Kitab

Al Furqan

Chapter 25, 77 verses

  • Hilali & Muhsin Khan
  • Deutsch
  • Shakir
  • Word by word
Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. Blessed be He Who sent down the criterion (of right and wrong, i.e. this Qur'an) to His slave (Muhammad صلى الله عليه وسلم) that he may be a warner to the 'Alamin (mankind and jinn).

Deutsch

Segensreich ist Derjenige, Der Seinem Diener die Unterscheidung offenbart hat, damit er für die Weltenbewohner ein Warner sei,

Shakir

Blessed is He Who sent down the Furqan upon His servant that he may be a warner to the nations;

Word by word

تَبَارَكَ ٱلَّذِى نَزَّلَ ٱلْفُرْقَانَ عَلَىٰ عَبْدِهِۦ لِيَكُونَ لِلْعَٰلَمِينَ نَذِيرًا

Hilali & Muhsin Khan

He to Whom belongs the dominion of the heavens and the earth, and Who has begotten no son (children or offspring) and for Whom there is no partner in the dominion. He has created everything, and has measured it exactly according to its due measurements.

Deutsch

Er, Dem die Herrschaft der Himmel und der Erde gehört, Der Sich kein Kind genommen hat und Der keinen Teilhaber an der Herrschaft hat und alles erschaffen und ihm dabei sein rechtes Maß gegeben hat.

Shakir

He, Whose is the kingdom of the heavens and the earth, and Who did not take to Himself a son, and Who has no associate in the kingdom, and Who created everything, then ordained for it a measure.

Word by word

ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَخَلَقَ كُلَّ شَىْءٍ فَقَدَّرَهُۥ تَقْدِيرًا

Hilali & Muhsin Khan

Yet they have taken besides Him other alihah (gods) who created nothing but are themselves created, and possess neither harm nor benefit for themselves, and possess no power (of causing) death, nor (of giving) life, nor of raising the dead.

Deutsch

Und sie haben sich außer Ihm Götter genommen, die nichts erschaffen, während sie (selbst) erschaffen werden, und die sich selbst weder Schaden noch Nutzen zu bringen vermögen und die weder über Tod noch über Leben noch über Auferstehung verfugen.

Shakir

And they have taken besides Him gods, who do not create anything while they are themselves created, and they control not for themselves any harm or profit, and they control not death nor life, nor raising (the dead) to life.

Word by word

وَٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً لَّا يَخْلُقُونَ شَيْـًٔا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَوٰةً وَلَا نُشُورًا

Hilali & Muhsin Khan

Those who disbelieve say: "This (the Qur'an) is nothing but a lie that he (Muhammad صلى الله عليه وسلم) has invented, and others have helped him at it. In fact they have produced an unjust wrong (thing) and a lie."

Deutsch

Diejenigen, die ungläubig sind, sagen: "Das ist nur eine ungeheuerliche Lüge, die er ersonnen hat und bei der andere Leute ihm geholfen haben." Sie begehen da ja Ungerechtigkeit und Falschaussage.

Shakir

And those who disbelieve say: This is nothing but a lie which he has forged, and other people have helped him at it; so indeed they have done injustice and (uttered) a falsehood.

Word by word

وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ إِفْكٌ ٱفْتَرَىٰهُ وَأَعَانَهُۥ عَلَيْهِ قَوْمٌ ءَاخَرُونَ فَقَدْ جَآءُو ظُلْمًا وَزُورًا

Hilali & Muhsin Khan

And they say: "Tales of the ancients, which he has written down: and they are dictated to him morning and afternoon."

Deutsch

Und sie sagen: "(Es sind) Fabeln der Früheren, die er sich aufgeschrieben hat'. So werden sie ihm morgens und abends vorgesagt."

Shakir

And they say: The stories of the ancients - - he has got them written - - so these are read out to him morning and evening.

Word by word

وَقَالُوٓا۟ أَسَٰطِيرُ ٱلْأَوَّلِينَ ٱكْتَتَبَهَا فَهِىَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا

Hilali & Muhsin Khan

Say: "It (this Qur'an) has been sent down by Him (Allah) (the Real Lord of the heavens and earth) Who knows the secret of the heavens and the earth. Truly, He is Oft-Forgiving, Most Merciful."

Deutsch

Sag: Herabgesandt hat ihn Derjenige, Der das Geheime in den Himmeln und auf der Erde kennt. Gewiß, Er ist Allvergebend und Barmherzig.

Shakir

Say: He has revealed it Who knows the secret in the heavens and the earth; surely He is ever Forgiving, Merciful.

Word by word

قُلْ أَنزَلَهُ ٱلَّذِى يَعْلَمُ ٱلسِّرَّ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّهُۥ كَانَ غَفُورًا رَّحِيمًا

Hilali & Muhsin Khan

And they say: "Why does this Messenger (Muhammad صلى الله عليه وسلم) eat food, and walk about in the markets (as we). Why is not an angel sent down to him to be a warner with him?

Deutsch

Und sie sagen: "Was ist mit diesem Gesandten, daß er Speise ißt und auf den Märkten umhergeht? O würde doch zu ihm ein Engel herabgesandt, um mit ihm ein Warner zu sein!

Shakir

And they say: What is the matter with this Apostle that he eats food and goes about in the markets; why has not an angel been sent down to him, so that he should have been a warner with him?

Word by word

وَقَالُوا۟ مَالِ هَٰذَا ٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِى فِى ٱلْأَسْوَاقِ لَوْلَآ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُۥ نَذِيرًا

Hilali & Muhsin Khan

"Or (why) has not a treasure been granted to him, or why has he not a garden whereof he may eat?" And the Zalimun (polytheists and wrong-doers) say: "You follow none but a man bewitched."

Deutsch

Oder würde doch zu ihm ein Schatz herabgeworfen, oder hätte er doch einen Garten, von dem er essen könnte!" Und die Ungerechten sagen: "Ihr folgt ja nur ei nem Mann, der einem Zauber verfallen ist."

Shakir

Or (why is not) a treasure sent down to him, or he is made to have a garden from which he should eat? And the unjust say: You do not follow any but a man deprived of reason.

Word by word

أَوْ يُلْقَىٰٓ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُۥ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا

Hilali & Muhsin Khan

See how they coin similitudes for you, so they have gone astray, and they cannot find a (Right) Path.

