Kitab

Al Najm

Chapter 53, 62 verses

  • Hilali & Muhsin Khan
  • Arabic, with marks
  • Yusuf Ali
  • Word by word
Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).

Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ

Yusuf Ali

By the Star when it goes down, -

Word by word

وَٱلنَّجْمِ إِذَا هَوَىٰ

Hilali & Muhsin Khan

Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.

Arabic, with marks

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Yusuf Ali

Your Companion is neither astray nor being misled.

Word by word

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Hilali & Muhsin Khan

Nor does he speak of (his own) desire.

Arabic, with marks

وَمَا يَنطِقُ عَنِ الْهَوَىٰ

Yusuf Ali

Nor does he say (aught) of (his own) Desire.

Word by word

وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ

Hilali & Muhsin Khan

It is only a Revelation revealed.

Arabic, with marks

إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Yusuf Ali

It is no less than inspiration sent down to him:

Word by word

إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ

Hilali & Muhsin Khan

He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]

Arabic, with marks

عَلَّمَهُ شَدِيدُ الْقُوَىٰ

Yusuf Ali

He was taught by one Mighty in Power,

Word by word

عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ

Hilali & Muhsin Khan

One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.

Arabic, with marks

ذُو مِرَّةٍ فَاسْتَوَىٰ

Yusuf Ali

Endued with Wisdom: for he appeared (in stately form);

Word by word

ذُو مِرَّةٍ فَٱسْتَوَىٰ

Hilali & Muhsin Khan

While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)

Arabic, with marks

وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ

Yusuf Ali

While he was in the highest part of the horizon:

Word by word

وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ

Hilali & Muhsin Khan

Then he [Jibril (Gabriel)] approached and came closer,

Arabic, with marks

ثُمَّ دَنَا فَتَدَلَّىٰ

Yusuf Ali

Then he approached and came closer,

Word by word

ثُمَّ دَنَا فَتَدَلَّىٰ

Hilali & Muhsin Khan

And was at a distance of two bows' length or (even) nearer.

Arabic, with marks

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Yusuf Ali

And was at a distance of but two bow - lengths or (even) nearer;

Word by word

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Hilali & Muhsin Khan

So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.

Arabic, with marks

فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ

Yusuf Ali

So did (Allah) convey the inspiration to His Servant - (conveyed) what He (meant) to convey.

Word by word

فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ

Hilali & Muhsin Khan

The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.

Arabic, with marks

مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ

Yusuf Ali

The (Prophet's) (mind and) heart in no way falsified that which he saw.

Word by word

مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ

Hilali & Muhsin Khan

Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]

Arabic, with marks

أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ

Yusuf Ali

Will ye then dispute with him concerning what he saw?

Word by word

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ

Hilali & Muhsin Khan

And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).

Arabic, with marks

وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ

Yusuf Ali

For indeed he saw him at a second descent,

Word by word

وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ

Hilali & Muhsin Khan

Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).

Arabic, with marks

عِندَ سِدْرَةِ الْمُنتَهَىٰ

Yusuf Ali

Near the Lote - tree beyond which none may pass:

Word by word

عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ

Hilali & Muhsin Khan

Near it is the Paradise of Abode.

Arabic, with marks

عِندَهَا جَنَّةُ الْمَأْوَىٰ

Yusuf Ali

Near it is the Garden of Abode.

Word by word

عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ

Hilali & Muhsin Khan

When that covered the lote-tree which did cover it!

Arabic, with marks

إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ

Yusuf Ali

Behold, the Lote - tree was shrouded (in mystery unspeakable!)

Word by word

إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ

Hilali & Muhsin Khan

The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).

Arabic, with marks

مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ

Yusuf Ali

(His) sight never swerved, nor did it go wrong!

Word by word

مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ

Hilali & Muhsin Khan

Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).

Arabic, with marks

لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ

Yusuf Ali

For truly did he see, of the Signs of his Lord, the Greatest!

Word by word

لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ

Hilali & Muhsin Khan

Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)

Arabic, with marks

أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ

Yusuf Ali

Have ye seen Lat. and 'Uzza,

Word by word

أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ

Hilali & Muhsin Khan

And Manat (another idol of the pagan Arabs), the other third?

Arabic, with marks

وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ

Yusuf Ali

And another, the third (goddess), Manat?

