that they prefer

Hilali & Muhsin Khan

And with the flesh of fowls that they desire.

Shakir

And the flesh of fowl such as they desire.

Saheeh International

And the meat of fowl, from whatever they desire.

Pickthall

And flesh of fowls that they desire.

Hilali & Muhsin Khan

And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),

Shakir

And pure, beautiful ones,

Saheeh International

And [for them are] fair women with large, [beautiful] eyes,

Pickthall

And (there are) fair ones with wide, lovely eyes,

Hilali & Muhsin Khan

Like unto preserved pearls.

Shakir

The like of the hidden pearls:

Saheeh International

The likenesses of pearls well - protected,

Pickthall

Like unto hidden pearls,

Hilali & Muhsin Khan

A reward for what they used to do.

Shakir

A reward for what they used to do.

Saheeh International

As reward for what they used to do.

Pickthall

Reward for what they used to do.

Hilali & Muhsin Khan

No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).

Shakir

They shall not hear therein vain or sinful discourse,

Saheeh International

They will not hear therein ill speech or commission of sin -

Pickthall

There hear they no vain speaking nor recrimination

Hilali & Muhsin Khan

But only the saying of: Salam! Salam! (greetings with peace)!

Shakir

Except the word peace, peace.

Saheeh International

Only a saying: "Peace, peace."

Pickthall

(Naught) but the saying: Peace, (and again) Peace.

Hilali & Muhsin Khan

And those on the Right Hand - how (fortunate) will be those on the Right Hand?

Shakir

And the companions of the right hand; how happy are the companions of the right hand!

Saheeh International

The companions of the right - what are the companions of the right?

Pickthall

And those on the right hand; what of those on the right hand ?

Hilali & Muhsin Khan

(They will be) among thornless lote-trees,

Shakir

Amid thornless lote - trees,

Saheeh International

[They will be] among lote trees with thorns removed

Pickthall

Among thornless lote - trees

Hilali & Muhsin Khan

And among Talh (banana-trees) with fruits piled one above another,

Shakir

And banana - trees (with fruits), one above another.

Saheeh International

And [banana] trees layered [with fruit]

Pickthall

And clustered plantains,

Hilali & Muhsin Khan

And in shade long-extended,

Shakir

And extended shade,

Saheeh International

And shade extended

Pickthall

And spreading shade,

Hilali & Muhsin Khan

And by water flowing constantly,

Shakir

And water flowing constantly,

Saheeh International

And water poured out

Pickthall

And water gushing,

Hilali & Muhsin Khan

And fruit in plenty,

Shakir

And abundant fruit,

Saheeh International

And fruit, abundant [and varied],

Pickthall

And fruit in plenty

Hilali & Muhsin Khan

Whose supply is not cut off (by change of season), nor are they out of reach,

Shakir

Neither intercepted nor forbidden,

Saheeh International

Neither limited [to season] nor forbidden,

Pickthall

Neither out of reach nor yet forbidden,

Hilali & Muhsin Khan

And on couches or thrones, raised high.

Shakir

And exalted thrones.

Saheeh International

And [upon] beds raised high.

Pickthall

And raised couches;

Hilali & Muhsin Khan

Verily, We have created them (maidens) of special creation.

Shakir

Surely We have made them to grow into a (new) growth,

Saheeh International

Indeed, We have produced the women of Paradise in a [new] creation

Pickthall

Lo! We have created them a (new) creation

Hilali & Muhsin Khan

And made them virgins.

Shakir

Then We have made them virgins,

Saheeh International

And made them virgins,

Pickthall

And made them virgins,

Hilali & Muhsin Khan

Loving (their husbands only), (and) of equal age.

Shakir

Loving, equals in age,

Saheeh International

Devoted [to their husbands] and of equal age,

Pickthall

Lovers, friends,

Hilali & Muhsin Khan

For those on the Right Hand.

Shakir

For the sake of the companions of the right hand.

Saheeh International

For the companions of the right [who are]

Pickthall

For those on the right hand;

Hilali & Muhsin Khan

A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).

Shakir

A numerous company from among the first,

Saheeh International

A company of the former peoples

Pickthall

A multitude of those of old

Hilali & Muhsin Khan

And a multitude of those (on the Right Hand) will be from the later generations.

Shakir

And a numerous company from among the last.

Saheeh International

And a company of the later peoples.

Pickthall

And a multitude of those of later time.

Hilali & Muhsin Khan

And those on the Left Hand - how (unfortunate) will be those on the Left Hand?

