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Sad
Chapter 38, 88 verses
Hilali & Muhsin Khan
Arabic, with marks
Deutsch
Word by word
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Sad. [These letters (Sad, etc.) are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings]. By the Qur'an full of reminding (explanations and honour for the one who believes in it).
And they (Arab pagans) wonder that a warner (Prophet Muhammad صلى الله عليه وسلم) has come to them from among themselves. And the disbelievers say: "This (Prophet Muhammad صلى الله عليه وسلم) is a sorcerer, a liar.
Und so ging die führende Schar unter ihnen fort: "Geht hin und haltet an euren Göttern beharrlich fest. Das ist fürwahr etwas, was (zu eurem Nachteil) gewollt wird.
"Has the Reminder been sent down to him (alone) from among us?" Nay, but they are in doubt about My Reminder (this Qur'an)! Nay, but they have not tasted (My) Torment!
Soll die Ermahnung (ausgerechnet) auf ihn aus unserer Mitte herabgesandt worden sein?" Nein! Vielmehr sind sie über Meine Ermahnung im Zweifel. Nein! Vielmehr haben sie noch nicht Meine Strafe gekostet.
(As they denied Allah's Message) they will be a defeated host like the Confederates of the old times (who were defeated).
Arabic, with marks
جُندٌ مَّا هُنَالِكَ مَهْزُومٌ مِّنَ الْأَحْزَابِ
Deutsch
Manch eine Heerschar von den Gruppierungen wird da geschlagen stehen!
Word by word
جُندٌ مَّا هُنَالِكَ مَهْزُومٌ مِّنَ ٱلْأَحْزَابِ
Hilali & Muhsin Khan
Before them (were many who) belied (Messengers) - the people of Nuh (Noah); and 'Ad; and Fir'aun (Pharaoh) the man of stakes (with which he used to punish the people),
And these only wait for a single Saihah [shout (i.e. the blowing of the Trumpet by the angel Israfil -)] there will be no pause or ending thereto [till everything will perish except Allah (the only God full of Majesty, Bounty and Honour)].
Be patient (O Muhammad صلى الله عليه وسلم) of what they say, and remember Our slave Dawud (David), endued with power. Verily, he was ever oft-returning in all matters and in repentance (toward Allah).
Verily, We made the mountains to glorify Our Praises with him [Dawud (David)] in the 'Ashi (i.e. after the mid-day till sunset) and Ishraq (i.e. after the sunrise till mid-day).
And (so did) the birds assembled: all obedient to him [Dawud (David)] [i.e. they came and glorified Allah's Praises along with him]. (Tafsir Al-Qurtubi ).
Arabic, with marks
وَالطَّيْرَ مَحْشُورَةً ۖ كُلٌّ لَّهُ أَوَّابٌ
Deutsch
und auch die (in Scharen) versammelten Vögel. Alle waren immer wieder zu ihm umkehrbereit.'
Word by word
وَٱلطَّيْرَ مَحْشُورَةً كُلٌّ لَّهُۥٓ أَوَّابٌ
Hilali & Muhsin Khan
We made his kingdom strong and gave him Al-Hikmah (Prophethood) and sound judgement in speech and decision.
When they entered in upon Dawud (David), he was terrified of them. They said: "Fear not! (We are) two litigants, one of whom has wronged the other, therefore judge between us with truth, and treat us not with injustice, and guide us to the Right Way.
Als sie bei Dawud eintraten. Da erschrak er vor ihnen. Sie sagten: "Fürchte dich nicht. (Wir sind) zwei Widersacher, von denen der eine den anderen unterdrückt hat. So urteile zwischen uns der Wahrheit entsprechend, handle nicht ungerecht und führe uns zum rechten Weg.
Verily, this my brother (in religion) has ninety-nine ewes, while I have (only) one ewe, and he says: "Hand it over to me, and he overpowered me in speech."
Dieser da, mein Bruder, hat neunundneunzig weibliche Schafe, ich aber (nur) ein einziges Schaf. Dann sagte er: .Vertraue es mir an', und er überwand mich in der Rede."
[Dawud (David)] said (immediately without listening to the opponent): "He has wronged you in demanding your ewe in addition to his ewes. And, verily, many partners oppress one another, except those who believe and do righteous good deeds, and they are few." And Dawud (David) guessed that We have tried him and he sought Forgiveness of his Lord, and he fell down prostrate and turned (to Allah) in repentance.