Deutsch

Schau, wie sie dir Gleichnisse prägen! Dabei sind sie abgeirrt, und so können sie keinen (Aus)weg mehr (finden).

Shakir

See what likenesses do they apply to you, so they have gone astray, therefore they shall not be able to find a way.

Word by word

ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَٰلَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا

Hilali & Muhsin Khan

Blessed be He Who, if He wills will assign you better than (all) that - Gardens under which rivers flow (Paradise) and will assign you palaces (i.e. in Paradise).

Deutsch

Segensreich ist Derjenige, Der dir, wenn Er will, etwas Besseres als dies zuteilen kann: Gärten, durcheilt von Bächen, und Der dir Schlösser zuteilen kann.

Shakir

Blessed is He Who, if He please, will give you what is better than this, gardens beneath which rivers flow, and He will give you palaces.

Word by word

تَبَارَكَ ٱلَّذِىٓ إِن شَآءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَيَجْعَل لَّكَ قُصُورًۢا

Hilali & Muhsin Khan

Nay, they deny the Hour (the Day of Resurrection), and for those who deny the Hour, We have prepared a flaming Fire (i.e. Hell).

Deutsch

Aber nein! Sie erklären die Stunde für Lüge. Doch haben Wir für diejenigen, die die Stunde für Lüge erklären, eine Feuerglut bereitet.

Shakir

But they reject the hour, and We have prepared a burning fire for him who rejects the hour.

Word by word

بَلْ كَذَّبُوا۟ بِٱلسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًا

Hilali & Muhsin Khan

When it (Hell) sees them from a far place, they will hear its raging and its roaring.

Deutsch

Wenn sie sie aus der Ferne sieht, hören sie (bereits) von ihr Grollen und Fauchen.

Shakir

When it shall come into their sight from a distant place, they shall hear its vehement raging and roaring.

Word by word

إِذَا رَأَتْهُم مِّن مَّكَانٍۭ بَعِيدٍ سَمِعُوا۟ لَهَا تَغَيُّظًا وَزَفِيرًا

Hilali & Muhsin Khan

And when they shall be thrown into a narrow place thereof, chained together, they will exclaim therein for destruction.

Deutsch

Und wenn sie da in einen engen Ort zusammengebunden geworfen werden, rufen sie dort nach Vernichtung.

Shakir

And when they are cast into a narrow place in it, bound, they shall there call out for destruction.

Word by word

وَإِذَآ أُلْقُوا۟ مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا۟ هُنَالِكَ ثُبُورًا

Hilali & Muhsin Khan

Exclaim not today for one destruction, but exclaim for many destructions.

Deutsch

Ruft heute nicht nach (nur) einer einzigen Vernichtung, sondern ruft nach vielen Vernichtungen!1

Shakir

Call not this day for one destruction, but call for destructions many.

Word by word

لَّا تَدْعُوا۟ ٱلْيَوْمَ ثُبُورًا وَٰحِدًا وَٱدْعُوا۟ ثُبُورًا كَثِيرًا

Hilali & Muhsin Khan

Say: (O Muhammad صلى الله عليه وسلم) "Is that (torment) better or the Paradise of Ete - nity which is promised to the Muttaqun (the pious - See V.2:2)?" It will be theirs as a reward and as a final destination.

Deutsch

Sag: Ist das besser oder der Garten der Ewigkeit, der den Gottesfürchtigen versprochen ist? Er ist für sie Lohn und Reiseziel.

Shakir

Say: Is this better or the abiding garden which those who guard (against evil) are promised? That shall be a reward and a resort for them.

Word by word

قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ ٱلْخُلْدِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ كَانَتْ لَهُمْ جَزَآءً وَمَصِيرًا

Hilali & Muhsin Khan

For them there will be therein all that they desire, and they will abide (there forever). It is a promise binding upon your Lord that must be fulfilled.

Deutsch

Sie haben darin, was sie wollen, und werden ewig darin bleiben. Das ist ein für deinen Herrn bindendes Versprechen, nach dem gefragt werden wird.

Shakir

They shall have therein what they desire abiding (in it); it is a promise which it is proper to be prayed for from your Lord.

Word by word

لَّهُمْ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْـُٔولًا

Hilali & Muhsin Khan

And on the Day when He will gather them together and that which they worship besides Allah [idols, angels, pious men, saints] . He will say: "Was it you who misled these My slaves or did they (themselves) stray from the (Right) Path?"

Deutsch

Und am Tag, da Er sie und das, dem sie anstatt Allahs dienen, versammeln wird, sagt Er: "Wart ihr es, die diese Meine Diener in die Irre geführt haben, oder sind sie selbst vom Weg abgeirrt?"

Shakir

And on the day when He shall gather them, and whatever they served besides Allah, He shall say: Was it you who led astray these My servants, or did they themselves go astray from the path?

Word by word

وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمْ أَضْلَلْتُمْ عِبَادِى هَٰٓؤُلَآءِ أَمْ هُمْ ضَلُّوا۟ ٱلسَّبِيلَ

Hilali & Muhsin Khan

They will say: "Glorified be You! It was not for us to take any Auliya' (Protectors, Helpers) besides You, but You gave them and their fathers comfort till they forgot the warning, and became a lost people (doomed to total loss).

Deutsch

Sie werden sagen: "Preis sei Dir! Es ziemte uns nicht, uns anstatt Deiner (andere) Sc,hutzherren zu nehmen. Aber Du ließt sie und ihre Väter genießen, bis sie die Ermahnung vergaßen und zu einem Volk des Niedergangs wurden."

Shakir

They shall say: Glory be to Thee; it was not beseeming for us that we should take any guardians besides Thee, but Thou didst make them and their fathers to enjoy until they forsook the reminder, and they were a people in perdition,

Word by word

قَالُوا۟ سُبْحَٰنَكَ مَا كَانَ يَنۢبَغِى لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَآءَ وَلَٰكِن مَّتَّعْتَهُمْ وَءَابَآءَهُمْ حَتَّىٰ نَسُوا۟ ٱلذِّكْرَ وَكَانُوا۟ قَوْمًۢا بُورًا

Hilali & Muhsin Khan

Thus they (false gods - all deities other than Allah) will belie you (polytheists) regarding what you say (that they are gods besides Allah): then you can neither avert (the punishment), nor get help. And whoever among you does wrong (i.e. sets up rivals to Allah), We shall make him taste a great torment.

