The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.
Shakir
To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years.
Hilali & Muhsin Khan
So be patient (O Muhammad صلى الله عليه وسلم), with a good patience.
Arabic, with marks
فَاصْبِرْ صَبْرًا جَمِيلًا
Saheeh International
So be patient with gracious patience.
Shakir
Therefore endure with a goodly patience.
Hilali & Muhsin Khan
Verily, they see it (the torment) afar off.
Arabic, with marks
إِنَّهُمْ يَرَوْنَهُ بَعِيدًا
Saheeh International
Indeed, they see it [as] distant,
Shakir
Surely they think it to be far off,
Hilali & Muhsin Khan
But We see it (quite) near.
Arabic, with marks
وَنَرَاهُ قَرِيبًا
Saheeh International
But We see it [as] near.
Shakir
And We see it nigh.
Hilali & Muhsin Khan
The Day that the sky will be like the boiling filth of oil, (or molten copper or silver or lead).
Arabic, with marks
يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ
Saheeh International
On the Day the sky will be like murky oil,
Shakir
On the day when the heaven shall be as molten copper
Hilali & Muhsin Khan
And the mountains will be like flakes of wool.
Arabic, with marks
وَتَكُونُ الْجِبَالُ كَالْعِهْنِ
Saheeh International
And the mountains will be like wool,
Shakir
And the mountains shall be as tufts of wool
Hilali & Muhsin Khan
And no friend will ask a friend (about his condition),
Arabic, with marks
وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا
Saheeh International
And no friend will ask [anything of] a friend,
Shakir
And friend shall not ask of friend
Hilali & Muhsin Khan
Though they shall be made to see one another [(i.e. on the Day of Resurrection), there will be none but see his father, children and relatives, but he will neither speak to them nor will ask them for any help]. The Mujrim, (criminal, sinner, ) would desire to ransom himself from the punishment of that Day by his children,
They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
Shakir
(Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,
Hilali & Muhsin Khan
And his wife and his brother,
Arabic, with marks
وَصَاحِبَتِهِ وَأَخِيهِ
Saheeh International
And his wife and his brother
Shakir
And his wife and his brother
Hilali & Muhsin Khan
And his kindred who sheltered him,
Arabic, with marks
وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ
Saheeh International
And his nearest kindred who shelter him
Shakir
And the nearest of his kinsfolk who gave him shelter,
Hilali & Muhsin Khan
And all that are in the earth, so that it might save him.
Arabic, with marks
وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
Saheeh International
And whoever is on earth entirely [so] then it could save him.
Shakir
And all those that are in the earth, (wishing) then (that) this might deliver him.
Hilali & Muhsin Khan
By no means! Verily, it will be the Fire of Hell,
Arabic, with marks
كَلَّا ۖ إِنَّهَا لَظَىٰ
Saheeh International
No! Indeed, it is the Flame [of Hell],
Shakir
By no means! Surely it is a flaming fire
Hilali & Muhsin Khan
Taking away (burning completely) the head skin!
Arabic, with marks
نَزَّاعَةً لِّلشَّوَىٰ
Saheeh International
A remover of exteriors.
Shakir
Dragging by the head,
Hilali & Muhsin Khan
Calling (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind on the Day of Resurrection just as a bird picks up a food-grain from the earth with its beak and swallows it up] (Tafsir Al-Qurtubi)
Arabic, with marks
تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ
Saheeh International
It invites he who turned his back [on truth] and went away [from obedience]
Shakir
It shall claim him who turned and fled (from truth),
Hilali & Muhsin Khan
And collect (wealth) and hide it (from spending it in the Cause of Allah).
Arabic, with marks
وَجَمَعَ فَأَوْعَىٰ
Saheeh International
And collected [wealth] and hoarded.
Shakir
And amasses (wealth) then shuts it up.
Hilali & Muhsin Khan
Verily, man () was created very impatient;
Arabic, with marks
۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا
Saheeh International
Indeed, mankind was created anxious:
Shakir
Surely man is created of a hasty temperament
Hilali & Muhsin Khan
Irritable (discontented) when evil touches him;
Arabic, with marks
إِذَا مَسَّهُ الشَّرُّ جَزُوعًا
Saheeh International
When evil touches him, impatient,
Shakir
Being greatly grieved when evil afflicts him
Hilali & Muhsin Khan
And niggardly when good touches him.
Arabic, with marks
وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا
Saheeh International
And when good touches him, withholding [of it],
Shakir
And niggardly when good befalls him
Hilali & Muhsin Khan
Except those who are devoted to Salat (prayers).
Arabic, with marks
إِلَّا الْمُصَلِّينَ
Saheeh International
Except the observers of prayer -
Shakir
Except those who pray,
Hilali & Muhsin Khan
Those who remain constant in their Salat (prayers);
Arabic, with marks
الَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ
Saheeh International
Those who are constant in their prayer
Shakir
Those who are constant at their prayer
Hilali & Muhsin Khan
And those in whose wealth there is a recognised right
Arabic, with marks
وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ
Saheeh International
And those within whose wealth is a known right
Shakir
And those in whose wealth there is a fixed portion.
Hilali & Muhsin Khan
For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened).
Arabic, with marks
لِّلسَّائِلِ وَالْمَحْرُومِ
Saheeh International
For the petitioner and the deprived -
Shakir
For him who begs and for him who is denied (good)
Hilali & Muhsin Khan
And those who believe in the Day of Recompense.
Arabic, with marks
وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ
Saheeh International
And those who believe in the Day of Recompense
Shakir
And those who accept the truth of the judgment day
And those who are to their trusts and promises attentive
Shakir
And those who are faithful to their trusts and their covenant
Hilali & Muhsin Khan
And those who stand firm in their testimonies.
Arabic, with marks
وَالَّذِينَ هُم بِشَهَادَاتِهِمْ قَائِمُونَ
Saheeh International
And those who are in their testimonies upright
Shakir
And those who are upright in their testimonies,
Hilali & Muhsin Khan
And those who guard their Salat (prayers) well.
Arabic, with marks
وَالَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
Saheeh International
And those who [carefully] maintain their prayer:
Shakir
And those who keep a guard on their prayer,
Hilali & Muhsin Khan
Such shall dwell in the Gardens (i.e. Paradise), honoured.
Arabic, with marks
أُولَٰئِكَ فِي جَنَّاتٍ مُّكْرَمُونَ
Saheeh International
They will be in gardens, honored.
Shakir
Those shall be in gardens, honored.
Hilali & Muhsin Khan
So what is the matter with those who disbelieve that they hasten to listen from you [O Muhammad صلى الله عليه وسلم), in order to belie you and to mock at you, and at Allah's Book (this Qur'an)].
Arabic, with marks
فَمَالِ الَّذِينَ كَفَرُوا قِبَلَكَ مُهْطِعِينَ
Saheeh International
So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muhammad],
Shakir
But what is the matter with those who disbelieve that they hasten on around you,
Hilali & Muhsin Khan
(Sitting) in groups on the right and on the left (of you, O Muhammad صلى الله عليه وسلم)?
Arabic, with marks
عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ عِزِينَ
Saheeh International
[To sit] on [your] right and [your] left in separate groups?
Shakir
On the right hand and on the left, in sundry parties?
Hilali & Muhsin Khan
Does every man of them hope to enter the Paradise of Delight?
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -
Shakir
Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened;
Hilali & Muhsin Khan
The Day when they will come out of the graves quickly as racing to a goal,