In the Name of Allah, the Most Gracious, the Most Merciful. What are they asking (one another) about?
AAamma yatasaaloona
Wonach fragen sie sich?
In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?
Chapter 78, 40 verses
In the Name of Allah, the Most Gracious, the Most Merciful. What are they asking (one another) about?
AAamma yatasaaloona
Wonach fragen sie sich?
In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?
About the great news, (i.e. Islamic Monotheism, the Qur'an, which Prophet Muhammad صلى الله عليه وسلم brought and the Day of Resurrection)
AAani alnnabai alAAatheemi
Nach der gewaltigen Kunde,
(It is) of the awful tidings,
About which they are in disagreement.
Allathee hum feehi mukhtalifoona
über die sie sich uneinig sind.
Concerning which they are in disagreement.
Nay, they will come to know!
Kalla sayaAAlamoona
Keineswegs! Sie werden (es noch) erfahren.
Nay, but they will come to know!
Nay, again, they will come to know!
Thumma kalla sayaAAlamoona
Abermals: Keineswegs! Sie werden (es noch) erfahren.
Nay, again, but they will come to know!
Have We not made the earth as a bed,
Alam najAAali alarda mihadan
Haben Wir nicht die Erde zu einer Lagerstatt gemacht
Have We not made the earth an expanse,
And the mountains as pegs?
Waaljibala awtadan
und die Berge zu Pfählen?
And the high hills bulwarks ?
And We have created you in pairs (male and female, tall and short, good and bad, etc.).
Wakhalaqnakum azwajan
Und Wir haben euch als Paare erschaffen.
And We have created you in pairs,
And We have made your sleep as a thing for rest.
WajaAAalna nawmakum subatan
Und Wir haben euren Schlaf zum Ausruhen gemacht.
And have appointed your sleep for repose,
And We have made the night as a covering (through its darkness),
WajaAAalna allayla libasan
Und Wir haben die Nacht zum Kleid gemacht.
And have appointed the night as a cloak,
And We have made the day for livelihood.
WajaAAalna alnnahara maAAashan
Und Wir haben den Tag zur Lebensführung gemacht.
And have appointed the day for livelihood.
And We have built above you seven strong (heavens),
Wabanayna fawqakum sabAAan shidadan
Und Wir haben über euch sieben feste (Himmel) aufgebaut.
And We have built above you seven strong (heavens),
And We have made (therein) a shining lamp (sun).
WajaAAalna sirajan wahhajan
Und Wir haben einen hell glühenden Leuchtkörper gemacht.
And have appointed a dazzling lamp,
And We have sent down from the rainy clouds abundant water.
Waanzalna mina almuAAsirati maan thajjajan
Und Wir haben von den Regenwolken sich ergießendes Wasser herabkommen lassen,
And have sent down from the rainy clouds abundant water,
That We may produce therewith corn and vegetations,
Linukhrija bihi habban wanabatan
um damit Korn und Gewächse hervorzubringen
Thereby to produce grain and plant,
And gardens of thick growth.
Wajannatin alfafan
und dichtbestandene Gärten.
And gardens of thick foliage.
Verily, the Day of Decision is a fixed time,
Inna yawma alfasli kana meeqatan
Gewiß, der Tag der Entscheidung ist eine festgesetzte Zeit,
Lo! the Day of Decision is a fixed time,
The Day when the Trumpet will be blown, and you shall come forth in crowds (groups after groups). [Tafsir At-Tabari]
Yawma yunfakhu fee alssoori fatatoona afwajan
der Tag, da ins Horn geblasen wird und ihr in Scharen herkommt
A day when the trumpet is blown and ye come in multitudes,
And the heaven shall be opened, and it will become as gates,
Wafutihati alssamao fakanat abwaban
und da der Himmel geöffnet und dann zu Toren wird
And the heaven is opened and becometh as gates,
And the mountains shall be moved away from their places and they will be as if they were a mirage.
Wasuyyirati aljibalu fakanat saraban
und da die Berge versetzt und dann zu einer Luftspiegelung werden.
And the hills are set in motion and become as a mirage.
Truly, Hell is a place of ambush -
Inna jahannama kanat mirsadan
Gewiß, die Hölle ist ein Hinterhalt,
Lo! hell lurketh in ambush,
A dwelling place for the Taghun (those who transgress the boundary limits set by Allah like polytheists, disbelievers in the Oneness of Allah, hyprocrites, sinners, criminals),
Lilttagheena maaban
für diejenigen, die das Maß (an Frevel) überschreiten, eine Heimstatt,
A home for the rebellious.
They will abide therein for ages.