Deutsch

- "Nun haben sie euch in dem, was ihr sagt, der Lüge bezichtigt. Da könnt ihr weder (etwas) abwenden noch Hilfe erfahren. Und wer von euch Unrecht tut, den lassen Wir große Strafe kosten "

Shakir

So they shall indeed give you the lie in what you say, then you shall not be able to ward off or help, and whoever among you is unjust, We will make him taste a great chastisement.

Word by word

فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا

Hilali & Muhsin Khan

And We never sent before you (O Muhammad صلى الله عليه وسلم) any of the Messengers but verily, they ate food and walked in the markets. And We have made some of you as a trial for others: will you have patience? And your Lord is Ever All-Seer (of everything).

Deutsch

Und Wir sandten vor dir keine Gesandten, die nicht Speise aßen und auf den Märkten umhergingen. Und Wir haben die einen von euch zur Versuchung für die anderen gemacht, (um festzustellen,) ob ihr standhaft seid. Und dein Herr sieht sehr wohl (alles).

Shakir

And We have not sent before you any apostles but they most surely ate food and went about in the markets; and We have made some of you a trial for others; will you bear patiently? And your Lord is ever Seeing.

Word by word

وَمَآ أَرْسَلْنَا قَبْلَكَ مِنَ ٱلْمُرْسَلِينَ إِلَّآ إِنَّهُمْ لَيَأْكُلُونَ ٱلطَّعَامَ وَيَمْشُونَ فِى ٱلْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا

Hilali & Muhsin Khan

And those who expect not a Meeting with Us (i.e. those who deny the Day of Resurrection and the life of the Hereafter) said: "Why are not the angels sent down to us, or why do we not see our Lord?" Indeed they think too highly of themselves, and are scornful with great pride.

Deutsch

Und diejenigen, die nicht die Begegnung mit Uns erwarten, sagen: "O würden doch die Engel auf uns herabgesandt, oder könnten wir doch unseren Herrn sehen!" Sie verhalten sich ja hochmütig in Bezug auf sich selbst, und sie lehnen sich in großer Mißachtung auf.

Shakir

And those who do not hope for Our meeting, say: Why have not angels been sent down upon us, or (why) do we not see our Lord? Now certainly they are too proud of themselves and have revolted in great revolt.

Word by word

وَقَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا لَوْلَآ أُنزِلَ عَلَيْنَا ٱلْمَلَٰٓئِكَةُ أَوْ نَرَىٰ رَبَّنَا لَقَدِ ٱسْتَكْبَرُوا۟ فِىٓ أَنفُسِهِمْ وَعَتَوْ عُتُوًّا كَبِيرًا

Hilali & Muhsin Khan

On the Day they will see the angels - no glad tidings will there be for the Mujrimun (criminals, disbelievers, polytheists, sinners) that day. And they (angels) will say: "All kinds of glad tidings are forbidden to you," [none will be allowed to enter Paradise except the one who said: La ilaha illallah, "(none has the right to be worshipped but Allah) and acted practically on its legal orders and obligations. See the footnote of V.2:193)].

Deutsch

Am Tag, da sie die Engel sehen, an dem Tag wird es für die Übeltäter keine frohe Botschaft geben, und sie werden sagen: "Das sei (euch) verwehrt und versperrt!"

Shakir

On the day when they shall see the angels, there shall be no joy on that day for the guilty, and they shall say: It is a forbidden thing totally prohibited.

Word by word

يَوْمَ يَرَوْنَ ٱلْمَلَٰٓئِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَّحْجُورًا

Hilali & Muhsin Khan

And We shall turn to whatever deeds they (disbelievers, polytheists, sinners) did, and We shall make such deeds as scattered floating particles of dust.

Deutsch

Und Wir werden Uns den Werken, die sie getan haben, zuwenden und sie zu verwehtem Staub machen.

Shakir

And We will proceed to what they have done of deeds, so We shall render them as scattered floating dust.

Word by word

وَقَدِمْنَآ إِلَىٰ مَا عَمِلُوا۟ مِنْ عَمَلٍ فَجَعَلْنَٰهُ هَبَآءً مَّنثُورًا

Hilali & Muhsin Khan

The dwellers of Paradise (i.e. those who deserved it through their Islamic Monotheistic Faith and their deeds of righteousness) will, on that Day, have the best abode, and have the fairest of places for repose.

Deutsch

Die Insassen des (Paradies)gartens werden an jenem Tag einen besseren Aufenthalt und einen schöneren Ruheplatz haben.

Shakir

The dwellers of the garden shall on that day be in a better abiding - place and a better resting - place.

Word by word

أَصْحَٰبُ ٱلْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُّسْتَقَرًّا وَأَحْسَنُ مَقِيلًا

Hilali & Muhsin Khan

And (remember) the Day when the heaven shall be rent asunder with clouds, and the angels will be sent down, with a grand descending.

Deutsch

Und am Tag, da sich der Himmel, Wolken hervorbringend, aufspaltet und die Engel eindrucksvoll herabgesandt werden,

Shakir

And on the day when the heaven shall burst asunder with the clouds, and the angels shall be sent down descending (in ranks).

Word by word

وَيَوْمَ تَشَقَّقُ ٱلسَّمَآءُ بِٱلْغَمَٰمِ وَنُزِّلَ ٱلْمَلَٰٓئِكَةُ تَنزِيلًا

Hilali & Muhsin Khan

The sovereignty on that Day will be the true (sovereignty), belonging to the Most Gracious (Allah), and it will be a hard Day for the disbelievers (those who disbelieve in the Oneness of Allah - Islamic Monotheism).

Deutsch

an jenem Tag gehört die Herrschaft, die wahre (Herrschaft) dem Allerbanner, und es wird für die Ungläubigen ein schwerer Tag sein.

Shakir

The kingdom on that day shall rightly belong to the Beneficent Allah, and a hard day shall it be for the unbelievers.

Word by word

ٱلْمُلْكُ يَوْمَئِذٍ ٱلْحَقُّ لِلرَّحْمَٰنِ وَكَانَ يَوْمًا عَلَى ٱلْكَٰفِرِينَ عَسِيرًا

Hilali & Muhsin Khan

And (remember) the Day when the Zalim (wrong-doer, oppressor, polytheist) will bite at his hands, he will say: "Oh! Would that I had taken a path with the Messenger (Muhammad صلى الله عليه وسلم).

