Ya Sin , choose another chapter
Ya Sin
Chapter 36, 83 verses
Hilali & Muhsin Khan
Arabic, with marks
Yusuf Ali
Arabic
Word by word
Hilali & Muhsin Khan
1 In the Name of Allah, the Most Gracious, the Most Merciful. Ya-Sin. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Arabic, with marks
١ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ يس
Arabic
١ بسم الله الرحمن الرحيم يس
Hilali & Muhsin Khan
2 By the Qur'an, full of wisdom (i.e. full of laws, evidence, and proofs),
Arabic, with marks
٢ وَالْقُرْآنِ الْحَكِيمِ
Yusuf Ali
2 By the Qur'an, full of Wisdom, -
Word by word
٢ وَٱلْقُرْءَانِ ٱلْحَكِيمِ
Hilali & Muhsin Khan
3 Truly, you (O Muhammad صلى الله عليه وسلم) are one of the Messengers,
Arabic, with marks
٣ إِنَّكَ لَمِنَ الْمُرْسَلِينَ
Yusuf Ali
3 Thou art indeed one of the messengers,
Arabic
٣ إنك لمن المرسلين
Word by word
٣ إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
Hilali & Muhsin Khan
4 On the Straight Path (i.e. on Allah's religion of Islamic Monotheism).
Arabic, with marks
٤ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
Yusuf Ali
4 On a Straight Way.
Word by word
٤ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Hilali & Muhsin Khan
5 (This is a Revelation) sent down by the All-Mighty, the Most Merciful,
Arabic, with marks
٥ تَنزِيلَ الْعَزِيزِ الرَّحِيمِ
Yusuf Ali
5 It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful.
Arabic
٥ تنزيل العزيز الرحيم
Word by word
٥ تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ
Hilali & Muhsin Khan
6 In order that you may warn a people whose forefathers were not warned, so they are heedless.
Arabic, with marks
٦ لِتُنذِرَ قَوْمًا مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ
Yusuf Ali
6 In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah).
Arabic
٦ لتنذر قوما ما أنذر آباؤهم فهم غافلون
Word by word
٦ لِتُنذِرَ قَوْمًا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ
Hilali & Muhsin Khan
7 Indeed the Word (of punishment) has proved true against most of them, so they will not believe.
Arabic, with marks
٧ لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
Yusuf Ali
7 The Word is proved true against the greater part of them: for they do not believe.
Arabic
٧ لقد حق القول على أكثرهم فهم لا يؤمنون
Word by word
٧ لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
Hilali & Muhsin Khan
8 Verily We have put on their necks iron collars reaching to the chins, so that their heads are raised up.
Arabic, with marks
٨ إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُم مُّقْمَحُونَ
Yusuf Ali
8 We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see).
Arabic
٨ إنا جعلنا في أعناقهم أغلالا فهي إلى الأذقان فهم مقمحون
Word by word
٨ إِنَّا جَعَلْنَا فِىٓ أَعْنَٰقِهِمْ أَغْلَٰلًا فَهِىَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ
Hilali & Muhsin Khan
9 And We have put a barrier before them, and a barrier behind them, and We have covered them up, so that they cannot see.
Arabic, with marks
٩ وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ
Yusuf Ali
9 And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see.
Arabic
٩ وجعلنا من بين أيديهم سدا ومن خلفهم سدا فأغشيناهم فهم لا يبصرون
Word by word
٩ وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ
Hilali & Muhsin Khan
10 It is the same to them whether you warn them or you warn them not, they will not believe.
Arabic, with marks
١٠ وَسَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Yusuf Ali
10 The same is it to them whether thou admonish them or thou do not admonish them: they will not believe.
Arabic
١٠ وسواء عليهم أأنذرتهم أم لم تنذرهم لا يؤمنون
Word by word
١٠ وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Hilali & Muhsin Khan
11 You can only warn him who follows the Reminder (the Qur'an), and fears the Most Gracious (Allah) unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward (i.e. Paradise).
Arabic, with marks
١١ إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
Yusuf Ali
11 Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous.
Arabic
١١ إنما تنذر من اتبع الذكر وخشي الرحمن بالغيب ۖ فبشره بمغفرة وأجر كريم
Word by word
١١ إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
Hilali & Muhsin Khan
12 Verily, We give life to the dead, and We record that which they send before (them), and their traces and all things We have recorded with numbers (as a record) in a Clear Book.
Arabic, with marks
١٢ إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ
Yusuf Ali
12 Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence).
