In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
He frowned and turned (his) back,
The Prophet frowned and turned away
عَبَسَ وَتَوَلَّىٰٓ
Chapter 80, 42 verses
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
He frowned and turned (his) back,
The Prophet frowned and turned away
عَبَسَ وَتَوَلَّىٰٓ
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because there came to him the blind man.
Because there came to him the blind man, [interrupting].
أَن جَآءَهُ ٱلْأَعْمَىٰ
And how can you know that he might become pure (from sins)?
And what would make you know that he would purify himself,
But what would make you perceive, [O Muhammad], that perhaps he might be purified
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
Or he might receive admonition, and the admonition might profit him?
Or become reminded so that the reminder should profit him?
Or be reminded and the remembrance would benefit him?
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
As for him who thinks himself self-sufficient,
As for him who considers himself free from need (of you),
As for he who thinks himself without need,
أَمَّا مَنِ ٱسْتَغْنَىٰ
To him you attend;
To him do you address yourself.
To him you give attention.
فَأَنتَ لَهُۥ تَصَدَّىٰ
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
And no blame is on you if he would not purify himself
And not upon you [is any blame] if he will not be purified.
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
But as to him who came to you running,
And as to him who comes to you striving hard,
But as for he who came to you striving [for knowledge]
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
And is afraid (of Allah and His punishment).
And he fears,
While he fears [Allah],
وَهُوَ يَخْشَىٰ
Of him you are neglectful and divert your attention to another,
From him will you divert yourself.
From him you are distracted.
فَأَنتَ عَنْهُ تَلَهَّىٰ
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
Nay! surely it is an admonishment.
No! Indeed, these verses are a reminder;
كَلَّآ إِنَّهَا تَذْكِرَةٌ
So whoever wills, let him pay attention to it.
So let him who pleases mind it.
So whoever wills may remember it.
فَمَن شَآءَ ذَكَرَهُۥ
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
In honored books,
[It is recorded] in honored sheets,
فِى صُحُفٍ مُّكَرَّمَةٍ
Exalted (in dignity), purified,
Exalted, purified,
Exalted and purified,
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
In the hands of scribes (angels).
In the hands of scribes
[Carried] by the hands of messenger - angels,
بِأَيْدِى سَفَرَةٍ
Honourable and obedient.
Noble, virtuous.
Noble and dutiful.
كِرَامٍۭ بَرَرَةٍ
Be cursed (the disbelieving) man! How ungrateful he is!
Cursed be man! how ungrateful is he!
Cursed is man; how disbelieving is he.
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
From what thing did He create him?
Of what thing did He create him?
From what substance did He create him?
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
Of a small seed; He created him, then He made him according to a measure,
From a sperm - drop He created him and destined for him;
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
Then He makes the Path easy for him.
Then (as for) the way - - He has made it easy (for him)
Then He eased the way for him;
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
Then He causes him to die and puts him in his grave.
Then He causes him to die, then assigns to him a grave,
Then He causes his death and provides a grave for him.
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
Then when it is His Will, He will resurrect him (again).
Then when He pleases, He will raise him to life again.
Then when He wills, He will resurrect him.
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
Nay, but (man) has not done what He commanded him.
Nay; but he has not done what He bade him.
No! Man has not yet accomplished what He commanded him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
Then let man look at his food:
Then let man look to his food,
Then let mankind look at his food -
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
We pour forth water in abundance.
That We pour down the water, pouring (it) down in abundance,
How We poured down water in torrents,
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
And We split the earth in clefts.
Then We cleave the earth, cleaving (it) asunder,
Then We broke open the earth, splitting [it with sprouts],
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
And We cause therein the grain to grow,
Then We cause to grow therein the grain,
And caused to grow within it grain
فَأَنۢبَتْنَا فِيهَا حَبًّا
And grapes and clover plants (i.e. green fodder for the cattle),
And grapes and clover,
And grapes and herbage
وَعِنَبًا وَقَضْبًا
And olives and date-palms,
And the olive and the palm,
And olive and palm trees
وَزَيْتُونًا وَنَخْلًا
And gardens dense with many trees,
And thick gardens,
And gardens of dense shrubbery
وَحَدَآئِقَ غُلْبًا
And fruits and herbage
And fruits and herbage
And fruit and grass -
وَفَٰكِهَةً وَأَبًّا
(To be) a provision and benefit for you and your cattle.
A provision for you and for your cattle.
[As] enjoyment for you and your grazing livestock.
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
But when the deafening cry comes,
But when there comes the Deafening Blast
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
That Day shall a man flee from his brother,
The day on which a man shall fly from his brother,
On the Day a man will flee from his brother
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
And from his mother and his father,
And his mother and his father,
And his mother and his father
وَأُمِّهِۦ وَأَبِيهِ
And from his wife and his children.
And his spouse and his son - -
And his wife and his children,
وَصَٰحِبَتِهِۦ وَبَنِيهِ
Everyman that Day will have enough to make him careless of others.
Every man of them shall on that day have an affair which will occupy him.
For every man, that Day, will be a matter adequate for him.
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
Some faces that Day will be bright (true believers of Islamic Monotheism),
(Many) faces on that day shall be bright,
[Some] faces, that Day, will be bright -
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
Laughing, rejoicing at good news (of Paradise).
Laughing, joyous.
Laughing, rejoicing at good news.
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
And other faces, that Day, will be dust-stained.
And (many) faces on that day, on them shall be dust,
And [other] faces, that Day, will have upon them dust.
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
Darkness will cover them.
Darkness shall cover them.
Blackness will cover them.
تَرْهَقُهَا قَتَرَةٌ
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
These are they who are unbelievers, the wicked.
Those are the disbelievers, the wicked ones.
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