In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the great event comes to pass,
When the Occurrence occurs,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the great event comes to pass,
When the Occurrence occurs,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
And there can be no denial of its befalling.
There is no belying its coming to pass - -
There is, at its occurrence, no denial.
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
Abasing (one party), exalting (the other),
It will bring down [some] and raise up [others].
خَافِضَةٌ رَّافِعَةٌ
When the earth will be shaken with a terrible shake.
When the earth shall be shaken with a (severe) shaking,
When the earth is shaken with convulsion
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
And the mountains will be powdered to dust,
And the mountains shall be made to crumble with (an awful) crumbling,
And the mountains are broken down, crumbling
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
So that they will become floating dust particles.
So that they shall be as scattered dust.
And become dust dispersing.
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
And you (all) will be in three groups.
And you shall be three sorts.
And you become [of] three kinds:
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
Then the companions of the right - what are the companions of the right?
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And the companions of the left - what are the companions of the left?
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
And the foremost are the foremost,
And the forerunners, the forerunners -
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
These will be the nearest (to Allah).
These are they who are drawn nigh (to Allah),
Those are the ones brought near [to Allah]
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
In the Gardens of Delight (Paradise).
In the gardens of bliss.
In the Gardens of Pleasure,
فِى جَنَّٰتِ ٱلنَّعِيمِ
A multitude of those (foremost) will be from the first generations (who embraced Islam).
A numerous company from among the first,
A [large] company of the former peoples
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a few of those (foremost) will be from the later generations.
And a few from among the latter.
And a few of the later peoples,
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
(They will be) on thrones woven with gold and precious stones.
On thrones decorated,
On thrones woven [with ornament],
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
Reclining thereon, face to face.
Reclining on them, facing one another.
Reclining on them, facing each other.
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
Immortal boys will go around them (serving),
Round about them shall go youths never altering in age,
There will circulate among them young boys made eternal
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
With cups, and jugs, and a glass of flowing wine,
With goblets and ewers and a cup of pure drink;
With vessels, pitchers and a cup [of wine] from a flowing spring -
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
Wherefrom they will get neither any aching of the head, nor any intoxication.
They shall not be affected with headache thereby, nor shall they get exhausted,
No headache will they have therefrom, nor will they be intoxicated -
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
And with fruit that they may choose.
And fruits such as they choose,
And fruit of what they select
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
And with the flesh of fowls that they desire.
And the flesh of fowl such as they desire.
And the meat of fowl, from whatever they desire.
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
And pure, beautiful ones,
And [for them are] fair women with large, [beautiful] eyes,
وَحُورٌ عِينٌ
Like unto preserved pearls.
The like of the hidden pearls:
The likenesses of pearls well - protected,
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
A reward for what they used to do.
A reward for what they used to do.
As reward for what they used to do.
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
They shall not hear therein vain or sinful discourse,
They will not hear therein ill speech or commission of sin -
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
But only the saying of: Salam! Salam! (greetings with peace)!
Except the word peace, peace.
Only a saying: "Peace, peace."
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
And the companions of the right hand; how happy are the companions of the right hand!
The companions of the right - what are the companions of the right?
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
(They will be) among thornless lote-trees,
Amid thornless lote - trees,
[They will be] among lote trees with thorns removed
فِى سِدْرٍ مَّخْضُودٍ
And among Talh (banana-trees) with fruits piled one above another,
And banana - trees (with fruits), one above another.
And [banana] trees layered [with fruit]
وَطَلْحٍ مَّنضُودٍ
And in shade long-extended,
And extended shade,
And shade extended
وَظِلٍّ مَّمْدُودٍ
And by water flowing constantly,
And water flowing constantly,
And water poured out
وَمَآءٍ مَّسْكُوبٍ
And fruit in plenty,
And abundant fruit,
And fruit, abundant [and varied],
وَفَٰكِهَةٍ كَثِيرَةٍ
Whose supply is not cut off (by change of season), nor are they out of reach,
Neither intercepted nor forbidden,
Neither limited [to season] nor forbidden,
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
And on couches or thrones, raised high.