Arabic
١٢ إنا نحن نحيي الموتى ونكتب ما قدموا وآثارهم ۚ وكل شيء أحصيناه في إمام مبين
Word by word
١٢ إِنَّا نَحْنُ نُحْىِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا۟ وَءَاثَٰرَهُمْ وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ فِىٓ إِمَامٍ مُّبِينٍ
Hilali & Muhsin Khan
13 And put forward to them a similitude: the (story of the) dwellers of the town, [it is said that the town was Antioch (Antakiya)], when there came Messengers to them.
Arabic, with marks
١٣ وَاضْرِبْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ
Yusuf Ali
13 Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it.
Arabic
١٣ واضرب لهم مثلا أصحاب القرية إذ جاءها المرسلون
Word by word
١٣ وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ
Hilali & Muhsin Khan
14 When We sent to them two Messengers, they belied them both; so We reinforced them with a third, and they said: "Verily we have been sent to you as Messengers."
Arabic, with marks
١٤ إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْسَلُونَ
Yusuf Ali
14 When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, "Truly, we have been sent on a mission to you."
Arabic
١٤ إذ أرسلنا إليهم اثنين فكذبوهما فعززنا بثالث فقالوا إنا إليكم مرسلون
Word by word
١٤ إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوٓا۟ إِنَّآ إِلَيْكُم مُّرْسَلُونَ
Hilali & Muhsin Khan
15 They (people of the town) said: "You are only human beings like ourselves, and the Most Gracious (Allah) has revealed nothing. You are only telling lies."
Arabic, with marks
١٥ قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَا أَنزَلَ الرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
Yusuf Ali
15 The (people) said: "Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie."
Arabic
١٥ قالوا ما أنتم إلا بشر مثلنا وما أنزل الرحمن من شيء إن أنتم إلا تكذبون
Word by word
١٥ قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
Hilali & Muhsin Khan
16 The Messengers said: "Our Lord knows that we have been sent as Messengers to you,
Arabic, with marks
١٦ قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ
Yusuf Ali
16 They said: "Our Lord doth know that we have been sent on a mission to you:
Arabic
١٦ قالوا ربنا يعلم إنا إليكم لمرسلون
Word by word
١٦ قَالُوا۟ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ
Hilali & Muhsin Khan
17 "And our duty is only to convey plainly (the Message)."
Arabic, with marks
١٧ وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ
Yusuf Ali
17 "And our duty is only to proclaim the clear Message."
Arabic
١٧ وما علينا إلا البلاغ المبين
Word by word
١٧ وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Hilali & Muhsin Khan
18 They (people) said: "For us, we see an evil omen from you: if you cease not, we will surely stone you, and a painful torment will touch you from us."
Arabic, with marks
١٨ قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ ۖ لَئِن لَّمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
Yusuf Ali
18 The (people) said: "for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us."
Arabic
١٨ قالوا إنا تطيرنا بكم ۖ لئن لم تنتهوا لنرجمنكم وليمسنكم منا عذاب أليم
Word by word
١٨ قَالُوٓا۟ إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا۟ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
Hilali & Muhsin Khan
19 They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah).
Arabic, with marks
١٩ قَالُوا طَائِرُكُم مَّعَكُمْ ۚ أَئِن ذُكِّرْتُم ۚ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
Yusuf Ali
19 They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!"
Arabic
١٩ قالوا طائركم معكم ۚ أئن ذكرتم ۚ بل أنتم قوم مسرفون
Word by word
١٩ قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
Hilali & Muhsin Khan
20 And there came a man running from the farthest part of the town. He said: "O my people! Obey the Messengers.
Arabic, with marks
٢٠ وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ
Yusuf Ali
20 Then there came running, from the farthest part of the City, a man, saying, "O my people! Obey the messengers:
Arabic
٢٠ وجاء من أقصى المدينة رجل يسعى قال يا قوم اتبعوا المرسلين
Word by word
٢٠ وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُوا۟ ٱلْمُرْسَلِينَ
Hilali & Muhsin Khan
21 "Obey those who ask no wages of you (for themselves), and who are rightly guided.
Arabic, with marks
٢١ اتَّبِعُوا مَن لَّا يَسْأَلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
Yusuf Ali
21 "Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.
Arabic
٢١ اتبعوا من لا يسألكم أجرا وهم مهتدون
Word by word
٢١ ٱتَّبِعُوا۟ مَن لَّا يَسْـَٔلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
Hilali & Muhsin Khan
22 "And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned.
Arabic, with marks
٢٢ وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ
Yusuf Ali
22 "It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back.
