In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the great event comes to pass,
When the Event inevitable cometh to pass,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the great event comes to pass,
When the Event inevitable cometh to pass,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
And there can be no denial of its befalling.
There is no belying its coming to pass - -
Then will no (soul) entertain falsehood concerning its coming.
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
Abasing (one party), exalting (the other),
(Many) will it bring low; (many) will it exalt;
خَافِضَةٌ رَّافِعَةٌ
When the earth will be shaken with a terrible shake.
When the earth shall be shaken with a (severe) shaking,
When the earth shall be shaken to its depths,
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
And the mountains will be powdered to dust,
And the mountains shall be made to crumble with (an awful) crumbling,
And the mountains shall be crumbled to atoms,
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
So that they will become floating dust particles.
So that they shall be as scattered dust.
Becoming dust scattered abroad,
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
And you (all) will be in three groups.
And you shall be three sorts.
And ye shall be sorted out into three classes.
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
And the foremost are the foremost,
And those Foremost (in Faith) will be Foremost (in the Hereafter).
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
These will be the nearest (to Allah).
These are they who are drawn nigh (to Allah),
These will be those Nearest to Allah:
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
In the Gardens of Delight (Paradise).
In the gardens of bliss.
In Gardens of Bliss:
فِى جَنَّٰتِ ٱلنَّعِيمِ
A multitude of those (foremost) will be from the first generations (who embraced Islam).
A numerous company from among the first,
A number of people from those of old,
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a few of those (foremost) will be from the later generations.
And a few from among the latter.
And a few from those of later times.
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
(They will be) on thrones woven with gold and precious stones.
On thrones decorated,
(They will be) on Thrones encrusted (with gold and precious stones),
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
Reclining thereon, face to face.
Reclining on them, facing one another.
Reclining on them, facing each other.
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
Immortal boys will go around them (serving),
Round about them shall go youths never altering in age,
Round about them will (serve) youths of perpetual (freshness),
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
With cups, and jugs, and a glass of flowing wine,
With goblets and ewers and a cup of pure drink;
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
Wherefrom they will get neither any aching of the head, nor any intoxication.
They shall not be affected with headache thereby, nor shall they get exhausted,
No after - ache will they receive therefrom, nor will they suffer intoxication:
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
And with fruit that they may choose.
And fruits such as they choose,
And with fruits, any that they may select:
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
And with the flesh of fowls that they desire.
And the flesh of fowl such as they desire.
And the flesh of fowls, any that they may desire.
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
And pure, beautiful ones,
And (there will be) Companions with beautiful, big, and lustrous eyes, -
وَحُورٌ عِينٌ
Like unto preserved pearls.
The like of the hidden pearls:
Like unto Pearls well - guarded.
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
A reward for what they used to do.
A reward for what they used to do.
A Reward for the deeds of their past (life).
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
They shall not hear therein vain or sinful discourse,
Not frivolity will they hear therein, nor any taint of ill, -
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
But only the saying of: Salam! Salam! (greetings with peace)!
Except the word peace, peace.
Only the saying, "Peace! Peace".
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
And the companions of the right hand; how happy are the companions of the right hand!
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
(They will be) among thornless lote-trees,
Amid thornless lote - trees,
(They will be) among Lote - trees without thorns,
فِى سِدْرٍ مَّخْضُودٍ
And among Talh (banana-trees) with fruits piled one above another,
And banana - trees (with fruits), one above another.
Among Talh trees with flowers (or fruits) piled one above another, -
وَطَلْحٍ مَّنضُودٍ
And in shade long-extended,
And extended shade,
In shade long - extended,
وَظِلٍّ مَّمْدُودٍ
And by water flowing constantly,
And water flowing constantly,
By water flowing constantly,
وَمَآءٍ مَّسْكُوبٍ
And fruit in plenty,
And abundant fruit,
And fruit in abundance.