Deutsch

Und an dem Tag wird der Ungerechte sich in die Hände beißen und sagen: "O hätte ich doch mit dem Gesandten einen Weg eingeschlagen!

Shakir

And the day when the unjust one shall bite his hands saying: O! would that I had taken a way with the Apostle

Word by word

وَيَوْمَ يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَٰلَيْتَنِى ٱتَّخَذْتُ مَعَ ٱلرَّسُولِ سَبِيلًا

Hilali & Muhsin Khan

"Ah! Woe to me! Would that I had never taken so-and-so as a Khalil (an intimate friend)!

Deutsch

O wehe mir! Hätte ich doch nicht den Soundso zum Freund genommen!

Shakir

O woe is me! would that I had not taken such a one for a friend!

Word by word

يَٰوَيْلَتَىٰ لَيْتَنِى لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا

Hilali & Muhsin Khan

"He indeed led me astray from the Reminder (this Qur'an) after it had come to me. And Shaitan (Satan) is to man ever a deserter in the hour of need." [Tafsir Al-Qurtubi]

Deutsch

Er hat mich ja von der Ermahnung abirren lassen, nachdem sie zu mir gekommen war." Der Satan pflegt den Menschen stets im Stich zu lassen.

Shakir

Certainly he led me astray from the reminder after it had come to me; and the Shaitan fails to aid man.

Word by word

لَّقَدْ أَضَلَّنِى عَنِ ٱلذِّكْرِ بَعْدَ إِذْ جَآءَنِى وَكَانَ ٱلشَّيْطَٰنُ لِلْإِنسَٰنِ خَذُولًا

Hilali & Muhsin Khan

And the Messenger (Muhammad صلى الله عليه وسلم) will say: "O my Lord! Verily, my people deserted this Qur'an (neither listened to it, nor acted on its laws and teachings).

Deutsch

Und der Gesandte sagt: "O mein Herr, mein Volk mied diesen Qur'an unter Mißachtung."

Shakir

And the Apostle cried out: O my Lord! surely my people have treated this Quran as a forsaken thing.

Word by word

وَقَالَ ٱلرَّسُولُ يَٰرَبِّ إِنَّ قَوْمِى ٱتَّخَذُوا۟ هَٰذَا ٱلْقُرْءَانَ مَهْجُورًا

Hilali & Muhsin Khan

Thus have We made for every Prophet an enemy among the Mujrimun (disbelievers, polytheists, criminals). But Sufficient is your Lord as a Guide and Helper.

Deutsch

So haben Wir für jeden Propheten einen Feind aus den Reihen der Übeltäter bestellt. Und dein Herr genügt als Führer und Helfer.

Shakir

And thus have We made for every prophet an enemy from among the sinners and sufficient is your Lord as a Guide and a Helper.

Word by word

وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا مِّنَ ٱلْمُجْرِمِينَ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا

Hilali & Muhsin Khan

And those who disbelieve say: "Why is not the Qur'an revealed to him all at once?" Thus (it is sent down in parts), that We may strengthen your heart thereby. And We have revealed it to you gradually, in stages. (It was revealed to the Prophet صلى الله عليه وسلم in 23 years.).

Deutsch

Und diejenigen, die ungläubig sind, sagen: "O würde ihm doch der Qur'an als Ganzes offenbart!" So (geschieht es aber), damit Wir dein Herz mit ihm festigen. Und Wir haben ihn wohlgeordnet vorgetragen.

Shakir

And those who disbelieve say: Why has not the Quran been revealed to him all at once? Thus, that We may strengthen your heart by it and We have arranged it well in arranging.

Word by word

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ٱلْقُرْءَانُ جُمْلَةً وَٰحِدَةً كَذَٰلِكَ لِنُثَبِّتَ بِهِۦ فُؤَادَكَ وَرَتَّلْنَٰهُ تَرْتِيلًا

Hilali & Muhsin Khan

And no example or similitude do they bring (to oppose or to find fault in you or in this Qur'an), but We reveal to you the truth (against that similitude or example), and the better explanation thereof.

Deutsch

Und sie bringen dir kein Beispiel, ohne daß Wir dir die Wahrheit und eine bessere Erklärung brächten.

Shakir

And they shall not bring to you any argument, but We have brought to you (one) with truth and best in significance.

Word by word

وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَٰكَ بِٱلْحَقِّ وَأَحْسَنَ تَفْسِيرًا

Hilali & Muhsin Khan

Those who will be gathered to Hell (prone) on their faces, such will be in an evil state, and most astray from the (Straight) Path.

Deutsch

Diejenigen, die auf ihren Gesichtern zur Hölle versammelt werden, jene sind in der schlechtesten Lage und sind am weitesten vom (rechten) Weg abgeirrt.

Shakir

(As for) those who shall be gathered upon their faces to hell, they are in a worse plight and straying farther away from the path.

Word by word

ٱلَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُو۟لَٰٓئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلًا

Hilali & Muhsin Khan

And indeed We gave Musa (Moses) the Scripture [the Taurat (Torah)], and placed his brother Harun (Aaron) with him as a helper;

Deutsch

Und Wir gaben bereits Musa die Schrift und bestellten ihm seinen Bruder Harun, (die Last) mitzutragen.

Shakir

And certainly We gave Musa the Book and We appointed with him his brother Haroun an aider.

Word by word

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَا مَعَهُۥٓ أَخَاهُ هَٰرُونَ وَزِيرًا

Hilali & Muhsin Khan

And We said: "Go you both to the people who have denied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.)." Then We destroyed them with utter destruction.

Deutsch

Da sagten Wir: "Geht zu dem Volk, das Unsere Zeichen für Lüge erklärt hat." Dann zerstörten Wir sie vollständig.

Shakir

Then We said: Go you both to the people who rejected Our communications; so We destroyed them with utter destruction.

Word by word

فَقُلْنَا ٱذْهَبَآ إِلَى ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَدَمَّرْنَٰهُمْ تَدْمِيرًا

Hilali & Muhsin Khan

And Nuh's (Noah) people, when they denied the Messengers, We drowned them, and We made them as a sign for mankind. And We have prepared a painful torment for the Zalimun (polytheists and wrong-doers).

