In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
La oqsimu biyawmi alqiyamati
I do call to witness the Resurrection Day;
I swear by the Day of Resurrection
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Chapter 75, 40 verses
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
La oqsimu biyawmi alqiyamati
I do call to witness the Resurrection Day;
I swear by the Day of Resurrection
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
And I swear by the self-reproaching person (a believer).
Wala oqsimu bialnnafsi allawwamati
And I do call to witness the self - reproaching spirit: (Eschew Evil).
And I swear by the reproaching soul [to the certainty of resurrection].
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Does man (a ) think that We shall not assemble his bones?
Ayahsabu alinsanu allan najmaAAa AAithamahu
Does man think that We cannot assemble his bones?
Does man think that We will not assemble his bones?
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Yes, We are Able to put together in perfect order the tips of his fingers.
Bala qadireena AAala an nusawwiya bananahu
Nay, We are able to put together in perfect order the very tips of his fingers.
Yes. [We are] Able [even] to proportion his fingertips.
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
Bal yureedu alinsanu liyafjura amamahu
But man wishes to do wrong (even) in the time in front of him.
But man desires to continue in sin.
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
He asks: "When will be this Day of Resurrection?"
Yasalu ayyana yawmu alqiyamati
He questions: "When is the Day of Resurrection?"
He asks, "When is the Day of Resurrection?"
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
So, when the sight shall be dazed.
Faitha bariqa albasaru
At length, when the sight is dazed,
So when vision is dazzled
فَإِذَا بَرِقَ ٱلْبَصَرُ
And the moon will be eclipsed.
Wakhasafa alqamaru
And the moon is buried in darkness.
And the moon darkens
وَخَسَفَ ٱلْقَمَرُ
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
WajumiAAa alshshamsu waalqamaru
And the sun and moon are joined together, -
And the sun and the moon are joined,
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
On that Day man will say: "Where (is the refuge) to flee?"
Yaqoolu alinsanu yawmaithin ayna almafarru
That Day will Man say: "Where is the refuge?"
Man will say on that Day, "Where is the [place of] escape?"
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
No! There is no refuge!
Kalla la wazara
By no means! No place of safety!
No! There is no refuge.
كَلَّا لَا وَزَرَ
Unto your Lord (Alone) will be the place of rest that Day.
Ila rabbika yawmaithin almustaqarru
Before thy Lord (alone), that Day will be the place of rest.
To your Lord, that Day, is the [place of] permanence.
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
That Day will Man be told (all) that he put forward, and all that he put back.
Man will be that Day of what he sent ahead and kept back.
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
Bali alinsanu AAala nafsihi baseeratun
Nay, man will be evidence against himself,
Rather, man, against himself, will be a witness,
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
Though he may put forth his excuses (to cover his evil deeds).
Walaw alqa maAAatheerahu
Even though he were to put up his excuses.
Even if he presents his excuses.
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
La tuharrik bihi lisanaka litaAAjala bihi
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
Inna AAalayna jamAAahu waquranahu
It is for Us to collect it and to promulgate it:
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
Faitha qaranahu faittabiAA quranahu
But when We have promulgated it, follow thou its recital (as promulgated):
So when We have recited it [through Gabriel], then follow its recitation.
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Then it is for Us (Allah) to make it clear (to you).
Thumma inna AAalayna bayanahu
Nay more, it is for Us to explain it (and make it clear):
Then upon Us is its clarification [to you].
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
Kalla bal tuhibboona alAAajilata
Nay, (ye men!) but ye love the fleeting life,
No! But you love the immediate
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
And neglect the Hereafter.
Watatharoona alakhirata
And leave alone the Hereafter.
And leave the Hereafter.
وَتَذَرُونَ ٱلْءَاخِرَةَ
Some faces that Day shall be Nadirah (shining and radiant).
Wujoohun yawmaithin nadiratun
Some faces, that Day, will beam (in brightness and beauty); -
[Some] faces, that Day, will be radiant,
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Looking at their Lord (Allah).
Ila rabbiha nathiratun
Looking towards their Lord;
Looking at their Lord.
إِلَىٰ رَبِّهَا نَاظِرَةٌ
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
Wawujoohun yawmaithin basiratun
And some faces, that Day, will be sad and dismal,
And [some] faces, that Day, will be contorted,
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
Thinking that some calamity is about to fall on them.
Tathunnu an yufAAala biha faqiratun
In the thought that some back - breaking calamity was about to be inflicted on them;
Expecting that there will be done to them [something] backbreaking.
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
Kalla itha balaghati alttaraqiya
Yea, when (the soul) reaches to the collar - bone (in its exit),
No! When the soul has reached the collar bones
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
And it will be said: "Who can cure him (and save him from death)?"
Waqeela man raqin
And there will be a cry, "Who is a magician (to restore him)?"
And it is said, "Who will cure [him]?"
وَقِيلَ مَنْ رَاقٍ
And he (the dying person) will conclude that it was (the time) of parting (death);
Wathanna annahu alfiraqu
And he will conclude that it was (the Time) of Parting;
And the dying one is certain that it is the [time of] separation
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
And one leg will be joined with another leg (shrouded).
Wailtaffati alssaqu bialssaqi
And one leg will be joined with another:
And the leg is wound about the leg,
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
The drive will be, on that Day, to your Lord (Allah)!
Ila rabbika yawmaithin almasaqu
That Day the Drive will be (all) to thy Lord!
To your Lord, that Day, will be the procession.
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
Fala saddaqa wala salla
So he gave nothing in charity, nor did he pray! -
And the had not believed, nor had he prayed.
فَلَا صَدَّقَ وَلَا صَلَّىٰ
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
Walakin kaththaba watawalla
But on the contrary, he rejected Truth and turned away!
But [instead], he denied and turned away.
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Then he walked in conceit (full pride) to his family admiring himself!
Thumma thahaba ila ahlihi yatamatta
Then did he stalk to his family in full conceit!
And then he went to his people, swaggering [in pride].
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
Woe to you [O man ()]! And then (again) woe to you!
Awla laka faawla
Woe to thee, (O men!), yea, woe!
Woe to you, and woe!
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Again, woe to you [O man ()]! And then (again) woe to you!
Thumma awla laka faawla
Again, Woe to thee, (O men!), yea, woe!
Then woe to you, and woe!
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
Ayahsabu alinsanu an yutraka sudan
Does man think that he will be left uncontrolled, (without purpose)?
Does man think that he will be left neglected?
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
Alam yaku nutfatan min manayyin yumna
Was he not a drop of sperm emitted (in lowly form)?
Had he not been a sperm from semen emitted?
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
Thumma kana AAalaqatan fakhalaqa fasawwa
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
And made of him two sexes, male and female.
FajaAAala minhu alzzawjayni alththakara waalontha
And of him He made two sexes, male and female.
And made of him two mates, the male and the female.
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).
Alaysa thalika biqadirin AAala an yuhyiya almawta
Has not He, (the same), the power to give life to the dead?
Is not that [Creator] Able to give life to the dead?
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