Ibrahim

Hilali & Muhsin Khan

1 In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Ra. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. (This is) a Book which We have revealed unto you (O Muhammad صلى الله عليه و سلم) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allah and Islamic Monotheism) by their Lord's Leave to the Path of the All-Mighty, the Owner of all Praise.

Shakir

1 Alif Lam Ra. (This is) a Book which We have revealed to you that you may bring forth men, by their Lord's permission from utter darkness into light - - to the way of the Mighty, the Praised One,

Saheeh International

1 Alif, Lam, Ra. [This is] a Book which We have revealed to you, [O Muhammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -

Hilali & Muhsin Khan

2 Allah to Whom belongs all that is in the heavens and all that is in the earth! And woe unto the disbelievers from a severe torment.

Shakir

2 (Of) Allah, Whose is whatever is in the heavens and whatever Is in the earth; and woe to the unbelievers on account of the severe chastisement,

Saheeh International

2 Allah, to whom belongs whatever is in the heavens and whatever is on the earth. And woe to the disbelievers from a severe punishment

Hilali & Muhsin Khan

3 Those who prefer the life of this world to the Hereafter, and hinder (men) from the Path of Allah (i.e. Islam) and seek crookedness therein - they are far astray.

Shakir

3 (To) those who love this world's life more than the hereafter, and turn away from Allah's path and desire to make it crooked; these are in a great error.

Saheeh International

3 The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allah, seeking to make it (seem) deviant. Those are in extreme error.

Hilali & Muhsin Khan

4 And We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear for them. Then Allah misleads whom He wills and guides whom He wills. And He is the All-Mighty, the All-Wise.

Shakir

4 And We did not send any apostle but with the language of his people, so that he might explain to them clearly; then Allah makes whom He pleases err and He guides whom He pleases and He is the Mighty, the Wise.

Saheeh International

4 And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise.

Hilali & Muhsin Khan

5 And indeed We sent Musa (Moses) with Our Ayat (signs, proofs, and evidence) (saying): "Bring out your people from darkness into light, and remind them of the Annals of Allah. Truly, therein are Ayat (evidence, proofs and signs) for every patient, thankful (person)."

Shakir

5 And certainly We sent Musa with Our communications, saying: Bring forth your people from utter darkness into light and remind them of the days of Allah; most surely there are signs in this for every patient, grateful one.

Saheeh International

5 And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days of Allah." Indeed in that are signs for everyone patient and grateful.

Hilali & Muhsin Khan

6 And (remember) when Musa (Moses) said to his people: "Call to mind Allah's Favour to you, when He delivered you from Fir'aun's (Pharaoh) people who were afflicting you with horrible torment, and were slaughtering your sons and letting your women alive; and in it was a tremendous trial from your Lord."

Shakir

6 And when Musa said to his people: Call to mind Allah's favor to you when He delivered you from Firon's people, who subjected you to severe torment, and slew your sons and spared your women; and in this there was a great trial from your Lord.

Saheeh International

6 And [recall, O Children of Israel], when Moses said to His people, "Remember the favor of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.

Hilali & Muhsin Khan

7 And (remember) when your Lord proclaimed: "If you give thanks (by accepting Faith and worshipping none but Allah), I will give you more (of My Blessings); but if you are thankless (i.e. disbelievers), verily My punishment is indeed severe."

Shakir

7 And when your Lord made it known: If you are grateful, I would certainly give to you more, and if you are ungrateful, My chastisement is truly severe.

Saheeh International

7 And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.' "

Hilali & Muhsin Khan

8 And Musa (Moses) said: "If you disbelieve, you and all on earth together, then verily Allah is Rich (Free of all needs), Owner of all Praise."

Shakir

8 And Musa said: If you are ungrateful, you and those on earth all together, most surely Allah is Self - sufficient, Praised;

Saheeh International

8 And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allah is Free of need and Praiseworthy."

Hilali & Muhsin Khan

9 Has not the news reached you, of those before you, the people of Nuh (Noah), and 'Ad, and Thamud? And those after them? None knows them but Allah. To them came their Messengers with clear proofs, but they put their hands in their mouths (biting them from anger) and said: "Verily, we disbelieve in that with which you have been sent, and we are really in grave doubt as to that to which you invite us (i.e. Islamic Monotheism)."

Shakir

9 Has not the account reached you of those before you, of the people of Nuh and Ad and Samood, and those after them? None knows them but Allah. Their apostles come to them with clear arguments, but they thrust their hands into their mouths and said: Surely we deny that with which you are sent, and most surely we are in serious doubt as to that to which you invite us.