Deutsch

Und auch das Volk Nuhs, als sie die Gesandten der Lüge bezichtigten, ließen Wir ertrinken und machten sie für die Menschen zu einem Zeichen. Und Wir haben für die Ungerechten schmerzhafte Strafe bereitet.

Shakir

And the people of Nuh, when they rejected the apostles, We drowned them, and made them a sign for men, and We have prepared a painful punishment for the unjust;

Word by word

وَقَوْمَ نُوحٍ لَّمَّا كَذَّبُوا۟ ٱلرُّسُلَ أَغْرَقْنَٰهُمْ وَجَعَلْنَٰهُمْ لِلنَّاسِ ءَايَةً وَأَعْتَدْنَا لِلظَّٰلِمِينَ عَذَابًا أَلِيمًا

Hilali & Muhsin Khan

And (also) 'Ad and Thamud, and the Dwellers of Ar-Rass, and many generations in between.

Deutsch

Und (desgleichen auch) die 'Ad, die Tamud, die Leute von ar-Rass und viele Geschlechter dazwischen.

Shakir

And Ad and Samood and the dwellers of the Rass and many generations between them.

Word by word

وَعَادًا وَثَمُودَا۟ وَأَصْحَٰبَ ٱلرَّسِّ وَقُرُونًۢا بَيْنَ ذَٰلِكَ كَثِيرًا

Hilali & Muhsin Khan

And for each (of them) We put forward examples (as proofs and lessons), and each (of them) We brought to utter ruin (because of their disbelief and evil deeds).

Deutsch

(Ihnen) allen prägten Wir Gleichnisse, und (sie) alle zerstörten Wir vollständig.

Shakir

And to every one We gave examples and every one did We destroy with utter destruction.

Word by word

وَكُلًّا ضَرَبْنَا لَهُ ٱلْأَمْثَٰلَ وَكُلًّا تَبَّرْنَا تَتْبِيرًا

Hilali & Muhsin Khan

And indeed they have passed by the town [of Prophet Lut (Lot)] on which was rained the evil rain. Did they (disbelievers) not then see it (with their own eyes)? Nay! But they used not to expect any resurrection.

Deutsch

Sie kamen doch an der Stadt vorbei, auf die der Unheilsregen niederging. Haben sie sie denn nicht gesehen? Nein! Vielmehr erwarten sie keine Auferstehung.

Shakir

And certainly they have (often) passed by the town on which was rained an evil rain; did they not then see it? Nay! they did not hope to be raised again.

Word by word

وَلَقَدْ أَتَوْا۟ عَلَى ٱلْقَرْيَةِ ٱلَّتِىٓ أُمْطِرَتْ مَطَرَ ٱلسَّوْءِ أَفَلَمْ يَكُونُوا۟ يَرَوْنَهَا بَلْ كَانُوا۟ لَا يَرْجُونَ نُشُورًا

Hilali & Muhsin Khan

And when they see you (O Muhammad صلى الله عليه وسلم), they treat you only in mockery (saying): "Is this the one whom Allah has sent as a Messenger?

Deutsch

Und wenn sie dich sehen, machen sie sich über dich nur lustig: "Ist das derjenige, den Allah als Gesandten geschickt hat?

Shakir

And when they see you, they do not take you for aught but a mockery: Is this he whom Allah has raised to be an apostle?

Word by word

وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِى بَعَثَ ٱللَّهُ رَسُولًا

Hilali & Muhsin Khan

"He would have nearly misled us from our alihah (gods), had it not been that we were patient and constant in their worship!" And they will know when they see the torment, who it is that is most astray from the (Right) Path!

Deutsch

Beinahe hätte er uns fürwahr von unseren Göttern abirren lassen, wenn wir nicht (beharrlich) an ihnen festgehalten hätten." Sie werden, wenn sie die Strafe sehen, erfahren, wer weiter vom Weg abgeirrt ist.

Shakir

He had well - nigh led us astray from our gods had we not adhered to them patiently! And they will know, when they see the punishment, who is straying farther off from the path.

Word by word

إِن كَادَ لَيُضِلُّنَا عَنْ ءَالِهَتِنَا لَوْلَآ أَن صَبَرْنَا عَلَيْهَا وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ ٱلْعَذَابَ مَنْ أَضَلُّ سَبِيلًا

Hilali & Muhsin Khan

Have you (O Muhammad صلى الله عليه وسلم) seen him who has taken as his ilah (god) his own vain desire? Would you then be a Wakil (a disposer of his affairs or a watcher) over him?

Deutsch

Was meinst du wohl zu einem, der sich seine Neigung zu seinem Gott nimmt? Würdest du denn Sachwalter über ihn sein können?

Shakir

Have you seen him who takes his low desires for his god? Will you then be a protector over him?

Word by word

أَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا

Hilali & Muhsin Khan

Or do you think that most of them hear or understand? They are only like cattle - nay, they are even farther astray from the Path (i.e. even worse than cattle).

Deutsch

Oder meinst du, daß die meisten von ihnen hören oder begreifen? Sie sind doch nur wie das Vieh. Aber nein! Sie irren noch weiter vom Weg ab.

Shakir

Or do you think that most of them do hear or understand? They are nothing but as cattle; nay, they are straying farther off from the path.

Word by word

أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ إِنْ هُمْ إِلَّا كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّ سَبِيلًا

Hilali & Muhsin Khan

Have you not seen how your Lord spread the shadow. If He willed, He could have made it still - But We have made the sun its guide (i.e. after the sunrise, the shadow shrinks and vanishes at midnoon and then again appears in the afternoon with the decline of the sun, and had there been no sunlight, there would have been no shadow).

Deutsch

Siehst du nicht deinen Herrn, wie Er den Schatten lang werden läßt? Wenn Er wollte, würde Er ihn fürwahr stillstehen lassen. Hierauf machen Wir die Sonne zu einem Hinweis auf ihn.

Shakir

Have you not considered (the work of) your Lord, how He extends the shade? And if He had pleased He would certainly have made it stationary; then We have made the sun an indication of it

Word by word

أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ ٱلظِّلَّ وَلَوْ شَآءَ لَجَعَلَهُۥ سَاكِنًا ثُمَّ جَعَلْنَا ٱلشَّمْسَ عَلَيْهِ دَلِيلًا

Hilali & Muhsin Khan

Then We withdraw it to Us a gradual concealed withdrawal.

