And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
Arabic, with marks
وَلَا تَمْنُن تَسْتَكْثِرُ
Yusuf Ali
Nor expect, in giving, any increase (for thyself)!
Saheeh International
And do not confer favor to acquire more
Hilali & Muhsin Khan
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
Arabic, with marks
وَلِرَبِّكَ فَاصْبِرْ
Yusuf Ali
But, for thy Lord's (Cause), be patient and constant!
Saheeh International
But for your Lord be patient.
Hilali & Muhsin Khan
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
Arabic, with marks
فَإِذَا نُقِرَ فِي النَّاقُورِ
Yusuf Ali
Finally, when the Trumpet is sounded,
Saheeh International
And when the trumpet is blown,
Hilali & Muhsin Khan
Truly, that Day will be a Hard Day -
Arabic, with marks
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Yusuf Ali
That will be - that Day - a Day of Distress, -
Saheeh International
That Day will be a difficult day
Hilali & Muhsin Khan
Far from easy for the disbelievers.
Arabic, with marks
عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ
Yusuf Ali
Far from easy for those without Faith.
Saheeh International
For the disbelievers - not easy.
Hilali & Muhsin Khan
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Arabic, with marks
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا
Yusuf Ali
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
Saheeh International
Leave Me with the one I created alone
Hilali & Muhsin Khan
And then granted him resources in abundance.
Arabic, with marks
وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا
Yusuf Ali
To whom I granted resources in abundance,
Saheeh International
And to whom I granted extensive wealth
Hilali & Muhsin Khan
And children to be by his side.
Arabic, with marks
وَبَنِينَ شُهُودًا
Yusuf Ali
And sons to be by his side! -
Saheeh International
And children present [with him]
Hilali & Muhsin Khan
And made life smooth and comfortable for him.
Arabic, with marks
وَمَهَّدتُّ لَهُ تَمْهِيدًا
Yusuf Ali
To whom I made (life) smooth and comfortable!
Saheeh International
And spread [everything] before him, easing [his life].
Hilali & Muhsin Khan
After all that he desires that I should give more;
Arabic, with marks
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Yusuf Ali
Yet is he greedy - that I should add (yet more); -
Saheeh International
Then he desires that I should add more.
Hilali & Muhsin Khan
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
Arabic, with marks
كَلَّا ۖ إِنَّهُ كَانَ لِآيَاتِنَا عَنِيدًا
Yusuf Ali
By no means! For to Our Signs he has been refractory!
Saheeh International
No! Indeed, he has been toward Our verses obstinate.
Hilali & Muhsin Khan
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
Arabic, with marks
سَأُرْهِقُهُ صَعُودًا
Yusuf Ali
Soon will I visit him with a mount of calamities!
Saheeh International
I will cover him with arduous torment.
Hilali & Muhsin Khan
Verily, he thought and plotted.
Arabic, with marks
إِنَّهُ فَكَّرَ وَقَدَّرَ
Yusuf Ali
For he thought and he plotted; -
Saheeh International
Indeed, he thought and deliberated.
Hilali & Muhsin Khan
So let him be cursed: how he plotted!
Arabic, with marks
فَقُتِلَ كَيْفَ قَدَّرَ
Yusuf Ali
And woe to him! How he plotted! -
Saheeh International
So may he be destroyed [for] how he deliberated.
Hilali & Muhsin Khan
And once more let him be cursed: how he plotted!
Arabic, with marks
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Yusuf Ali
Yea, Woe to him; How he plotted! -
Saheeh International
Then may he be destroyed [for] how he deliberated.
Hilali & Muhsin Khan
Then he thought.
Arabic, with marks
ثُمَّ نَظَرَ
Yusuf Ali
Then he looked round;
Saheeh International
Then he considered [again];
Hilali & Muhsin Khan
Then he frowned and he looked in a bad tempered way;
Arabic, with marks
ثُمَّ عَبَسَ وَبَسَرَ
Yusuf Ali
Then he frowned and he scowled;
Saheeh International
Then he frowned and scowled;
Hilali & Muhsin Khan
Then he turned back, and was proud.