Saheeh International

9 Has there not reached you the news of those before you - the people of Noah and 'Aad and Thamud and those after them? No one knows them but Allah. Their messengers brought them clear proofs, but they returned their hands to their mouths and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."

Hilali & Muhsin Khan

10 Their Messengers said: "What! Can there be a doubt about Allah, the Creator of the heavens and the earth? He calls you (to Monotheism and to be obedient to Allah) that He may forgive you of your sins and give you respite for a term appointed." They said: "You are no more than human beings like us! You wish to turn us away from what our fathers used to worship. Then bring us a clear authority (i.e. a clear proof of what you say)."

Shakir

10 Their apostles said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults and to respite you till an appointed term. They said: You are nothing but mortals like us; you wish to turn us away from what our fathers used to worship; bring us therefore some clear authority.

Saheeh International

10 Their messengers said, "Can there be doubt about Allah, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays your death for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority."

Hilali & Muhsin Khan

11 Their Messengers said to them: "We are no more than human beings like you, but Allah bestows His Grace to whom He wills of His slaves. It is not ours to bring you an authority (proof) except by the Permission of Allah. And in Allah (Alone) let the believers put their trust.

Shakir

11 Their apostles said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favors on whom He pleases of His servants, and it is not for us that we should bring you an authority except by Allah's permission; and on Allah should the believers rely.

Saheeh International

11 Their messengers said to them, "We are only men like you, but Allah confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allah. And upon Allah let the believers rely.

Hilali & Muhsin Khan

12 "And why should we not put our trust in Allah while He indeed has guided us our ways? And we shall certainly bear with patience all the hurt you may cause us, and in Allah (Alone) let those who trust, put their trust."

Shakir

12 And what reason have we that we should not rely on Allah? And He has indeed guided us in our ways; and certainly we would bear with patience your persecution of us; and on Allah should the reliant rely.

Saheeh International

12 And why should we not rely upon Allah while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allah let those who would rely [indeed] rely."

Hilali & Muhsin Khan

13 And those who disbelieved, said to their Messengers: "Surely, we shall drive you out of our land, or you shall return to our religion." So their Lord revealed to them: "Truly, We shall destroy the Zalimun (polytheists, disbelievers and wrong-doers).

Shakir

13 And those who disbelieved said to their apostles: We will most certainly drive you forth from our land, or else you shall come back into our religion. So their Lord revealed to them: Most certainly We will destroy the unjust.

Saheeh International

13 And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.

Hilali & Muhsin Khan

14 "And indeed, We shall make you dwell in the land after them. This is for him who fears standing before Me (on the Day of Resurrection or fears My punishment) and also fears My threat."

Shakir

14 And most certainly We will settle you in the land after them; this is for him who fears standing in My presence and who fears My threat.

Saheeh International

14 And We will surely cause you to dwell in the land after them. That is for he who fears My position and fears My threat."

Hilali & Muhsin Khan

15 And they (the Messengers) sought victory and help [from their Lord (Allah)]; and every obstinate, arrogant dictator (who refuses to believe in the Oneness of Allah) was brought to a complete loss and destruction.

Shakir

15 And they asked for judgment and every insolent opposer was disappointed:

Saheeh International

15 And they requested victory from Allah, and disappointed, [therefore], was every obstinate tyrant.

Hilali & Muhsin Khan

16 In front of him (every obstinate, arrogant dictator) is Hell, and he will be made to drink boiling, festering water.

Shakir

16 Hell is before him and he shall be given to drink of festering water:

Saheeh International

16 Before him is Hell, and he will be given a drink of purulent water.

Hilali & Muhsin Khan

17 He will sip it unwillingly, and he will find a great difficulty to swallow it down his throat ; and death will come to him from every side, yet he will not die and in front of him, will be a great torment.

Shakir

17 He will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.

Saheeh International

17 He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.

Hilali & Muhsin Khan

18 The parable of those who disbelieved in their Lord is that their works are as ashes, on which the wind blows furiously on a stormy day; they shall not be able to get aught of what they have earned. That is the straying, far away (from the Right Path).

Shakir

18 The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.

Saheeh International

18 The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.

Hilali & Muhsin Khan

19 Do you not see that Allah has created the heavens and the earth with truth? If He wills, He can remove you and bring (in your place) a new creation!

