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Ya Sin
Chapter 36, 83 verses
Hilali & Muhsin Khan
Arabic, with marks
Pickthall
Shakir
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Ya-Sin. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Arabic, with marks
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ يس
Pickthall
In the name of Allah, the Beneficent, the Merciful. Ya Sin.
Shakir
Ya Seen.
Hilali & Muhsin Khan
By the Qur'an, full of wisdom (i.e. full of laws, evidence, and proofs),
Arabic, with marks
وَالْقُرْآنِ الْحَكِيمِ
Pickthall
By the wise Qur'an,
Shakir
I swear by the Quran full of wisdom
Hilali & Muhsin Khan
Truly, you (O Muhammad صلى الله عليه وسلم) are one of the Messengers,
Arabic, with marks
إِنَّكَ لَمِنَ الْمُرْسَلِينَ
Pickthall
Lo! thou art of those sent
Shakir
Most surely you are one of the apostles
Hilali & Muhsin Khan
On the Straight Path (i.e. on Allah's religion of Islamic Monotheism).
Arabic, with marks
عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
Pickthall
On a straight path,
Shakir
On a right way.
Hilali & Muhsin Khan
(This is a Revelation) sent down by the All-Mighty, the Most Merciful,
Arabic, with marks
تَنزِيلَ الْعَزِيزِ الرَّحِيمِ
Pickthall
A revelation of the Mighty, the Merciful,
Shakir
A revelation of the Mighty, the Merciful.
Hilali & Muhsin Khan
In order that you may warn a people whose forefathers were not warned, so they are heedless.
Whether thou warn them or thou warn them not, it is alike for them, for they believe not.
Shakir
And it is alike to them whether you warn them or warn them not: they do not believe.
Hilali & Muhsin Khan
You can only warn him who follows the Reminder (the Qur'an), and fears the Most Gracious (Allah) unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward (i.e. Paradise).
Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward.
Shakir
You can only warn him who follows the reminder and fears the Beneficent Allah in secret; so announce to him forgiveness and an honorable reward.
Hilali & Muhsin Khan
Verily, We give life to the dead, and We record that which they send before (them), and their traces and all things We have recorded with numbers (as a record) in a Clear Book.
Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register.
Shakir
Surely We give life to the dead, and We write down what they have sent before and their footprints, and We have recorded everything in a clear writing.
Hilali & Muhsin Khan
And put forward to them a similitude: the (story of the) dwellers of the town, [it is said that the town was Antioch (Antakiya)], when there came Messengers to them.
Coin for them a similitude: The people of the city when those sent (from Allah) came unto them;
Shakir
And set out to them an example of the people of the town, when the apostles came to it.
Hilali & Muhsin Khan
When We sent to them two Messengers, they belied them both; so We reinforced them with a third, and they said: "Verily we have been sent to you as Messengers."
When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you.
Shakir
When We sent to them two, they rejected both of them, then We strengthened (them) with a third, so they said: Surely we are apostles to you.
Hilali & Muhsin Khan
They (people of the town) said: "You are only human beings like ourselves, and the Most Gracious (Allah) has revealed nothing. You are only telling lies."
(The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands.
Shakir
They said: Surely we augur evil from you; if you do not desist, we will certainly stone you, and there shall certainly afflict you a painful chastisement from us.
Hilali & Muhsin Khan
They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah).
For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back ?
Shakir
And what reason have I that I should not serve Him Who brought me into existence? And to Him you shall be brought back;
Hilali & Muhsin Khan
"Shall I take besides Him alihah (gods)? If the Most Gracious (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me?
Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save ?
Shakir
What! shall I take besides Him gods whose intercession, If the Beneficent Allah should desire to afflict me with a harm, shall not avail me aught, nor shall they be able to deliver me?
Hilali & Muhsin Khan
"Then verily, I should be in plain error.
Arabic, with marks
إِنِّي إِذًا لَّفِي ضَلَالٍ مُّبِينٍ
Pickthall
Then truly I should be in error manifest.
Shakir
In that case I shall most surely be in clear error:
Hilali & Muhsin Khan
"Verily! I have believed in your Lord, so listen to me!"
Arabic, with marks
إِنِّي آمَنتُ بِرَبِّكُمْ فَاسْمَعُونِ
Pickthall
Lo! I have believed in your Lord, so hear me!
Shakir
Surely I believe in your Lord, therefore hear me.
Hilali & Muhsin Khan
It was said (to him when the disbelievers killed him): "Enter Paradise." He said: "Would that my people knew
That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks ?
Shakir
That they may eat of the fruit thereof, and their hands did not make it; will they not then be grateful?
Hilali & Muhsin Khan
Glory be to Him Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not.
And if We will, We drown them, and there is no help for them, neither can they be saved;
Shakir
And if We please, We can drown them, then there shall be no succorer for them, nor shall they be rescued
Hilali & Muhsin Khan
Unless it be a mercy from Us, and as an enjoyment for a while.
