Chapter 55, 78 verses
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الرَّحْمَٰنُ
(Allah) Most Gracious!
ٱلرَّحْمَٰنُ
He has taught (you mankind) the Qur'an (by His Mercy).
عَلَّمَ الْقُرْآنَ
It is He Who has taught the Qur'an.
عَلَّمَ ٱلْقُرْءَانَ
He created man.
خَلَقَ الْإِنسَانَ
He has created man:
خَلَقَ ٱلْإِنسَٰنَ
He taught him eloquent speech.
عَلَّمَهُ الْبَيَانَ
He has taught him speech (and intelligence).
عَلَّمَهُ ٱلْبَيَانَ
The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning).
الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ
The sun and the moon follow courses (exactly) computed;
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ
And the herbs (or stars) and the trees both prostrate themselves (to Allah - See V.22:18) (Tafsir Ibn Kathir)
وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ
And the herbs and the trees - both (alike) prostrate in adoration.
وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ
And the heaven: He has raised it high, and He has set up the Balance.
وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ
And the Firmament has He raised high, and He has set up the Balance (of Justice),
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ
In order that you may not transgress (due) balance.
أَلَّا تَطْغَوْا فِي الْمِيزَانِ
In order that ye may not transgress (due) balance.
أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ
And observe the weight with equity and do not make the balance deficient.
وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ
So establish weight with justice and fall not short in the balance.
وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ
And the earth: He has put down (laid) for the creatures.
وَالْأَرْضَ وَضَعَهَا لِلْأَنَامِ
It is He Who has spread out the earth for (His) creatures:
وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ
Therein are fruits and date-palms producing sheathed fruit-stalks (enclosing dates).
فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ
Therein is fruit and date - palms, producing spathes (enclosing dates);
فِيهَا فَٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ
And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.
وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ
Also corn, with (its) leaves and stalk for fodder, and sweet - smelling plants.
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He created man (Adam) from sounding clay like the clay of pottery.
خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ
He created man from sounding clay like unto pottery,
خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ كَٱلْفَخَّارِ
And the jinn: He created from a smokeless flame of fire.
وَخَلَقَ الْجَانَّ مِن مَّارِجٍ مِّن نَّارٍ
And He created Jinns from fire free of smoke:
وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).
رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ
(He is) Lord of the two Easts and Lord of the two Wests:
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He has let loose the two seas (the salt and fresh water) meeting together.
مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ
He has let free the two bodies of flowing water, meeting together:
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ
Between them is a barrier which none of them can transgress.
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
Between them is a Barrier which they do not transgress:
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Out of them both come out pearl and coral.
يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ
Out of them come Pearls and Coral:
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And His are the ships going and coming in the seas, like mountains.
وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ
And His are the Ships sailing smoothly through the seas, lofty as mountains:
وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Whatsoever is on it (the earth) will perish.
كُلُّ مَنْ عَلَيْهَا فَانٍ
All that is on earth will perish:
كُلُّ مَنْ عَلَيْهَا فَانٍ
And the Face of your Lord full of Majesty and Honour will remain forever.
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ
But will abide (for ever) the Face of thy Lord, - full of Majesty, Bounty and Honour.
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He is (engaged) in some affair (such as giving honour or disgrace to some, life or death to some, etc.)!
يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ
Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)!
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
We shall attend to you, O you two classes (jinn and men)!
سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ
Soon shall We settle your affairs, O both ye worlds!
سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)!
يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ
O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ
On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide - [See V.70:8]
فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ
When the sky is rent asunder, and it becomes red like ointment:
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
So on that Day no question will be asked of man or jinns as to his sin, [because they have already been known from their faces either white (dwellers of Paradise - true believers of Islamic Monotheism) or black (dwellers of Hell - polytheists; disbelievers, criminals)].
فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ
On that Day no question will be asked of man or Jinn as to his sin.
فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
The Mujrimun (polytheists, criminals, sinners) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.
يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ
(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet.
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
This is the Hell which the Mujrimun (polytheists, criminals, sinners) denied.
هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ
This is the Hell which the Sinners deny:
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ
They will go between it (Hell) and the fierce boiling water!
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ
In its midst and in the midst of boiling hot water will they wander round!
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
But for him who fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).
وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ
But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens -
وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
With spreading branches.
ذَوَاتَا أَفْنَانٍ
Containing all kinds (of trees and delights); -
ذَوَاتَآ أَفْنَانٍ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them (both) will be two springs flowing (free).
فِيهِمَا عَيْنَانِ تَجْرِيَانِ
In them (each) will be two Springs flowing (free);
فِيهِمَا عَيْنَانِ تَجْرِيَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them (both) will be every kind of fruit in pairs.
فِيهِمَا مِن كُلِّ فَاكِهَةٍ زَوْجَانِ
In them will be Fruits of every kind, two and two.
فِيهِمَا مِن كُلِّ فَٰكِهَةٍ زَوْجَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.
مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى الْجَنَّتَيْنِ دَانٍ
They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).
مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Wherein both will be Qasirat-ut-Tarf [chaste females (wives) restraining their glances, desiring none except their husbands], with whom no man or jinni has had tamth before them.
فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ
In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched; -
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(In beauty) they are like rubies and coral.
كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ
Like unto Rubies and coral.
كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Is there any reward for good other than good?
هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ
Is there any Reward for Good - other than Good?
هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And besides these two, there are two other Gardens (i.e. in Paradise).
وَمِن دُونِهِمَا جَنَّتَانِ
And besides these two, there are two other Gardens, -
وَمِن دُونِهِمَا جَنَّتَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Dark green (in colour).
مُدْهَامَّتَانِ
Dark - green in colour (from plentiful watering).
مُدْهَآمَّتَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them (both) will be two springs gushing forth.
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ
In them (each) will be two Springs pouring forth water in continuous abundance:
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them (both) will be fruits, and date-palms and pomegranates.
فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ
In them will be Fruits, and dates and pomegranates:
فِيهِمَا فَٰكِهَةٌ وَنَخْلٌ وَرُمَّانٌ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Therein (Gardens) will be Khairatun-Hisan [fair (wives) good and beautiful];
فِيهِنَّ خَيْرَاتٌ حِسَانٌ
In them will be fair (Companions), good, beautiful; -
فِيهِنَّ خَيْرَٰتٌ حِسَانٌ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Hur (beautiful, fair females) guarded in pavilions;
حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ
Companions restrained (as to their glances), in (goodly) pavilions; -
حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
With whom no man or jinni has had tamth before them.
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ
Whom no man or Jinn before them has touched; -
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny? -
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining on green cushions and rich beautiful mattresses.
مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ
Reclining on green Cushions and rich Carpets of beauty.
مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Then which of the favours of your Lord will ye deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour.
تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ
Blessed be the name of thy Lord, full of Majesty, Bounty and Honour.
تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَٰلِ وَٱلْإِكْرَامِ