In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
I swear by those who draw themselves out in ranks
By those who range themselves in ranks,
وَٱلصَّٰٓفَّٰتِ صَفًّا
Chapter 37, 182 verses
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
I swear by those who draw themselves out in ranks
By those who range themselves in ranks,
وَٱلصَّٰٓفَّٰتِ صَفًّا
By those (angels) who drive the clouds in a good way.
Then those who drive away with reproof,
And so are strong in repelling (evil),
فَٱلزَّٰجِرَٰتِ زَجْرًا
By those (angels) who bring the Book and the Qur'an from Allah to mankind [Tafsir Ibn Kathir].
Then those who recite, being mindful,
And thus proclaim the Message (of Allah)!
فَٱلتَّٰلِيَٰتِ ذِكْرًا
Verily your Ilah (God) is indeed One (i.e. Allah):
Most surely your Allah is One:
Verily, verily, your Allah is one! -
إِنَّ إِلَٰهَكُمْ لَوَٰحِدٌ
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings.
The Lord of the heavens and the earth and what is between them, and Lord of the easts.
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ
Verily We have adorned the near heaven with the stars (for beauty).
Surely We have adorned the nearest heaven with an adornment, the stars,
We have indeed decked the lower heaven with beauty (in) the stars, -
إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِزِينَةٍ ٱلْكَوَاكِبِ
And to guard against every rebellious devil.
And (there is) a safeguard against every rebellious Shaitan.
(For beauty) and for guard against all obstinate rebellious evil spirits,
وَحِفْظًا مِّن كُلِّ شَيْطَٰنٍ مَّارِدٍ
They cannot listen to the higher group (angels) for they are pelted from every side.
They cannot listen to the exalted assembly and they are thrown at from every side,
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
لَّا يَسَّمَّعُونَ إِلَى ٱلْمَلَإِ ٱلْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ
Outcast, and theirs is a constant (or painful) torment.
Being driven off, and for them is a perpetual chastisement,
Repulsed, for they are under a perpetual penalty,
دُحُورًا وَلَهُمْ عَذَابٌ وَاصِبٌ
Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness.
Except him who snatches off but once, then there follows him a brightly shining flame.
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
إِلَّا مَنْ خَطِفَ ٱلْخَطْفَةَ فَأَتْبَعَهُۥ شِهَابٌ ثَاقِبٌ
Then ask them (i.e. these polytheists, O Muhammad صلى الله عليه وسلم): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains) whom We have created?" Verily, We created them of a sticky clay.
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
فَٱسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَآ إِنَّا خَلَقْنَٰهُم مِّن طِينٍ لَّازِبٍۭ
Nay, you (O Muhammad صلى الله عليه وسلم) wondered (at their insolence) while they mock (at you and at the Qur'an).
Nay! you wonder while they mock,
Truly dost thou marvel, while they ridicule,
بَلْ عَجِبْتَ وَيَسْخَرُونَ
And when they are reminded, they pay no attention.
And when they are reminded, they mind not,
And, when they are admonished, pay no heed, -
وَإِذَا ذُكِّرُوا۟ لَا يَذْكُرُونَ
And when they see an Ayah (a sign, or an evidence) from Allah, they mock at it.
And when they see a sign they incite one another to scoff,
And, when they see a Sign, turn it to mockery,
وَإِذَا رَأَوْا۟ ءَايَةً يَسْتَسْخِرُونَ
And they say: "This is nothing but evident magic!
And they say: This is nothing but clear magic:
And say, "This is nothing but evident sorcery!
وَقَالُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
"When we are dead and have become dust and bones, shall we (then) verily be resurrected?
What! when we are dead and have become dust and bones, shall we then certainly be raised,
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
"And also our fathers of old?"
Or our fathers of yore?
"And also our fathers of old?"
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say (O Muhammad صلى الله عليه وسلم): "Yes, and you shall then be humiliated."
Say: Aye! and you shall be abject.
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَ
It will be a single Zajrah [shout (i.e. the second blowing of the Trumpet)], and behold, they will be staring!
So it shall only be a single cry, when lo! they shall see.
Then it will be a single (compelling) cry; and behold, they will begin to see!
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ
They will say: "Woe to us! This is the Day of Recompense!"
And they shall say: O woe to us! this is the day of requital.
They will say, "Ah! Woe to us! This is the Day of Judgment!"
وَقَالُوا۟ يَٰوَيْلَنَا هَٰذَا يَوْمُ ٱلدِّينِ
(It will be said): "This is the Day of Judgement which you used to deny."
This is the day of the judgment which you called a lie.