And exalted thrones.
And [upon] beds raised high.
وَفُرُشٍ مَّرْفُوعَةٍ
Verily, We have created them (maidens) of special creation.
Surely We have made them to grow into a (new) growth,
Indeed, We have produced the women of Paradise in a [new] creation
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
And made them virgins.
Then We have made them virgins,
And made them virgins,
فَجَعَلْنَٰهُنَّ أَبْكَارًا
Loving (their husbands only), (and) of equal age.
Loving, equals in age,
Devoted [to their husbands] and of equal age,
عُرُبًا أَتْرَابًا
For those on the Right Hand.
For the sake of the companions of the right hand.
For the companions of the right [who are]
لِّأَصْحَٰبِ ٱلْيَمِينِ
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
A numerous company from among the first,
A company of the former peoples
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a multitude of those (on the Right Hand) will be from the later generations.
And a numerous company from among the last.
And a company of the later peoples.
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
And those of the left hand, how wretched are those of the left hand!
And the companions of the left - what are the companions of the left?
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
In fierce hot wind and boiling water,
In hot wind and boiling water,
[They will be] in scorching fire and scalding water
فِى سَمُومٍ وَحَمِيمٍ
And shadow of black smoke,
And the shade of black smoke,
And a shade of black smoke,
وَظِلٍّ مِّن يَحْمُومٍ
(That shadow) neither cool, nor (even) pleasant,
Neither cool nor honorable.
Neither cool nor beneficial.
لَّا بَارِدٍ وَلَا كَرِيمٍ
Verily, before that, they indulged in luxury,
Surely they were before that made to live in ease and plenty.
Indeed they were, before that, indulging in affluence,
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And they persisted in the great violation.
And they used to persist in the great violation,
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
"And also our forefathers?"
Or our fathers of yore?
And our forefathers [as well]?"
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Say: The first and the last,
Say, [O Muhammad], "Indeed, the former and the later peoples
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
"All will surely be gathered together for appointed Meeting of a known Day.
Shall most surely be gathered together for the appointed hour of a known day.
Are to be gathered together for the appointment of a known Day."
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Then shall you, O you who err and call it a lie!
Then indeed you, O those astray [who are] deniers,
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
"You verily will eat of the trees of Zaqqum.
Most surely eat of a tree of Zaqqoom,
Will be eating from trees of zaqqum
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
"Then you will fill your bellies therewith,
And fill (your) bellies with it;
And filling with it your bellies
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
"And drink boiling water on top of it.
Then drink over it of boiling water;
And drinking on top of it from scalding water
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
"And you will drink (that) like thirsty camels!"
And drink as drinks the thirsty camel.
And will drink as the drinking of thirsty camels.
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
That will be their entertainment on the Day of Recompense!
This is their entertainment on the day of requital.
That is their accommodation on the Day of Recompense.
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
We created you: then why do you believe not?
We have created you, why do you not then assent?
We have created you, so why do you not believe?
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
Then tell Me (about) the (human) semen that you emit.
Have you considered the seed?
Have you seen that which you emit?
أَفَرَءَيْتُم مَّا تُمْنُونَ
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Is it you that create it or are We the creators?
Is it you who creates it, or are We the Creator?
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
We have decreed death to you all, and We are not outstripped,
We have ordained death among you and We are not to be overcome,
We have decreed death among you, and We are not to be outdone
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
To transfigure you and create you in (forms) that you know not.
In order that We may bring in your place the likes of you and make you grow into what you know not.
In that We will change your likenesses and produce you in that [form] which you do not know.
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And certainly you know the first growth, why do you not then mind?
And you have already known the first creation, so will you not remember?
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
Then tell Me about the seed that you sow in the ground.
Have you considered what you sow?