Arabic
٢٢ وما لي لا أعبد الذي فطرني وإليه ترجعون
Word by word
٢٢ وَمَا لِىَ لَآ أَعْبُدُ ٱلَّذِى فَطَرَنِى وَإِلَيْهِ تُرْجَعُونَ
Hilali & Muhsin Khan
23 "Shall I take besides Him alihah (gods)? If the Most Gracious (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me?
Arabic, with marks
٢٣ أَأَتَّخِذُ مِن دُونِهِ آلِهَةً إِن يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنقِذُونِ
Yusuf Ali
23 "Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me.
Arabic
٢٣ أأتخذ من دونه آلهة إن يردن الرحمن بضر لا تغن عني شفاعتهم شيئا ولا ينقذون
Word by word
٢٣ ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّى شَفَٰعَتُهُمْ شَيْـًٔا وَلَا يُنقِذُونِ
Hilali & Muhsin Khan
24 "Then verily, I should be in plain error.
Arabic, with marks
٢٤ إِنِّي إِذًا لَّفِي ضَلَالٍ مُّبِينٍ
Yusuf Ali
24 "I would indeed, if I were to do so, be in manifest Error.
Arabic
٢٤ إني إذا لفي ضلال مبين
Word by word
٢٤ إِنِّىٓ إِذًا لَّفِى ضَلَٰلٍ مُّبِينٍ
Hilali & Muhsin Khan
25 "Verily! I have believed in your Lord, so listen to me!"
Arabic, with marks
٢٥ إِنِّي آمَنتُ بِرَبِّكُمْ فَاسْمَعُونِ
Yusuf Ali
25 "For me, I have faith in the Lord of you (all): listen, then, to me!"
Arabic
٢٥ إني آمنت بربكم فاسمعون
Word by word
٢٥ إِنِّىٓ ءَامَنتُ بِرَبِّكُمْ فَٱسْمَعُونِ
Hilali & Muhsin Khan
26 It was said (to him when the disbelievers killed him): "Enter Paradise." He said: "Would that my people knew
Arabic, with marks
٢٦ قِيلَ ادْخُلِ الْجَنَّةَ ۖ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ
Yusuf Ali
26 It was said: "Enter thou the Garden." He said: "Ah me! Would that my People knew (what I know)! -
Arabic
٢٦ قيل ادخل الجنة ۖ قال يا ليت قومي يعلمون
Word by word
٢٦ قِيلَ ٱدْخُلِ ٱلْجَنَّةَ قَالَ يَٰلَيْتَ قَوْمِى يَعْلَمُونَ
Hilali & Muhsin Khan
27 "That my Lord (Allah) has forgiven me, and made me of the honoured ones!"
Arabic, with marks
٢٧ بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ
Yusuf Ali
27 "For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!"
Arabic
٢٧ بما غفر لي ربي وجعلني من المكرمين
Word by word
٢٧ بِمَا غَفَرَ لِى رَبِّى وَجَعَلَنِى مِنَ ٱلْمُكْرَمِينَ
Hilali & Muhsin Khan
28 And We sent not against his people after him a host from the heaven, nor was it needful for Us to send (such a thing).
Arabic, with marks
٢٨ ۞ وَمَا أَنزَلْنَا عَلَىٰ قَوْمِهِ مِن بَعْدِهِ مِن جُندٍ مِّنَ السَّمَاءِ وَمَا كُنَّا مُنزِلِينَ
Yusuf Ali
28 And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do.
Arabic
٢٨ ۞ وما أنزلنا على قومه من بعده من جند من السماء وما كنا منزلين
Word by word
٢٨ وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ
Hilali & Muhsin Khan
29 It was but one Saihah (shout) and lo! they (all) were still (silent,dead,destroyed).
Arabic, with marks
٢٩ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ
Yusuf Ali
29 It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent.
Arabic
٢٩ إن كانت إلا صيحة واحدة فإذا هم خامدون
Word by word
٢٩ إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ خَٰمِدُونَ
Hilali & Muhsin Khan
30 Alas for mankind! There never came a Messenger to them but they used to mock at him.
Arabic, with marks
٣٠ يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
Yusuf Ali
30 Ah! Alas for (My) Servants! There comes not a messenger to them but they mock him!
Arabic
٣٠ يا حسرة على العباد ۚ ما يأتيهم من رسول إلا كانوا به يستهزئون
Word by word
٣٠ يَٰحَسْرَةً عَلَى ٱلْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Hilali & Muhsin Khan