Arabic, with marks
إِلَّا رَحْمَةً مِّنَّا وَمَتَاعًا إِلَىٰ حِينٍ
Pickthall
Unless by mercy from Us and as comfort for a while.
Shakir
But (by) mercy from Us and for enjoyment till a time.
Hilali & Muhsin Khan
And when it is said to them: "Fear of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's religion - Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds)."
When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless).
Shakir
And when it is said to them: Guard against what is before you and what is behind you, that mercy may be had on you.
Hilali & Muhsin Khan
And never came an Ayah from among the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it.
Never came a token of the tokens of their Lord to them, but they did turn away from it!
Shakir
And there comes not to them a communication of the communications of their Lord but they turn aside from it.
Hilali & Muhsin Khan
And when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error."
And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed ? Ye are in naught else than error manifest.
Shakir
And when it is said to them: Spend out of what Allah has given you, those who disbelieve say to those who believe: Shall we feed him whom, if Allah please, He could feed? You are in naught but clear error.
Hilali & Muhsin Khan
And they say: "When will this promise (i.e. Resurrection) be fulfilled, if you are truthful?"
And the trumpet is blown and lo! from the graves they hie unto their Lord,
Shakir
And the trumpet shall be blown, when lo! from their graves they shall hasten on to their Lord.
Hilali & Muhsin Khan
They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Gracious (Allah) had promised, and the Messengers spoke truth!"
Crying: Woe upon us! Who hath raised us from our place of sleep ? This is that which the Beneficent did promise, and the messengers spoke truth.
Shakir
They shall say: O woe to us! who has raised us up from our sleeping - place? This is what the Beneficent Allah promised and the apostles told the truth.
Hilali & Muhsin Khan
It will be but a single Saihah (shout), so behold they will all be brought up before Us!
They and their wives, in pleasant shade, on thrones reclining;
Shakir
They and their wives shall be in shades, reclining on raised couches.
Hilali & Muhsin Khan
They will have therein fruits (of all kinds) and all that they ask for.
Arabic, with marks
لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Pickthall
Theirs the fruit (of their good deeds) and theirs (all) that they ask;
Shakir
They shall have fruits therein, and they shall have whatever they desire.
Hilali & Muhsin Khan
(It will be said to them): Salam (peace be on you) - a Word from the Lord (Allah), Most Merciful.
Arabic, with marks
سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Pickthall
The word from a Merciful Lord (for them) is: Peace!
Shakir
Peace: a word from a Merciful Lord.
Hilali & Muhsin Khan
(It will be said): "And O you Mujrimun (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones)! Get you apart this Day (from the believers).
Arabic, with marks
وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ
Pickthall
But avaunt ye, O ye guilty, this day!
Shakir
And get aside today, O guilty ones!
Hilali & Muhsin Khan
Did I not command you, O Children of Adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you.
Yet he hath led astray of you a great multitude. Had ye then no sense ?
Shakir
And certainly he led astray numerous people from among you. What! could you not then understand?
Hilali & Muhsin Khan
This is Hell which you were promised!
Arabic, with marks
هَٰذِهِ جَهَنَّمُ الَّتِي كُنتُمْ تُوعَدُونَ
Pickthall
This is hell which ye were promised (if ye followed him).
Shakir
This is the hell with which you were threatened.
Hilali & Muhsin Khan
Burn therein this Day, for that you used to disbelieve.
Arabic, with marks
اصْلَوْهَا الْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Pickthall
Burn therein this day for that ye disbelieved.
Shakir
Enter into it this day because you disbelieved.
Hilali & Muhsin Khan
This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one's left thigh will be the first to bear the witness). [Tafsir At-Tabari,]
And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen ?
Shakir
And if We please We would certainly put out their eyes, then they would run about groping for the way, but how should they see?
Hilali & Muhsin Khan
And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places. Then they would have been unable to go forward (move about) nor they could have turned back.
And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain,
Shakir
And We have not taught him poetry, nor is it meet for him; it is nothing but a reminder and a plain Quran,
Hilali & Muhsin Khan
That he or it (Muhammad صلى الله عليه وسلم or the Qur'an) may give warning to him who is living (a healthy minded - the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings).
So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim.
Shakir
Therefore let not their speech grieve you; surely We know what they do in secret and what they do openly.
Hilali & Muhsin Khan
Does not man see that We have created him from Nutfah (mixed male and female sexual discharge - semen drops). Yet behold he (stands forth) as an open opponent.
Hath not man seen that We have created him from a drop of seed ? Yet lo! he is an open opponent.
Shakir
Does not man see that We have created him from the small seed? Then lo! he is an open disputant.
Hilali & Muhsin Khan
And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust?"
But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is.
Shakir
His command, when He intends anything, is only to say to it: Be, so it is.
Hilali & Muhsin Khan
So glorified be He and exalted above all that they associate with Him, and in Whose Hands is the dominion of all things: and to Him you shall be returned.