And have you seen that [seed] which you sow?
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
Is it you that make it grow, or are We the Grower?
Is it you that cause it to grow, or are We the causers of growth?
Is it you who makes it grow, or are We the grower?
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
If We willed, We could make it [dry] debris, and you would remain in wonder,
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
Surely we are burdened with debt:
[Saying], "Indeed, we are [now] in debt;
إِنَّا لَمُغْرَمُونَ
"Nay, but we are deprived!"
Nay! we are deprived.
Rather, we have been deprived."
بَلْ نَحْنُ مَحْرُومُونَ
Then tell Me about the water that you drink.
Have you considered the water which you drink?
And have you seen the water that you drink?
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Is it you that send it down from the clouds, or are We the senders?
Is it you who brought it down from the clouds, or is it We who bring it down?
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
If We pleased, We would have made it salty; why do you not then give thanks?
If We willed, We could make it bitter, so why are you not grateful?
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
Then tell Me about the fire which you kindle.
Have you considered the fire which you strike?
And have you seen the fire that you ignite?
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
Is it you who made the tree thereof to grow, or are We the Grower?
Is it you that produce the trees for it, or are We the producers?
Is it you who produced its tree, or are We the producer?
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
We have made it a reminder and an advantage for the wayfarers of the desert.
We have made it a reminder and provision for the travelers,
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
Then glorify with praises the Name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
So exalt the name of your Lord, the Most Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
So I swear by the setting of the stars.
But nay! I swear by the falling of stars;
Then I swear by the setting of the stars,
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
And verily that is indeed a great oath, if you but know.
And most surely it is a very great oath if you only knew;
And indeed, it is an oath - if you could know - [most] great.
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
That (this) is indeed an honourable recitation (the Noble Qur'an).
Most surely it is an honored Quran,
Indeed, it is a noble Qur'an
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
In a book that is protected
In a Register well - protected;
فِى كِتَٰبٍ مَّكْنُونٍ
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
None shall touch it save the purified ones.
None touch it except the purified.
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
A revelation by the Lord of the worlds.
[It is] a revelation from the Lord of the worlds.
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Do you then hold this announcement in contempt?
Then is it to this statement that you are indifferent
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
And to give (it) the lie you make your means of subsistence.
And make [the thanks for] your provision that you deny [the Provider]?
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Why is it not then that when it (soul) comes up to the throat,
Then why, when the soul at death reaches the throat
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
And you at the moment are looking on,
And you at that time look on - -
And you are at that time looking on -
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
And We are nearer to it than you, but you do not see - -
And Our angels are nearer to him than you, but you do not see -
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Then why is it not - - if you are not held under authority - -
Then why do you not, if you are not to be recompensed,
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
Bring back the soul (to its body), if you are truthful?
That you send it (not) back - - if you are truthful?
Bring it back, if you should be truthful?
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
Then if he is one of those drawn nigh (to Allah),
And if the deceased was of those brought near to Allah,
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
(There is for him) rest and provision, and a Garden of Delights (Paradise).
Then happiness and bounty and a garden of bliss.
Then [for him is] rest and bounty and a garden of pleasure.
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
And if he (the dying person) be of those on the Right Hand,
And if he is one of those on the right hand,
And if he was of the companions of the right,
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
Then peace to you from those on the right hand.
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
And if he is one of the rejecters, the erring ones,
But if he was of the deniers [who were] astray,
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
Then for him is an entertainment with boiling water.
He shall have an entertainment of boiling water,
Then [for him is] accommodation of scalding water
فَنُزُلٌ مِّنْ حَمِيمٍ
And burning in Hell-fire.
And burning in hell.
And burning in Hellfire
وَتَصْلِيَةُ جَحِيمٍ
Verily, this! This is an absolute Truth with certainty.
Most surely this is a certain truth.
Indeed, this is the true certainty,
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
So glorify with praises the Name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
So exalt the name of your Lord, the Most Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