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
هَٰذَا يَوْمُ ٱلْفَصْلِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
(It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship,
Gather together those who were unjust and their associates, and what they used to worship
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
ٱحْشُرُوا۟ ٱلَّذِينَ ظَلَمُوا۟ وَأَزْوَٰجَهُمْ وَمَا كَانُوا۟ يَعْبُدُونَ
"Instead of Allah, and lead them on to the way of flaming Fire (Hell);
Besides Allah, then lead them to the way to hell.
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
مِن دُونِ ٱللَّهِ فَٱهْدُوهُمْ إِلَىٰ صِرَٰطِ ٱلْجَحِيمِ
"But stop them, verily they are to be questioned.
And stop them, for they shall be questioned:
"But stop them, for they must be asked:
وَقِفُوهُمْ إِنَّهُم مَّسْـُٔولُونَ
"What is the matter with you? Why do you not help one another (as you used to do in the world)?"
What is the matter with you that you do not help each other?
"'What is the matter with you that ye help not each other?'"
مَا لَكُمْ لَا تَنَاصَرُونَ
Nay, but that Day they shall surrender.
Nay! on that day they shall be submissive.
Nay, but that day they shall submit (to Judgment);
بَلْ هُمُ ٱلْيَوْمَ مُسْتَسْلِمُونَ
And they will turn to one another and question one another.
And some of them shall advance towards others, questioning each other.
And they will turn to one another, and question one another.
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."
They shall say: Surely you used to come to us from the right side.
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
قَالُوٓا۟ إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ ٱلْيَمِينِ
They will reply: "Nay, you yourselves were not believers.
They shall say: Nay, you (yourselves) were not believers;
They will reply: "Nay, ye yourselves had no Faith!
قَالُوا۟ بَل لَّمْ تَكُونُوا۟ مُؤْمِنِينَ
"And we had no authority over you. Nay! But you were Taghun (transgressing) people (polytheists, and disbelievers).
And we had no authority over you, but you were an inordinate people;
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَٰنٍۭ بَلْ كُنتُمْ قَوْمًا طَٰغِينَ
"So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment).
So the sentence of our Lord has come to pass against us: (now) we shall surely taste;
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَآ إِنَّا لَذَآئِقُونَ
"So we led you astray because we were ourselves astray."
So we led you astray, for we ourselves were erring.
"We led you astray: for truly we were ourselves astray."
فَأَغْوَيْنَٰكُمْ إِنَّا كُنَّا غَٰوِينَ
Then verily, that Day, they will (all) share in the torment.
So they shall on that day be sharers in the chastisement one with another.
Truly, that Day, they will (all) share in the Penalty.
فَإِنَّهُمْ يَوْمَئِذٍ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, disbelievers, criminals, the disobedient to Allah).
Surely thus do We deal with the guilty.
Verily that is how We shall deal with Sinners.
إِنَّا كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ
Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it).
Surely they used to behave proudly when it was said to them: There is no god but Allah;
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
إِنَّهُمْ كَانُوٓا۟ إِذَا قِيلَ لَهُمْ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسْتَكْبِرُونَ
And (they) said: "Are we going to abandon our alihah (gods) for the sake of a mad poet?"
And to say: What! shall we indeed give up our gods for the sake of a mad poet?
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓا۟ ءَالِهَتِنَا لِشَاعِرٍ مَّجْنُونٍۭ
Nay! he (Muhammad صلى الله عليه وسلم) has come with the truth (i.e. Allah's religion - Islamic Monotheism and this Qur'an) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism).
Nay: he has come with the truth and verified the apostles.
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
بَلْ جَآءَ بِٱلْحَقِّ وَصَدَّقَ ٱلْمُرْسَلِينَ
Verily, you (pagans of Makkah) are going to taste the painful torment;
Most surely you will taste the painful punishment.
Ye shall indeed taste of the Grievous Penalty; -
إِنَّكُمْ لَذَآئِقُوا۟ ٱلْعَذَابِ ٱلْأَلِيمِ
And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world)
And you shall not be rewarded except (for) what you did.
But it will be no more than the retribution of (the Evil) that ye have wrought; -
وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Save the chosen slaves of Allah (i.e. the true believers of Islamic Monotheism).
Save the servants of Allah, the purified ones.
But the sincere (and devoted) Servants of Allah, -
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
For them there will be a known provision (in Paradise),
For them is a known sustenance,
For them is a Sustenance determined,
أُو۟لَٰٓئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ
Fruits; and they shall be honoured,
Fruits, and they shall be highly honored,
Fruits (Delights); and they (shall enjoy) honour and dignity,
فَوَٰكِهُ وَهُم مُّكْرَمُونَ
In the Gardens of delight (Paradise),
In gardens of pleasure,
In Gardens of Felicity,
فِى جَنَّٰتِ ٱلنَّعِيمِ
Facing one another on thrones.