Deutsch

Hierauf ziehen Wir ihn leicht zu Uns ein.

Shakir

Then We take it to Ourselves, taking little by little.

Word by word

ثُمَّ قَبَضْنَٰهُ إِلَيْنَا قَبْضًا يَسِيرًا

Hilali & Muhsin Khan

And it is He Who makes the night a covering for you, and the sleep (as) a repose, and makes the day Nushur (i.e. getting up and going about here and there for daily work, after one's sleep at night, or like resurrection after one's death).

Deutsch

Und Er ist es, Der euch die Nacht zum Kleid und den Schlaf zum Ausruhen macht; und Er macht den Tag zum Aufstehen.

Shakir

And He it is Who made the night a covering for you, and the sleep a rest, and He made the day to rise up again.

Word by word

وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِبَاسًا وَٱلنَّوْمَ سُبَاتًا وَجَعَلَ ٱلنَّهَارَ نُشُورًا

Hilali & Muhsin Khan

And it is He Who sends the winds as heralds of glad tidings, going before His Mercy (rain); and We send down pure water from the sky.

Deutsch

Und Er ist es, Der die Winde als Frohboten Seiner Barmherzigkeit (voraus)sendet. Und Wir lassen vom Himmel reines Wasser herabkommen,

Shakir

And He it is Who sends the winds as good news before His mercy; and We send down pure water from the cloud,

Word by word

وَهُوَ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً طَهُورًا

Hilali & Muhsin Khan

That We may give life thereby to a dead land, and We give to drink thereof many of the cattle and men that We had created.

Deutsch

um damit (manch) totes Land wieder lebendig zu machen und um es Vieh und Menschen in großer Zahl, die Wir erschaffen haben, zu trinken zu geben.

Shakir

That We may give life thereby to a dead land and give it for drink, out of what We have created, to cattle and many people.

Word by word

لِّنُحْۦِىَ بِهِۦ بَلْدَةً مَّيْتًا وَنُسْقِيَهُۥ مِمَّا خَلَقْنَآ أَنْعَٰمًا وَأَنَاسِىَّ كَثِيرًا

Hilali & Muhsin Khan

And indeed We have distributed it (rain or water) amongst them in order that they may remember (the Grace of Allah,) but most men (refuse to accept the Truth or Faith and) accept nothing but disbelief or ingratitude.

Deutsch

Und Wir verteilen es ja unter ihnen auf verschiedene Weise, damit sie bedenken. Aber die meisten Menschen weisen (alles) zurück außer dem Unglauben.

Shakir

And certainly We have repeated this to them that they may be mindful, but the greater number of men do not consent to aught except denying.

Word by word

وَلَقَدْ صَرَّفْنَٰهُ بَيْنَهُمْ لِيَذَّكَّرُوا۟ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًا

Hilali & Muhsin Khan

And had We willed, We would have raised a warner in every town.

Deutsch

Wenn Wir wollten, würden Wir wahrlich in jeder Stadt einen Warner erstehen lassen.

Shakir

And if We had pleased We would certainly have raised a warner in every town.

Word by word

وَلَوْ شِئْنَا لَبَعَثْنَا فِى كُلِّ قَرْيَةٍ نَّذِيرًا

Hilali & Muhsin Khan

So obey not the disbelievers, but strive against them (by preaching) with the utmost endeavour with it (the Qur'an).

Deutsch

So gehorche nicht den Ungläubigen und mühe dich damit gegen sie ab mit großem Einsatz.

Shakir

So do not follow the unbelievers, and strive against them a mighty striving with it.

Word by word

فَلَا تُطِعِ ٱلْكَٰفِرِينَ وَجَٰهِدْهُم بِهِۦ جِهَادًا كَبِيرًا

Hilali & Muhsin Khan

And it is He Who has let free the two seas (kinds of water): this is palatable and sweet, and that is salt and bitter; and He has set a barrier and a complete partition between them.

Deutsch

Und Er ist es, Der den beiden Meeren freien Lauf läßt: Das eine ist süß und erfrischend, das andere salzig und (auf der Zunge) brennend. Und Er hat zwischen ihnen beiden ein trennendes Hindernis und eine verwehrte Absperrung errichtet.

Shakir

And He it is Who has made two seas to flow freely, the one sweet that subdues thirst by its sweetness, and the other salt that burns by its saltness; and between the two He has made a barrier and inviolable obstruction.

Word by word

وَهُوَ ٱلَّذِى مَرَجَ ٱلْبَحْرَيْنِ هَٰذَا عَذْبٌ فُرَاتٌ وَهَٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَّحْجُورًا

Hilali & Muhsin Khan

And it is He Who has created man from water, and has appointed for him kindred by blood, and kindred by marriage. And your Lord is Ever All-Powerful to do what He wills.

Deutsch

Und Er ist es, Der aus Wasser menschliche Wesen erschafft und sie dann zu (Bluts)verwandschaft und Schwägerschaft bestimmt; dein Herr ist Allmächtig.

Shakir

And He it is Who has created man from the water, then He has made for him blood relationship and marriage relationship, and your Lord is powerful.

Word by word

وَهُوَ ٱلَّذِى خَلَقَ مِنَ ٱلْمَآءِ بَشَرًا فَجَعَلَهُۥ نَسَبًا وَصِهْرًا وَكَانَ رَبُّكَ قَدِيرًا

Hilali & Muhsin Khan

And they (disbelievers, polytheists) worship besides Allah that which can neither profit them nor harm them; and the is ever a helper (of the Satan) against his Lord.

Deutsch

Aber sie dienen anstatt Allahs, was ihnen weder nützt noch schadet. Und der Ungläubige leistet stets Beistand gegen seinen Herrn.

Shakir

And they serve besides Allah that which neither profits them nor causes them harm; and the unbeliever is a partisan against his Lord.

Word by word

وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُهُمْ وَلَا يَضُرُّهُمْ وَكَانَ ٱلْكَافِرُ عَلَىٰ رَبِّهِۦ ظَهِيرًا

Hilali & Muhsin Khan

And We have sent you (O Muhammad صلى الله عليه وسلم) only as a bearer of glad tidings and a warner.

Deutsch

Und Wir haben dich nur als Verkünder froher Botschaft und Warner gesandt.

Shakir

And We have not sent you but as a giver of good news and as a warner.

