Al Qiyamat
Chapter 75, 40 verses
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Hilali & Muhsin Khan
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Arabic, with marks
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Arabic
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Saheeh International
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Word by word
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
Arabic, with marks
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
Arabic
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Saheeh International
I swear by the Day of Resurrection
Word by word
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Hilali & Muhsin Khan
And I swear by the self-reproaching person (a believer).
Arabic, with marks
وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ
Arabic
ولا أقسم بالنفس اللوامة
Saheeh International
And I swear by the reproaching soul [to the certainty of resurrection].
Word by word
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Hilali & Muhsin Khan
Does man (a ) think that We shall not assemble his bones?
Arabic, with marks
أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ
Arabic
أيحسب الإنسان ألن نجمع عظامه
Saheeh International
Does man think that We will not assemble his bones?
Word by word
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Hilali & Muhsin Khan
Yes, We are Able to put together in perfect order the tips of his fingers.
Arabic, with marks
بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ
Arabic
بلى قادرين على أن نسوي بنانه
Saheeh International
Yes. [We are] Able [even] to proportion his fingertips.
Word by word
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
Hilali & Muhsin Khan
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
Arabic, with marks
بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ
Arabic
بل يريد الإنسان ليفجر أمامه
Saheeh International
But man desires to continue in sin.
Word by word
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
Hilali & Muhsin Khan
He asks: "When will be this Day of Resurrection?"
Arabic, with marks
يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ
Arabic
يسأل أيان يوم القيامة
Saheeh International
He asks, "When is the Day of Resurrection?"
Word by word
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
Hilali & Muhsin Khan
So, when the sight shall be dazed.
Arabic, with marks
فَإِذَا بَرِقَ الْبَصَرُ
Saheeh International
So when vision is dazzled
Word by word
فَإِذَا بَرِقَ ٱلْبَصَرُ
Hilali & Muhsin Khan
And the moon will be eclipsed.
Arabic, with marks
وَخَسَفَ الْقَمَرُ
Saheeh International
And the moon darkens
Word by word
وَخَسَفَ ٱلْقَمَرُ
Hilali & Muhsin Khan
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
Arabic, with marks
وَجُمِعَ الشَّمْسُ وَالْقَمَرُ
Arabic
وجمع الشمس والقمر
Saheeh International
And the sun and the moon are joined,
Word by word
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
Hilali & Muhsin Khan
On that Day man will say: "Where (is the refuge) to flee?"
Arabic, with marks
يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ
Arabic
يقول الإنسان يومئذ أين المفر
Saheeh International
Man will say on that Day, "Where is the [place of] escape?"
Word by word
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
Hilali & Muhsin Khan
No! There is no refuge!
Arabic, with marks
كَلَّا لَا وَزَرَ
Saheeh International
No! There is no refuge.
Word by word
كَلَّا لَا وَزَرَ
Hilali & Muhsin Khan
Unto your Lord (Alone) will be the place of rest that Day.
Arabic, with marks
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ
Arabic
إلى ربك يومئذ المستقر
Saheeh International
To your Lord, that Day, is the [place of] permanence.
Word by word
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
Hilali & Muhsin Khan
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
Arabic, with marks
يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ
Arabic
ينبأ الإنسان يومئذ بما قدم وأخر
Saheeh International
Man will be that Day of what he sent ahead and kept back.
Word by word
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Hilali & Muhsin Khan
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
Arabic, with marks
بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ
Arabic
بل الإنسان على نفسه بصيرة
Saheeh International
Rather, man, against himself, will be a witness,
Word by word
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
Hilali & Muhsin Khan
Though he may put forth his excuses (to cover his evil deeds).
Arabic, with marks
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ
Arabic
ولو ألقى معاذيره
Saheeh International
Even if he presents his excuses.
Word by word
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Hilali & Muhsin Khan
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
Arabic, with marks
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ
Arabic
لا تحرك به لسانك لتعجل به
Saheeh International
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Word by word
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Hilali & Muhsin Khan
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
Arabic, with marks
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ
Arabic
إن علينا جمعه وقرآنه
Saheeh International
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Word by word
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
Hilali & Muhsin Khan
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
Arabic, with marks
فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ
Arabic
فإذا قرأناه فاتبع قرآنه
Saheeh International
So when We have recited it [through Gabriel], then follow its recitation.
Word by word
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Hilali & Muhsin Khan
Then it is for Us (Allah) to make it clear (to you).
Arabic, with marks
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
Arabic
ثم إن علينا بيانه
Saheeh International
Then upon Us is its clarification [to you].