Word by word

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ

Hilali & Muhsin Khan

Is it for you the males and for Him the females?

Arabic, with marks

أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ

Yusuf Ali

What! for you the male sex, and for Him, the female?

Word by word

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ

Hilali & Muhsin Khan

That indeed is a division most unfair!

Arabic, with marks

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ

Yusuf Ali

Behold, such would be indeed a division most unfair!

Word by word

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ

Hilali & Muhsin Khan

They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!

Arabic, with marks

إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ

Yusuf Ali

These are nothing but names which ye have devised, - ye and your fathers, - for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire! - Even though there has already come to them Guidance from their Lord!

Word by word

إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْ

Hilali & Muhsin Khan

Or shall man have what he wishes?

Arabic, with marks

أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ

Yusuf Ali

Nay, shall man have (just) anything he hankers after?

Word by word

أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ

Hilali & Muhsin Khan

But to Allah belongs the last (Hereafter) and the first (the world).

Arabic, with marks

فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ

Yusuf Ali

But it is to Allah that the End and the Beginning (of all things) belong.

Word by word

فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ

Hilali & Muhsin Khan

And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.

Arabic, with marks

۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ

Yusuf Ali

How many - so - ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.

Word by word

وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ

Hilali & Muhsin Khan

Verily, those who believe not in the Hereafter, name the angels with female names.

Arabic, with marks

إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ

Yusuf Ali

Those who believe not in the Hereafter, name the angels with female names.

Word by word

إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ

Hilali & Muhsin Khan

But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.

Arabic, with marks

وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا

Yusuf Ali

But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth.

Word by word

وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا

Hilali & Muhsin Khan

Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.

Arabic, with marks

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا

Yusuf Ali

Therefore shun those who turn away from Our Message and desire nothing but the life of this world.

Word by word

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا

Hilali & Muhsin Khan

That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.

Arabic, with marks

ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ

Yusuf Ali

That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.

Word by word

ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ

Hilali & Muhsin Khan

And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).

Arabic, with marks

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى

Yusuf Ali

Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.

Word by word

وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى

Hilali & Muhsin Khan

Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].

Arabic, with marks

الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ

Yusuf Ali

Those who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.

Word by word

ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّه

Hilali & Muhsin Khan

Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).

Arabic, with marks

أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ

Yusuf Ali

Seest thou one who turns back,

Word by word

أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ

Hilali & Muhsin Khan

And gave a little, then stopped (giving)?

Arabic, with marks

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ

Yusuf Ali

Gives a little, then hardens (his heart)?

Word by word

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ

Hilali & Muhsin Khan

Is with him the knowledge of the Unseen so that he sees?

Arabic, with marks

أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ

Yusuf Ali

What! Has he knowledge of the Unseen so that he can see?

Word by word

أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ

Hilali & Muhsin Khan

Or is he not with what is in the Pages (Scripture) of Musa (Moses),

Arabic, with marks

أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ

Yusuf Ali

Nay, is he not acquainted with what is in the Books of Moses -

Word by word

أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ

Hilali & Muhsin Khan

And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):

Arabic, with marks

وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ

Yusuf Ali

And of Abraham who fulfilled his engagements? -

Word by word

وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ

Hilali & Muhsin Khan

That no burdened person (with sins) shall bear the burden (sins) of another.

Arabic, with marks

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Yusuf Ali

Namely, that no bearer of burdens can bear the burden of another;

Word by word

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Hilali & Muhsin Khan

And that man can have nothing but what he does (good or bad).

Arabic, with marks

وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ

Yusuf Ali

That man can have nothing but what he strives for;

Word by word

وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ

Hilali & Muhsin Khan

And that his deeds will be seen.

Arabic, with marks

وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ

Yusuf Ali

That (the fruit of) his striving will soon come in sight:

Word by word

وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ

Hilali & Muhsin Khan

Then he will be recompensed with a full and the best recompense.

Arabic, with marks

ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ

Yusuf Ali

Then will he be rewarded with a reward complete;

Word by word

ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ

Hilali & Muhsin Khan

And that to your Lord (Allah) is the End (Return of everything).

Arabic, with marks

وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ

Yusuf Ali

That to thy Lord is the final Goal;

Word by word

وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ

Hilali & Muhsin Khan

And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.