Labitheena feeha ahqaban
lange Zeiten darin zu verweilen;
They will abide therein for ages.
Nothing cool shall they taste therein, nor any drink.
La yathooqoona feeha bardan wala sharaban
sie werden darin weder Kühlung noch Getränk kosten,
Therein taste they neither coolness nor (any) drink
Except boiling water, and dirty wound discharges -
Illa hameeman waghassaqan
außer heißem Wasser und stinkender Brühe,
Save boiling water and a paralysing cold:
An exact recompense (according to their evil crimes).
Jazaan wifaqan
als angemessene Vergeltung.
Reward proportioned (to their evil deeds).
For verily, they used not to look for a reckoning.
Innahum kanoo la yarjoona hisaban
Sie erwarteten ja niemals eine Abrechnung
For lo! they looked not for a reckoning;
But they belied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, and that which Our Prophet صلى الله عليه وسلم brought) completely.
Wakaththaboo biayatina kiththaban
und erklärten Unsere Zeichen hartnäckig für Lüge.
They called Our revelations false with strong denial.
And all things We have recorded in a Book.
Wakulla shayin ahsaynahu kitaban
Doch alles haben Wir schriftlich erfaßt.
Everything have We recorded in a Book.
So taste you (the results of your evil actions). No increase shall We give you, except in torment.
Fathooqoo falan nazeedakum illa AAathaban
So kostet; Wir werden euch nur die Strafe mehren.
So taste (of that which ye have earned). No increase do We give you save of torment.
Verily, for the Muttaqun, there will be a success (Paradise);
Inna lilmuttaqeena mafazan
Gewiß, für die Gottesfürchtigen wird es einen Ort des Erfolgs geben,
Lo! for the duteous is achievement -
Gardens and vineyards,
Hadaiqa waaAAnaban
umfriedete Gärten und Rebstöcke
Gardens enclosed and vineyards,
And young full-breasted (mature) maidens of equal age,
WakawaAAiba atraban
und prächtige, gleichaltrige (weibliche Wesen)
And maidens for companions,
And a full cup (of wine).
Wakasan dihaqan
und ein (stets) voller Becher.
And a full cup.
No Laghw (dirty, false, evil talk) shall they hear therein, nor lying;
La yasmaAAoona feeha laghwan wala kiththaban
Weder hören sie darin unbedachte Rede noch Lüge.
There hear they never vain discourse, nor lying -
A reward from your Lord, an ample calculated gift (according to the best of their good deeds),
Jazaan min rabbika AAataan hisaban
(Dies) als Belohnung von deinem Herrn, als hinreichende Gabe,
Requital from thy Lord - a gift in payment -
(From) the Lord of the heavens and the earth, and whatsoever is in between them, the Most Gracious, with Whom they cannot dare to speak (on the Day of Resurrection except by His Leave).
Rabbi alssamawati waalardi wama baynahuma alrrahmani la yamlikoona minhu khitaban
dem Herrn der Himmel und der Erde und dessen, was dazwischen ist, dem Allerbarmer. Sie verfügen nicht darüber, vor Ihm zu reden,
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.
The Day that Ar-Ruh [Jibril (Gabriel) or another angel] and the angels will stand forth in rows, they will not speak except him whom the Most Gracious (Allah) allows, and he will speak what is right.
Yawma yaqoomu alrroohu waalmalaikatu saffan la yatakallamoona illa man athina lahu alrrahmanu waqala sawaban
am Tag, da der Geist und die Engel in Reihe stehen. Sie werden nicht sprechen, außer wem der Allerbarmer es erlaubt und wer Richtiges sagt.
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.
That is (without doubt) the True Day. So, whosoever wills, let him seek a place with (or a way to) His Lord (by obeying Him in this worldly life)!
Thalika alyawmu alhaqqu faman shaa ittakhatha ila rabbihi maaban
Das ist der wahrhaftig (eintreffend)e Tag. Wer nun will, nimmt zu seinem Herrn eine Heimkehr.
That is the True Day. So whoso will should seek recourse unto his Lord.
Verily, We have warned you of a near torment - the Day when man will see that (the deeds) which his hands have sent forth, and the will say: "Woe to me! Would that I were dust!"
Inna antharnakum AAathaban qareeban yawma yanthuru almaro ma qaddamat yadahu wayaqoolu alkafiru ya laytanee kuntu turaban
Wir warnen euch ja vor naher Strafe, am Tag, da der Mensch schauen wird, was seine Hände vorausgeschickt haben, und der Ungläubige sagen wird: "O wäre ich doch Erde!"
Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the will cry: "Would that I were dust!"