Arabic, with marks
ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ
Yusuf Ali
Then he turned back and was haughty;
Saheeh International
Then he turned back and was arrogant
Hilali & Muhsin Khan
Then he said: "This is nothing but magic from that of old,
Arabic, with marks
فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ
Yusuf Ali
Then said he: "This is nothing but magic, derived from of old;
Saheeh International
And said, "This is not but magic imitated [from others].
Hilali & Muhsin Khan
"This is nothing but the word of a human being!"
Arabic, with marks
إِنْ هَٰذَا إِلَّا قَوْلُ الْبَشَرِ
Yusuf Ali
"This is nothing but the word of a mortal!"
Saheeh International
This is not but the word of a human being."
Hilali & Muhsin Khan
I will cast him into Hell-fire.
Arabic, with marks
سَأُصْلِيهِ سَقَرَ
Yusuf Ali
Soon will I cast him into Hell - Fire!
Saheeh International
I will drive him into Saqar.
Hilali & Muhsin Khan
And what will make you know (exactly) what Hell-fire is?
Arabic, with marks
وَمَا أَدْرَاكَ مَا سَقَرُ
Yusuf Ali
And what will explain to thee what Hell - Fire is?
Saheeh International
And what can make you know what is Saqar?
Hilali & Muhsin Khan
It spares not (any sinner), nor does it leave (anything unburnt)!
Arabic, with marks
لَا تُبْقِي وَلَا تَذَرُ
Yusuf Ali
Naught doth it permit to endure, and naught doth it leave alone! -
Saheeh International
It lets nothing remain and leaves nothing [unburned],
Hilali & Muhsin Khan
Burning and blackening the skins!
Arabic, with marks
لَوَّاحَةٌ لِّلْبَشَرِ
Yusuf Ali
Darkening and changing the colour of man!
Saheeh International
Blackening the skins.
Hilali & Muhsin Khan
Over it are nineteen (angels as guardians and keepers of Hell).
Arabic, with marks
عَلَيْهَا تِسْعَةَ عَشَرَ
Yusuf Ali
Over it are Nineteen.
Saheeh International
Over it are nineteen [angels].
Hilali & Muhsin Khan
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
Saheeh International
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
Hilali & Muhsin Khan
Nay! And by the moon
Arabic, with marks
كَلَّا وَالْقَمَرِ
Yusuf Ali
Nay, verily: By the Moon,
Saheeh International
No! By the moon
Hilali & Muhsin Khan
And by the night when it withdraws.
Arabic, with marks
وَاللَّيْلِ إِذْ أَدْبَرَ
Yusuf Ali
And by the Night as it retreateth,
Saheeh International
And [by] the night when it departs
Hilali & Muhsin Khan
And by the dawn when it brightens.
Arabic, with marks
وَالصُّبْحِ إِذَا أَسْفَرَ
Yusuf Ali
And by the Dawn as it shineth forth, -
Saheeh International
And [by] the morning when it brightens,
Hilali & Muhsin Khan
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
Arabic, with marks
إِنَّهَا لَإِحْدَى الْكُبَرِ
Yusuf Ali
This is but one of the mighty (portents),
Saheeh International
Indeed, the Fire is of the greatest [afflictions]
Hilali & Muhsin Khan
A warning to mankind -
Arabic, with marks
نَذِيرًا لِّلْبَشَرِ
Yusuf Ali
A warning to mankind, -
Saheeh International
As a warning to humanity -
Hilali & Muhsin Khan
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
To any of you that chooses to press forward, or to follow behind; -
Saheeh International
To whoever wills among you to proceed or stay behind.
Hilali & Muhsin Khan
Every person is a pledge for what he has earned,
Arabic, with marks
كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ
Yusuf Ali
Every soul will be (held) in pledge for its deeds.
Saheeh International
Every soul, for what it has earned, will be retained
Hilali & Muhsin Khan
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Arabic, with marks
إِلَّا أَصْحَابَ الْيَمِينِ
Yusuf Ali
Except the Companions of the Right Hand.