Shakir

And those of the left hand, how wretched are those of the left hand!

Saheeh International

And the companions of the left - what are the companions of the left?

Pickthall

And those on the left hand: What of those on the left hand ?

Hilali & Muhsin Khan

In fierce hot wind and boiling water,

Shakir

In hot wind and boiling water,

Saheeh International

[They will be] in scorching fire and scalding water

Pickthall

In scorching wind and scalding water

Hilali & Muhsin Khan

And shadow of black smoke,

Shakir

And the shade of black smoke,

Saheeh International

And a shade of black smoke,

Pickthall

And shadow of black smoke,

Hilali & Muhsin Khan

(That shadow) neither cool, nor (even) pleasant,

Shakir

Neither cool nor honorable.

Saheeh International

Neither cool nor beneficial.

Pickthall

Neither cool nor refreshing.

Hilali & Muhsin Khan

Verily, before that, they indulged in luxury,

Shakir

Surely they were before that made to live in ease and plenty.

Saheeh International

Indeed they were, before that, indulging in affluence,

Pickthall

Lo! heretofore they were effete with luxury

Hilali & Muhsin Khan

And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)

Shakir

And they persisted in the great violation.

Saheeh International

And they used to persist in the great violation,

Pickthall

And used to persist in the awful sin.

Hilali & Muhsin Khan

And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?

Shakir

And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?

Saheeh International

And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?

Pickthall

And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,

Hilali & Muhsin Khan

"And also our forefathers?"

Shakir

Or our fathers of yore?

Saheeh International

And our forefathers [as well]?"

Pickthall

And also our forefathers ?

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.

Shakir

Say: The first and the last,

Saheeh International

Say, [O Muhammad], "Indeed, the former and the later peoples

Pickthall

Say (unto them, O Muhammad): Lo! those of old and those of later time

Hilali & Muhsin Khan

"All will surely be gathered together for appointed Meeting of a known Day.

Shakir

Shall most surely be gathered together for the appointed hour of a known day.

Saheeh International

Are to be gathered together for the appointment of a known Day."

Pickthall

Will all be brought together to the tryst of an appointed day.

Hilali & Muhsin Khan

"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!

Shakir

Then shall you, O you who err and call it a lie!

Saheeh International

Then indeed you, O those astray [who are] deniers,

Pickthall

Then lo! ye, the erring, the deniers,

Hilali & Muhsin Khan

"You verily will eat of the trees of Zaqqum.

Shakir

Most surely eat of a tree of Zaqqoom,

Saheeh International

Will be eating from trees of zaqqum

Pickthall

Ye verily will eat of a tree called Zaqqum

Hilali & Muhsin Khan

"Then you will fill your bellies therewith,

Shakir

And fill (your) bellies with it;

Saheeh International

And filling with it your bellies

Pickthall

And will fill your bellies therewith;

Hilali & Muhsin Khan

"And drink boiling water on top of it.

Shakir

Then drink over it of boiling water;

Saheeh International

And drinking on top of it from scalding water

Pickthall

And thereon ye will drink of boiling water,

Hilali & Muhsin Khan

"And you will drink (that) like thirsty camels!"

Shakir

And drink as drinks the thirsty camel.

Saheeh International

And will drink as the drinking of thirsty camels.

Pickthall

Drinking even as the camel drinketh.

Hilali & Muhsin Khan

That will be their entertainment on the Day of Recompense!

Shakir

This is their entertainment on the day of requital.

Saheeh International

That is their accommodation on the Day of Recompense.

Pickthall

This will be their welcome on the Day of Judgment.

Hilali & Muhsin Khan

We created you: then why do you believe not?

Shakir

We have created you, why do you not then assent?

Saheeh International

We have created you, so why do you not believe?

Pickthall

We created you. Will ye then admit the truth ?

Hilali & Muhsin Khan

Then tell Me (about) the (human) semen that you emit.

Shakir

Have you considered the seed?

Saheeh International

Have you seen that which you emit?

Pickthall

Have ye seen that which ye emit ?

Hilali & Muhsin Khan

Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?

Shakir

Is it you that create it or are We the creators?

Saheeh International

Is it you who creates it, or are We the Creator?

Pickthall

Do ye create it or are We the Creator ?

Hilali & Muhsin Khan

We have decreed death to you all, and We are not outstripped,

Shakir

We have ordained death among you and We are not to be overcome,

Saheeh International

We have decreed death among you, and We are not to be outdone

Pickthall

We mete out death among you, and We are not to be outrun,

Hilali & Muhsin Khan

To transfigure you and create you in (forms) that you know not.