وَفَٰكِهَةٍ كَثِيرَةٍ
Whose supply is not cut off (by change of season), nor are they out of reach,
Neither intercepted nor forbidden,
Whose season is not limited, nor (supply) forbidden,
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
And on couches or thrones, raised high.
And exalted thrones.
And on Thrones (of Dignity), raised high.
وَفُرُشٍ مَّرْفُوعَةٍ
Verily, We have created them (maidens) of special creation.
Surely We have made them to grow into a (new) growth,
We have created (their Companions) of special creation.
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
And made them virgins.
Then We have made them virgins,
And made them virgin - pure (and undefiled), -
فَجَعَلْنَٰهُنَّ أَبْكَارًا
Loving (their husbands only), (and) of equal age.
Loving, equals in age,
Beloved (by nature), equal in age, -
عُرُبًا أَتْرَابًا
For those on the Right Hand.
For the sake of the companions of the right hand.
For the Companions of the Right Hand.
لِّأَصْحَٰبِ ٱلْيَمِينِ
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
A numerous company from among the first,
A (goodly) number from those of old,
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a multitude of those (on the Right Hand) will be from the later generations.
And a numerous company from among the last.
And a (goodly) number from those of later times.
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
And those of the left hand, how wretched are those of the left hand!
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
In fierce hot wind and boiling water,
In hot wind and boiling water,
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
فِى سَمُومٍ وَحَمِيمٍ
And shadow of black smoke,
And the shade of black smoke,
And in the shades of Black Smoke:
وَظِلٍّ مِّن يَحْمُومٍ
(That shadow) neither cool, nor (even) pleasant,
Neither cool nor honorable.
Nothing (will there be) to refresh, nor to please:
لَّا بَارِدٍ وَلَا كَرِيمٍ
Verily, before that, they indulged in luxury,
Surely they were before that made to live in ease and plenty.
For that they were wont to be indulged, before that, in wealth (and luxury),
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And they persisted in the great violation.
And persisted obstinately in wickedness supreme!
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
"And also our forefathers?"
Or our fathers of yore?
"(We) and our fathers of old?"
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Say: The first and the last,
Say: "Yea, those of old and those of later times,
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
"All will surely be gathered together for appointed Meeting of a known Day.
Shall most surely be gathered together for the appointed hour of a known day.
"All will certainly be gathered together for the meeting appointed for a Day well - known.
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Then shall you, O you who err and call it a lie!
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
"You verily will eat of the trees of Zaqqum.
Most surely eat of a tree of Zaqqoom,
"Ye will surely taste of the Tree of Zaqqum.
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
"Then you will fill your bellies therewith,
And fill (your) bellies with it;
"Then will ye fill your insides therewith,
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
"And drink boiling water on top of it.
Then drink over it of boiling water;
"And drink Boiling Water on top of it:
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
"And you will drink (that) like thirsty camels!"
And drink as drinks the thirsty camel.
"Indeed ye shall drink like diseased camels raging with thirst!"
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
That will be their entertainment on the Day of Recompense!
This is their entertainment on the day of requital.
Such will be their entertainment on the Day of Requital!
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
We created you: then why do you believe not?
We have created you, why do you not then assent?
It is We Who have created you: why will ye not witness the Truth?
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
Then tell Me (about) the (human) semen that you emit.
Have you considered the seed?
Do ye then see? - The (human Seed) that ye throw out, -
أَفَرَءَيْتُم مَّا تُمْنُونَ
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Is it you that create it or are We the creators?
Is it ye who create it, or are We the Creators?
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
We have decreed death to you all, and We are not outstripped,
We have ordained death among you and We are not to be overcome,
We have decreed Death to be your common lot, and We are not to be frustrated
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
To transfigure you and create you in (forms) that you know not.
In order that We may bring in your place the likes of you and make you grow into what you know not.
from changing your Forms and creating you (again) in (forms) that ye know not.
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And certainly you know the first growth, why do you not then mind?
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
Then tell Me about the seed that you sow in the ground.
Have you considered what you sow?
