Chapter 69, 52 verses
In the Name of Allah, the Most Gracious, the Most Merciful. The Inevitable (i.e. the Day of Resurrection)!
The sure calamity!
What is the Inevitable?
What is the sure calamity!
And what will make you know what the Inevitable is?
And what would make you realize what the sure calamity is!
Thamud and 'Ad people denied the Qari'ah (the striking Hour of Judgement)!
Samood and Ad called the striking calamity a lie.
As for Thamud, they were destroyed by the awful cry!
Then as to Samood, they were destroyed by an excessively severe punishment.
And as for 'Ad, they were destroyed by a furious violent wind!
And as to Ad, they were destroyed by a roaring, violent blast.
Which Allah imposed on them for seven nights and eight days in succession, so that you could see men lying overthrown (destroyed), as if they were hollow trunks of date-palms!
Which He made to prevail against them for seven nights and eight days unremittingly, so that you might have seen the people therein prostrate as if they were the trunks of hollow palms.
Do you see any remnants of them?
Do you then see of them one remaining?
And Fir'aun (Pharaoh), and those before him, and the cities overthrown [the towns of the people of [Lut (Lot)] committed sin.
And Firon and those before him and the overthrown cities continuously committed sins.
And they disobeyed their Lord's Messenger, so He seized them with a strong punishment.
And they disobeyed the Apostle of their Lord, so He punished them with a vehement punishment.
Verily, when the water rose beyond its limits [Nuh's (Noah) Flood], We carried you (mankind) in the floating [ship that was constructed by Nuh (Noah)]
Surely We bore you up in the ship when the water rose high,
That We might make it (Noah's ship) an admonition for you and that it might be retained by the retaining ears.
So that We may make it a reminder to you, and that the retaining ear might retain it.
Then when the Trumpet will be blown with one blowing (the first one).
And when the trumpet is blown with a single blast,
And the earth and the mountains shall be removed from their places, and crushed with a single crushing.
And the earth and the mountains are borne away and crushed with a single crushing.
Then on that Day shall the (Great) Event befall.
On that day shall the great event come to pass,
And the heaven will be rent asunder, for that Day it (the heaven) will be frail and torn up.
And the heaven shall cleave asunder, so that on that day it shall be frail,
And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them.
And the angels shall be on the sides thereof; and above them eight shall bear on that day your Lord's power.
That Day shall you be brought to Judgement, not a secret of you will be hidden.
On that day you shall be exposed to view - - no secret of yours shall remain hidden.
Then as for him who will be given his Record in his right hand will say: "Here! read my Record!
Then as for him who is given his book in his right hand, he will say: Lo! read my book:
"Surely, I did believe that I shall meet my Account!"
Surely I knew that I shall meet my account.
So he shall be in a life, well-pleasing.
So he shall be in a life of pleasure,
In a lofty Paradise,
In a lofty garden,
The fruits in bunches whereof will be low and near at hand.
The fruits of which are near at hand:
Eat and drink at ease for that which you have sent on before you in days past!
Eat and drink pleasantly for what you did beforehand in the days gone by.
But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record!
And as for him who is given his book in his left hand he shall say: O would that my book had never been given me:
"And that I had never known how my Account is!
And I had not known what my account was:
"Would that it had been my end (death)!
O would that it had made an end (of me):
"My wealth has not availed me;
My wealth has availed me nothing:
"My power (and arguments to defend myself) have gone from me!"
My authority is gone away from me.
(It will be said): "Seize him and fetter him;
Lay hold on him, then put a chain on him,
Then throw him in the blazing Fire.
Then cast him into the burning fire,
"Then fasten him with a chain whereof the length is seventy cubits!"
Then thrust him into a chain the length of which is seventy cubits.
Verily, he used not to believe in Allah, the Most Great,
Surely he did not believe in Allah, the Great,
And urged not on the feeding of Al-Miskin (the poor).
Nor did he urge the feeding of the poor.
So no friend has he here this Day,
Therefore he has not here today a true friend,
Nor any food except filth from the washing of wounds.
Nor any food except refuse,
None will eat it except the Khati'un (sinners, disbelievers, polytheists).
Which none but the wrongdoers eat.
So I swear by whatsoever you see,
But nay! I swear by that which you see,
And by whatsoever you see not,
And that which you do not see.
That this is verily, the word of an honoured Messenger [i.e. Jibril (Gabriel) or Muhammad صلى الله عليه وسلم which he has brought from Allah].
Most surely, it is the Word brought by an honored Apostle,
It is not the word of a poet: little is that you believe!
And it is not the word of a poet; little is it that you believe;
Nor is it the word of a soothsayer (or a foreteller): little is that you remember!
Nor the word of a soothsayer; little is it that you mind.
This is the Revelation sent down from the Lord of the 'Alamin (mankind, jinn and all that exists).
It is a revelation from the Lord of the worlds.
And if he (Muhammad صلى الله عليه وسلم) had forged a false saying concerning Us (Allah جل جلاله),
And if he had fabricated against Us some of the sayings,
We surely would have seized him by his right hand (or with power and might),
We would certainly have seized him by the right hand,
And then We certainly would have cut off his life artery (aorta),
Then We would certainly have cut off his aorta.
And none of you could have withheld Us from (punishing) him.
And not one of you could have withheld Us from him.
And verily, this (Qur'an) is a Reminder for the Muttaqun (the pious. See V.2:2).
And most surely it is a reminder for those who guard (against evil).
And verily, We know that there are some among you that belie (this Qur'an). (Tafsir At-Tabari)
And most surely We know that some of you are rejecters.
And indeed it (this Qur'an) will be an anguish for the disbelievers (on the Day of Resurrection).
And most surely it is a great grief to the unbelievers.
And verily, it (this Qur'an) is an absolute truth with certainty.
And most surely it is the true certainty
So glorify the Name of your Lord, the Most Great.
Therefore - glorify the name of your Lord, the Great.