Word by word

وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا

Hilali & Muhsin Khan

Say: "No reward do I ask of you for this (that which I have brought from my Lord and its preaching), save that whosoever wills may take a Path to his Lord.

Deutsch

Sag: Ich verlange von euch (für mich selbst) keinen Lohn dafür. Wer aber einen Weg zu seinem Herrn einschlagen will (, bekommt selbst seinen Lohn).

Shakir

Say: I do not ask you aught in return except that he who will, may take the way to his Lord.

Word by word

قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَن شَآءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِۦ سَبِيلًا

Hilali & Muhsin Khan

And put your trust (O Muhammad صلى الله عليه وسلم) in the Ever Living One Who dies not, and glorify His Praises, and Sufficient is He as the All-Knower of the sins of His slaves,

Deutsch

Und verlasse dich auf den Lebendigen, Der nicht stirbt, und lobpreise Ihn. Er genügt als Kenner der Sünden Seiner Diener,

Shakir

And rely on the Ever - living Who dies not, and celebrate His praise; and Sufficient is He as being aware of the faults of His servants,

Word by word

وَتَوَكَّلْ عَلَى ٱلْحَىِّ ٱلَّذِى لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِۦ وَكَفَىٰ بِهِۦ بِذُنُوبِ عِبَادِهِۦ خَبِيرًا

Hilali & Muhsin Khan

Who created the heavens and the earth and all that is between them in six Days. Then He (Istawa ) rose over the Throne (in a manner that suits His Majesty). The Most Gracious (Allah)! Ask Him (O Prophet Muhammad صلى الله عليه وسلم , concerning His Qualities: His rising over His Throne, His creations, etc.), as He is Al-Khabir (The All-Knower of everything i.e. Allah).

Deutsch

Der die Himmel und die Erde und was dazwischen ist, in sechs Tagen erschuf und Sich hierauf über den Thron erhob', (Er ist) der Allerbarmer. So frag einen, der von Ihm Kenntnis hat.

Shakir

Who created the heavens and the earth and what is between them in six periods, and He is firmly established on the throne of authority; the Beneficent Allah, so ask respecting it one aware.

Word by word

ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ٱلرَّحْمَٰنُ فَسْـَٔلْ بِهِۦ خَبِيرًا

Hilali & Muhsin Khan

And when it is said to them: "Prostrate yourselves to the Most Gracious (Allah)! they say: "And what is the Most Gracious? Shall we fall down in prostration to that which you (O Muhammad صلى الله عليه وسلم) command us?" And it increases in them only aversion.

Deutsch

Und wenn zu ihnen gesagt wird: "Werft euch vor dem Allerbarmer nieder" sagen sie: "Was ist denn der Allerbarmer? Sollen wir uns (einfach) vor dem niederwerfen, was du uns befiehlst?" Und das mehrt ihnen (nur) die Abneigung.

Shakir

And when it is said to them: Prostrate to the Beneficent Allah, they say: And what is the Allah of beneficence? Shall we prostrate to what you bid us? And it adds to their aversion.

Word by word

وَإِذَا قِيلَ لَهُمُ ٱسْجُدُوا۟ لِلرَّحْمَٰنِ قَالُوا۟ وَمَا ٱلرَّحْمَٰنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا

Hilali & Muhsin Khan

Blessed be He Who has placed in the heaven big stars, and has placed therein a great lamp (sun), and a moon giving light.

Deutsch

Segensreich ist Derjenige, Der im Himmel Türme gesetzt und darin einen Lichtkörper und einen leuchtenden Mond gesetzt hat!

Shakir

Blessed is He Who made the constellations in the heavens and made therein a lamp and a shining moon.

Word by word

تَبَارَكَ ٱلَّذِى جَعَلَ فِى ٱلسَّمَآءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَٰجًا وَقَمَرًا مُّنِيرًا

Hilali & Muhsin Khan

And He it is Who has put the night and the day in succession, for such who desires to remember or desires to show his gratitude.

Deutsch

Und Er ist es, Der die Nacht und den Tag so gemacht hat, daß sie sich voneinander für jemanden unterscheiden, der bedenken oder Dankbarkeit zeigen will.

Shakir

And He it is Who made the night and the day to follow each other for him who desires to be mindful or desires to be thankful.

Word by word

وَهُوَ ٱلَّذِى جَعَلَ ٱلَّيْلَ وَٱلنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا

Hilali & Muhsin Khan

And the (faithful) slaves of the Most Gracious (Allah) are those who walk on the earth in humility and sedateness, and when the foolish address them (with bad words) they reply back with mild words of gentleness.

Deutsch

Die Diener des Allerbarmers sind diejenigen, die maßvoll auf der Erde umhergehen und die, wenn die Toren sie ansprechen, sagen: "Frieden!"

Shakir

And the servants of the Beneficent Allah are they who walk on the earth in humbleness, and when the ignorant address them, they say: Peace.

Word by word

وَعِبَادُ ٱلرَّحْمَٰنِ ٱلَّذِينَ يَمْشُونَ عَلَى ٱلْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ ٱلْجَٰهِلُونَ قَالُوا۟ سَلَٰمًا

Hilali & Muhsin Khan

And those who spend the night in worship of their Lord, prostrate and standing.

Deutsch

Und diejenigen, die die Nacht verbringen, indem sie sich (im Gebet) vor ihrem Herrn niederwerfen und aufrecht stehen.

Shakir

And they who pass the night prostrating themselves before their Lord and standing.

Word by word

وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَٰمًا

Hilali & Muhsin Khan

And those who say: "Our Lord! Avert from us the torment of Hell. Verily its torment is ever an inseparable, permanent punishment."

Deutsch

Und diejenigen, die sagen: "Unser Herr, wende von uns die Strafe der Hölle ab." Ihre Strafe ist ja bedrängend;

Shakir

And they who say: O our Lord! turn away from us the punishment of hell, surely the punishment thereof is a lasting

Word by word

وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا

Hilali & Muhsin Khan

Evil indeed it (Hell) is as an abode and as a place to rest in.

Deutsch

gewiß, sie ist böse als Aufenthaltsort und Bleibe.

Shakir

Surely it is an evil abode and (evil) place to stay.

Word by word

إِنَّهَا سَآءَتْ مُسْتَقَرًّا وَمُقَامًا

Hilali & Muhsin Khan

And those who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes).