Er sagte: "Er hat dir Unrecht getan, daß er dein Schaf zu seinen Schafen hinzu verlangte. Gewiß, viele von den Teilhabern begehen gegeneinander Übergriffe, außer denjenigen, die glauben und rechtschaffene Werke tun - und das sind nur wenige." Und Dawud verstand, daß Wir ihn nur der Versuchung ausgesetzt hatten. Da bat er seinen Herrn um Vergebung und fiel in Verbeugung nieder und wandte sich (Ihm) reuig zu.
O Dawud (David)! Verily! We have placed you as a successor on the earth; so judge you between men in truth (and justice) and follow not your desire - for it will mislead you from the Path of Allah. Verily, those who wander astray from the Path of Allah (shall) have a severe torment, because they forgot the Day of Reckoning.
O Dawud, Wir haben dich zu einem Statthalter auf der Erde gemacht. So richte zwischen den Menschen der Wahrheit entsprechend und folge nicht der Neigung, auf daß sie dich nicht von Allahs Weg abirren läßt, denn für diejenigen, die von Allahs Weg abirren, wird es strenge Strafe dafür geben, daß sie den Tag der Abrechnung vergessen haben.
And We created not the heaven and the earth and all that is between them without purpose! That is the consideration of those who disbelieve! Then woe to those who disbelieve (in Islamic Monotheism) from the Fire!
Und Wir haben den Himmel und die Erde und das, was dazwischen ist, nicht umsonst erschaffen. Das ist die Meinung derjenigen, die ungläubig sind. Doch wehe denjenigen, die ungläubig sind, vor dem (Höllen)feuer!
Shall We treat those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous good deeds as Mufsidun (those who associate partners in worship with Allah and commit crimes) on earth? Or shall We treat the Muttaqun (the pious - See V.2:2) as the Fujjar (criminals, disbelievers, the wicked)?
Oder sollen Wir etwa diejenigen, die glauben und rechtschaffene Werke tun, den Unheilstiftern auf der Erde gleichstellen oder die Gottesfürchtigen den Lasterhaften?
(This is) a Book (the Qur'an) which We have sent down to you, full of blessings, that they may ponder over its Verses, and that men of understanding may remember.
(Dies ist) ein gesegnetes Buch, das Wir zu dir hinabgesandt haben, damit sie über seine Zeichen nachsinnen und damit diejenigen bedenken, die Verstand besitzen.
He said: "I did love the good (these horses) instead of remembering my Lord (in my 'Asr prayer)" till the time was over, and (the sun) had hidden in the veil (of night).
da sagte er: "Ich habe mich der Liebe der (irdischen) Güter hingegeben und es darüber unterlassen, meines Herrn zu gedenken, bis sie sich hinter dem Vorhang verbarg.
And indeed, We did try Sulaiman (Solomon) and We placed on his throne Jasad (a devil, so he lost his kingdom for a while) and he did return (to Allah with obedience and in repentance, and to his throne and kingdom by the Grace of Allah).
And remember Our slave Ayyub (Job), when he invoked his Lord (saying): "Verily Shaitan (Satan) has touched me with distress (by ruining my health) and torment (by ruining my wealth)!
Und Wir schenkten ihm seine Angehörigen (wieder) und noch einmal die gleiche Zahl dazu, aus Barmherzigkeit von Uns und als Ermahnung für diejenigen, die Ver stand besitzen.
"And take in your hand a bundle of thin grass and strike therewith (your wife), and break not your oath. Truly! We found him patient. How excellent a slave! Verily he was ever oft-returning in repentance (to Us)!
Und: "Nimm in deine Hand ein Bündel (dünner Zweige) und schlag damit zu und sei nicht eidbrüchig." Gewiß, Wir fanden ihn standhaft. Welch ein trefflicher Diener! Er war immer wieder umkehrbereit.
And remember Our slaves, Ibrahim (Abraham), Ishaq (Isaac), and Ya'qub (Jacob), (all) owners of strength (in worshipping Us) and (also) of religious understanding.