On thrones, facing each other.
Facing each other on Thrones (of Dignity):
عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ
Round them will be passed a cup of pure wine -
A bowl shall be made to go round them from water running out of springs,
Round will be passed to them a Cup from a clear - flowing fountain,
يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍۭ
White, delicious to the drinkers.
White, delicious to those who drink.
Crystal - white, of a taste delicious to those who drink (thereof),
بَيْضَآءَ لَذَّةٍ لِّلشَّٰرِبِينَ
Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.
There shall be no trouble in it, nor shall they be exhausted therewith.
Free from headiness; nor will they suffer intoxication therefrom.
لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ
And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.
And with them shall be those who restrain the eyes, having beautiful eyes;
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ عِينٌ
(Delicate and pure) as if they were (hidden) eggs (well) preserved.
As if they were eggs carefully protected.
As if they were (delicate) eggs closely guarded.
كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ
Then they will turn to one another, mutually questioning.
Then shall some of them advance to others, questioning each other.
Then they will turn to one another and question one another.
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
A speaker of them will say: "Verily, I had a companion (in the world),
A speaker from among them shall say: Surely I had a comrade of mine,
One of them will start the talk and say: "I had an intimate companion (on the earth),
قَالَ قَآئِلٌ مِّنْهُمْ إِنِّى كَانَ لِى قَرِينٌ
Who used to say: "Are you among those who believe (in resurrection after death).
Who said: What! are you indeed of those who accept (the truth)?
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
يَقُولُ أَءِنَّكَ لَمِنَ ٱلْمُصَدِّقِينَ
"(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?"
What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment?
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ
(The speaker) said: "Will you look down?"
He shall say: Will you look on?
(A voice) said: "Would ye like to look down?"
قَالَ هَلْ أَنتُم مُّطَّلِعُونَ
So he looked down and saw him in the midst of the Fire.
Then he looked down and saw him in the midst of hell.
He looked down and saw him in the midst of the Fire.
فَٱطَّلَعَ فَرَءَاهُ فِى سَوَآءِ ٱلْجَحِيمِ
He said: "By Allah! You have nearly ruined me.
He shall say: By Allah! you had almost caused me to perish;
He said: "By Allah! thou wast little short of bringing me to perdition!
قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرْدِينِ
"Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)."
And had it not been for the favor of my Lord, I would certainly have been among those brought up.
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
وَلَوْلَا نِعْمَةُ رَبِّى لَكُنتُ مِنَ ٱلْمُحْضَرِينَ
(The dwellers of Paradise will say) "Are we then not to die (any more)?
Is it then that we are not going to die,
"Is it (the case) that we shall not die,
أَفَمَا نَحْنُ بِمَيِّتِينَ
Except our first death, and we shall not be punished? (after we have entered Paradise)."
Except our previous death? And we shall not be chastised?
"Except our first death, and that we shall not be punished?"
إِلَّا مَوْتَتَنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ
Truly, this is the supreme success!
Most surely this is the mighty achievement.
Verily this is the supreme achievement!
إِنَّ هَٰذَا لَهُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
For the like of this let the workers work.
For the like of this then let the workers work.
For the like of this let all strive, who wish to strive.
لِمِثْلِ هَٰذَا فَلْيَعْمَلِ ٱلْعَٰمِلُونَ
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)?
Is this better as an entertainment or the tree of Zaqqum?
Is that the better entertainment or the Tree of Zaqqum?
أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِ
Truly We have made it (as) a trail for the Zalimun (polytheists, disbelievers, wrong-doers).
Surely We have made it to be a trial to the unjust.
For We have truly made it (as) a trial for the wrong - doers.
إِنَّا جَعَلْنَٰهَا فِتْنَةً لِّلظَّٰلِمِينَ
Verily, it is a tree that springs out of the bottom of Hell-fire,
Surely it is a tree that - grows in the bottom of the hell;
For it is a tree that springs out of the bottom of Hell - Fire:
إِنَّهَا شَجَرَةٌ تَخْرُجُ فِىٓ أَصْلِ ٱلْجَحِيمِ
The shoots of its fruit-stalks are like the heads of Shayatin (devils);
Its produce is as it were the heads of the serpents.
The shoots of its fruit - stalks are like the heads of devils:
طَلْعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ
Truly, they will eat thereof and fill their bellies therewith.
Then most surely they shall eat of it and fill (their) bellies with it.
Truly they will eat thereof and fill their bellies therewith.
فَإِنَّهُمْ لَءَاكِلُونَ مِنْهَا فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies).
Then most surely they shall have after it to drink of a mixture prepared in boiling water.
Then on top of that they will be given a mixture made of boiling water.
ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ
Then thereafter, verily, their return is to the flaming fire of Hell.
Then most surely their return shall be to hell.
Then shall their return be to the (Blazing) Fire.
ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى ٱلْجَحِيمِ
Verily, they found their fathers on the wrong path;
Surely they found their fathers going astray,
Truly they found their fathers on the wrong Path;
إِنَّهُمْ أَلْفَوْا۟ ءَابَآءَهُمْ ضَآلِّينَ
So they (too) hastened in their footsteps!
So in their footsteps they are being hastened on.
So they (too) were rushed down on their footsteps!
فَهُمْ عَلَىٰٓ ءَاثَٰرِهِمْ يُهْرَعُونَ
And indeed most of the men of old went astray before them;
And certainly most of the ancients went astray before them,
And truly before them, many of the ancients went astray; -
وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ ٱلْأَوَّلِينَ
And indeed We sent among them warners (Messengers);
And certainly We sent among them warners.
But We sent aforetime, among them, (messengers) to admonish them; -
وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ
Then see what was the end of those who were warned (but heeded not).
Then see how was the end of those warned,
Then see what was the end of those who were admonished (but heeded not), -
فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ
Except the chosen slaves of Allah (faithful, obedient, and true believers of Islamic Monotheism).
Except the servants of Allah, the purified ones.
Except the sincere (and devoted) Servants of Allah.
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request).
And Nuh did certainly call upon Us, and most excellent answerer of prayer are We.
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
وَلَقَدْ نَادَىٰنَا نُوحٌ فَلَنِعْمَ ٱلْمُجِيبُونَ
And We rescued him and his family from the great distress (i.e. drowning),
And We delivered him and his followers from the mighty distress.
And We delivered him and his people from the Great Calamity,
وَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth).
And We made his offspring the survivors.
And made his progeny to endure (on this earth);
وَجَعَلْنَا ذُرِّيَّتَهُۥ هُمُ ٱلْبَاقِينَ
And left for him (a goodly remembrance) among the later generations:
And We perpetuated to him (praise) among the later generations.
And We left (this blessing) for him among generations to come in later times:
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
"Salam (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinn and all that exists)!"
Peace and salutation to Nuh among the nations.
"Peace and salutation to Noah among the nations!"
سَلَٰمٌ عَلَىٰ نُوحٍ فِى ٱلْعَٰلَمِينَ
Verily, thus We reward the Muhsinun (good-doers - See V.2:112).
Thus do We surely reward the doers of good.
Thus indeed do we reward those who do right.
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Verily, he [Nuh (Noah)] was one of Our believing slaves.
Surely he was of Our believing servants.
For he was one of our believing Servants.
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
Then We drowned the others (disbelievers and polytheists).
Then We drowned the others
Then the rest we overwhelmed in the Flood.
ثُمَّ أَغْرَقْنَا ٱلْءَاخَرِينَ
And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham).
And most surely Ibrahim followed his way.
Verily among those who followed his Way was Abraham.
وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَ
When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone - true Islamic Monotheism, pure from the filth of polytheism].
When he came to his Lord with a free heart,
Behold! he approached his Lord with a sound heart.
إِذْ جَآءَ رَبَّهُۥ بِقَلْبٍ سَلِيمٍ
When he said to his father and to his people: "What is it that which you worship?
When he said to his father and his people: What is it that you worship?
Behold! he said to his father and to his people, "What is that which ye worship?
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَاذَا تَعْبُدُونَ
"Is it a falsehood - alihah (gods) other than Allah - that you desire?
A lie - - gods besides Allah - - do you desire?
"Is it a falsehood - gods other than Allah - that ye desire?
أَئِفْكًا ءَالِهَةً دُونَ ٱللَّهِ تُرِيدُونَ
"Then what think you about the Lord of the 'Alamin (mankind, jinn, and all that exists)?"
What is then your idea about the Lord of the worlds?
"Then what is your idea about the Lord of the worlds?"
فَمَا ظَنُّكُم بِرَبِّ ٱلْعَٰلَمِينَ
Then he cast a glance at the stars,
Then he looked at the stars, looking up once,
Then did he cast a glance at the Stars.
فَنَظَرَ نَظْرَةً فِى ٱلنُّجُومِ
And he said: "Verily, I am sick (with plague). [He did this trick to remain in their temple of idols to destroy them and not to accompany them to the pagan feast)]."
Then he said: Surely I am sick (of your worshipping these).
And he said, "I am indeed sick (at heart)!"
فَقَالَ إِنِّى سَقِيمٌ
So they turned away from him, and departed (for fear of the disease).
So they went away from him, turning back.
So they turned away from him, and departed.
فَتَوَلَّوْا۟ عَنْهُ مُدْبِرِينَ
Then he turned to their alihah (gods) and said: "Will you not eat (of the offering before you)?
Then he turned aside to their gods secretly and said: What! do you not eat?
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ
"What is the matter with you that you speak not?"
What is the matter with you that you do not speak?
"What is the matter with you that ye speak not (intelligently)?"
مَا لَكُمْ لَا تَنطِقُونَ
Then he turned upon them, striking (them) with (his) right hand.
Then he turned against them secretly, smiting them with the right hand.
Then did he turn upon them, striking (them) with the right hand.
فَرَاغَ عَلَيْهِمْ ضَرْبًۢا بِٱلْيَمِينِ
Then they (the worshippers of idols) came, towards him, hastening.
So they (people) advanced towards him, hastening.
Then came (the worshippers) with hurried steps, and faced (him).
فَأَقْبَلُوٓا۟ إِلَيْهِ يَزِفُّونَ
He said: "Worship you that which you (yourselves) carve?
Said he: What! do you worship what you hew out?
He said: "Worship ye that which ye have (yourselves) carved?
قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ
"While Allah has created you and what you make!"
And Allah has created you and what you make.
"But Allah has created you and your handwork!"
وَٱللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ
They said: "Build for him a building (it is said that the building was like a furnace) and throw him into the blazing fire!"
They said: Build for him a furnace, then cast him into the burning fire.
They said, "Build him a furnace, and throw him into the blazing fire!"
قَالُوا۟ ٱبْنُوا۟ لَهُۥ بُنْيَٰنًا فَأَلْقُوهُ فِى ٱلْجَحِيمِ
So they plotted a plot against him, but We made them the lowest.
And they desired a war against him, but We brought them low.
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
فَأَرَادُوا۟ بِهِۦ كَيْدًا فَجَعَلْنَٰهُمُ ٱلْأَسْفَلِينَ
And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!"
And he said: Surely I fly to my lord; He will guide me.
He said: "I will go to my Lord! He will surely guide me!
وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ
"My Lord! Grant me (offspring) from the righteous."
My Lord! grant me of the doers of good deeds.
"O my Lord! Grant me a righteous (son)!"
رَبِّ هَبْ لِى مِنَ ٱلصَّٰلِحِينَ
So We gave him the glad tidings of a forbearing boy.
So We gave him the good news of a boy, possessing forbearance.
So We gave him the good news of a boy ready to suffer and forbear.
فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٍ
And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah wills), you shall find me of As-Sabirun (the patient)."
And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِ
Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);
So when they both submitted and he threw him down upon his forehead,
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ
We called out to him: "O Abraham!
And We called out to him saying: O Ibrahim!
We called out to him "O Abraham!
وَنَٰدَيْنَٰهُ أَن يَٰٓإِبْرَٰهِيمُ
You have fulfilled the dream!" Verily thus do We reward the Muhsinun (good-doers - See 2:112).
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
قَدْ صَدَّقْتَ ٱلرُّءْيَآ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Verily, that indeed was a manifest trial.
Most surely this is a manifest trial.
For this was obviously a trial -
إِنَّ هَٰذَا لَهُوَ ٱلْبَلَٰٓؤُا۟ ٱلْمُبِينُ
And We ransomed him with a great sacrifice (i.e. كبش - a ram);
And We ransomed him with a Feat sacrifice.
And We ransomed him with a momentous sacrifice:
وَفَدَيْنَٰهُ بِذِبْحٍ عَظِيمٍ
And We left for him (a goodly remembrance) among the later generations.
And We perpetuated (praise) to him among the later generations.
And We left (this blessing) for him among generations (to come) in later times:
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
"Salam (peace) be upon Ibrahim (Abraham)!"
Peace be on Ibrahim.
"Peace and salutation to Abraham!"
سَلَٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ
Thus indeed do We reward the Muhsinun (good-doers - See V.2:112).
Thus do We reward the doers of good.
Thus indeed do We reward those who do right.
كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Verily, he was one of Our believing slaves.
Surely he was one of Our believing servants.
For he was one of our believing Servants.
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
And We gave him the glad tidings of Ishaq (Isaac) - a Prophet from the righteous.
And We gave him the good news of Ishaq, a prophet among the good ones.
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
وَبَشَّرْنَٰهُ بِإِسْحَٰقَ نَبِيًّا مِّنَ ٱلصَّٰلِحِينَ
We blessed him and Ishaq (Isaac). And of their progeny are (some) that do right, and some that plainly wrong themselves.
And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
وَبَٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَٰقَ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِۦ مُبِينٌ
And, indeed We gave Our Grace to Musa (Moses) and Harun (Aaron).