Arabic, with marks

وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ

Yusuf Ali

That it is He Who granteth Laughter and Tears;

Word by word

وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ

Hilali & Muhsin Khan

And that it is He (Allah) Who causes death and gives life.

Arabic, with marks

وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا

Yusuf Ali

That it is He Who granteth Death and Life;

Word by word

وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا

Hilali & Muhsin Khan

And that He (Allah) creates the pairs, male and female,

Arabic, with marks

وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ

Yusuf Ali

That He did create in pairs, - male and female,

Word by word

وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ

Hilali & Muhsin Khan

From Nutfah (drops of semen - male and female discharges) when it is emitted.

Arabic, with marks

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Yusuf Ali

From a seed when lodged (in its place);

Word by word

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Hilali & Muhsin Khan

And that upon Him (Allah) is another bringing forth (Resurrection).

Arabic, with marks

وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ

Yusuf Ali

That He hath promised a Second Creation (Raising of the Dead);

Word by word

وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ

Hilali & Muhsin Khan

And that it is He (Allah) Who gives much or a little (of wealth and contentment)

Arabic, with marks

وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Yusuf Ali

That it is He Who giveth wealth and satisfaction;

Word by word

وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Hilali & Muhsin Khan

And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).

Arabic, with marks

وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ

Yusuf Ali

That He is the Lord of Sirius (the Mighty Star);

Word by word

وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ

Hilali & Muhsin Khan

And that it is He (Allah) Who destroyed the former 'Ad (people),

Arabic, with marks

وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ

Yusuf Ali

And that it is He Who destroyed the (powerful) ancient 'Ad (people),

Word by word

وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ

Hilali & Muhsin Khan

And Thamud (people): He spared none of them.

Arabic, with marks

وَثَمُودَ فَمَا أَبْقَىٰ

Yusuf Ali

And the Thamud nor gave them a lease of perpetual life.

Word by word

وَثَمُودَا۟ فَمَآ أَبْقَىٰ

Hilali & Muhsin Khan

And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].

Arabic, with marks

وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ

Yusuf Ali

And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,

Word by word

وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ

Hilali & Muhsin Khan

And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].

Arabic, with marks

وَالْمُؤْتَفِكَةَ أَهْوَىٰ

Yusuf Ali

And He destroyed the Overthrown Cities (of Sodom and Gomorrah).

Word by word

وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ

Hilali & Muhsin Khan

So there covered them that which did cover (i.e. torment with stones).

Arabic, with marks

فَغَشَّاهَا مَا غَشَّىٰ

Yusuf Ali

So that (ruins unknown) have covered them up.

Word by word

فَغَشَّىٰهَا مَا غَشَّىٰ

Hilali & Muhsin Khan

Then which of the Graces of your Lord (O man!) will you doubt?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ

Yusuf Ali

Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?

Word by word

فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ

Hilali & Muhsin Khan

This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.

Arabic, with marks

هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ

Yusuf Ali

This is a Warner, of the (series of) Warners of old!

Word by word

هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ

Hilali & Muhsin Khan

The Day of Resurrection draws near.

Arabic, with marks

أَزِفَتِ الْآزِفَةُ

Yusuf Ali

The (Judgment) ever approaching draws nigh:

Word by word

أَزِفَتِ ٱلْءَازِفَةُ

Hilali & Muhsin Khan

None besides Allah can avert it (or advance it or delay it).

Arabic, with marks

لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ

Yusuf Ali

No (soul) but Allah can lay it bare.

Word by word

لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ

Hilali & Muhsin Khan

Do you then wonder at this recitation (the Qur'an)?

Arabic, with marks

أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ

Yusuf Ali

Do ye then wonder at this recital?

Word by word

أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ

Hilali & Muhsin Khan

And you laugh at it and weep not,

Arabic, with marks

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Yusuf Ali

And will ye laugh and not weep, -

Word by word

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Hilali & Muhsin Khan

Wasting your (precious) lifetime in pastime and amusements (singing, etc.).

Arabic, with marks

وَأَنتُمْ سَامِدُونَ

Yusuf Ali

Wasting your time in vanities?

Word by word

وَأَنتُمْ سَٰمِدُونَ

Hilali & Muhsin Khan

So fall you down in prostration to Allah and worship Him (Alone).

Arabic, with marks

فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩

Yusuf Ali

But fall ye down in prostration to Allah, and adore (Him)!

Word by word

فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟

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