See ye the seed that ye sow in the ground?
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
Is it you that make it grow, or are We the Grower?
Is it you that cause it to grow, or are We the causers of growth?
Is it ye that cause it to grow, or are We the Cause?
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
Surely we are burdened with debt:
(Saying), "We are indeed left with debts (for nothing):
إِنَّا لَمُغْرَمُونَ
"Nay, but we are deprived!"
Nay! we are deprived.
"Indeed are we shut out (of the fruits of our labour)"
بَلْ نَحْنُ مَحْرُومُونَ
Then tell Me about the water that you drink.
Have you considered the water which you drink?
See ye the water which ye drink?
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Is it you that send it down from the clouds, or are We the senders?
Do ye bring it down (in rain) from the cloud or do We?
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
If We pleased, We would have made it salty; why do you not then give thanks?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
Then tell Me about the fire which you kindle.
Have you considered the fire which you strike?
See ye the Fire which ye kindle?
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
Is it you who made the tree thereof to grow, or are We the Grower?
Is it you that produce the trees for it, or are We the producers?
Is it ye who grow the tree which feeds the fire, or do We grow it?
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
We have made it a reminder and an advantage for the wayfarers of the desert.
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
Then glorify with praises the Name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
Then celebrate with praises the name of thy Lord, the Supreme!
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
So I swear by the setting of the stars.
But nay! I swear by the falling of stars;
Furthermore I call to witness the setting of the Stars, -
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
And verily that is indeed a great oath, if you but know.
And most surely it is a very great oath if you only knew;
And that is indeed a mighty adjuration if ye but knew, -
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
That (this) is indeed an honourable recitation (the Noble Qur'an).
Most surely it is an honored Quran,
That this is indeed a qur'an Most Honourable,
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
In a book that is protected
In Book well - guarded,
فِى كِتَٰبٍ مَّكْنُونٍ
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
None shall touch it save the purified ones.
Which none shall touch but those who are clean:
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
A revelation by the Lord of the worlds.
A Revelation from the Lord of the Worlds.
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Do you then hold this announcement in contempt?
Is it such a Message that ye would hold in light esteem?
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
And to give (it) the lie you make your means of subsistence.
And have ye made it your livelihood that ye should declare it false?
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Why is it not then that when it (soul) comes up to the throat,
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
And you at the moment are looking on,
And you at that time look on - -
And ye the while (sit) looking on, -
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
And We are nearer to it than you, but you do not see - -
But We are nearer to him than ye, and yet see not, -
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Then why is it not - - if you are not held under authority - -
Then why do ye not, - If you are exempt from (future) account, -
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
Bring back the soul (to its body), if you are truthful?
That you send it (not) back - - if you are truthful?
Call back the soul, if ye are true (in the claim of independence)?
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
Then if he is one of those drawn nigh (to Allah),
Thus, then, if he be of those Nearest to Allah,
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
(There is for him) rest and provision, and a Garden of Delights (Paradise).
Then happiness and bounty and a garden of bliss.
(There is for him) Rest and Satisfaction, and a Garden of Delights.
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
And if he (the dying person) be of those on the Right Hand,
And if he is one of those on the right hand,
And if he be of the Companions of the Right Hand,
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
Then peace to you from those on the right hand.
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
And if he is one of the rejecters, the erring ones,
And if he be of those who treat (Truth) as Falsehood, who go wrong,
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
Then for him is an entertainment with boiling water.
He shall have an entertainment of boiling water,
For him is Entertainment with Boiling Water.
فَنُزُلٌ مِّنْ حَمِيمٍ
And burning in Hell-fire.
And burning in hell.
And burning in Hell - Fire.
وَتَصْلِيَةُ جَحِيمٍ
Verily, this! This is an absolute Truth with certainty.
Most surely this is a certain truth.
Verily, this is the Very Truth and Certainly.
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
So glorify with praises the Name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
So celebrate with praises the name of thy Lord, the Supreme.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