And certainly We conferred a favor on Musa and Haroun.
Again (of old) We bestowed Our favour on Moses and Aaron,
وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ
And We saved them and their people from the great distress,
And We delivered them both and their people from the mighty distress.
And We delivered them and their people from (their) Great Calamity;
وَنَجَّيْنَٰهُمَا وَقَوْمَهُمَا مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
And helped them, so that they became the victors;
And We helped them, so they were the vanquishers.
And We helped them, so they overcame (their troubles);
وَنَصَرْنَٰهُمْ فَكَانُوا۟ هُمُ ٱلْغَٰلِبِينَ
And We gave them the clear Scripture;
And We gave them both the Book that made (things) clear.
And We gave them the Book which helps to make things clear;
وَءَاتَيْنَٰهُمَا ٱلْكِتَٰبَ ٱلْمُسْتَبِينَ
And guided them to the Right Path.
And We guided them both on the right way.
And We guided them to the Straight Way.
وَهَدَيْنَٰهُمَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
And We left for them (a goodly remembrance) among the later generations.
And We perpetuated (praise) to them among the later generations.
And We left (this blessing) for them among generations (to come) in later times:
وَتَرَكْنَا عَلَيْهِمَا فِى ٱلْءَاخِرِينَ
"Salam (peace) be upon Musa (Moses) and Harun (Aaron)!"
Peace be on Musa and Haroun.
"Peace and salutation to Moses and Aaron!"
سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ
Verily, thus do We reward the Muhsinun (good-doers - See V.2:112).
Even thus do We reward the doers of good.
Thus indeed do We reward those who do right.
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Verily, they were two of Our believing slaves.
Surely they were both of Our believing servants.
For they were two of our believing Servants.
إِنَّهُمَا مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
And verily, Iliyas (Elias) was one of the Messengers.
And Ilyas was most surely of the apostles.
So also was Elias among those sent (by Us).
وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ
When he said to his people: "Will you not fear Allah?
When he said to his people: Do you not guard (against evil)?
Behold, he said to his people, "Will ye not fear (Allah)?
إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ
"Will you call upon Ba'l (a well known idol of his nation whom they used to worship) and forsake the Best of creators,
What! do you call upon Ba'l and forsake the best of the creators,
"Will ye call upon Baal and forsake the Best of Creators, -
أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَ
"Allah, your Lord and the Lord of your forefathers?"
Allah, your Lord and the Lord of your fathers of yore?
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment),
But they called him a liar, therefore they shall most surely be brought up.
But they rejected him, and they will certainly be called up (for punishment), -
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
Except the chosen slaves of Allah.
But not the servants of Allah, the purified ones.
Except the sincere and devoted Servants of Allah (among them).
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
And We left for him (a goodly remembrance) among the later generations.
And We perpetuated to him (praise) among the later generations.
And We left (this blessing) for him among generations (to come) in later times:
وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
"Salam (peace) be upon Ilyasin (Elias)!"
Peace be on Ilyas.
"Peace and salutation to such as Elias!"
سَلَٰمٌ عَلَىٰٓ إِلْ يَاسِينَ
Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah's sake only - See V.2:112).
Even thus do We reward the doers of good.
Thus indeed do We reward those who do right.
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
Verily, he was one of Our believing slaves.
Surely he was one of Our believing servants.
For he was one of our believing Servants.
إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
And verily, Lut (Lot) was one of the Messengers.
And Lut was most surely of the apostles.
So also was Lut among those sent (by Us).
وَإِنَّ لُوطًا لَّمِنَ ٱلْمُرْسَلِينَ
When We saved him and his family, all,
When We delivered him and his followers, all - -
Behold, We delivered him and his adherents, all
إِذْ نَجَّيْنَٰهُ وَأَهْلَهُۥٓ أَجْمَعِينَ
Except an old woman (his wife) who was among those who remained behind.
Except an old woman (who was) amongst those who tarried.
Except an old woman who was among those who lagged behind:
إِلَّا عَجُوزًا فِى ٱلْغَٰبِرِينَ
Then We destroyed the rest (the town of Sodom at the place of the Dead Sea now in Palestine).
Then We destroyed the others.
Then We destroyed the rest.
ثُمَّ دَمَّرْنَا ٱلْءَاخَرِينَ
Verily, you pass by them in the morning
And most surely you pass by them in the morning,
Verily, ye pass by their (sites), by day -
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ
And at night; will you not then reflect?
And at night; do you not then understand?
And by night: will ye not understand?
وَبِٱلَّيْلِ أَفَلَا تَعْقِلُونَ
And, verily, Yunus (Jonah) was one of the Messengers.
