In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
I swear by the night when it draws a veil,
By the night when it covers
By the Night as it conceals (the light);
Chapter 92, 21 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
I swear by the night when it draws a veil,
By the night when it covers
By the Night as it conceals (the light);
By the day as it appears in brightness.
And the day when it shines in brightness,
And [by] the day when it appears
By the Day as it appears in glory;
By Him Who created male and female.
And the creating of the male and the female,
And [by] He who created the male and female,
By (the mystery of) the creation of male and female; -
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Your striving is most surely (directed to) various (ends).
Indeed, your efforts are diverse.
Verily, (the ends) ye strive for are diverse.
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
Then as for him who gives away and guards (against evil),
As for he who gives and fears Allah
So he who gives (in charity) and fears (Allah),
And believes in Al-Husna.
And accepts the best,
And believes in the best [reward],
And (in all sincerity) testifies to the best, -
We will make smooth for him the path of ease (goodness).
We will facilitate for him the easy end.
We will ease him toward ease.
We will indeed make smooth for him the path to Bliss.
But he who is greedy miser and thinks himself self-sufficient.
And as for him who is niggardly and considers himself free from need (of Allah),
But as for he who withholds and considers himself free of need
But he who is a greedy miser and thinks himself self - sufficient,
And belies Al-Husna (See the footnote of the Verse No.6)
And rejects the best,
And denies the best [reward],
And gives the lie to the best, -
We will make smooth for him the path for evil.
We will facilitate for him the difficult end.
We will ease him toward difficulty.
We will indeed make smooth for him the path to Misery;
And what will his wealth avail him when he goes down (in destruction)?.
And his wealth will not avail him when he perishes.
And what will his wealth avail him when he falls?
Nor will his wealth profit him when he falls headlong (into the Pit).
Truly! On Us is (to give) guidance.
Surely Ours is it to show the way,
Indeed, [incumbent] upon Us is guidance.
Verily We take upon Ourselves to guide,
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And most surely Ours is the hereafter and the former.
And indeed, to Us belongs the Hereafter and the first [life].
And verily unto Us (belong) the End and the Beginning.
Therefore I have warned you of a blazing Fire (Hell).
Therefore I warn you of the fire that flames:
So I have warned you of a Fire which is blazing.
Therefore do I warn you of a Fire blazing fiercely;
None shall enter it save the most wretched.
None shall enter it but the most unhappy,
None will [enter to] burn therein except the most wretched one.
None shall reach it but those most unfortunate ones
Who denies and turns away.
Who gives the lie (to the truth) and turns (his) back.
Who had denied and turned away.
Who give the lie to Truth and turn their backs.
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
And away from it shall be kept the one who guards most (against evil),
But the righteous one will avoid it -
But those most devoted to Allah shall be removed far from it, -
He who spends his wealth for increase in self-purification,
Who gives away his wealth, purifying himself
[He] who gives [from] his wealth to purify himself
Those who spend their wealth for increase in self - purification,
And who has (in mind) no favour from anyone to be paid back,
And no one has with him any boon for which he should be rewarded,
And not [giving] for anyone who has [done him] a favor to be rewarded
And have in their minds no favour from anyone for which a reward is expected in return,
Except to seek the Countenance of his Lord, the Most High.
Except the seeking of the pleasure of his Lord, the Most High.
But only seeking the countenance of his Lord, Most High.
But only the desire to seek for the Countenance of their Lord Most High;
He surely will be pleased (when he enters Paradise).
And he shall soon be well - pleased.
And he is going to be satisfied.
And soon will they attain (complete) satisfaction.