Al Qiyamat
Chapter 75, 40 verses
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Hilali & Muhsin Khan
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Arabic, with marks
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Pickthall
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Saheeh International
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
Arabic, with marks
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
Pickthall
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Saheeh International
I swear by the Day of Resurrection
Hilali & Muhsin Khan
And I swear by the self-reproaching person (a believer).
Arabic, with marks
وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ
Pickthall
Nay, I swear by the accusing soul (that this Scripture is true).
Saheeh International
And I swear by the reproaching soul [to the certainty of resurrection].
Hilali & Muhsin Khan
Does man (a ) think that We shall not assemble his bones?
Arabic, with marks
أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ
Pickthall
Thinketh man that We shall not assemble his bones ?
Saheeh International
Does man think that We will not assemble his bones?
Hilali & Muhsin Khan
Yes, We are Able to put together in perfect order the tips of his fingers.
Arabic, with marks
بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ
Pickthall
Yea, verily. We are Able to restore his very fingers!
Saheeh International
Yes. [We are] Able [even] to proportion his fingertips.
Hilali & Muhsin Khan
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
Arabic, with marks
بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ
Pickthall
But man would fain deny what is before him.
Saheeh International
But man desires to continue in sin.
Hilali & Muhsin Khan
He asks: "When will be this Day of Resurrection?"
Arabic, with marks
يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ
Pickthall
He asketh: When will be this Day of Resurrection ?
Saheeh International
He asks, "When is the Day of Resurrection?"
Hilali & Muhsin Khan
So, when the sight shall be dazed.
Arabic, with marks
فَإِذَا بَرِقَ الْبَصَرُ
Pickthall
But when sight is confounded
Saheeh International
So when vision is dazzled
Hilali & Muhsin Khan
And the moon will be eclipsed.
Arabic, with marks
وَخَسَفَ الْقَمَرُ
Pickthall
And the moon is eclipsed
Saheeh International
And the moon darkens
Hilali & Muhsin Khan
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
Arabic, with marks
وَجُمِعَ الشَّمْسُ وَالْقَمَرُ
Pickthall
And sun and moon are united,
Saheeh International
And the sun and the moon are joined,
Hilali & Muhsin Khan
On that Day man will say: "Where (is the refuge) to flee?"
Arabic, with marks
يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ
Pickthall
On that day man will cry: Whither to flee!
Saheeh International
Man will say on that Day, "Where is the [place of] escape?"
Hilali & Muhsin Khan
No! There is no refuge!
Arabic, with marks
كَلَّا لَا وَزَرَ
Pickthall
Alas! No refuge!
Saheeh International
No! There is no refuge.
Hilali & Muhsin Khan
Unto your Lord (Alone) will be the place of rest that Day.
Arabic, with marks
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ
Pickthall
Unto thy Lord is the recourse that day.
Saheeh International
To your Lord, that Day, is the [place of] permanence.
Hilali & Muhsin Khan
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
Arabic, with marks
يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ
Pickthall
On that day man is told the tale of that which he hath sent before and left behind.
Saheeh International
Man will be that Day of what he sent ahead and kept back.
Hilali & Muhsin Khan
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
Arabic, with marks
بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ
Pickthall
Oh, but man is a telling witness against himself,
Saheeh International
Rather, man, against himself, will be a witness,
Hilali & Muhsin Khan
Though he may put forth his excuses (to cover his evil deeds).
Arabic, with marks
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ
Pickthall
Although he tender his excuses.
Saheeh International
Even if he presents his excuses.
Hilali & Muhsin Khan
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
Arabic, with marks
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ
Pickthall
Stir not thy tongue herewith to hasten it.
Saheeh International
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Hilali & Muhsin Khan
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
Arabic, with marks
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ
Pickthall
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
Saheeh International
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Hilali & Muhsin Khan
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
Arabic, with marks
فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ
Pickthall
And when We read it, follow thou the reading;
Saheeh International
So when We have recited it [through Gabriel], then follow its recitation.
Hilali & Muhsin Khan
Then it is for Us (Allah) to make it clear (to you).
Arabic, with marks
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
Pickthall
Then lo! upon Us (resteth) the explanation thereof.
Saheeh International
Then upon Us is its clarification [to you].
Hilali & Muhsin Khan
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
Arabic, with marks
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ
Pickthall
Nay, but ye do love the fleeting Now
Saheeh International
No! But you love the immediate
Hilali & Muhsin Khan
And neglect the Hereafter.