And Yunus was most surely of the apostles.
So also was Jonah among those sent (by Us).
وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ
When he ran to the laden ship:
When he ran away to a ship completely laden,
When he ran away (like a slave from captivity) to the ship (fully) laden,
إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِ
Then he (agreed to) cast lots, and he was among the losers.
So he shared (with them), but was of those who are cast off.
He (agreed to) cast lots, and he was condemned:
فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ
Then a (big) fish swallowed him as he had done an act worthy of blame.
So the fish swallowed him while he did that for which he blamed himself
Then the big Fish did swallow him, and he had done acts worthy of blame.
فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ مُلِيمٌ
Had he not been of them who glorify Allah,
But had it not been that he was of those who glorify (Us),
Had it not been that he (repented and) glorified Allah,
فَلَوْلَآ أَنَّهُۥ كَانَ مِنَ ٱلْمُسَبِّحِينَ
He would have indeed remained inside its belly (the fish) till the Day of Resurrection.
He would certainly have tarried in its belly to the day when they are raised.
He would certainly have remained inside the Fish till the Day of Resurrection.
لَلَبِثَ فِى بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
But We cast him forth on the naked shore while he was sick,
Then We cast him on to the vacant surface of the earth while he was sick.
But We cast him forth on the naked shore in a state of sickness,
فَنَبَذْنَٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمٌ
And We caused a plant of gourd to grow over him.
And We caused to grow up for him a gourdplant.
And We caused to grow, over him, a spreading plant of the gourd kind.
وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ
And We sent him to a hundred thousand (people) or even more.
And We sent him to a hundred thousand, rather they exceeded.
And We sent him (on a mission) to a hundred thousand (men) or more.
وَأَرْسَلْنَٰهُ إِلَىٰ مِا۟ئَةِ أَلْفٍ أَوْ يَزِيدُونَ
And they believed; so We gave them enjoyment for a while.
And they believed, so We gave them provision till a time.
And they believed; so We permitted them to enjoy (their life) for a while.
فَـَٔامَنُوا۟ فَمَتَّعْنَٰهُمْ إِلَىٰ حِينٍ
Now ask them (O Muhammad صلى الله عليه وسلم): "Are there (only) daughters for your Lord and sons for them?"
Then ask them whether your Lord has daughters and they have sons.
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
فَٱسْتَفْتِهِمْ أَلِرَبِّكَ ٱلْبَنَاتُ وَلَهُمُ ٱلْبَنُونَ
Or did We create the angels female while they were witnesses?
Or did We create the angels females while they were witnesses?
Or that We created the angels female, and they are witnesses (thereto)?
أَمْ خَلَقْنَا ٱلْمَلَٰٓئِكَةَ إِنَٰثًا وَهُمْ شَٰهِدُونَ
Verily, it is of their falsehood that they (Quraish pagans) say:
Now surely it is of their own lie that they say:
Is it not that they say, from their own invention,
أَلَآ إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ
"Allah has begotten [offspring - the angels being the daughters of Allah)?" And, verily, they are liars!
Allah has begotten; and most surely they are liars.
"Allah has begotten children"? but they are liars!
وَلَدَ ٱللَّهُ وَإِنَّهُمْ لَكَٰذِبُونَ
Has He (then) chosen daughters rather than sons?
Has He chosen daughters in preference to sons?
Did He (then) choose daughters rather than sons?
أَصْطَفَى ٱلْبَنَاتِ عَلَى ٱلْبَنِينَ
What is the matter with you? How do you decide?
What is the matter with you, how is it that you judge?
What is the matter with you? How judge ye?
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Will you not then remember?
Will you not then mind?
Will ye not then receive admonition?
أَفَلَا تَذَكَّرُونَ
Or is there for you a plain authority?
Or have you a clear authority?
Or have ye an authority manifest?
أَمْ لَكُمْ سُلْطَٰنٌ مُّبِينٌ
Then bring your Book if you are truthful!
Then bring your book, if you are truthful.
Then bring ye your Book (of authority) if ye be truthful!
فَأْتُوا۟ بِكِتَٰبِكُمْ إِن كُنتُمْ صَٰدِقِينَ
And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
وَجَعَلُوا۟ بَيْنَهُۥ وَبَيْنَ ٱلْجِنَّةِ نَسَبًا وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ
Glorified be Allah! (He is free) from what they attribute unto Him!
Glory be to Allah (for freedom) from what they describe;
Glory to Allah! (He is free) from the things they ascribe (to Him)!
سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah).
But not so the servants of Allah, the purified ones.
Not (so do) the Servants of Allah, sincere and devoted.