Verily, We did choose them by granting them (a good thing, - i.e.) the remembrance of the Home [in the Hereafter and they used to make the people remember it, and also they used to invite the people to obey Allah and to do good deeds for the Hereafter].
And beside them will be Qasirat-at-Tarf [chaste females (wives) restraining their glances (desiring none except their husbands)], (and) of equal ages.
Arabic, with marks
۞ وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ
Deutsch
Und bei ihnen sind gleichaltrige (weibliche Wesen), die ihre Blicke zurückhalten.
Word by word
وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ أَتْرَابٌ
Hilali & Muhsin Khan
This it is what you (Al-Muttaqun - the pious - see V.2:2) are promised for the Day of Reckoning!
Arabic, with marks
هَٰذَا مَا تُوعَدُونَ لِيَوْمِ الْحِسَابِ
Deutsch
Das ist, was euch für den Tag der Abrechnung versprochen wird.
Word by word
هَٰذَا مَا تُوعَدُونَ لِيَوْمِ ٱلْحِسَابِ
Hilali & Muhsin Khan
(It will be said to them)! Verily, this is Our Provision which will never finish.
Arabic, with marks
إِنَّ هَٰذَا لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ
Deutsch
Das ist fürwahr Unsere Versorgung; sie geht nicht zu Ende.
Word by word
إِنَّ هَٰذَا لَرِزْقُنَا مَا لَهُۥ مِن نَّفَادٍ
Hilali & Muhsin Khan
This is so! And for the Taghun (transgressors, the disobedient to Allah and His Messenger - disbelievers in the Oneness of Allah, criminals) will be an evil final return (Fire).
Arabic, with marks
هَٰذَا ۚ وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ
Deutsch
Das ist (für die Gottesfürchtigen). Für diejenigen jedoch, die das Maß (an Frevel) überschreiten, wird es wahrlich eine schlechte Heimstatt geben,
Word by word
هَٰذَا وَإِنَّ لِلطَّٰغِينَ لَشَرَّ مَـَٔابٍ
Hilali & Muhsin Khan
Hell! Where they will burn, and worst (indeed) is that place to rest!
Arabic, with marks
جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ
Deutsch
die Hölle, der sie ausgesetzt sein werden - eine schlimme Lagerstatt!
Word by word
جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ ٱلْمِهَادُ
Hilali & Muhsin Khan
This is so! Then let them taste it - a boiling fluid and dirty wound discharges.
Arabic, with marks
هَٰذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ
Deutsch
Das ist - sie sollen es kosten - heißes Wasser und stinkender Eiter
Word by word
هَٰذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ
Hilali & Muhsin Khan
And other (torments) of similar kind - all together!
Arabic, with marks
وَآخَرُ مِن شَكْلِهِ أَزْوَاجٌ
Deutsch
und anderes dergleichen in verschiedenen Arten.
Word by word
وَءَاخَرُ مِن شَكْلِهِۦٓ أَزْوَٰجٌ
Hilali & Muhsin Khan
This is a troop entering with you (in Hell), no welcome for them! Verily, they shall burn in the Fire!
(The followers of the misleaders will say): "Nay, you (too)! No welcome for you! It is you (misleaders) who brought this upon us (because you misled us in the world), so evil is this place to stay in!"
Verily, that is the very truth - the mutual dispute of the people of the Fire!
Arabic, with marks
إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ
Deutsch
Das ist tatsächlich wahr: (so ist) der Streit der Bewohner des (Höllen)feuers miteinander.
Word by word
إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ ٱلنَّارِ
Hilali & Muhsin Khan
Say (O Muhammad صلى الله عليه وسلم): "I am only a warner and there is no Ilah (God) except Allah (none has the right to be worshipped but Allah) the One, the Irresistible,
(Allah) said: "O Iblis (Satan)! What prevents you from prostrating yourself to one whom I have created with Both My Hands . Are you too proud (to fall prostrate to Adam) or are you one of the high exalted?"
Er sagte: "O Iblis, was hat dich davon abgehalten, dich vor dem niederzuwerfen, was Ich mit Meinen Händen erschaffen habe? Verhältst du dich hochmütig, oder gehörst du etwa zu den Überheblichen?"
Say (O Muhammad صلى الله عليه وسلم): "No wage do I ask of you for this (the Qur'an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist).