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Muhammad
Chapter 47, 38 verses
Hilali & Muhsin Khan
Arabic, with marks
Pickthall
Word by word
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Those who disbelieve (in the Oneness of Allah, and in the Message of Prophet Muhammad صلى الله عليه وسلم), and hinder (men) from the Path of Allah (Islamic Monotheism), He will render their deeds vain.
But those who believe and do righteous good deeds, and believe in that which is sent down to Muhammad (صلى الله عليه وسلم) - for it is the truth from their Lord - He will expiate from them their sins, and will make good their state.
And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill - deeds and improveth their state.
That is because those who disbelieve follow falsehood, while those who believe follow the truth from their Lord. Thus does Allah set forth for mankind their parables.
That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind.
So, when you meet (in fight - Jihad in Allah's Cause) those who disbelieve, smite (their) necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives). Thereafter (is the time) either for generosity (i.e. free them without ransom), or ransom (according to what benefits Islam), until the war lays down its burden. Thus [you are ordered by Allah to continue in carrying out Jihad against the disbelievers till they embrace Islam and are saved from the punishment in the Hell-fire or at least come under your protection], but if it had been Allah's Will, He Himself could certainly have punished them (without you). But (He lets you fight) in order to test some of you with others. But those who are killed in the Way of Allah, He will never let their deeds be lost.
Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain.
And admit them to Paradise which He has made known to them (i.e. they will know their places in Paradise better than they used to know their homes in the world). [Tafsir Ibn Kathir ]
Arabic, with marks
وَيُدْخِلُهُمُ الْجَنَّةَ عَرَّفَهَا لَهُمْ
Pickthall
And bring them in unto the Garden which He hath made known to them.
Word by word
وَيُدْخِلُهُمُ ٱلْجَنَّةَ عَرَّفَهَا لَهُمْ
Hilali & Muhsin Khan
O you who believe! If you help (in the cause of) Allah, He will help you, and make your foothold firm.
Have they not travelled through the earth, and seen what was the end of those before them? Allah destroyed them completely, and a similar (fate awaits) the disbelievers.
Have they not travelled in the land to see the nature of the consequence for those who were before them ? Allah wiped them out. And for the disbelievers there will be the like thereof.
That is because Allah is the Maula (Lord, Master, Helper, Protector, etc.) of those who believe, and the disbelievers have no Maula (lord, master, helper, protector, etc.).
Certainly Allah will admit those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds, to Gardens under which rivers flow (Paradise); while those who disbelieve enjoy themselves and eat as cattle eat; and the Fire will be their abode.
Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow; while those who disbelieve take their comfort in this life and eat even as the cattle eat, and the Fire is their habitation.
And many a town, stronger than your town (Makkah) (O Muhammad صلى الله عليه وسلم) which has driven you out We have destroyed. And there was none to help them.
Is he who is on a clear proof from his Lord, like those for whom their evil deeds that they do are beautified for them, while they follow their own lusts (evil desires)?
The description of Paradise which the Muttaqun (the pious. See V.2:2) have been promised (is that) in it are rivers of water the taste and smell of which are not changed, rivers of milk of which the taste never changes, rivers of wine delicious to those who drink, and rivers of clarified honey (clear and pure) therein for them is every kind of fruit, and forgiveness from their Lord. (Are these) like those who shall dwell for ever in the Fire and be given to drink boiling water so that it cuts up their bowels?
A similitude of the Garden which those who keep their duty (to Allah) are promised: Therein are rivers of water unpolluted, and rivers of milk whereof the flavour changeth not, and rivers of wine delicious to the drinkers, and rivers of clear - run honey; therein for them is every kind of fruit, with pardon from their Lord. (Are those who enjoy all this) like those who are immortal in the Fire and are given boiling water to drink so that it teareth their bowels ?