Shakir

19 Do you not see that Allah created the heavens and the earth with truth? If He please He will take you off and bring a new creation,

Saheeh International

19 Have you not seen that Allah created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.

Hilali & Muhsin Khan

20 And for Allah that is not hard or difficult.

Shakir

20 And this is not difficult for Allah.

Saheeh International

20 And that is not difficult for Allah.

Hilali & Muhsin Khan

21 And they all shall appear before Allah (on the Day of Resurrection); then the weak will say to those who were arrogant (chiefs): "Verily, we were following you; can you avail us anything against Allah's Torment?" They will say: "Had Allah guided us, we would have guided you. It makes no difference to us (now) whether we rage, or bear (these torments) with patience; there is no place of refuge for us."

Shakir

21 And they shall all come forth before Allah, then the weak shall say to those who were proud: Surely we were your followers, can you therefore avert from us any part of the chastisement of Allah? They would say: If Allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to.

Saheeh International

21 And they will come out [for judgement] before Allah all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allah?" They will say, "If Allah had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."

Hilali & Muhsin Khan

22 And Shaitan (Satan) will say when the matter has been decided: "Verily, Allah promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, and you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allah (by obeying me in the life of the world). Verily, there is a painful torment for the Zalimun (polytheists and wrong-doers)."

Shakir

22 And the Shaitan shall say after the affair is decided: Surely Allah promised you the promise of truth, and I gave you promises, then failed to keep them to you, and I had no authority over you, except that I called you and you obeyed me, therefore do not blame me but blame yourselves: I cannot be your aider (now) nor can you be my aiders; surely I disbelieved in your associating me with Allah before; surely it is the unjust that shall have the painful punishment.

Saheeh International

22 And Satan will say when the matter has been concluded, "Indeed, Allah had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allah] before. Indeed, for the wrongdoers is a painful punishment."

Hilali & Muhsin Khan

23 And those who believed (in the Oneness of Allah and His Messengers and whatever they brought) and did righteous deeds, will be made to enter Gardens under which rivers flow, - to dwell therein for ever (i.e. in Paradise), with the Permission of their Lord. Their greeting therein will be: Salam (peace!).

Shakir

23 And those who believe and do good are made to enter gardens, beneath which rivers flow, to abide in them by their Lord's permission; their greeting therein is, Peace.

Saheeh International

23 And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"

Hilali & Muhsin Khan

24 See you not how Allah sets forth a parable? A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high).

Shakir

24 Have you not considered how Allah sets forth a parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven,

Saheeh International

24 Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?

Hilali & Muhsin Khan

25 Giving its fruit at all times, by the Leave of its Lord, and Allah sets forth parables for mankind in order that they may remember.

Shakir

25 Yielding its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful.

Saheeh International

25 It produces its fruit all the time, by permission of its Lord. And Allah presents examples for the people that perhaps they will be reminded.

Hilali & Muhsin Khan

26 And the parable of an evil word is that of an evil tree uprooted from the surface of earth, having no stability.

Shakir

26 And the parable of an evil word is as an evil tree pulled up from the earth's surface; it has no stability.

Saheeh International

26 And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.

Hilali & Muhsin Khan

27 Allah will keep firm those who believe, with the word that stands firm in this world (i.e. they will keep on worshipping Allah Alone and none else), and in the Hereafter. And Allah will cause to go astray those who are Zalimun (polytheists and wrong-doers), and Allah does what He wills.

Shakir

27 Allah confirms those who believe with the sure word in this world's life and in the hereafter, and Allah causes the unjust to go astray, and Allah does what He pleases.

Saheeh International

27 Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills.

Hilali & Muhsin Khan

28 Have you not seen those who have changed the Blessings of Allah into disbelief (by denying Prophet Muhammad صلى الله عليه و سلم and his Message of Islam), and caused their people to dwell in the house of destruction?

Shakir

28 Have you not seen those who have changed Allah's favor for ungratefulness and made their people to alight into the abode of perdition

Saheeh International

28 Have you not considered those who exchanged the favor of Allah for disbelief and settled their people [in] the home of ruin?

Hilali & Muhsin Khan

29 Hell, in which they will burn, - and what an evil place to settle in!

Shakir

29 (Into j hell? They shall enter into it and an evil place it is to settle in.

Saheeh International

29 [It is] Hell, which they will [enter to] burn, and wretched is the settlement.

Hilali & Muhsin Khan

30 And they set up rivals to Allah, to mislead (men) from His Path! Say: "Enjoy (your brief life)! But certainly, your destination is the (Hell) Fire!"

Shakir

30 And they set up equals with Allah that they may lead (people) astray from His path. Say: Enjoy yourselves, for surely your return is to the fire.

Saheeh International

30 And they have attributed to Allah equals to mislead [people] from His way. Say, "Enjoy yourselves, for indeed, your destination is the Fire."