31 Do they not see how many of the generations We have destroyed before them? Verily, they will not return to them.
Arabic, with marks
٣١ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
Yusuf Ali
31 See they not how many generations before them we destroyed? Not to them will they return:
Arabic
٣١ ألم يروا كم أهلكنا قبلهم من القرون أنهم إليهم لا يرجعون
Word by word
٣١ أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
Hilali & Muhsin Khan
32 And surely, all - everyone of them will be brought before Us.
Arabic, with marks
٣٢ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Yusuf Ali
32 But each one of them all - will be brought before Us (for judgment).
Arabic
٣٢ وإن كل لما جميع لدينا محضرون
Word by word
٣٢ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Hilali & Muhsin Khan
33 And a sign for them is the dead land. We give it life, and We bring forth from it grains, so that they eat thereof.
Arabic, with marks
٣٣ وَآيَةٌ لَّهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
Yusuf Ali
33 A Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat.
Arabic
٣٣ وآية لهم الأرض الميتة أحييناها وأخرجنا منها حبا فمنه يأكلون
Word by word
٣٣ وَءَايَةٌ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
Hilali & Muhsin Khan
34 And We have made therein gardens of date-palms and grapes, and We have caused springs of water to gush forth therein.
Arabic, with marks
٣٤ وَجَعَلْنَا فِيهَا جَنَّاتٍ مِّن نَّخِيلٍ وَأَعْنَابٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ
Yusuf Ali
34 And We produce therein orchard with date - palms and vines, and We cause springs to gush forth therein:
Arabic
٣٤ وجعلنا فيها جنات من نخيل وأعناب وفجرنا فيها من العيون
Word by word
٣٤ وَجَعَلْنَا فِيهَا جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ
Hilali & Muhsin Khan
35 So that they may eat of the fruit thereof - and their hands made it not. Will they not, then, give thanks?
Arabic, with marks
٣٥ لِيَأْكُلُوا مِن ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ ۖ أَفَلَا يَشْكُرُونَ
Yusuf Ali
35 That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks?
Arabic
٣٥ ليأكلوا من ثمره وما عملته أيديهم ۖ أفلا يشكرون
Word by word
٣٥ لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ
Hilali & Muhsin Khan
36 Glory be to Him Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not.
Arabic, with marks
٣٦ سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Yusuf Ali
36 Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge.
Arabic
٣٦ سبحان الذي خلق الأزواج كلها مما تنبت الأرض ومن أنفسهم ومما لا يعلمون
Word by word
٣٦ سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Hilali & Muhsin Khan
37 And a sign for them is the night. We withdraw therefrom the day, and behold, they are in darkness.
Arabic, with marks
٣٧ وَآيَةٌ لَّهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
Yusuf Ali
37 And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness;
Arabic
٣٧ وآية لهم الليل نسلخ منه النهار فإذا هم مظلمون
Word by word
٣٧ وَءَايَةٌ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
Hilali & Muhsin Khan
38 And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing.
Arabic, with marks
٣٨ وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَّهَا ۚ ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ
Yusuf Ali
38 And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All - Knowing.
Arabic
٣٨ والشمس تجري لمستقر لها ۚ ذلك تقدير العزيز العليم
Word by word
٣٨ وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
Hilali & Muhsin Khan
39 And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk.
Arabic, with marks
٣٩ وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ
Yusuf Ali
39 And the Moon, - We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date - stalk.
Arabic
٣٩ والقمر قدرناه منازل حتى عاد كالعرجون القديم
Word by word
٣٩ وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ
Hilali & Muhsin Khan
40 It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit.
Arabic, with marks
٤٠ لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ
Yusuf Ali
40 It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law).
Arabic
٤٠ لا الشمس ينبغي لها أن تدرك القمر ولا الليل سابق النهار ۚ وكل في فلك يسبحون
Word by word
٤٠ لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ
Hilali & Muhsin Khan
41 And an Ayah (sign) for them is that We bore their offspring in the laden ship [of Nuh (Noah)].
Arabic, with marks
٤١ وَآيَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ
Yusuf Ali
41 And a Sign for them is that We bore their race (through the Flood) in the loaded Ark;
Arabic
٤١ وآية لهم أنا حملنا ذريتهم في الفلك المشحون
Word by word
٤١ وَءَايَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ
Hilali & Muhsin Khan
42 And We have created for them of the like thereunto, on which they ride.
Arabic, with marks
٤٢ وَخَلَقْنَا لَهُم مِّن مِّثْلِهِ مَا يَرْكَبُونَ
Yusuf Ali
42 And We have created for them similar (vessels) on which they ride.
Arabic
٤٢ وخلقنا لهم من مثله ما يركبون
Word by word
٤٢ وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ
Hilali & Muhsin Khan
43 And if We will, We shall drown them, and there will be no shout (or helper) for them (to hear their cry for help), nor will they be saved.