And among them are some who listen to you (O Muhammad صلى الله عليه وسلم) till when they go out from you, they say to those who have received knowledge: "What has he said just now? Such are men whose hearts Allah has sealed, and they follow their lusts (evil desires).
Among them are some who give ear unto thee (Muhammad) till, when they go forth from thy presence they say unto those who have been given knowledge: What was that he said just now ? Those are they whose hearts Allah hath sealed, and they follow their own lusts.
Do they then await (anything) other than the Hour, that it should come upon them suddenly? But some of its portents (indications and signs) have already come; and when it (actually) is on them, how can they benefit then by their reminder?
Await they aught save the Hour, that it should come upon them unawares ? And the beginnings thereof have already come. But how, when it hath come upon them, can they take their warning ?
So know (O Muhammad صلى الله عليه وسلم) that, La ilaha illallah (none has the right to be worshipped but Allah) , and ask forgiveness for your sin, and also for (the sin of) believing men and believing women. And Allah knows well your moving about, and your place of rest (in your homes).
So know (O Muhammad) that there is no God save Allah, and ask forgiveness for thy sin and for believing men and believing women. Allah knoweth (both) your place of turmoil and your place of rest.
Those who believe say: "Why is not a Surah (chapter of the Qur'an) sent down (for us)? But when a decisive Surah (explaining and ordering things) is sent down, and fighting (Jihad - holy fighting in Allah's cause) is mentioned (i.e. ordained) therein, you will see those in whose hearts is a disease (of hypocrisy) looking at you with a look of one fainting to death. But it was better for them (hypocrites, to listen to Allah and to obey Him).
And those who believe say: If only a surah were revealed! But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them!
Obedience (to Allah) and good words (were better for them). And when the matter (preparation for Jihad ) is resolved on, then if they had been true to Allah, it would have been better for them.
Verily, those who have turned back (have apostatised) as disbelievers after the guidance has been manifested to them - Shaitan (Satan) has beautified for them (their false hopes), and (Allah) prolonged their term (age).
Had We willed, We could have shown them to you, and you should have known them by their marks; but surely, you will know them by the tone of their speech! And Allah knows (all) your deeds.
And if We would, We could show them unto thee (Muhammad) so that thou shouldst know them surely by their marks. And thou shalt know them by the burden of their talk. And Allah knoweth your deeds.
And surely, We shall try you till We test those who strive hard (for the Cause of Allah) and As-Sabirun (the patient), and We shall test your facts (i.e. the one who is a liar, and the one who is truthful).
Verily, those who disbelieve, and hinder (men) from the Path of Allah (i.e. Islam), and oppose the Messenger (صلى الله عليه وسلم) (by standing against him and hurting him), after the guidance has been clearly shown to them, they will not harm Allah in the least, but He will make their deeds fruitless,
Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless.
Verily, those who disbelieve, and hinder (men) from the Path of Allah (i.e. Islam); then die while they are disbelievers - Allah will not forgive them.
So be not weak and ask not for peace (from the enemies of Islam) while you are having the upper hand. Allah is with you, and He will never decrease the reward of your good deeds.
The life of this world is but play and pastime; but if you believe (in the Oneness of Allah - Islamic Monotheism), and fear Allah, and avoid evil, He will grant you your wages, and will not ask you your wealth.
The life of the world is but a sport and a pastime. And if ye believe and ward off (evil). He will give you your wages, and will not ask of you your wordly wealth.
Behold! You are those who are called to spend in the Cause of Allah, yet among you are some who are niggardly. And whoever is niggardly, it is only at the expense of his ownself. But Allah is Rich (Free of all needs), and you (mankind) are poor. And if you turn away (from Islam and the obedience to Allah), He will exchange you for some other people and they will not be your likes.
Lo! ye are those who are called to spend in the way of Allah, yet among you there are some who hoard. And as for him who hoardeth, he hoardeth only from his soul. And Allah is the Rich, and ye are the poor. And if ye turn away He will exchange you for some other folk, and they will not be the likes of you.