Shakir

In order that We may bring in your place the likes of you and make you grow into what you know not.

Saheeh International

In that We will change your likenesses and produce you in that [form] which you do not know.

Pickthall

That We may transfigure you and make you what ye know not.

Hilali & Muhsin Khan

And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?

Shakir

And certainly you know the first growth, why do you not then mind?

Saheeh International

And you have already known the first creation, so will you not remember?

Pickthall

And verily ye know the first creation. Why, then, do ye not reflect ?

Hilali & Muhsin Khan

Then tell Me about the seed that you sow in the ground.

Shakir

Have you considered what you sow?

Saheeh International

And have you seen that [seed] which you sow?

Pickthall

Have ye seen that which ye cultivate ?

Hilali & Muhsin Khan

Is it you that make it grow, or are We the Grower?

Shakir

Is it you that cause it to grow, or are We the causers of growth?

Saheeh International

Is it you who makes it grow, or are We the grower?

Pickthall

Is it ye who foster it, or are We the Fosterer ?

Hilali & Muhsin Khan

Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].

Shakir

If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:

Saheeh International

If We willed, We could make it [dry] debris, and you would remain in wonder,

Pickthall

If We willed, We verily could make it chaff, then would ye cease not to exclaim:

Hilali & Muhsin Khan

(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)

Shakir

Surely we are burdened with debt:

Saheeh International

[Saying], "Indeed, we are [now] in debt;

Pickthall

Lo! we are laden with debt!

Hilali & Muhsin Khan

"Nay, but we are deprived!"

Shakir

Nay! we are deprived.

Saheeh International

Rather, we have been deprived."

Pickthall

Nay, but we are deprived!

Hilali & Muhsin Khan

Then tell Me about the water that you drink.

Shakir

Have you considered the water which you drink?

Saheeh International

And have you seen the water that you drink?

Pickthall

Have ye observed the water which ye drink ?

Hilali & Muhsin Khan

Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?

Shakir

Is it you that send it down from the clouds, or are We the senders?

Saheeh International

Is it you who brought it down from the clouds, or is it We who bring it down?

Pickthall

Is it ye who shed it from the raincloud, or are We the Shedder ?

Hilali & Muhsin Khan

If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?

Shakir

If We pleased, We would have made it salty; why do you not then give thanks?

Saheeh International

If We willed, We could make it bitter, so why are you not grateful?

Pickthall

If We willed We verily could make it bitter. Why then, give ye not thanks ?

Hilali & Muhsin Khan

Then tell Me about the fire which you kindle.

Shakir

Have you considered the fire which you strike?

Saheeh International

And have you seen the fire that you ignite?

Pickthall

Have ye observed the fire which ye strike out;

Hilali & Muhsin Khan

Is it you who made the tree thereof to grow, or are We the Grower?

Shakir

Is it you that produce the trees for it, or are We the producers?

Saheeh International

Is it you who produced its tree, or are We the producer?

Pickthall

Was it ye who made the tree thereof to grow, or were We the grower ?

Hilali & Muhsin Khan

We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).

Shakir

We have made it a reminder and an advantage for the wayfarers of the desert.

Saheeh International

We have made it a reminder and provision for the travelers,

Pickthall

We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.

Hilali & Muhsin Khan

Then glorify with praises the Name of your Lord, the Most Great.

Shakir

Therefore glorify the name of your Lord, the Great.

Saheeh International

So exalt the name of your Lord, the Most Great.

Pickthall

Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.

Hilali & Muhsin Khan

So I swear by the setting of the stars.

Shakir

But nay! I swear by the falling of stars;

Saheeh International

Then I swear by the setting of the stars,

Pickthall

Nay, I swear by the places of the stars -

Hilali & Muhsin Khan

And verily that is indeed a great oath, if you but know.

Shakir

And most surely it is a very great oath if you only knew;

Saheeh International

And indeed, it is an oath - if you could know - [most] great.

Pickthall

And lo! that verily is a tremendous oath, if ye but knew -

Hilali & Muhsin Khan

That (this) is indeed an honourable recitation (the Noble Qur'an).

Shakir

Most surely it is an honored Quran,

Saheeh International

Indeed, it is a noble Qur'an

Pickthall

That (this) is indeed a noble Qur'an

Hilali & Muhsin Khan

In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).