Hilali & Muhsin Khan

31 Say (O Muhammad صلى الله عليه و سلم) to 'Ibadi (My slaves) who have believed, that they should perform As-Salat (Iqamat-as-Salat ), and spend in charity out of the sustenance We have given them, secretly and openly, before the coming of a Day on which there will be neither mutual bargaining nor befriending.

Shakir

31 Say to My servants who believe that they should keep up prayer and spend out of what We have given them secretly and openly before the coming of the day in which there shall be no bartering nor mutual befriending.

Saheeh International

31 [O Muhammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange, nor any friendships.

Hilali & Muhsin Khan

32 Allah is He Who has created the heavens and the earth and sends down water (rain) from the sky, and thereby brought forth fruits as provision for you; and He has made the ships to be of service to you, that they may sail through the sea by His Command; and He has made rivers (also) to be of service to you.

Shakir

32 Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you, that they might run their course in the sea by His command, and He has made the rivers subservient to you.

Saheeh International

32 It is Allah who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you the ships to sail through the sea by His command and subjected for you the rivers.

Hilali & Muhsin Khan

33 And He has made the sun and the moon, both constantly pursuing their courses, to be of service to you; and He has made the night and the day, to be of service to you.

Shakir

33 And He has made subservient to you the sun and the moon pursuing their courses, and He has made subservient to you the night and the day.

Saheeh International

33 And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.

Hilali & Muhsin Khan

34 And He gave you of all that you asked for, and if you count the Blessings of Allah, never will you be able to count them. Verily, man is indeed an extreme wrong-doer, a disbeliever (an extreme ingrate who denies Allah's Blessings by disbelief, and by worshipping others besides Allah, and by disobeying Allah and His Prophet Muhammad صلى الله عليه و سلم).

Shakir

34 And He gives you of all that you ask Him; and if you count Allah's favors, you will not be able to number them; most surely man is very unjust, very ungrateful.

Saheeh International

34 And He gave you from all you asked of Him. And if you should count the favor of Allah, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.

Hilali & Muhsin Khan

35 And (remember) when Ibrahim (Abraham) said: "O my Lord! Make this city (Makkah) one of peace and security, and keep me and my sons away from worshipping idols.

Shakir

35 And when Ibrahim said: My Lord! make this city secure, and save me and my sons from worshipping idols:

Saheeh International

35 And [mention, O Muhammad], when Abraham said, "My Lord, make this city [Makkah] secure and keep me and my sons away from worshipping idols.

Hilali & Muhsin Khan

36 "O my Lord! They have indeed led astray many among mankind. But whoso follows me, he verily is of me. And whoso disobeys me, still You are indeed Oft-Forgiving, Most Merciful.

Shakir

36 My Lord! surely they have led many men astray; then whoever follows me, he is surely of me, and whoever disobeys me, Thou surely art Forgiving, Merciful:

Saheeh International

36 My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me; and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful.

Hilali & Muhsin Khan

37 "O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka'bah at Makkah) in order, O our Lord, that they may perform As-Salat (Iqamat-as-Salat). So fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks.

Shakir

37 O our Lord! surely I have settled a part of my offspring in a valley unproductive of fruit near Thy Sacred House, our Lord! that they may keep up prayer; therefore make the hearts of some people yearn towards them and provide them with fruits; haply they may be grateful:

Saheeh International

37 Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.

Hilali & Muhsin Khan

38 "O our Lord! Certainly, You know what we conceal and what we reveal. Nothing on the earth or in the heaven is hidden from Allah.

Shakir

38 O our Lord! Surely Thou knowest what we hide and what we make public, and nothing in the earth nor any thing in heaven is hidden from Allah:

Saheeh International

38 Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allah on the earth or in the heaven.

Hilali & Muhsin Khan

39 "All the praises and thanks be to Allah, Who has given me in old age Isma'il (Ishmael) and Ishaq (Isaac). Verily! My Lord is indeed the All-Hearer of invocations.

Shakir

39 Praise be to Allah, Who has given me in old age Ismail and Ishaq; most surely my Lord is the Hearer of prayer:

Saheeh International

39 Praise to Allah, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.

Hilali & Muhsin Khan

40 "O my Lord! Make me one who performs As-Salat (Iqamat-as-Salat ), and (also) from my offspring, our Lord! And accept my invocation.

Shakir

40 My Lord! make me keep up prayer and from my offspring (too), O our Lord, and accept my prayer:

Saheeh International

40 My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.

Hilali & Muhsin Khan

41 "Our Lord! Forgive me and my parents, and (all) the believers on the Day when the reckoning will be established."

