And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).
Arabic, with marks
وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ
Arabic
وأنت حل بهذا البلد
Shakir
And you shall be made free from obligation in this city - -
Word by word
وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ
Hilali & Muhsin Khan
And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
Arabic, with marks
وَوَالِدٍ وَمَا وَلَدَ
Arabic
ووالد وما ولد
Shakir
And the begetter and whom he begot.
Word by word
وَوَالِدٍ وَمَا وَلَدَ
Hilali & Muhsin Khan
Verily, We have created man in toil.
Arabic, with marks
لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ
Arabic
لقد خلقنا الإنسان في كبد
Shakir
Certainly We have created man to be in distress.
Word by word
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ
Hilali & Muhsin Khan
Does he think that none can overcome him?
Arabic, with marks
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Arabic
أيحسب أن لن يقدر عليه أحد
Shakir
Does he think that no one has power over him?
Word by word
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Hilali & Muhsin Khan
He says (boastfully): "I have wasted wealth in abundance!"
Arabic, with marks
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Arabic
يقول أهلكت مالا لبدا
Shakir
He shall say: I have wasted much wealth.
Word by word
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Hilali & Muhsin Khan
Does he think that none sees him?
Arabic, with marks
أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ
Arabic
أيحسب أن لم يره أحد
Shakir
Does he think that no one sees him?
Word by word
أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ
Hilali & Muhsin Khan
Have We not made for him two eyes,
Arabic, with marks
أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ
Arabic
ألم نجعل له عينين
Shakir
Have We not given him two eyes,
Word by word
أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ
Hilali & Muhsin Khan
And a tongue and two lips?
Arabic, with marks
وَلِسَانًا وَشَفَتَيْنِ
Arabic
ولسانا وشفتين
Shakir
And a tongue and two lips,
Word by word
وَلِسَانًا وَشَفَتَيْنِ
Hilali & Muhsin Khan
And shown him the two ways (good and evil)?
Arabic, with marks
وَهَدَيْنَاهُ النَّجْدَيْنِ
Arabic
وهديناه النجدين
Shakir
And pointed out to him the two conspicuous ways?
Word by word
وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ
Hilali & Muhsin Khan
But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).
Arabic, with marks
فَلَا اقْتَحَمَ الْعَقَبَةَ
Arabic
فلا اقتحم العقبة
Shakir
But he would not attempt the uphill road,
Word by word
فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ
Hilali & Muhsin Khan
And what will make you know the path that is steep?
Arabic, with marks
وَمَا أَدْرَاكَ مَا الْعَقَبَةُ
Arabic
وما أدراك ما العقبة
Shakir
And what will make you comprehend what the uphill road is?
Word by word
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ
Hilali & Muhsin Khan
(It is) freeing a neck (slave)
Arabic, with marks
فَكُّ رَقَبَةٍ
Arabic
فك رقبة
Shakir
(It is) the setting free of a slave,
Word by word
فَكُّ رَقَبَةٍ
Hilali & Muhsin Khan
Or giving food in a day of hunger (famine),
Arabic, with marks
أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ
Arabic
أو إطعام في يوم ذي مسغبة
Shakir
Or the giving of food in a day of hunger
Word by word
أَوْ إِطْعَٰمٌ فِى يَوْمٍ ذِى مَسْغَبَةٍ
Hilali & Muhsin Khan
To an orphan near of kin.
Arabic, with marks
يَتِيمًا ذَا مَقْرَبَةٍ
Arabic
يتيما ذا مقربة
Shakir
To an orphan, having relationship,
Word by word
يَتِيمًا ذَا مَقْرَبَةٍ
Hilali & Muhsin Khan
Or to a Miskin (poor) cleaving to dust (out of misery).
Arabic, with marks
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Arabic
أو مسكينا ذا متربة
Shakir
Or to the poor man lying in the dust.
Word by word
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Hilali & Muhsin Khan
Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
They are those on the Right Hand (i.e. the dwellers of Paradise),
Arabic, with marks
أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ
Arabic
أولئك أصحاب الميمنة
Shakir
These are the people of the right hand.
Word by word
أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ
Hilali & Muhsin Khan
But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).