Arabic, with marks
٤٣ وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Yusuf Ali
43 If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered,
Arabic
٤٣ وإن نشأ نغرقهم فلا صريخ لهم ولا هم ينقذون
Word by word
٤٣ وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Hilali & Muhsin Khan
44 Unless it be a mercy from Us, and as an enjoyment for a while.
Arabic, with marks
٤٤ إِلَّا رَحْمَةً مِّنَّا وَمَتَاعًا إِلَىٰ حِينٍ
Yusuf Ali
44 Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time.
Arabic
٤٤ إلا رحمة منا ومتاعا إلى حين
Word by word
٤٤ إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ
Hilali & Muhsin Khan
45 And when it is said to them: "Fear of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's religion - Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds)."
Arabic, with marks
٤٥ وَإِذَا قِيلَ لَهُمُ اتَّقُوا مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
Yusuf Ali
45 When they are told, "Fear ye that which is before you and that which will be after you, in order that ye may receive Mercy," (they turn back).
Arabic
٤٥ وإذا قيل لهم اتقوا ما بين أيديكم وما خلفكم لعلكم ترحمون
Word by word
٤٥ وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
Hilali & Muhsin Khan
46 And never came an Ayah from among the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it.
Arabic, with marks
٤٦ وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ
Yusuf Ali
46 Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom.
Arabic
٤٦ وما تأتيهم من آية من آيات ربهم إلا كانوا عنها معرضين
Word by word
٤٦ وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
Hilali & Muhsin Khan
47 And when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error."
Arabic, with marks
٤٧ وَإِذَا قِيلَ لَهُمْ أَنفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَن لَّوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنتُمْ إِلَّا فِي ضَلَالٍ مُّبِينٍ
Yusuf Ali
47 And when they are told, "Spend ye of (the bounties) with which Allah has provided you," the Unbelievers say to those who believe: "Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)? - Ye are in nothing but manifest error."
Arabic
٤٧ وإذا قيل لهم أنفقوا مما رزقكم الله قال الذين كفروا للذين آمنوا أنطعم من لو يشاء الله أطعمه إن أنتم إلا في ضلال مبين
Word by word
٤٧ وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ مُّبِينٍ
Hilali & Muhsin Khan
48 And they say: "When will this promise (i.e. Resurrection) be fulfilled, if you are truthful?"
Arabic, with marks
٤٨ وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ
Yusuf Ali
48 Further, they say, "When will this promise (come to pass), if what ye say is true?"
Arabic
٤٨ ويقولون متى هذا الوعد إن كنتم صادقين
Word by word
٤٨ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Hilali & Muhsin Khan
49 They await only but a single Saihah (shout), which will seize them while they are disputing!
Arabic, with marks
٤٩ مَا يَنظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Yusuf Ali
49 They will not (have to) wait for aught but a single Blast: it will seize them while they are yet disputing among themselves!
Arabic
٤٩ ما ينظرون إلا صيحة واحدة تأخذهم وهم يخصمون
Word by word
٤٩ مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Hilali & Muhsin Khan
50 Then they will not be able to make bequest, nor they will return to their family.
Arabic, with marks
٥٠ فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ
Yusuf Ali
50 No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people!
Arabic
٥٠ فلا يستطيعون توصية ولا إلى أهلهم يرجعون
Word by word
٥٠ فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ
Hilali & Muhsin Khan
51 And the Trumpet will be blown (i.e. the second blowing) and behold from the graves they will come out quickly to their Lord.
Arabic, with marks
٥١ وَنُفِخَ فِي الصُّورِ فَإِذَا هُم مِّنَ الْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Yusuf Ali
51 The trumpet shall be sounded, when behold! from the sepulchres (men) will rush forth to their Lord!
Arabic
٥١ ونفخ في الصور فإذا هم من الأجداث إلى ربهم ينسلون
Word by word
٥١ وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Hilali & Muhsin Khan
52 They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Gracious (Allah) had promised, and the Messengers spoke truth!"
Arabic, with marks
٥٢ قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا ۜ ۗ هَٰذَا مَا وَعَدَ الرَّحْمَٰنُ وَصَدَقَ الْمُرْسَلُونَ
Yusuf Ali
52 They will say: "Ah! Woe unto us! Who hath raised us up from our beds of repose?"... (A voice will say:) "This is what (Allah) Most Gracious had promised. And true was the word of the messengers!"