Shakir

41 O our Lord! grant me protection and my parents and the believers on the day when the reckoning shall come to pass!

Saheeh International

41 Our Lord, forgive me and my parents and the believers the Day the account is established."

Hilali & Muhsin Khan

42 Consider not that Allah is unaware of that which the Zalimun (polytheists, wrong-doers) do, but He gives them respite up to a Day when the eyes will stare in horror.

Shakir

42 And do not think Allah to be heedless of what the unjust do; He only respites them to a day on which the eyes shall be fixedly open,

Saheeh International

42 And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror].

Hilali & Muhsin Khan

43 (They will be) hastening forward with necks outstretched, their heads raised up (towards the sky), their gaze returning not towards them and their hearts empty (from thinking because of extreme fear).

Shakir

43 Hastening forward, their heads upraised, their eyes not reverting to them and their hearts vacant.

Saheeh International

43 Racing ahead, their heads raised up, their glance does not come back to them, and their hearts are void.

Hilali & Muhsin Khan

44 And warn (O Muhammad صلى الله عليه و سلم) mankind of the Day when the torment will come unto them; then the wrong-doers will say: "Our Lord! Respite us for a little while, we will answer Your Call and follow the Messengers!" (It will be said): "Had you not sworn aforetime that you would not leave (the world for the Hereafter).

Shakir

44 And warn people of the day when the chastisement shall come to them, then those who were unjust will say: O our Lord! respite us to a near term, (so) we shall respond to Thy call and follow the apostles. What! did you not swear before (that) there will be no passing away for you!

Saheeh International

44 And, [O Muhammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?

Hilali & Muhsin Khan

45 "And you dwelt in the dwellings of men who wronged themselves, and it was clear to you how We had dealt with them. And We put forth (many) parables for you."

Shakir

45 And you dwell in the abodes of those who were unjust to themselves, and it is clear to you how We dealt with them and We have made (them) examples to you.

Saheeh International

45 And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples."

Hilali & Muhsin Khan

46 Indeed, they planned their plot, and their plot was with Allah, though their plot was not such as to remove the mountains (real mountains or the Islamic law) from their places (as it is of no importance)[Tafsir Ibn Kathir] .

Shakir

46 And they have indeed planned their plan, but their plan is with Allah, though their plan was such that the mountains should pass away thereby.

Saheeh International

46 And they had planned their plan, but with Allah is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.

Hilali & Muhsin Khan

47 So think not that Allah will fail to keep His Promise to His Messengers. Certainly, Allah is All-Mighty, All-Able of Retribution.

Shakir

47 Therefore do not think Allah (to be one) failing in His promise to His apostles; surely Allah is Mighty, the Lord of Retribution.

Saheeh International

47 So never think that Allah will fail in His promise to His messengers. Indeed, Allah is Exalted in Might and Owner of Retribution.

Hilali & Muhsin Khan

48 On the Day when the earth will be changed to another earth and so will be the heavens, and they (all creatures) will appear before Allah, the One, the Irresistible.

Shakir

48 On the day when the earth shall be changed into a different earth, and the heavens (as well), and they shall come forth before Allah, the One, the Supreme.

Saheeh International

48 [It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and all creatures will come out before Allah, the One, the Prevailing.

Hilali & Muhsin Khan

49 And you will see the Mujrimun (criminals, disbelievers in the Oneness of Allah - Islamic Monotheism, polytheists) that Day Muqarranun (bound together) in fetters.

Shakir

49 And you will see the guilty on that day linked together in chains.

Saheeh International

49 And you will see the criminals that Day bound together in shackles,

Hilali & Muhsin Khan

50 Their garments will be of pitch, and fire will cover their faces.

Shakir

50 Their shirts made of pitch and the fire covering their faces

Saheeh International

50 Their garments of liquid pitch and their faces covered by the Fire.

Hilali & Muhsin Khan

51 That Allah may requite each person according to what he has earned. Truly, Allah is Swift at reckoning.

Shakir

51 That Allah may requite each soul (according to) what it has earned; surely Allah is swift in reckoning.

Saheeh International

51 So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account.

Hilali & Muhsin Khan

52 This (Qur'an) is a Message for mankind (and a clear proof against them), in order that they may be warned thereby, and that they may know that He is the only One Ilah (God - Allah) - (none has the right to be worshipped but Allah) - and that men of understanding may take heed.

Shakir

52 This is a sufficient exposition for the people and that they may be warned thereby, and that they may know that He is One Allah and that those possessed of understanding may mind.

Saheeh International

52 This [Qur'an] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.