Shakir

In a book that is protected

Saheeh International

In a Register well - protected;

Pickthall

In a Book kept hidden

Hilali & Muhsin Khan

Which (that Book with Allah) none can touch but the purified (i.e. the angels).

Shakir

None shall touch it save the purified ones.

Saheeh International

None touch it except the purified.

Pickthall

Which none toucheth save the purified,

Hilali & Muhsin Khan

A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).

Shakir

A revelation by the Lord of the worlds.

Saheeh International

[It is] a revelation from the Lord of the worlds.

Pickthall

A revelation from the Lord of the Worlds.

Hilali & Muhsin Khan

Is it such a talk (this Qur'an) that you (disbelievers) deny?

Shakir

Do you then hold this announcement in contempt?

Saheeh International

Then is it to this statement that you are indifferent

Pickthall

Is it this Statement that ye scorn,

Hilali & Muhsin Khan

And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!

Shakir

And to give (it) the lie you make your means of subsistence.

Saheeh International

And make [the thanks for] your provision that you deny [the Provider]?

Pickthall

And make denial thereof your livelihood ?

Hilali & Muhsin Khan

Then why do you not (intervene) when (the soul of a dying person) reaches the throat?

Shakir

Why is it not then that when it (soul) comes up to the throat,

Saheeh International

Then why, when the soul at death reaches the throat

Pickthall

Why, then, when (the soul) cometh up to the throat (of the dying)

Hilali & Muhsin Khan

And you at the moment are looking on,

Shakir

And you at that time look on - -

Saheeh International

And you are at that time looking on -

Pickthall

And ye are at that moment looking

Hilali & Muhsin Khan

But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)

Shakir

And We are nearer to it than you, but you do not see - -

Saheeh International

And Our angels are nearer to him than you, but you do not see -

Pickthall

- And We are nearer unto him than ye are, but ye see not -

Hilali & Muhsin Khan

Then why do you not - if you are exempt from the reckoning and recompense (punishment) -

Shakir

Then why is it not - - if you are not held under authority - -

Saheeh International

Then why do you not, if you are not to be recompensed,

Pickthall

Why then, if ye are not in bondage (unto Us),

Hilali & Muhsin Khan

Bring back the soul (to its body), if you are truthful?

Shakir

That you send it (not) back - - if you are truthful?

Saheeh International

Bring it back, if you should be truthful?

Pickthall

Do ye not force it back, if ye are truthful ?

Hilali & Muhsin Khan

Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),

Shakir

Then if he is one of those drawn nigh (to Allah),

Saheeh International

And if the deceased was of those brought near to Allah,

Pickthall

Thus if he is of those brought nigh,

Hilali & Muhsin Khan

(There is for him) rest and provision, and a Garden of Delights (Paradise).

Shakir

Then happiness and bounty and a garden of bliss.

Saheeh International

Then [for him is] rest and bounty and a garden of pleasure.

Pickthall

Then breath of life, and plenty, and a Garden of delight.

Hilali & Muhsin Khan

And if he (the dying person) be of those on the Right Hand,

Shakir

And if he is one of those on the right hand,

Saheeh International

And if he was of the companions of the right,

Pickthall

And if he is of those on the right hand,

Hilali & Muhsin Khan

Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.

Shakir

Then peace to you from those on the right hand.

Saheeh International

Then [the angels will say], "Peace for you; [you are] from the companions of the right."

Pickthall

Then (the greeting) "Peace be unto thee" from those on the right hand.

Hilali & Muhsin Khan

But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),

Shakir

And if he is one of the rejecters, the erring ones,

Saheeh International

But if he was of the deniers [who were] astray,

Pickthall

But if he is of the rejecters, the erring,

Hilali & Muhsin Khan

Then for him is an entertainment with boiling water.

Shakir

He shall have an entertainment of boiling water,

Saheeh International

Then [for him is] accommodation of scalding water

Pickthall

Then the welcome will be boiling water

Hilali & Muhsin Khan

And burning in Hell-fire.

Shakir

And burning in hell.

Saheeh International

And burning in Hellfire

Pickthall

And roasting at hell - fire.

Hilali & Muhsin Khan

Verily, this! This is an absolute Truth with certainty.

Shakir

Most surely this is a certain truth.

Saheeh International

Indeed, this is the true certainty,

Pickthall

Lo! this is certain truth.

Hilali & Muhsin Khan

So glorify with praises the Name of your Lord, the Most Great.

Shakir

Therefore glorify the name of your Lord, the Great.

Saheeh International

So exalt the name of your Lord, the Most Great.

Pickthall

Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.

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