Saheeh International
Except the companions of the right,
Hilali & Muhsin Khan
In Gardens (Paradise) they will ask one another,
Arabic, with marks
فِي جَنَّاتٍ يَتَسَاءَلُونَ
Yusuf Ali
(They will be) in Gardens (of Delight): they will question each other,
Saheeh International
[Who will be] in gardens, questioning each other
Hilali & Muhsin Khan
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
Arabic, with marks
عَنِ الْمُجْرِمِينَ
Yusuf Ali
And (ask) of the Sinners:
Saheeh International
About the criminals,
Hilali & Muhsin Khan
"What has caused you to enter Hell?"
Arabic, with marks
مَا سَلَكَكُمْ فِي سَقَرَ
Yusuf Ali
"What led you into Hell Fire?"
Saheeh International
[And asking them], "What put you into Saqar?"
Hilali & Muhsin Khan
They will say: "We were not of those who used to offer the Salat (prayers),
Arabic, with marks
قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ
Yusuf Ali
They will say: "We were not of those who prayed;
Saheeh International
They will say, "We were not of those who prayed,
Hilali & Muhsin Khan
"Nor we used to feed Al-Miskin (the poor);
Arabic, with marks
وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ
Yusuf Ali
"Nor were we of those who fed the indigent;
Saheeh International
Nor did we used to feed the poor.
Hilali & Muhsin Khan
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
Arabic, with marks
وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ
Yusuf Ali
"But we used to talk vanities with vain talkers;
Saheeh International
And we used to enter into vain discourse with those who engaged [in it],
Hilali & Muhsin Khan
And we used to belie the Day of Recompense,
Arabic, with marks
وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ
Yusuf Ali
"And we used to deny the Day of Judgment,
Saheeh International
And we used to deny the Day of Recompense
Hilali & Muhsin Khan
"Until there came to us (the death) that is certain."
Arabic, with marks
حَتَّىٰ أَتَانَا الْيَقِينُ
Yusuf Ali
"Until there came to us (the Hour) that is certain."
Saheeh International
Until there came to us the certainty."
Hilali & Muhsin Khan
So no intercession of intercessors will be of any use to them.
Arabic, with marks
فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ
Yusuf Ali
Then will no intercession of (any) intercessors profit them.
Saheeh International
So there will not benefit them the intercession of [any] intercessors.
Hilali & Muhsin Khan
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Arabic, with marks
فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ
Yusuf Ali
Then what is the matter with them that they turn away from admonition? -
Saheeh International
Then what is [the matter] with them that they are, from the reminder, turning away
Hilali & Muhsin Khan
As if they were (frightened) wild donkeys.
Arabic, with marks
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Yusuf Ali
As if they were affrighted asses,
Saheeh International
As if they were alarmed donkeys
Hilali & Muhsin Khan
Fleeing from a hunter, or a lion, or a beast of prey.
Arabic, with marks
فَرَّتْ مِن قَسْوَرَةٍ
Yusuf Ali
Fleeing from a lion!
Saheeh International
Fleeing from a lion?
Hilali & Muhsin Khan
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
Saheeh International
Rather, every person among them desires that he would be given scriptures spread about.
Hilali & Muhsin Khan
Nay! But they fear not the Hereafter (from Allah's punishment).
Arabic, with marks
كَلَّا ۖ بَل لَّا يَخَافُونَ الْآخِرَةَ
Yusuf Ali
By no means! But they fear not the Hereafter,
Saheeh International
No! But they do not fear the Hereafter.
Hilali & Muhsin Khan
Nay, verily, this (Qur'an) is an admonition,
Arabic, with marks
كَلَّا إِنَّهُ تَذْكِرَةٌ
Yusuf Ali
Nay, this surely is an admonition:
Saheeh International
No! Indeed, the Qur'an is a reminder
Hilali & Muhsin Khan
So whosoever will (let him read it), and receive admonition (from it)!
Arabic, with marks
فَمَن شَاءَ ذَكَرَهُ
Yusuf Ali
Let any who will, keep it in remembrance!
Saheeh International
Then whoever wills will remember it.
Hilali & Muhsin Khan
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).