Arabic, with marks
وَتَذَرُونَ الْآخِرَةَ
Pickthall
And neglect the Hereafter.
Saheeh International
And leave the Hereafter.
Hilali & Muhsin Khan
Some faces that Day shall be Nadirah (shining and radiant).
Arabic, with marks
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Pickthall
That day will faces be resplendent,
Saheeh International
[Some] faces, that Day, will be radiant,
Hilali & Muhsin Khan
Looking at their Lord (Allah).
Arabic, with marks
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Pickthall
Looking toward their Lord;
Saheeh International
Looking at their Lord.
Hilali & Muhsin Khan
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
Arabic, with marks
وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ
Pickthall
And that day will other faces be despondent,
Saheeh International
And [some] faces, that Day, will be contorted,
Hilali & Muhsin Khan
Thinking that some calamity is about to fall on them.
Arabic, with marks
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Pickthall
Thou wilt know that some great disaster is about to fall on them.
Saheeh International
Expecting that there will be done to them [something] backbreaking.
Hilali & Muhsin Khan
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
Arabic, with marks
كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ
Pickthall
Nay, but when the life cometh up to the throat
Saheeh International
No! When the soul has reached the collar bones
Hilali & Muhsin Khan
And it will be said: "Who can cure him (and save him from death)?"
Arabic, with marks
وَقِيلَ مَنْ ۜ رَاقٍ
Pickthall
And men say: Where is the wizard (who can save him now) ?
Saheeh International
And it is said, "Who will cure [him]?"
Hilali & Muhsin Khan
And he (the dying person) will conclude that it was (the time) of parting (death);
Arabic, with marks
وَظَنَّ أَنَّهُ الْفِرَاقُ
Pickthall
And he knoweth that it is the parting;
Saheeh International
And the dying one is certain that it is the [time of] separation
Hilali & Muhsin Khan
And one leg will be joined with another leg (shrouded).
Arabic, with marks
وَالْتَفَّتِ السَّاقُ بِالسَّاقِ
Pickthall
And agony is heaped on agony;
Saheeh International
And the leg is wound about the leg,
Hilali & Muhsin Khan
The drive will be, on that Day, to your Lord (Allah)!
Arabic, with marks
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ
Pickthall
Unto thy Lord that day will be the driving.
Saheeh International
To your Lord, that Day, will be the procession.
Hilali & Muhsin Khan
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
Arabic, with marks
فَلَا صَدَّقَ وَلَا صَلَّىٰ
Pickthall
For he neither trusted, nor prayed.
Saheeh International
And the had not believed, nor had he prayed.
Hilali & Muhsin Khan
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
Arabic, with marks
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Pickthall
But he denied and flouted.
Saheeh International
But [instead], he denied and turned away.
Hilali & Muhsin Khan
Then he walked in conceit (full pride) to his family admiring himself!
Arabic, with marks
ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ
Pickthall
Then went he to his folk with glee.
Saheeh International
And then he went to his people, swaggering [in pride].
Hilali & Muhsin Khan
Woe to you [O man ()]! And then (again) woe to you!
Arabic, with marks
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Pickthall
Nearer unto thee and nearer,
Saheeh International
Woe to you, and woe!
Hilali & Muhsin Khan
Again, woe to you [O man ()]! And then (again) woe to you!
Arabic, with marks
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ
Pickthall
Again nearer unto thee and nearer (is the doom).
Saheeh International
Then woe to you, and woe!
Hilali & Muhsin Khan
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
Arabic, with marks
أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى
Pickthall
Thinketh man that he is to be left aimless ?
Saheeh International
Does man think that he will be left neglected?
Hilali & Muhsin Khan
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
Arabic, with marks
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ
Pickthall
Was he not a drop of fluid which gushed forth ?
Saheeh International
Had he not been a sperm from semen emitted?
Hilali & Muhsin Khan
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
Arabic, with marks
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
Pickthall
Then he became a clot; then (Allah) shaped and fashioned
Saheeh International
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Hilali & Muhsin Khan
And made of him two sexes, male and female.
Arabic, with marks
فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
Pickthall
And made of him a pair, the male and female.
Saheeh International
And made of him two mates, the male and the female.
Hilali & Muhsin Khan
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).
Arabic, with marks
أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ
Pickthall
Is not He (Who doeth so) Able to bring the dead to life ?
Saheeh International
Is not that [Creator] Able to give life to the dead?