Chapter 53, 62 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
I swear by the star when it goes down.
By the star when it descends,
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Your companion does not err, nor does he go astray;
Your companion [Muhammad] has not strayed, nor has he erred,
Nor does he speak of (his own) desire.
Nor does he speak out of desire.
Nor does he speak from [his own] inclination.
It is only a Revelation revealed.
It is naught but revelation that is revealed,
It is not but a revelation revealed,
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
The Lord of Mighty Power has taught him,
Taught to him by one intense in strength -
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
The Lord of Strength; so he attained completion,
One of soundness. And he rose to [his] true form
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
And he is in the highest part of the horizon.
While he was in the higher [part of the] horizon.
Then he [Jibril (Gabriel)] approached and came closer,
Then he drew near, then he bowed
Then he approached and descended
And was at a distance of two bows' length or (even) nearer.
So he was the measure of two bows or closer still.
And was at a distance of two bow lengths or nearer.
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
And He revealed to His servant what He revealed.
And he revealed to His Servant what he revealed.
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
The heart was not untrue in (making him see) what he saw.
The heart did not lie [about] what it saw.
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
What! do you then dispute with him as to what he saw?
So will you dispute with him over what he saw?
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
And certainly he saw him in another descent,
And he certainly saw him in another descent
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
At the farthest lote - tree;
At the Lote Tree of the Utmost Boundary -
Near it is the Paradise of Abode.
Near which is the garden, the place to be resorted to.
Near it is the Garden of Refuge -
When that covered the lote-tree which did cover it!
When that which covers covered the lote - tree;
When there covered the Lote Tree that which covered [it].
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
The eye did not turn aside, nor did it exceed the limit.
The sight [of the Prophet] did not swerve, nor did it transgress [its limit].
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
Certainly he saw of the greatest signs of his Lord.
He certainly saw of the greatest signs of his Lord.
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
Have you then considered the Lat and the Uzza,
So have you considered al - Lat and al - 'Uzza?
And Manat (another idol of the pagan Arabs), the other third?
And Manat, the third, the last?
And Manat, the third - the other one?
Is it for you the males and for Him the females?
What! for you the males and for Him the females!
Is the male for you and for Him the female?
That indeed is a division most unfair!
This indeed is an unjust division!
That, then, is an unjust division.
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.
They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
Or shall man have what he wishes?
Or shall man have what he wishes?
Or is there for man whatever he wishes?
But to Allah belongs the last (Hereafter) and the first (the world).
Nay! for Allah is the hereafter and the former (life).
Rather, to Allah belongs the Hereafter and the first [life].
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.
Verily, those who believe not in the Hereafter, name the angels with female names.
Most surely they who do not believe in the hereafter name the angels with female names.
Indeed, those who do not believe in the Hereafter name the angels female names,
But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all.
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.
So turn away from whoever turns his back on Our message and desires not except the worldly life.
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.
And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
Have you then seen him who turns his back?
Have you seen the one who turned away
And gave a little, then stopped (giving)?
And gives a little and (then) withholds.
And gave a little and [then] refrained?
Is with him the knowledge of the Unseen so that he sees?
Has he the knowledge of the unseen so that he can see?
Does he have knowledge of the unseen, so he sees?
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
Or, has he not been of what is in the scriptures of Musa?
Or has he not been of what was in the scriptures of Moses
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
And (of) Ibrahim who fulfilled (the commandments):
And [of] Abraham, who fulfilled [his obligations] -
That no burdened person (with sins) shall bear the burden (sins) of another.
That no bearer of burden shall bear the burden of another -
That no bearer of burdens will bear the burden of another
And that man can have nothing but what he does (good or bad).
And that man shall have nothing but what he strives for -
And that there is not for man except that [good] for which he strives
And that his deeds will be seen.
And that his striving shall soon be seen -
And that his effort is going to be seen -
Then he will be recompensed with a full and the best recompense.
Then shall he be rewarded for it with the fullest reward -
Then he will be recompensed for it with the fullest recompense
And that to your Lord (Allah) is the End (Return of everything).
And that to your Lord is the goal -
And that to your Lord is the finality
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
And that He it is Who makes (men) laugh and makes (them) weep;
And that it is He who makes [one] laugh and weep
And that it is He (Allah) Who causes death and gives life.
And that He it is Who causes death and gives life -
And that it is He who causes death and gives life
And that He (Allah) creates the pairs, male and female,
And that He created pairs, the male and the female
And that He creates the two mates - the male and female -
From Nutfah (drops of semen - male and female discharges) when it is emitted.
From the small seed when it is adapted
From a sperm - drop when it is emitted
And that upon Him (Allah) is another bringing forth (Resurrection).
And that on Him is the bringing forth a second time;
And that [incumbent] upon Him is the next creation
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
And that He it is Who enriches and gives to hold;
And that it is He who enriches and suffices
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
And that He is the Lord of the Sirius;
And that it is He who is the Lord of Sirius
And that it is He (Allah) Who destroyed the former 'Ad (people),
And that He did destroy the Ad of old
And that He destroyed the first [people of] 'Aad
And Thamud (people): He spared none of them.
And Samood, so He spared not
And Thamud - and He did not spare [them] -
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
And the people of Nuh before; surely they were most unjust and inordinate;
And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
And the overthrown cities did He overthrow,
And the overturned towns He hurled down
So there covered them that which did cover (i.e. torment with stones).
So there covered them that which covered.
And covered them by that which He covered.
Then which of the Graces of your Lord (O man!) will you doubt?
Which of your Lord's benefits will you then dispute about?
Then which of the favors of your Lord do you doubt?
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
This is a warner of the warners of old.
This [Prophet] is a warner like the former warners.
The Day of Resurrection draws near.
The near event draws nigh.
The Approaching Day has approached.
None besides Allah can avert it (or advance it or delay it).
There shall be none besides Allah to remove it.
Of it, [from those] besides Allah, there is no remover.
Do you then wonder at this recitation (the Qur'an)?
Do you then wonder at this announcement?
Then at this statement do you wonder?
And you laugh at it and weep not,
And will you laugh and not weep?
And you laugh and do not weep
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
While you are indulging in varieties.
While you are proudly sporting?
So fall you down in prostration to Allah and worship Him (Alone).
So make obeisance to Allah and serve (Him).
So prostrate to Allah and worship [Him].