Deutsch

Und diejenigen, die, wenn sie ausgeben, weder maßlos noch knauserig sind, sondern den Mittelweg dazwischen (einhalten).

Shakir

And they who when they spend, are neither extravagant nor parsimonious, and (keep) between these the just mean.

Word by word

وَٱلَّذِينَ إِذَآ أَنفَقُوا۟ لَمْ يُسْرِفُوا۟ وَلَمْ يَقْتُرُوا۟ وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا

Hilali & Muhsin Khan

And those who invoke not any other ilah (god) along with Allah, nor kill such person as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse - and whoever does this shall receive the punishment.

Deutsch

Und diejenigen, die neben Allah keinen anderen Gott anrufen und nicht die Seele töten, die Allah (zu töten) verboten hat, außer aus einem rechtmäßigen Grund, und die keine Unzucht begehen. - Wer das tut, hat die Folge der Sünde zu erleiden;

Shakir

And they who do not call upon another god with Allah and do not slay the soul, which Allah has forbidden except in the requirements of justice, and (who) do not commit fornication and he who does this shall find a requital of sin;

Word by word

وَٱلَّذِينَ لَا يَدْعُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ وَلَا يَقْتُلُونَ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا

Hilali & Muhsin Khan

The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace;

Deutsch

die Strafe wird ihm am Tag der Auferstehung vervielfacht', und ewig wird er darin in Schmach bleiben,

Shakir

The punishment shall be doubled to him on the day of resurrection, and he shall abide therein in abasement;

Word by word

يُضَٰعَفْ لَهُ ٱلْعَذَابُ يَوْمَ ٱلْقِيَٰمَةِ وَيَخْلُدْ فِيهِۦ مُهَانًا

Hilali & Muhsin Khan

Except those who repent and believe (in Islamic Monotheism), and do righteous deeds; for those, Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful.

Deutsch

außer demjenigen, der bereut, glaubt und rechtschaffene Werke tut; jenen wird Allah ihre bösen Taten gegen gute eintauschen; und Allah ist stets Allvergebend und Barmherzig.

Shakir

Except him who repents and believes and does a good deed; so these are they of whom Allah changes the evil deeds to good ones; and Allah is Forgiving, Merciful.

Word by word

إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلًا صَٰلِحًا فَأُو۟لَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمْ حَسَنَٰتٍ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا

Hilali & Muhsin Khan

And whosoever repents and does righteous good deeds; then verily, he repents towards Allah with true repentance.

Deutsch

Und wer bereut und rechtschaffen handelt, der wendet sich in wahrhaftiger Reue Allah zu.

Shakir

And whoever repents and does good, he surely turns to Allah a (goodly) turning.

Word by word

وَمَن تَابَ وَعَمِلَ صَٰلِحًا فَإِنَّهُۥ يَتُوبُ إِلَى ٱللَّهِ مَتَابًا

Hilali & Muhsin Khan

And those who do not bear witness to falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity.

Deutsch

Und (auch) diejenigen, die keine Falschaussage bezeugen und, wenn sie im Vorbeigehen unbedachte Rede (hören), würdevoll weitergehen.

Shakir

And they who do not bear witness to what is false, and when they pass by what is vain, they pass by nobly.

Word by word

وَٱلَّذِينَ لَا يَشْهَدُونَ ٱلزُّورَ وَإِذَا مَرُّوا۟ بِٱللَّغْوِ مَرُّوا۟ كِرَامًا

Hilali & Muhsin Khan

And those who, when they are reminded of the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord, fall not deaf and blind thereat.

Deutsch

Und diejenigen, die, wenn sie mit den Zeichen ihres Herrn ermahnt werden, ihnen gegenüber nicht taub und blind niederfallen .

Shakir

And they who, when reminded of the communications of their Lord, do not fall down thereat deaf and blind.

Word by word

وَٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَمْ يَخِرُّوا۟ عَلَيْهَا صُمًّا وَعُمْيَانًا

Hilali & Muhsin Khan

And those who say: "Our Lord! Bestow on us from our wives and our offspring the comfort of our eyes, and make us leaders of the Muttaqun(the pious. See V.2:2)."

Deutsch

Und diejenigen, die sagen: "Unser Herr, schenke uns an unseren Gattinnen und unseren Nachkommenschaften Grund zur Freude, und mache uns für die Rechtschaffenen zu einem Vorbild."

Shakir

And they who say: O our Lord! grant us in our wives and our offspring the joy of our eyes, and make us guides to those who guard (against evil).

Word by word

وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَٰجِنَا وَذُرِّيَّٰتِنَا قُرَّةَ أَعْيُنٍ وَٱجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا

Hilali & Muhsin Khan

Those will be rewarded with the highest place (in Paradise) because of their patience. Therein they shall be met with greetings and the word of peace and respect.

Deutsch

(All) diesen wird mit dem Obergemach vergolten werden, daß sie standhaft waren; und ihnen wird Gruß und Friede" entgegengebracht,

Shakir

These shall be rewarded with high places because they were patient, and shall be met therein with greetings and salutations.

Word by word

أُو۟لَٰٓئِكَ يُجْزَوْنَ ٱلْغُرْفَةَ بِمَا صَبَرُوا۟ وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَٰمًا

Hilali & Muhsin Khan

Abiding therein - excellent it is as an abode, and as a place to rest in.

Deutsch

ewig darin zu bleiben. Schön ist es als Aufenthaltsort und Bleibe.

Shakir

Abiding therein; goodly the abode and the resting - place.

Word by word

خَٰلِدِينَ فِيهَا حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا

Hilali & Muhsin Khan

Say (O Muhammad صلى الله عليه وسلم to the disbelievers): "My Lord pays attention to you only because of your invocation to Him. But now you have indeed denied (Him). So the torment will be yours for ever (inseparable, permanent punishment)."

Deutsch

Sag: Mein Herr kümmerte Sich nicht um euch, wenn nicht euer Bittgebet (zu Ihm) wäre. Ihr habt doch (alles) für Lüge erklärt, und so wird (eure Strafe hierfür) un abwendbar sein.

Shakir

Say: My Lord would not care for you were it not for your prayer; but you have indeed rejected (the truth), so that which shall cleave shall come.

Word by word

قُلْ مَا يَعْبَؤُا۟ بِكُمْ رَبِّى لَوْلَا دُعَآؤُكُمْ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًۢا

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