Word by word
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Hilali & Muhsin Khan
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
Arabic, with marks
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ
Arabic
كلا بل تحبون العاجلة
Saheeh International
No! But you love the immediate
Word by word
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
Hilali & Muhsin Khan
And neglect the Hereafter.
Arabic, with marks
وَتَذَرُونَ الْآخِرَةَ
Saheeh International
And leave the Hereafter.
Word by word
وَتَذَرُونَ ٱلْءَاخِرَةَ
Hilali & Muhsin Khan
Some faces that Day shall be Nadirah (shining and radiant).
Arabic, with marks
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Arabic
وجوه يومئذ ناضرة
Saheeh International
[Some] faces, that Day, will be radiant,
Word by word
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Hilali & Muhsin Khan
Looking at their Lord (Allah).
Arabic, with marks
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Saheeh International
Looking at their Lord.
Word by word
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Hilali & Muhsin Khan
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
Arabic, with marks
وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ
Arabic
ووجوه يومئذ باسرة
Saheeh International
And [some] faces, that Day, will be contorted,
Word by word
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
Hilali & Muhsin Khan
Thinking that some calamity is about to fall on them.
Arabic, with marks
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Arabic
تظن أن يفعل بها فاقرة
Saheeh International
Expecting that there will be done to them [something] backbreaking.
Word by word
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Hilali & Muhsin Khan
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
Arabic, with marks
كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ
Arabic
كلا إذا بلغت التراقي
Saheeh International
No! When the soul has reached the collar bones
Word by word
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
Hilali & Muhsin Khan
And it will be said: "Who can cure him (and save him from death)?"
Arabic, with marks
وَقِيلَ مَنْ ۜ رَاقٍ
Saheeh International
And it is said, "Who will cure [him]?"
Word by word
وَقِيلَ مَنْ رَاقٍ
Hilali & Muhsin Khan
And he (the dying person) will conclude that it was (the time) of parting (death);
Arabic, with marks
وَظَنَّ أَنَّهُ الْفِرَاقُ
Saheeh International
And the dying one is certain that it is the [time of] separation
Word by word
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
Hilali & Muhsin Khan
And one leg will be joined with another leg (shrouded).
Arabic, with marks
وَالْتَفَّتِ السَّاقُ بِالسَّاقِ
Arabic
والتفت الساق بالساق
Saheeh International
And the leg is wound about the leg,
Word by word
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
Hilali & Muhsin Khan
The drive will be, on that Day, to your Lord (Allah)!
Arabic, with marks
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ
Arabic
إلى ربك يومئذ المساق
Saheeh International
To your Lord, that Day, will be the procession.
Word by word
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
Hilali & Muhsin Khan
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
Arabic, with marks
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Arabic
فلا صدق ولا صلى
Saheeh International
And the had not believed, nor had he prayed.
Word by word
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Hilali & Muhsin Khan
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
Arabic, with marks
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Saheeh International
But [instead], he denied and turned away.
Word by word
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Hilali & Muhsin Khan
Then he walked in conceit (full pride) to his family admiring himself!
Arabic, with marks
ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ
Arabic
ثم ذهب إلى أهله يتمطى
Saheeh International
And then he went to his people, swaggering [in pride].
Word by word
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
Hilali & Muhsin Khan
Woe to you [O man ()]! And then (again) woe to you!
Arabic, with marks
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Saheeh International
Woe to you, and woe!
Word by word
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Hilali & Muhsin Khan
Again, woe to you [O man ()]! And then (again) woe to you!
Arabic, with marks
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ
Arabic
ثم أولى لك فأولى
Saheeh International
Then woe to you, and woe!
Word by word
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Hilali & Muhsin Khan
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
Arabic, with marks
أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى
Arabic
أيحسب الإنسان أن يترك سدى
Saheeh International
Does man think that he will be left neglected?
Word by word
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Hilali & Muhsin Khan
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
Arabic, with marks
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ
Arabic
ألم يك نطفة من مني يمنى
Saheeh International
Had he not been a sperm from semen emitted?
Word by word
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
Hilali & Muhsin Khan
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
Arabic, with marks
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Arabic
ثم كان علقة فخلق فسوى
Saheeh International
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Word by word
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Hilali & Muhsin Khan
And made of him two sexes, male and female.
Arabic, with marks
فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
Arabic
فجعل منه الزوجين الذكر والأنثى
Saheeh International
And made of him two mates, the male and the female.
Word by word
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Hilali & Muhsin Khan
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).
Arabic, with marks
أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ
Arabic
أليس ذلك بقادر على أن يحيي الموتى
Saheeh International
Is not that [Creator] Able to give life to the dead?
Word by word
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