In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
He frowned and turned (his) back,
(The Prophet) frowned and turned away,
Er blickte düster und kehrte sich ab,
Chapter 80, 42 verses
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
He frowned and turned (his) back,
(The Prophet) frowned and turned away,
Er blickte düster und kehrte sich ab,
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because there came to him the blind man.
Because there came to him the blind man (interrupting).
weil der Blinde zu ihm kam.
And how can you know that he might become pure (from sins)?
And what would make you know that he would purify himself,
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Was läßt dich wissen, vielleicht läutert er sich
Or he might receive admonition, and the admonition might profit him?
Or become reminded so that the reminder should profit him?
Or that he might receive admonition, and the teaching might profit him?
oder bedenkt, so daß ihm die Ermahnung nützt.
As for him who thinks himself self-sufficient,
As for him who considers himself free from need (of you),
As to one who regards Himself as self - sufficient,
Was nun jemanden angeht, der sich für unbedürftig hält,
To him you attend;
To him do you address yourself.
To him dost thou attend;
so widmest du dich ihm,
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
And no blame is on you if he would not purify himself
Though it is no blame to thee if he grow not (in spiritual understanding).
obgleich es dich nicht zu kümmern hat, daß er sich nicht läutern will.
But as to him who came to you running,
And as to him who comes to you striving hard,
But as to him who came to thee striving earnestly,
Was aber jemanden angeht, der zu dir geeilt kommt
And is afraid (of Allah and His punishment).
And he fears,
And with fear (in his heart),
und dabei gottesfürchtig ist,
Of him you are neglectful and divert your attention to another,
From him will you divert yourself.
Of him wast thou unmindful.
von dem läßt du dich ablenken.
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
Nay! surely it is an admonishment.
By no means (should it be so)! For it is indeed a Message of instruction:
Keineswegs! Gewiß, es ist eine Erinnerung.
So whoever wills, let him pay attention to it.
So let him who pleases mind it.
Therefore let whoso will, keep it in remembrance.
Wer nun will, gedenkt seiner.
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
In honored books,
(It is) in Books held (greatly) in honour,
(Er steht) auf in Ehren gehaltenen Blättern,
Exalted (in dignity), purified,
Exalted, purified,
Exalted (in dignity), kept pure and holy,
erhöhten und rein gehaltenen,
In the hands of scribes (angels).
In the hands of scribes
(Written) by the hands of scribes -
durch die Hände von Entsandten,
Honourable and obedient.
Noble, virtuous.
Honourable and Pious and Just.
edlen, frommen.
Be cursed (the disbelieving) man! How ungrateful he is!
Cursed be man! how ungrateful is he!
Woe to man! What hath made him reject Allah;
Tod dem Menschen, wie undankbar er ist!
From what thing did He create him?
Of what thing did He create him?
From what stuff hath He created him?
Woraus hat Er ihn erschaffen?
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
Of a small seed; He created him, then He made him according to a measure,
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Aus einem Samentropfen hat Er ihn erschaffen und ihm dabei sein Maß festgesetzt.
Then He makes the Path easy for him.
Then (as for) the way - - He has made it easy (for him)
Then doth He make His path smooth for him;
Den Weg hierauf macht Er ihm leicht.
Then He causes him to die and puts him in his grave.
Then He causes him to die, then assigns to him a grave,
Then He causeth him to die, and putteth him in his grave;
Hierauf läßt Er ihn sterben und bringt ihn dann ins Grab.
Then when it is His Will, He will resurrect him (again).
Then when He pleases, He will raise him to life again.
Then, when it is His Will, He will raise him up (again).
Hierauf, wenn Er will, läßt Er ihn auferstehen.
Nay, but (man) has not done what He commanded him.
Nay; but he has not done what He bade him.
By no means hath he fulfilled what Allah hath commanded him.
Keineswegs! Er hat noch nicht ausgeführt, was Er ihm befohlen hat.
Then let man look at his food:
Then let man look to his food,
Then let man look at his food, (and how We provide it):
So schaue der Mensch doch auf seine Nahrung:
We pour forth water in abundance.
That We pour down the water, pouring (it) down in abundance,
For that We pour forth water in abundance,
Wir gießen ja Güsse von Wasser,
And We split the earth in clefts.
Then We cleave the earth, cleaving (it) asunder,
And We split the earth in fragments,
hierauf spalten Wir die Erde in Spalten auf
And We cause therein the grain to grow,
Then We cause to grow therein the grain,
And produce therein corn,
und lassen dann auf ihr Korn wachsen
And grapes and clover plants (i.e. green fodder for the cattle),
And grapes and clover,
And Grapes and nutritious plants,
und Rebstöcke und Grünzeug
And olives and date-palms,
And the olive and the palm,
And Olives and Dates,
und Ölbäume und Palmen
And gardens dense with many trees,
And thick gardens,
And enclosed Gardens, dense with lofty trees,
und Gärten mit dicken Bäumen
And fruits and herbage
And fruits and herbage
And fruits and fodder, -
und Früchte und Futter,
(To be) a provision and benefit for you and your cattle.
A provision for you and for your cattle.
For use and convenience to you and your cattle.
als Nießbrauch für euch und für euer Vieh.
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
But when the deafening cry comes,
At length, when there comes the Deafening Noise, -
Wenn dann der betäubende (Schrei) kommt,
That Day shall a man flee from his brother,
The day on which a man shall fly from his brother,
That Day shall a man flee from his own brother,
am Tag, da der Mensch flieht vor seinem Bruder
And from his mother and his father,
And his mother and his father,
And from his mother and his father,
und seiner Mutter und seinem Vater
And from his wife and his children.
And his spouse and his son - -
And from his wife and his children.
und seiner Gefährtin und seinen Söhnen
Everyman that Day will have enough to make him careless of others.
Every man of them shall on that day have an affair which will occupy him.
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
jedermann von ihnen wird an jenem Tag eine Angelegenheit haben, die ihn beschäftigt.
Some faces that Day will be bright (true believers of Islamic Monotheism),
(Many) faces on that day shall be bright,
Some faces that Day will be beaming,
(Die einen) Gesichter werden an jenem Tag erstrahlen,
Laughing, rejoicing at good news (of Paradise).
Laughing, joyous.
Laughing, rejoicing.
lachen und sich freuen.
And other faces, that Day, will be dust-stained.
And (many) faces on that day, on them shall be dust,
And other faces that Day will be dust - stained,
Und auf (den anderen) Gesichtern wird an jenem Tag Staub sein.
Darkness will cover them.
Darkness shall cover them.
Blackness will cover them:
und sie werden von Dunkelheit bedeckt sein.
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
These are they who are unbelievers, the wicked.
Such will be the Rejecters of Allah, the doers of iniquity.
Das sind die Ungläubigen und Sittenlosen.