Arabic
٥٢ قالوا يا ويلنا من بعثنا من مرقدنا ۜ ۗ هذا ما وعد الرحمن وصدق المرسلون
Word by word
٥٢ قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
Hilali & Muhsin Khan
53 It will be but a single Saihah (shout), so behold they will all be brought up before Us!
Arabic, with marks
٥٣ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Yusuf Ali
53 It will be no more than a single Blast, when lo! they will all be brought up before Us!
Arabic
٥٣ إن كانت إلا صيحة واحدة فإذا هم جميع لدينا محضرون
Word by word
٥٣ إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Hilali & Muhsin Khan
54 This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.
Arabic, with marks
٥٤ فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Yusuf Ali
54 Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds.
Arabic
٥٤ فاليوم لا تظلم نفس شيئا ولا تجزون إلا ما كنتم تعملون
Word by word
٥٤ فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Hilali & Muhsin Khan
55 Verily, the dwellers of the Paradise, that Day, will be busy with joyful things.
Arabic, with marks
٥٥ إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ
Yusuf Ali
55 Verily the Companions of the Garden shall that Day have joy in all that they do;
Arabic
٥٥ إن أصحاب الجنة اليوم في شغل فاكهون
Word by word
٥٥ إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ
Hilali & Muhsin Khan
56 They and their wives will be in pleasant shade, reclining on thrones.
Arabic, with marks
٥٦ هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ
Yusuf Ali
56 They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity);
Arabic
٥٦ هم وأزواجهم في ظلال على الأرائك متكئون
Word by word
٥٦ هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ
Hilali & Muhsin Khan
57 They will have therein fruits (of all kinds) and all that they ask for.
Arabic, with marks
٥٧ لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Yusuf Ali
57 (Every) fruit (enjoyment) will be there for them; they shall have whatever they call for;
Arabic
٥٧ لهم فيها فاكهة ولهم ما يدعون
Word by word
٥٧ لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Hilali & Muhsin Khan
58 (It will be said to them): Salam (peace be on you) - a Word from the Lord (Allah), Most Merciful.
Arabic, with marks
٥٨ سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Yusuf Ali
58 "Peace!" - a word (of salutation) from a Lord Most Merciful!
Arabic
٥٨ سلام قولا من رب رحيم
Word by word
٥٨ سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Hilali & Muhsin Khan
59 (It will be said): "And O you Mujrimun (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones)! Get you apart this Day (from the believers).
Arabic, with marks
٥٩ وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ
Yusuf Ali
59 "And O ye in sin! Get ye apart this Day!
Arabic
٥٩ وامتازوا اليوم أيها المجرمون
Word by word
٥٩ وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ
Hilali & Muhsin Khan
60 Did I not command you, O Children of Adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you.
Arabic, with marks
٦٠ ۞ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَن لَّا تَعْبُدُوا الشَّيْطَانَ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
Yusuf Ali
60 "Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed? -
Arabic
٦٠ ۞ ألم أعهد إليكم يا بني آدم أن لا تعبدوا الشيطان ۖ إنه لكم عدو مبين
Word by word
٦٠ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Hilali & Muhsin Khan
61 And that you should worship Me [Alone - Islamic Monotheism, and set up not rivals, associate-gods with Me]. That is the Straight Path.
Arabic, with marks
٦١ وَأَنِ اعْبُدُونِي ۚ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ
Yusuf Ali
61 "And that ye should worship Me, (for that) this was the Straight Way?
Arabic
٦١ وأن اعبدوني ۚ هذا صراط مستقيم
Word by word
٦١ وَأَنِ ٱعْبُدُونِى هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Hilali & Muhsin Khan
62 And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand?
Arabic, with marks
٦٢ وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا ۖ أَفَلَمْ تَكُونُوا تَعْقِلُونَ
Yusuf Ali
62 "But he did lead astray a great multitude of you. Did ye not, then, understand?
Arabic
٦٢ ولقد أضل منكم جبلا كثيرا ۖ أفلم تكونوا تعقلون
Word by word
٦٢ وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ
Hilali & Muhsin Khan
63 This is Hell which you were promised!
Arabic, with marks
٦٣ هَٰذِهِ جَهَنَّمُ الَّتِي كُنتُمْ تُوعَدُونَ
Yusuf Ali
63 "This is the Hell of which ye were (repeatedly) warned!
