Chapter 70, 44 verses
In the Name of Allah, the Most Gracious, the Most Merciful. A questioner asked concerning a torment about to befall
One demanding, demanded the chastisement which must befall
A questioner asked about a Penalty to befall -
Upon the disbelievers, which none can avert,
The unbelievers - - there is none to avert it - -
The Unbelievers, the which there is none to ward off, -
From Allah, the Lord of the ways of ascent.
From Allah, the Lord of the ways of Ascent.
(A Penalty) from Allah, Lord of the Ways of Ascent.
The angels and the Ruh [Jibril (Gabriel)] ascend to Him in a Day the measure whereof is fifty thousand years.
To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years.
The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years:
So be patient (O Muhammad صلى الله عليه وسلم), with a good patience.
Therefore endure with a goodly patience.
Therefore do thou hold Patience, - a Patience of beautiful (contentment).
Verily, they see it (the torment) afar off.
Surely they think it to be far off,
They see the (Day) indeed as a far - off (event):
But We see it (quite) near.
And We see it nigh.
But We see it (quite) near.
The Day that the sky will be like the boiling filth of oil, (or molten copper or silver or lead).
On the day when the heaven shall be as molten copper
The Day that the sky will be like molten brass,
And the mountains will be like flakes of wool.
And the mountains shall be as tufts of wool
And the mountains will be like wool,
And no friend will ask a friend (about his condition),
And friend shall not ask of friend
And no friend will ask after a friend,
Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help]. The Mujrim, (criminal, sinner, ) would desire to ransom himself from the punishment of that Day by his children,
(Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,
Though they will be put in sight of each other, - the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children,
And his wife and his brother,
And his wife and his brother
His wife and his brother,
And his kindred who sheltered him,
And the nearest of his kinsfolk who gave him shelter,
His kindred who sheltered him,
And all that are in the earth, so that it might save him.
And all those that are in the earth, (wishing) then (that) this might deliver him.
And all, all that is on earth, - so it could deliver him:
By no means! Verily, it will be the Fire of Hell,
By no means! Surely it is a flaming fire
By no means! for it would be the Fire of Hell! -
Taking away (burning completely) the head skin!
Dragging by the head,
Plucking out (his being) right to the skull! -
Calling (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind on the Day of Resurrection just as a bird picks up a food-grain from the earth with its beak and swallows it up] (Tafsir Al-Qurtubi)
It shall claim him who turned and fled (from truth),
Inviting (all) such as turn their backs and turn away their faces (from the Right).
And collect (wealth) and hide it (from spending it in the Cause of Allah).
And amasses (wealth) then shuts it up.
And collect (wealth) and hide it (from use)!
Verily, man () was created very impatient;
Surely man is created of a hasty temperament
Truly man was created very impatient; -
Irritable (discontented) when evil touches him;
Being greatly grieved when evil afflicts him
Fretful when evil touches him;
And niggardly when good touches him.
And niggardly when good befalls him
And niggardly when good reaches him; -
Except those who are devoted to Salat (prayers).
Except those who pray,
Not so those devoted to Prayer; -
Those who remain constant in their Salat (prayers);
Those who are constant at their prayer
Those who remain steadfast to their prayer;
And those in whose wealth there is a recognised right
And those in whose wealth there is a fixed portion.
And those in whose wealth is a recognised right.
For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened).
For him who begs and for him who is denied (good)
For the (needy) who asks and him who is prevented (for some reason from asking);
And those who believe in the Day of Recompense.
And those who accept the truth of the judgment day
And those who hold to the truth of the Day of Judgment;
And those who fear the torment of their Lord.
And those who are fearful of the chastisement of their Lord - -
And those who fear the displeasure of their Lord, -
Verily, the torment of their Lord is that before which none can feel secure. -
Surely the chastisement of their Lord is (a thing) not to be felt secure of - -
For their Lord's displeasure is the opposite of Peace and Tranquillity; -
And those who guard their chastity (i.e. private parts from illegal sexual acts).
And those who guard their private parts,
And those who guard their chastity,
Except from their wives or the (women slaves) whom their right hands possess - for (then) they are not blameworthy.
Except in the case of their wives or those whom their right hands possess - - for these surely are not to be blamed,
Except with their wives and the (captives) whom their right hands possess, - for (then) they are not to be blamed,
But whosoever seeks beyond that, then it is those who are trespassers.
But he who seeks to go beyond this, these it is that go beyond the limits - -
But those who trespass beyond this are transgressors; -
And those who keep their trusts and covenants.
And those who are faithful to their trusts and their covenant
And those who respect their trusts and covenants;
And those who stand firm in their testimonies.
And those who are upright in their testimonies,
And those who stand firm in their testimonies;
And those who guard their Salat (prayers) well.
And those who keep a guard on their prayer,
And those who guard (the sacredness) of their worship; -
Such shall dwell in the Gardens (i.e. Paradise), honoured.
Those shall be in gardens, honored.
Such will be the honoured ones in the Gardens (of Bliss).
So what is the matter with those who disbelieve that they hasten to listen from you [O Muhammad صلى الله عليه وسلم), in order to belie you and to mock at you, and at Allah's Book (this Qur'an)].
But what is the matter with those who disbelieve that they hasten on around you,
Now what is the matter with the Unbelievers that they rush madly before thee -
(Sitting) in groups on the right and on the left (of you, O Muhammad صلى الله عليه وسلم)?
On the right hand and on the left, in sundry parties?
From the right and from the left, in crowds?
Does every man of them hope to enter the Paradise of Delight?
Does every man of them desire that he should be made to enter the garden of bliss?
Does every man of them long to enter the Garden of Bliss?
No, that is not like that! Verily, We have created them out of that which they know!
By no means! Surely We have created them of what they know.
By no means! For We have created them out of the (base matter) they know!
So I swear by the Lord of all the [three hundred and sixty-five (365)] points of sunrise and sunset in the east and the west that surely We are Able
But nay! I swear by the Lord of the Easts and the Wests that We are certainly able
Now I do call to witness the Lord of all points in the East and the West that We can certainly -
To replace them by (others) better than them; and We are not to be outrun.
To bring instead (others) better than them, and We shall not be overcome.
Substitute for them better (men) than they; And We are not to be defeated (in Our Plan).
So leave them to plunge in vain talk and play about, until they meet their Day which they are promised -
Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened;
So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised! -
The Day when they will come out of the graves quickly as racing to a goal,
The day on which they shall come forth from their graves in haste, as if they were hastening on to a goal,
The Day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal - post (fixed for them), -
With their eyes lowered in fear and humility, ignominy covering them (all over)! That is the Day which they were promised!
Their eyes cast down; disgrace shall overtake them; that is the day which they were threatened with.
Their eyes lowered in dejection, - ignominy covering them (all over)! such is the Day the which they are promised!