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
So, verily you (pagans) and those whom you worship (idols)
So surely you and what you worship,
For, verily, neither ye nor those ye worship -
فَإِنَّكُمْ وَمَا تَعْبُدُونَ
Cannot lead astray [turn away from Him (Allah) anyone of the believers],
Not against Him can you cause (any) to fall into trial,
Can lead (any) into temptation concerning Allah,
مَآ أَنتُمْ عَلَيْهِ بِفَٰتِنِينَ
Except those who are predestined to burn in Hell!
Save him who will go to hell.
Except such as are (themselves) going to the blazing Fire!
إِلَّا مَنْ هُوَ صَالِ ٱلْجَحِيمِ
And there is not one of us (angels) but has his known place (or position);
And there is none of us but has an assigned place,
(Those ranged in ranks say): "Not one of us but has a place appointed;
وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٌ مَّعْلُومٌ
And verily, we (angels), we stand in rows (for the prayers as you Muslims stand in rows for your prayers);
And most surely we are they who draw themselves out in ranks,
"And we are verily ranged in ranks (for service);
وَإِنَّا لَنَحْنُ ٱلصَّآفُّونَ
And verily, we (angels), indeed are those who glorify (Allah's Praises i.e. perform prayers).
And we are most surely they who declare the glory (of Allah).
"And we are verily those who declare (Allah's) glory!"
وَإِنَّا لَنَحْنُ ٱلْمُسَبِّحُونَ
And indeed they (Arab pagans) used to say:
And surely they used to say:
And there were those who said,
وَإِن كَانُوا۟ لَيَقُولُونَ
"If we had a reminder as had the men of old (before the coming of Prophet Muhammad صلى الله عليه وسلم as a Messenger of Allah),
Had we a reminder from those of yore,
"If only we had had before us a Message from those of old,
لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ ٱلْأَوَّلِينَ
"We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!"
We would certainly have been the servants of Allah - - the purified ones.
"We should certainly have been Servants of Allah, sincere (and devoted)!"
لَكُنَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
But (now that the Qur'an has come) they disbelieve therein (i.e. in the Qur'an and in Prophet Muhammad صلى الله عليه وسلم , and all that he brought, - the Divine Revelation), so they will come to know!
But (now) they disbelieve in it, so they will come to know.
But (now that the Qur'an has come), they reject it: But soon will they know!
فَكَفَرُوا۟ بِهِۦ فَسَوْفَ يَعْلَمُونَ
And, verily, Our Word has gone forth of old for Our slaves, the Messengers,
And certainly Our word has already gone forth in respect of Our servants, the apostles:
Already has Our Word been passed before (this) to our Servants sent (by Us),
وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا ٱلْمُرْسَلِينَ
That they verily would be made triumphant,
Most surely they shall be the assisted ones
That they would certainly be assisted,
إِنَّهُمْ لَهُمُ ٱلْمَنصُورُونَ
And that Our hosts! they verily would be the victors.
And most surely Our host alone shall be the victorious ones.
And that Our forces, - they surely must conquer.
وَإِنَّ جُندَنَا لَهُمُ ٱلْغَٰلِبُونَ
So turn away (O Muhammad صلى الله عليه وسلم) from them for a while,
Therefore turn away from them till a time,
So turn thou away from them for a little while,
فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
And watch them and they shall see (the punishment)!
And (then) see them, so they too shall see.
And watch them (how they fare), and they soon shall see (how thou farest)!
وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ
Do they seek to hasten on Our Torment?
What! would they then hasten on Our chastisement?
Do they wish (indeed) to hurry on our Punishment?
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ
Then, when it descends in their courtyard (i.e. near to them), evil will be the morning for those who had been warned!
But when it shall descend in their court, evil shall then be the morning of the warned ones.
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَآءَ صَبَاحُ ٱلْمُنذَرِينَ
So turn (O Muhammad صلى الله عليه وسلم) away from them for a while,
And turn away from them till a time
So turn thou away from them for a little while,
وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
And watch and they shall see (the torment)!
And (then) see, for they too shall see.
And watch (how they fare) and they soon shall see (how thou farest)!
وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ
Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him!
Glory be to your Lord, the Lord of Honor, above what they describe.
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
سُبْحَٰنَ رَبِّكَ رَبِّ ٱلْعِزَّةِ عَمَّا يَصِفُونَ
And peace be on the Messengers!
And peace be on the apostles.
And Peace on the messengers!
وَسَلَٰمٌ عَلَى ٱلْمُرْسَلِينَ
And all the praises and thanks be to Allah, Lord of the 'Alamin (mankind, jinn and all that exists).
And all praise is due to Allah, the Lord of the worlds.
And Praise to Allah, the Lord and Cherisher of the Worlds.
وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