Arabic
٦٣ هذه جهنم التي كنتم توعدون
Word by word
٦٣ هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ
Hilali & Muhsin Khan
64 Burn therein this Day, for that you used to disbelieve.
Arabic, with marks
٦٤ اصْلَوْهَا الْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Yusuf Ali
64 "Embrace ye the (fire) this Day, for that ye (persistently) rejected (Truth)."
Arabic
٦٤ اصلوها اليوم بما كنتم تكفرون
Word by word
٦٤ ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Hilali & Muhsin Khan
65 This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one's left thigh will be the first to bear the witness). [Tafsir At-Tabari,]
Arabic, with marks
٦٥ الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا يَكْسِبُونَ
Yusuf Ali
65 That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.
Arabic
٦٥ اليوم نختم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم بما كانوا يكسبون
Word by word
٦٥ ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ
Hilali & Muhsin Khan
66 And if it had been Our Will, We would surely have wiped out (blinded) their eyes, so that they would struggle for the Path, how then would they see?
Arabic, with marks
٦٦ وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّىٰ يُبْصِرُونَ
Yusuf Ali
66 If it had been our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?
Arabic
٦٦ ولو نشاء لطمسنا على أعينهم فاستبقوا الصراط فأنى يبصرون
Word by word
٦٦ وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ
Hilali & Muhsin Khan
67 And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places. Then they would have been unable to go forward (move about) nor they could have turned back.
Arabic, with marks
٦٧ وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ
Yusuf Ali
67 And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).
Arabic
٦٧ ولو نشاء لمسخناهم على مكانتهم فما استطاعوا مضيا ولا يرجعون
Word by word
٦٧ وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ
Hilali & Muhsin Khan
68 And he whom We grant long life - We reverse him in creation (weakness after strength). Will they not then understand?
Arabic, with marks
٦٨ وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ ۖ أَفَلَا يَعْقِلُونَ
Yusuf Ali
68 If We grant long life to any, We cause him to be reversed in nature: Will they not then understand?
Arabic
٦٨ ومن نعمره ننكسه في الخلق ۖ أفلا يعقلون
Word by word
٦٨ وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ
Hilali & Muhsin Khan
69 And We have not taught him (Muhammad صلى الله عليه وسلم) poetry, nor is it suitable for him. This is only a Reminder and a plain Qur'an.
Arabic, with marks
٦٩ وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنبَغِي لَهُ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُّبِينٌ
Yusuf Ali
69 We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear:
Arabic
٦٩ وما علمناه الشعر وما ينبغي له ۚ إن هو إلا ذكر وقرآن مبين
Word by word
٦٩ وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ
Hilali & Muhsin Khan
70 That he or it (Muhammad صلى الله عليه وسلم or the Qur'an) may give warning to him who is living (a healthy minded - the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings).
Arabic, with marks
٧٠ لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ
Yusuf Ali
70 That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth).
Arabic
٧٠ لينذر من كان حيا ويحق القول على الكافرين
Word by word
٧٠ لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ
Hilali & Muhsin Khan
71 Do they not see that We have created for them of what Our Hands have created the cattle, so that they are their owners.
Arabic, with marks
٧١ أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ
Yusuf Ali
71 See they not that it is We Who have created for them - among the things which Our hands have fashioned - cattle, which are under their dominion? -
Arabic
٧١ أولم يروا أنا خلقنا لهم مما عملت أيدينا أنعاما فهم لها مالكون
Word by word
٧١ أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمًا فَهُمْ لَهَا مَٰلِكُونَ
Hilali & Muhsin Khan
72 And We have subdued them unto them so that some of them they have for riding and some they eat.
Arabic, with marks
٧٢ وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
Yusuf Ali
72 And that We have subjected them to their (use)? of them some do carry them and some they eat:
Arabic
٧٢ وذللناها لهم فمنها ركوبهم ومنها يأكلون
Word by word
٧٢ وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
Hilali & Muhsin Khan
73 And they have (other) benefits from them, and they get (milk) to drink. Will they not then be grateful?
Arabic, with marks
٧٣ وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ ۖ أَفَلَا يَشْكُرُونَ
Yusuf Ali
73 And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?
Arabic
٧٣ ولهم فيها منافع ومشارب ۖ أفلا يشكرون
Word by word
٧٣ وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ
Hilali & Muhsin Khan
74 And they have taken besides Allah alihah (gods), hoping that they might be helped (by those so-called gods).
Arabic, with marks
٧٤ وَاتَّخَذُوا مِن دُونِ اللَّهِ آلِهَةً لَّعَلَّهُمْ يُنصَرُونَ
Yusuf Ali
74 Yet they take (for worship) gods other than Allah, (hoping) that they might be helped!
Arabic
٧٤ واتخذوا من دون الله آلهة لعلهم ينصرون
Word by word
٧٤ وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ
Hilali & Muhsin Khan
75 They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning).
Arabic, with marks
٧٥ لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
Yusuf Ali
75 They have not the power to help them: but they will be brought up (before Our Judgment - seat) as a troop (to be condemned).
Arabic
٧٥ لا يستطيعون نصرهم وهم لهم جند محضرون
Word by word
٧٥ لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
Hilali & Muhsin Khan
76 So let not their speech, then, grieve you (O Muhammad صلى الله عليه وسلم). Verily, We know what they conceal and what they reveal.
Arabic, with marks
٧٦ فَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Yusuf Ali
76 Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose.
Arabic
٧٦ فلا يحزنك قولهم ۘ إنا نعلم ما يسرون وما يعلنون
Word by word
٧٦ فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Hilali & Muhsin Khan
77 Does not man see that We have created him from Nutfah (mixed male and female sexual discharge - semen drops). Yet behold he (stands forth) as an open opponent.
Arabic, with marks
٧٧ أَوَلَمْ يَرَ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Yusuf Ali
77 Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!
Arabic
٧٧ أولم ير الإنسان أنا خلقناه من نطفة فإذا هو خصيم مبين
Word by word
٧٧ أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Hilali & Muhsin Khan
78 And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust?"
Arabic, with marks
٧٨ وَضَرَبَ لَنَا مَثَلًا وَنَسِيَ خَلْقَهُ ۖ قَالَ مَن يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ
Yusuf Ali
78 And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, "Who can give life to (dry) bones and decomposed ones (at that)?"
Arabic
٧٨ وضرب لنا مثلا ونسي خلقه ۖ قال من يحيي العظام وهي رميم
Word by word
٧٨ وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ
Hilali & Muhsin Khan
79 Say: (O Muhammad صلى الله عليه وسلم) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!"
Arabic, with marks
٧٩ قُلْ يُحْيِيهَا الَّذِي أَنشَأَهَا أَوَّلَ مَرَّةٍ ۖ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Yusuf Ali
79 Say, "He will give them life Who created them for the first time! for He is Well - versed in every kind of creation! -
Arabic
٧٩ قل يحييها الذي أنشأها أول مرة ۖ وهو بكل خلق عليم
Word by word
٧٩ قُلْ يُحْيِيهَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Hilali & Muhsin Khan
80 He Who produces for you fire out of the green tree, when behold you kindle therewith.
Arabic, with marks
٨٠ الَّذِي جَعَلَ لَكُم مِّنَ الشَّجَرِ الْأَخْضَرِ نَارًا فَإِذَا أَنتُم مِّنْهُ تُوقِدُونَ
Yusuf Ali
80 "The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!
Arabic
٨٠ الذي جعل لكم من الشجر الأخضر نارا فإذا أنتم منه توقدون
Word by word
٨٠ ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ
Hilali & Muhsin Khan
81 Is not He Who created the heavens and the earth, Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.
Arabic, with marks
٨١ أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَىٰ أَن يَخْلُقَ مِثْلَهُم ۚ بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ
Yusuf Ali
81 "Is not He Who created the heavens and the earth able to create the like thereof?" - Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!
Arabic
٨١ أوليس الذي خلق السماوات والأرض بقادر على أن يخلق مثلهم ۚ بلى وهو الخلاق العليم
Word by word
٨١ أَوَلَيْسَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ
Hilali & Muhsin Khan
82 Verily, His Command, when He intends a thing, is only that He says to it, "Be!" - and it is!
Arabic, with marks
٨٢ إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ
Yusuf Ali
82 Verily, when He intends a thing, His Command is, "be", and it is!
Arabic
٨٢ إنما أمره إذا أراد شيئا أن يقول له كن فيكون
Word by word
٨٢ إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ
Hilali & Muhsin Khan
83 So glorified be He and exalted above all that they associate with Him, and in Whose Hands is the dominion of all things: and to Him you shall be returned.
Arabic, with marks
٨٣ فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ
Yusuf Ali
83 So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.
Arabic
٨٣ فسبحان الذي بيده ملكوت كل شيء وإليه ترجعون
Word by word
٨٣ فَسُبْحَٰنَ ٱلَّذِى بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَإِلَيْهِ تُرْجَعُونَ
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